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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Then evening came, and later morning came, and that was the end of the third day.
OET-LV And_he/it_was evening and_he/it_was morning a_day third.
UHB וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם שְׁלִישִֽׁי׃פ ‡
(vayəhī-ˊereⱱ vayəhī-ⱱoqer yōm shəlīshiy.◊)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐγένετο ἑσπέρα, καὶ ἐγένετο πρωῒ, ἡμέρα τρίτη.
(Kai egeneto hespera, kai egeneto prōi, haʸmera tritaʸ. )
BrTr And there was evening and there was morning, the third day.
ULT Then there was evening, and there was morning, the third day.
UST Then evening came, and later morning came, and that was the end of the third day.
BSB ¶ And there was evening, and there was morning—the third day.
OEB There was an evening and a morning, making the third day.
WEBBE There was evening and there was morning, a third day.
WMBB (Same as above)
NET There was evening, and there was morning, a third day.
LSV and there is an evening, and there is a morning—[the] third day.
FBV So there was evening, and then the morning, making day three.
T4T Then there was another evening which was followed by another morning. God called that period of time ‘the third day’.
LEB And there was evening and there was morning, a third day.
BBE And there was evening and there was morning, the third day.
Moff No Moff GEN book available
JPS And there was evening and there was morning, a third day.
ASV And there was evening and there was morning, a third day.
DRA And the evening and the morning were the third day.
YLT and there is an evening, and there is a morning — day third.
Drby And there was evening, and there was morning — a third day.
RV And there was evening and there was morning, a third day.
Wbstr And the evening and the morning were the third day.
KJB-1769 And the evening and the morning were the third day.[fn]
1.13 And the evening…: Heb. And the evening was, and the morning was etc.
KJB-1611 And the euening and the morning were the third day.
(Modernised spelling is same as from KJB-1769 above)
Bshps And God sawe that it was good. And the euenyng and the mornyng were the thirde day.
(And God saw that it was good. And the evening and the morning were the third day.)
Gnva So the euening and the morning were the third day.
(So the evening and the morning were the third day. )
Cvdl Then of the euenynge & mornynge was made the thirde daye.
(Then of the eveninge and morning was made the third day.)
Wycl And the euentid and morwetid was maad, the thridde dai.
(And the eventide/evening and morwetid was made, the third day.)
Luth Da ward aus Abend und Morgen der dritte Tag.
(So what/which out_of Abend and Morgen the/of_the dritte day.)
ClVg Et factum est vespere et mane, dies tertius.[fn]
(And done it_is vespere and mane, days tertius. )
1.13 Et factum est vespere et mane. ISID. in Gen., tom. 5, col. 207 Mane tertii diei incipit ab Abraham, etc., usque ad Vespera in peccatis populi quibus divina mandata præteribant usque ad Saulis malitiam. ISID., ibid. Die tertia congregavit aquas inferiores et salsas, infideles scilicet, concupiscentiarum et tentationum fluctibus sese quatientes: et segregavit ab eis aridam, id est, fideles fontem fidei sitientes. Infideles vero cœrcuit, ne iniquitatis suæ fluctibus aridam, id est, animam sitientem Deum, conturbent, sed liceat ei germinare fructus bonorum operum, et diligere proximum, ut habeat in se semen secundum similitudinem suam; ut scilicet ex sua infirmitate compatiatur alii indigenti, et producat lignum forte fructiferum, id est, beneficum, eripiendo oppressum, et præbendo ei protectionis umbraculum.
1.13 And done it_is vespere and mane. ISID. in Gen., tom. 5, col. 207 Stay tertii diei incipit away Abraham, etc., until to Vespera in sins of_the_people to_whom divina mandata præteribant until to Saulis malitiam. ISID., ibid. Die tertia congregavit waters inferiores and salsas, infideles scilicet, concupiscentiarum and tentationum fluctibus sese quatientes: and segregavit away to_them aridam, id it_is, fideles fontem of_faith sitientes. Infideles vero cœrcuit, not iniquitatis suæ fluctibus aridam, id it_is, animam sitientem God, conturbent, but liceat to_him germinare fructus bonorum operum, and diligere proximum, as have in se seed after/second similitudinem suam; as scilicet from his_own infirmitate compatiatur alii indigenti, and producat lignum forte fructiferum, id it_is, beneficum, eripiendo oppressum, and præbendo to_him protectionis umbraculum.
1:3-13 In the first three days, God formed the chaos into a habitable world.
וַֽיְהִי עֶ֥רֶב וַֽיְהִי בֹ֖קֶר
and=he/it_was evening and=he/it_was morning
See how you translated this sentence in verses 5 and 8. Alternate translation: “Then evening came, and then morning came,”
Note 1 topic: translate-ordinal
י֥וֹם שְׁלִישִֽׁי
day third
Alternate translation: “and the third day ended.” or “and that was the end of day three.”