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Strong's G1484

← G1484 ⌂ →

  

ἔθνος (éthnos) probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.

Associated OET lemmas: ἔθνος

UBS dictionary entries sharing a lemma or Strong’s identifier: ἔθνος (G1484)

Showing 50 of 150 recorded verses, in OET book order.

Browse all 162 occurrences by book, form or gloss.

OET-LV: 48 If we_may_allow him thus, all will_be_believing in him, and the Ɽōmaios will_be_coming, and they_will_be_taking_away of_us both the place and the nation. (JHN 11:48)

OET-RV: 48 If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romaios will come and destroy both our temple and our governance.” (JHN 11:48)

Jump to OET JHN 11:48 section.

OET-LV: 52 and not only for the nation, but in_order_that also the children of_ the _god, the ones having_been_scattered may_gather_together into one. (JHN 11:52)

OET-RV: 52 and not only for this nation, but for all of God’s children scattered around the world to become united.) (JHN 11:52)

Jump to OET JHN 11:52 section.

OET-LV: 42 And having_called_to them, the Yaʸsous is_saying to_them:   You_all_have_known that the ones supposing to_be_ruling over_the pagans are_exercising_mastership over_them, and the great ones of_them are_exercising_authority over_them. (MRK 10:42)

OET-RV: 42 But Yeshua called them over, “Listen, in most countries their rulers boss the people around and their leaders exert their authority over them. (MRK 10:42)

Jump to OET MRK 10:42 section.

OET-LV: 10 And it_is_fitting the good_message to_ first _be_proclaimed to all the nations. (MRK 13:10)

OET-RV: 10 and it’s right that the good message first be proclaimed to every people group. (MRK 13:10)

Jump to OET MRK 13:10 section.

OET-LV: 5 The Yaʸsous/(Yəhōshūˊa) sent_out these the twelve having_commanded to_them saying:   You_all_may_ not _go_away into the_way of_the_pagans, and you_all_may_ not _come_in into city of_the_Samareitaʸs/(Shomrōn), (MAT 10:5)

OET-RV: 5 Yeshua (Jesus; Grk. Yesus) sent out those twelve, instructing them, “Don’t go onto the roads non-Jews use, or into the city of Shomron (Samaria), (MAT 10:5)

Jump to OET MAT 10:5 section.

OET-LV: 21 And the_pagans will_be_hoping in_the name of_him. (MAT 12:21)

OET-RV: 21 The other nations will put their hope in his name and authority.’ (MAT 12:21)

Jump to OET MAT 12:21 section.

OET-LV: 43 Because_of this I_am_saying to_you_all, that the kingdom of_ the _god will_be_being_taken_away from you_all and it_will_be_being_given to_a_people producing the fruits of_it. (MAT 21:43)

OET-RV: 43 “Because of that, I’m telling you that God’s kingdom will be taken away from you people, and be given to a people group who’ll produce a harvest. (MAT 21:43)

Jump to OET MAT 21:43 section.

OET-LV: 14 And this the good_message of_the kingdom will_be_being_proclaimed in all the inhabited_world, because/for a_testimony to_all the nations, and then the end will_be_coming. (MAT 24:14)

OET-RV: 14 This good message about God’s kingdom will be proclaimed right around the world as a witness statement to all the people groups, and then the end will come. (MAT 24:14)

Jump to OET MAT 24:14 section.

OET-LV: 32 a_light for revelation of_the_pagans and glory of_the_people of_you, Israaʸl/(Yisrāʼēl). (LUK 2:32)

OET-RV: 32 a light so the non-Jews can understand, and the greatest gift from and for your people of Yisrael.” (LUK 2:32)

Jump to OET LUK 2:32 section.

OET-LV: 32 For/Because he_will_be_being_given_over to_the pagans, and he_will_be_being_mocked, and he_will_be_being_insulted, and he_will_be_being_spat_on. (LUK 18:32)

OET-RV: 32 He’ll be handed over to non-Jews and will be mocked and insulted and spat on, (LUK 18:32)

Jump to OET LUK 18:32 section.

OET-LV: 25 And there_will_be signs in the_sun, and moon, and stars, and anguish of_nations on the earth, with perplexity of_the_sound of_the_sea and surf, (LUK 21:25)

OET-RV: 25 “There’ll be signs in the sun, the moon, and the stars, and anguish in countries around the world as they’re puzzled by the noise of the sea and surf. (LUK 21:25)

Jump to OET LUK 21:25 section.

