Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)I’ll blessyou tremendously and I’ll cause your descendants to be as numerous as the stars in the sky and as the sand on the beach, and your descendants will be victorious over theirenemies.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXἮ μὴν εὐλογῶν εὐλογήσω σε, καὶ πληθύνων πληθυνῶ τὸ σπέρμα σου, ὡς τοὺς ἀστέρας τοῦ οὐρανοῦ, καὶ ὡς τὴν ἄμμον τὴν παρὰ τὸ χεῖλος τῆς θαλάσσης· καὶ κληρονομήσει τὸ σπέρμα σου τὰς πόλεις τῶν ὑπεναντίων. (Aʸ maʸn eulogōn eulogaʸsō se, kai plaʸthunōn plaʸthunō to sperma sou, hōs tous asteras tou ouranou, kai hōs taʸn ammon taʸn para to ⱪeilos taʸs thalassaʸs; kai klaʸronomaʸsei to sperma sou tas poleis tōn hupenantiōn. )
BrTr surely blessing I will bless thee, and multiplying I will multiply thy seed as the stars of heaven, and as the sand which is by the shore of the sea, and thy seed shall inherit the cities of their enemies.
ULTthat I will greatly bless you, and I will greatly multiply your offspring as the stars of the heavens and as the sand that is on the shore of the sea, and your offspring will possess the gates of their enemies.
USTI will abundantly bless you. In fact, I will give you so many descendants that they will beas numerous as the stars in the sky and as numerous as the grains of sand on the seashore. They will defeat their enemies and rule over them.
BSBI will surely bless you, and I will multiply your descendants [fn] like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.
OEBI will surely bless you. I will make your children as many as the stars of the heavens and as the sand which is on the seashore, so that they will conquer their enemies.
WEBBEthat I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies.
NETI will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies.
LSVthat blessing I bless you, and multiplying I multiply your seed as stars of the heavens, and as sand which [is] on the seashore; and your Seed possesses the gate of His enemies;
FBVyou can be sure that I will bless you and give you many descendants. They will be as numerous as the stars of heaven and the sand of the seashore, and they will conquer their enemies.[fn]
22:17“Conquer their enemies”: literally, “take possession of the gates of their enemies.”
T4Tthat some day your descendants will be as numerous as the stars in the sky and the grains of sand on the seashore. And your descendants will defeat their enemies and capture their cities [SYN].’
LEBthat I will certainly bless you and greatly multiply your offspring as the stars of heaven, and as the sand that is by the shore of the sea. And your offspring will take possession of the gate of his enemies.
BBEThat I will certainly give you my blessing, and your seed will be increased like the stars of heaven and the sand by the seaside; your seed will take the land of those who are against them;
JPSthat in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
ASVthat in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the sea-shore; and thy seed shall possess the gate of his enemies;
DRAI will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.
YLTthat blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which [is] on the sea-shore; and thy seed doth possess the gate of his enemies;
DrbyI will richly bless thee, and greatly multiply thy seed, as the stars of heaven, and as the sand that is on the sea-shore; and thy seed shall possess the gate of his enemies;
RVthat in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
WbstrThat in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is on the sea shore; and thy seed shall possess the gate of his enemies;
KJB-1769That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;[fn] (That in blessing I will bless thee/you, and in multiplying I will multiply thy/your seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy/your seed shall possess the gate of his enemies; )
KJB-1611[fn]That in blessing I will blesse thee, and in multiplying, I will multiply thy seed as the starres of the heauen, and as the sand which is vpon the sea shore, and thy seed shall possesse the gate of his enemies. (That in blessing I will bless thee/you, and in multiplying, I will multiply thy/your seed as the stars of the heaven, and as the sand which is upon the sea shore, and thy/your seed shall possess the gate of his enemies.)
BshpsThat in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies. (That in blessing I will bless thee/you, and in multiplying I will multiply thy/your seed as the stars of heaven, and as the sand which is upon the seaside, and thy/your seed shall possess the gates of his enemies.)
GnvaTherefore will I surely blesse thee, and will greatly multiplie thy seede, as the starres of the heauen, and as the sand which is vpon the sea shore, and thy seede shall possesse the gate of his enemies. (Therefore will I surely bless thee/you, and will greatly multiply thy/your seed, as the stars of the heaven, and as the sand which is upon the sea shore, and thy/your seed shall possess the gate of his enemies. )
CvdlI wyll prospere and multiplye thy sede as the starres of heauen, and as the sonde vpon the see shore. And thy sede shall possesse the gates of his enemies: (I will prospere and multiplye thy/your seed as the stars of heaven, and as the sonde upon the sea shore. And thy/your seed shall possess the gates of his enemies:)
WycY schal blesse thee, and Y schal multiplie thi seed as the sterris of heuene, and as grauel which is in the brynk of the see; thi seed schal gete the yatis of hise enemyes; (I shall bless thee/you, and I shall multiply thy/your seed as the sterris of heaven, and as grauel which is in the brynk of the see; thy/your seed shall gete the yatis of his enemies;)
Luthdaß ich deinen Samen segnen und mehren will wie die Sterne am Himmel und wie den Sand am Ufer des Meeres; und dein Same soll besitzen die Tore seiner Feinde. (daß I deinen seed/seeds segnen and mehren will like the Sterne in/at/on_the heaven and like the sand in/at/on_the Ufer the sea; and your Same should besitzen the Tore his Feinde.)
ClVgbenedicam tibi, et multiplicabo semen tuum sicut stellas cæli, et velut arenam quæ est in littore maris: possidebit semen tuum portas inimicorum suorum, (benedicam tibi, and multiplicabo seed your like stellas cæli, and velut arenam which it_is in littore maris: possidebit seed your portas of_enemies suorum, )
22:17 Joshua and Old Testament Israel partially fulfilled the promise that Abraham’s descendants would conquer the cities (literally take possession of the gates) of God’s enemies; this will be fulfilled fully by the church (cp. Matt 16:18 and study note there).
Alternate translation: “I will surely bless you,” or “I will surely cause you to prosper greatly,”
וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת זַרְעֲךָ֙
and,to_increase I_will_increase DOM your(ms)=seed/fruit
Consider whether or not it is better in your language to begin a new sentence here. Alternate translation: “I will greatly increase the number of your descendants so that they will be” or “In fact, I will give you so many offspring that they will be”
Make sure it is clear in your translation that God is comparing the number of stars and grains of sand to the number of descendants Abraham will have. There will be so many that no one can count them all (as in Gen 13:16 and 15:6). Alternate translation: “as many as the stars in the sky”
and,possess your(ms)=seed/fruit DOM gate enemies,their
Cities often had high stone walls surrounding them to protect the people inside. The gates in the walls were the only way to go in or out of a city. The idiom “possess the gates of … enemies” refers to taking control of the cities and conquering the people living there. Consider what is the best way to translate this idiom in your language. Alternate translation: “and they will conquer the cities of all their enemies.” or “They will conquer all their enemies and rule over them.” or “Your offspring will …”
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
