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BSB § Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah.
OEB Having seized them, Nebuzaradan, the commander of the guard, brought them to Riblah to the king of Babylon;
WEB Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
WMB (Same as above)
NET Nebuzaradan, the captain of the royal guard, took them and brought them to the king of Babylon at Riblah.
LSV and Nebuzar-Adan, chief of the executioners, takes them, and brings them to the king of Babylon at Riblah,
FBV Nebuzaradan, the commander of the guard, took them and brought them before the king of Babylon at Riblah.
T4T Nebuzaradan took them all to the king of Babylon, who was still at Riblah.
LEB Then Nebuzaradan the captain of the guard[fn] took them and brought them to the king of Babylonat Riblah.
BBE These Nebuzaradan, the captain of the armed men, took with him to the king of Babylon at Riblah.
MOF No MOF JER book available
JPS And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
ASV And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
DRA And Nabuzardan the general took them, and brought them to the king of Babylon, to Reblatha.
YLT and Nebuzar-Adan, chief of the executioners, taketh them, and bringeth them unto the king of Babylon to Riblah,
DBY And Nebuzar-adan the captain of the body-guard took them, and brought them to the king of Babylon to Riblah;
RV And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
WBS So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
KJB-1769 So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
KJB-1611 No KJB-1611 JER book available
BB These Nabuzaradan the chiefe captaine toke, and caryed them to the king of Babylon vnto Reblath:
(These Nabuzaradan the chiefe captaine toke, and caryed them to the king of Babylon unto Reblath:)
GNV Nebuzar-adan the chiefe stewarde tooke them, and brought them to the king of Babel to Riblah.
(Nebuzar-adan the chiefe stewarde took them, and brought them to the king of Babel to Riblah. )
CB These Nabusaradan the chefe captayne toke, & caried them to the kinge of Babilon vnto Reblatha:
(These Nabusaradan the chief captayne toke, and carried them to the kinge of Babilon unto Reblatha:)
WYC Forsothe Nabusardan, the maistir of chyualrie, took hem, and brouyte hem to the kyng of Babiloyne in Reblatha.
(Forsothe Nabusardan, the maistir of chyualrie, took them, and brought them to the king of Babiloyne in Reblatha.)
LUT Diese nahm Nebusar-Adan, der Hauptmann, und brachte sie dem Könige zu Babel gen Riblath.
(This/These took Nebusar-Adan, the Hauptmann, and brought they/she/them to_him kinge to Babel gen Riblath.)
CLV Tulit autem eos Nabuzardan magister militiæ, et duxit eos ad regem Babylonis in Reblatha:[fn]
(Tulit however them Nabuzardan magister militiæ, and duxit them to regem Babylonis in Reblatha: )
BRN And Nabuzardan the captain of the king's guard took them, and brought them to the king of Babylon to Deblatha.
BrLXX Καὶ ἔλαβεν αὐτοὺς Ναβουζαρδὰν ὁ ἀρχιμάγειρος τοῦ βασιλέως, καὶ ἢγαγεν αὐτοὺς πρὸς βασιλέα Βαβυλῶνος εἰς Δεβλαθά.
(Kai elaben autous Nabouzardan ho arⱪimageiros tou basileōs, kai aʸgagen autous pros basilea Babulōnos eis Deblatha. )
UTN uW Translation Notes:
Note 1 topic: translate-names
(Occurrence 0) Nebuzaradan
(Some words not found in UHB: and=he/it_took DOM,them Nebuzaradan great//chief/captain guard and,brought DOM,them to/towards king Babel Riblah,at )
See how you translated this man’s name in Jeremiah 39:9.
Note 2 topic: translate-names
(Occurrence 0) Riblah
(Some words not found in UHB: and=he/it_took DOM,them Nebuzaradan great//chief/captain guard and,brought DOM,them to/towards king Babel Riblah,at )
This is the name of a city.
BMM BibleMapper.com Maps:
Temple of the Lord
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52
One of the most significant events in the story of the Old Testament is the exile of Judah to Babylon in 586 B.C. This event–actually the third in a series of exiles to Babylon (the others occurring in 605 B.C. and 597 B.C.)–precipitated several crises in the nation and in Judaism. The northern kingdom of Israel had already been exiled to Assyria over a century earlier in 722 B.C. (2 Kings 15:29; 17:1-6; 1 Chronicles 5:26; see also “Israelites Are Exiled to Assyria” map), and in some ways that exile was even more devastating. Nevertheless, the Temple of the Lord remained intact in Jerusalem as a place where the faithful could continue to offer their sacrifices. With the destruction of Jerusalem and the Temple of the Lord at the hands of the Babylonians, however, sacrifices could no longer be offered at the Tabernacle or Temple of the Lord (Leviticus 17:2-4; Deuteronomy 12:5-7), and the Lord’s promise to provide a land for his people and a descendant on the throne of David no doubt seemed abandoned. At the same time, however, the Judean exiles were allowed to maintain their religious traditions in Babylon, and many even began to thrive there, including Daniel and his friends, who served at the royal court (Daniel 1; see also “The Land of Exile” map). One of the last kings of Babylon expanded Babylonia further by capturing the desert oases of Dumah, Tema, Dedan, and Yathrib (see “Oases of the Arabian Desert” map), but eventually the Median Empire to the north merged with the Persian Empire to the southeast and conquered the Babylonian Empire. King Cyrus of Persia then decreed that the exiled Judeans, now called “Jews,” could return to their homeland if they desired (2 Chronicles 36:22-23; Ezra 1-2; see also “Jews Return from Exile” map).