OET-LV: 47 and the name of_him to_be_proclaimed in repentance for forgiveness of_sins to all the nations, having_begun from Hierousalaʸm/(Yərūshālayim). (LUK 24:47)

OET-RV: 47 and that his name will be proclaimed as the authority to forgive the sins of the people when they repent—people from every country beginning here in Yerushalem (Jerusalem). (LUK 24:47)

Jump to OET LUK 24:47 section.

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were_gathered_together in truth in the this city with the_pagans and peoples of_Israaʸl/(Yisrāʼēl) against the holy servant of_you Yaʸsous/(Yəhōshūˊa), whom you_anointed, (ACT 4:27)

OET-RV: 27 And indeed Herodes (Herod) and Pontios Pilatos (Pilate) met with the pagan Romaios and the peoples of Yisrael (Israel) to conspire against your holy servant Yeshua (Jesus; Grk. Yesus) who you chose. (ACT 4:27)

Jump to OET ACT 4:27 section.

OET-LV: 9 And a_man certain by_the_name Simōn, was_previously_starting in the city practicing_magic, and amazing the people of_ the _Samareia, saying himself to_be someone great. (ACT 8:9)

OET-RV: 9 One man in the city had been practicing magic and amazing the people, and he claimed that he was someone great. His name was Shim’on (Simon) (ACT 8:9)

Jump to OET ACT 8:9 section.

OET-LV: 35 but in every nation, the one revering him and working righteousness, is acceptable to_him. (ACT 10:35)

OET-RV: 35 but he accepts people from any nation as long as they honour and obey him. (ACT 10:35)

Jump to OET ACT 10:35 section.

OET-LV: 18 And having_heard these things, they_kept_quiet and glorified the god saying:   Consequently the god also gave the repentance to life to_the pagans. (ACT 11:18)

OET-RV: 18 When the group heard all this, they had no objections and they praised God, saying, “It seems that God has also allowed the pagans to repent and live.” (ACT 11:18)

Jump to OET ACT 11:18 section.

OET-LV: 47 For/Because thus the master has_commanded to_us:   I_have_set you for a_light of_the_pagans, which you to_be for salvation to the_last of_the earth. (ACT 13:47)

OET-RV: 47 Because this is what the master commanded us:
 ⇔ ‘I have chosen you to be a light for the pagans;
 ⇔ You will take salvation to the end of the earth.’ (ACT 13:47)

Jump to OET ACT 13:47 section.

OET-LV: 5 And when an_impulse both of_the pagans and Youdaiōns with the rulers of_them became, to_mistreat and to_throw_stones at_them, (ACT 14:5)

OET-RV: 5 At one point, both the non-Jews and the strict Yehudim and their leaders got worked up enough to come in order to attack them and throw rocks to kill them. (ACT 14:5)

Jump to OET ACT 14:5 section.

OET-LV: 3 therefore indeed The having_been_sent_forward by the assembly, they_were_passing_through the both Foinikaʸ and Samareia/(Shomrōn), describing_in_detail the conversion of_the pagans, and they_were_producing great joy to_all the brothers. (ACT 15:3)

OET-RV: 3 So indeed the assembly sent the group on their way, and as they passed through Foinikai and Shomron (Samaria), they described how non-Jews had become believers and this news made the believers there very happy. (ACT 15:3)

Jump to OET ACT 15:3 section.

OET-LV: 14 Sumeōn/(Shimˊōn) explained as first the god visited, to_take out_of the_pagans a_people for_the name of_him. (ACT 15:14)

OET-RV: 14 Shim’on (Simon) Kefa has told us how God first intervened in order to select a people for himself from among the non-Jews. (ACT 15:14)

Jump to OET ACT 15:14 section.

OET-LV: 23 having_written by the_hand of_them:   The ambassadors and the elders, brothers, to_be_greeting to_the ones in the Antioⱪeia, and Suria/(ʼArām), and Kilikia, brothers which from the_pagans. (ACT 15:23)

OET-RV: 23 This is what they wrote: This letter is from the missionaries and elders, your brothers here in Yerushalem (Jerusalem) to our non-Jewish fellow believers in Antiokeia and Aram (Syria) and Kilikia. (ACT 15:23)

Jump to OET ACT 15:23 section.

OET-LV: 11 and having_come to us, and having_taken_up the belt of_ the _Paulos, having_bound of_himself the feet and the hands, he_said:   The the holy spirit is_saying these things:   The man of_whom is the this belt, thus the Youdaiōns in Hierousalaʸm will_be_binding, and they_will_be_giving_over him into the_hands of_the_pagans. (ACT 21:11)

OET-RV: 11 and when he arrived, he picked up Paulos’s belt and tied it around his own feet and hands, telling them that the holy spirit had told him that this is how the owner of the belt would be treated by the Jewish leaders in Yerushalem before they would then hand him over to the non-Jews to be dealt with. (ACT 21:11)

Jump to OET ACT 21:11 section.

OET-LV: 25 But concerning the pagans having_believed, we sent_out having_judged them to_be_keeping, from_the and/both idol_sacrificed thing, and blood, and strangled animals, and sexual_immorality. (ACT 21:25)

OET-RV: 25 And as for the believers who are non-Jews, we’ve informed them of our recommendation that they should avoid anything that’s been offered to an idol, avoid consuming blood and meat from strangled animals and birds, and avoid sexual immorality.” (ACT 21:25)

Jump to OET ACT 21:25 section.

OET-LV: 10 And the Paulos answered, the governor having_nodded to_him to_be_speaking, this for many years you being judge to_ the _nation Knowing, I_am_ cheerfully _defending the things concerning myself. (ACT 24:10)

OET-RV: 10 So the governor nodded for Paulos to speak and he started,
 ¶ “I happily defend myself today knowing that you have many years of experience ruling in this region. (ACT 24:10)

Jump to OET ACT 24:10 section.

OET-LV: 17 rescuing you from the people and from the pagans, to whom I am_sending_ you _out, (ACT 26:17)

OET-RV: 17 I will rescue you from your own people and from the non-Jews that I’m sending you out to, (ACT 26:17)

Jump to OET ACT 26:17 section.

OET-LV: 19 But speaking_against of_the Youdaiōns, I_was_compelled to_appeal to_Kaisar, not as having anything to_be_accusing against_the nation of_me. (ACT 28:19)

OET-RV: 19 But in defending myself against the Yehudim there, I felt compelled to appeal to Kaisar, although I myself had no complaint against the Yehudim. (ACT 28:19)

Jump to OET ACT 28:19 section.

OET-LV: 2 and I_went_up according_to a_revelation, and I_placed_before before_them the good_message that I_am_proclaiming among the pagans, by but myself to_the ones supposing, lest somehow I_may_be_running or I_ran in vain. (GAL 2:2)

OET-RV: 2 God had told me to go there, and I explained to the leaders there the good message that I’d been proclaiming to the non-Jews. I did it privately, to double-check that I wasn’t somehow just acting vainly. (GAL 2:2)

Jump to OET GAL 2:2 section.

OET-LV: 12 For/Because before the time some to_come from Yakōbos, he_was_eating_with with the pagans, but when they_came, he_was_shrinking_back and was_setting_ himself _apart, fearing the ones of the_circumcision. (GAL 2:12)

OET-RV: 12 He’d been eating with non-Jews, but when Ya’akov (Jacob) and his companions arrived, he about-faced and started eating separately, because he was afraid of being criticised by the strict Yehudim (Jews). (GAL 2:12)

Jump to OET GAL 2:12 section.

OET-LV: 8 And the scripture having_foreseen that the god is_justifying the pagans by faith, he_foretold_the_good_message to_ the _Abraʼam, that All the nations will_be_being_blessed in you. (GAL 3:8)

OET-RV: 8 The writers of the scriptures foresaw that God was going to make non-Jews guiltless through faith when he promised to Avraham that all the nations would be blessed through him, (GAL 3:8)

Jump to OET GAL 3:8 section.

OET-LV: 5 not in the_passion of_lust, just_as also the pagans which not having_known the god, (TH1 4:5)

OET-RV: 5 Don’t fill them with lustful passions like those who don’t know God, (TH1 4:5)

Jump to OET TH1 4:5 section.

OET-LV: 20 But that what they_are_sacrificing the pagans, to_demons and not to_god are_sacrificing, not and I_am_wanting you_all partners the with_demons to_be_becoming. (CO1 10:20)

OET-RV: 20 No, but the sacrifices of the pagans are offered to demons, not to God, and I don’t want you all to be partners with demons. (CO1 10:20)

Jump to OET CO1 10:20 section.

OET-LV: 5 through whom we_received grace and commission to obedience of_faith among all the pagans for the name of_him, (ROM 1:5)

OET-RV: 5 and it’s through him that we received generous gifts, and also the assignment to faithfully, obediently take his name to all the non-Jews, (ROM 1:5)

Jump to OET ROM 1:5 section.

OET-LV: 24 For/Because the name of_ the _god because_of you_all is_being_slandered among the pagans, as it_has_been_written. (ROM 2:24)

OET-RV: 24 Yes, it’s been written: ‘God’s name is slandered among the nations because of you people.’ (ROM 2:24)

Jump to OET ROM 2:24 section.

OET-LV: 18 Who contrary_to hope, in hope believed, in_order that to_become him the_father of_many nations, according_to the message having_been_spoken:   Thus will_be the descendants of_you. (ROM 4:18)

OET-RV: 18 Without any other evidence, he believed in hope itself, and thus he became the father of many nations, just like he’d been told: ‘Your descendants will be like the sand and the stars.’ (ROM 4:18)

Jump to OET ROM 4:18 section.

OET-LV: 19 But I_am_asking, not Israaʸl/(Yisrāʼēl) not knew?   First Mōsaʸs/(Mosheh) is_saying:   I will_be_making_jealous you_all, by those not a_nation, by a_nation unintelligent, I_will_be_angering you_all. (ROM 10:19)

OET-RV: 19 But again I’d ask: Didn’t the Israelis know? Well, firstly Mosheh (Moses) wrote:
 ⇔ ‘I’ll be making you all jealous
 ⇔ using people who are not even a nation.
 ⇔ Then using a foolish nation,
 ⇔ I’ll be making you all angry.’ (ROM 10:19)

Jump to OET ROM 10:19 section.

OET-LV: 13 To_you_all but I_am_speaking, the pagans.   For/Because as_much_as therefore indeed am I of_the_pagans an_ambassador, the service of_me I_am_glorifying, (ROM 11:13)

OET-RV: 13 But now I’m speaking to you non-Jews. Since I am indeed an ambassador to the non-Jews, I take pride in my service, (ROM 11:13)

Jump to OET ROM 11:13 section.

OET-LV: 10 And furthermore he_is_saying:   Be_gladdened, pagans, with the people of_him. (ROM 15:10)

OET-RV: 10 In a different place it’s written:
 ⇔ ‘You non-Jews, be happy along with his people.’ (ROM 15:10)

Jump to OET ROM 15:10 section.

OET-LV: 16 in_order that to_be me a_minister of_chosen_one/messiah Yaʸsous/(Yəhōshūˊa) to the pagans, sacredly-servicing the good_message of_ the _god, in_order_that may_become the offering of_the pagans acceptable, having_been_sanctified by the_spirit holy. (ROM 15:16)

OET-RV: 16 so that I’d serve the non-Jews for Messiah Yeshua (Jesus; Grk. Yesus), sharing God’s good message so that the offering of the non-Jews would be acceptable to him, having been purified by the holy spirit. WHAT DOES THIS MEAN? (ROM 15:16)

Jump to OET ROM 15:16 section.

OET-LV: 4 who for the life of_me, the of_themselves neck laid_down, to_whom not I only am_giving_thanks, but also all the assemblies of_the pagans, (ROM 16:4)

OET-RV: 4 who risked their lives to save mine. It’s not just me who’s thankful for them, but also all the assemblies of the non-Jews (ROM 16:4)

Jump to OET ROM 16:4 section.

OET-LV: 11 Therefore be_remembering that once you_all the pagans in the_flesh, the ones being_called the_uncircumcision by the being_called circumcision in the_flesh handmade, (EPH 2:11)

OET-RV: 11 Because of that, don’t forget that you all were once fleshly unbelievers (nicknamed ‘the uncircumcised ones’ by circumcised Yehudim (Jews) who mark the bodies of their males with human hands). (EPH 2:11)

Jump to OET EPH 2:11 section.

OET-LV: 8 To_me, the very_least of_all the_holy ones, the this grace was_given, to_the pagans to_good_message_preach the untraceable riches of_the chosen_one/messiah, (EPH 3:8)

OET-RV: 8 Although I was the least of the ones dedicated to this message, I was given the grace to preach this positive message to the non-Jews, to tell them about the endless riches of the messiah (EPH 3:8)

Jump to OET EPH 3:8 section.

OET-LV: 16 And confessedly great is the of_ the _devoutness mystery:   Who was_revealed in the_flesh, was_justified in the_spirit, was_seen by_messengers, was_proclaimed among the_nations, was_believed in the_world, was_taken_up in glory. (TI1 3:16)

OET-RV: 16 But yes, this godliness is quite a mystery: he appeared in a body, was declared innocent by the spirit, was seen by messengers, was preached among the nations, was believed in around the world, and then was taken up to heaven to be honoured. (TI1 3:16)

Jump to OET TI1 3:16 section.

OET-LV: 3 For/Because the having_passed_by time is sufficient to_have_produced the counsel of_the pagans, having_pursued in wantonness, lusts, drunkenness, carousing, drinking_parties, and unlawful idolatries. (PE1 4:3)

OET-RV: 3 because enough time has been spent listening to this world’s advice and pursuing immorality, lusts, drunkenness, carousing, drinking parties, and repulsive service to false gods. (PE1 4:3)

Jump to OET PE1 4:3 section.

OET-LV: 9 And they_are_singing a_song new saying:   Worthy you_are to_take the scroll, and to_open_up the seals of_it, because you_were_slain, and bought to_ the _god us by the blood of_you, out_of every tribe, and tongue, and people, and nation, (REV 5:9)

OET-RV: 9 They sung a new song like this:
 ⇔ “It’s you who’s worthy to take the scroll and break its seals,
 ⇔ because you were slaughtered and with your blood you purchased people for God
 ⇔ from every tribe and language and people group and nation. (REV 5:9)

Jump to OET REV 5:9 section.

OET-LV: 2 And the courtyard which outside the temple, throw_out outside and not it you_may_measure, because it_was_given to_the nations, and the city the holy they_will_be_treading forty for_months two. (REV 11:2)

OET-RV: 2 but exclude the outer courtyard. Don’t measure that because it’s been given to the non-Jews, and they’ll tread around the holy city for three and a half years. (REV 11:2)

Jump to OET REV 11:2 section.

OET-LV: 5 And she_bore a_son a_male, who is_going to_be_shepherding all the nations with a_rod iron, and was_snatched the child of_her to the god, and to the throne of_him. (REV 12:5)

OET-RV: 5 The woman gave birth to a son who’s going to rule all the nations with an iron scepter, and he was snatched away to God and to his throne, (REV 12:5)

Jump to OET REV 12:5 section.

OET-LV: 8 And an_other second messenger followed saying:   Fell, fell Babulōn/(Bāⱱel?  ) great, the who of the wine of_the rage of_the sexual_immorality of_her, she_has_given_to_drink all the pagans. (REV 14:8)

OET-RV: 8 Then a second messenger followed, saying, “The powerful Bavel (Babylon) has fallen into ruins, the city that caused all the nations to drink from the wine of the passion of her immorality!” (REV 14:8)

Jump to OET REV 14:8 section.

OET-LV: 15 And he_is_saying to_me:   The waters that you_saw, where the prostitute is_sitting, peoples and crowds are, and nations and tongues. (REV 17:15)

OET-RV: 15 Then the messenger said to me, “The waters that you saw, where the prostitute sits, are peoples and multitudes and nations and languages. (REV 17:15)

Jump to OET REV 17:15 section.

OET-LV: 15 And out_of the mouth of_him is_going_out a_sword sharp, in_order_that with it he_may_strike the nations:   and he will_be_shepherding them with a_rod iron, and he is_treading the wine-press of_the wine of_the rage of_the severe_anger of_ the _god the almighty. (REV 19:15)

OET-RV: 15 A sharp sword comes out of his mouth so he can strike the nations and he’ll rule them with an iron scepter. He’ll destroy his enemies like trampling grapes in a wine-pressing pit, with the resultant juice representing the anger of the all-powerful God’s fury. (REV 19:15)

Jump to OET REV 19:15 section.

OET-LV: 24 And will_be_walking the nations by the light of_it, and the kings of_the earth are_bringing the glory of_them into it. (REV 21:24)

OET-RV: 24 The nations will be able to walk around from its light, and the kings on the earth will bring their best into the city. (REV 21:24)

Jump to OET REV 21:24 section.

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