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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ τοὺς ὀφθαλμοὺς Σεδεκίου ἐξετύφλωσε, καὶ ἔδησεν αὐτὸν ἐν πέδαις· καὶ ἤγαγεν αὐτὸν βασιλεὺς Βαβυλῶνος εἰς Βαβυλῶνα, καὶ ἔδωκεν αὐτὸν εἰς οἰκίαν μύλωνος, ἕως ἡμέρας ἧς ἀπέθανε. (Kai tous ofthalmous Sedekiou exetuflōse, kai edaʸsen auton en pedais; kai aʸgagen auton basileus Babulōnos eis Babulōna, kai edōken auton eis oikian mulōnos, heōs haʸmeras haʸs apethane. )
BrTrAnd he put out the eyes of Sedekias, and bound him in fetters; and the king of Babylon brought him to Babylon, and put him into the grinding-house, until the day when he died.
ULTThen he put out Zedekiah’s eyes, bound him in bronze chains, and brought him to Babylon. The king of Babylon put him in prison until the day of his death.
USTThen they gouged out Zedekiah’s eyes. They fastened him with bronze chains and took him to Babylon. They put him in a prison, and he remained there until the day that he died.
BSBThen he put out Zedekiah’s eyes, bound him with bronze shackles, and took him to Babylon, where he kept him in custody until his dying day.
OEBand having loaded him with chains, he carried him to Babylon, where he kept him in the House of Discipline till the day of his death.
WEBBEHe put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death.
NETHe had Zedekiah’s eyes put out and had him bound in chains. Then the king of Babylon had him led off to Babylon and he was imprisoned there until the day he died.
LSVand he has blinded the eyes of Zedekiah, and he binds him in bronze chains, and the king of Babylon brings him to Babylon, and puts him in the house of inspection to the day of his death.
FBVThen he gouged out Zedekiah's eyes, and bound him in bronze shackles. The king of Babylon took him to Babylon and imprisoned him there until the day he died.
T4TThen they gouged out Zedekiah’s eyes. They fastened him with bronze chains and took him to Babylon. They put him in a prison, and he remained there until the day that he died.
LEBThen he made blind the eyes of Zedekiah, and they tied him up with bronze fetters, and the king of Babylon brought him to Babylon. And he put him in prison[fn] until the day of his death.
BBEAnd he put out Zedekiah's eyes; and the king of Babylon, chaining him in iron bands, took him to Babylon, and put him in prison till the day of his death.
JPSAnd he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.
ASVAnd he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.
DRAAnd he put out the eyes of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon, and he put him in prison till the day of his death.
YLTand the eyes of Zedekiah he hath blinded, and he bindeth him in brazen fetters, and the king of Babylon bringeth him to Babylon, and putteth him in the house of inspection unto the day of his death.
DrbyAnd he put out the eyes of Zedekiah, and bound him with chains of brass; and the king of Babylon carried him to Babylon, and put him in prison till the day of his death.
RVAnd he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.
WbstrThen he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
KJB-1769Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.[fn][fn][fn]
KJB-1611[fn][fn][fn]Then he put out the eyes of Zedekiah, and the king of Babylon bound him in chaines, and caried him to Babylon, and put him in prison till the day of his death. (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
BshpsMoreouer, he put out the eyes of Zedekiah, & caused hym to be bounde with two chaynes, to be caryed vnto Babylon, and let him lye in prison tyl he dyed. (Moreover/What's_more, he put out the eyes of Zedekiah, and caused him to be bound with two chains, to be carried unto Babylon, and let him lye in prison tyl he died.)
GnvaThen he put out the eyes of Zedekiah, and the king of Babel bound him in chaines, and caried him to Babel, and put him in pryson till the day of his death. (Then he put out the eyes of Zedekiah, and the king of Babel bound him in chains, and carried him to Babel, and put him in pryson till the day of his death. )
CvdlMorouer he put out the eyes of Sedechias, caused him be bounde with cheynes, to be caried vnto Babilon: & let him lie in preson, till he dyed. (Moreover/What's_more he put out the eyes of Sedechias, caused him be bound with chains, to be carried unto Babilon: and let him lie in preson, till he died.)
WyclAnd he puttide out the iyen of Sedechie, and boond hym in stockis; and the kyng of Babiloyne brouyte hym in to Babiloyne, and puttide hym in the hous of prisoun, til to the dai of his deth. (And he put out the eyes of Sedechie, and bond him in stocks; and the king of Babiloyne brought him in to Babiloyne, and put him in the house of prisoun, till to the day of his death.)
LuthAber Zedekia ließ er die Augen ausstechen und ließ ihn mit zwo Ketten binden; und führete ihn also der König zu Babel gen Babel und legte ihn ins Gefängnis, bis daß er starb. (But Zedekia left/let he the Augen ausstechen and left/let him/it with zwo Ketten binden; and führete him/it also the/of_the king to Babel to/toward Babel and laid him/it into_the Gefängnis, until that he died.)
ClVgEt oculos Sedeciæ eruit, et vinxit eum compedibus, et adduxit eum rex Babylonis in Babylonem, et posuit eum in domo carceris usque ad diem mortis ejus.[fn] (And oculos Sedeciæ eruit, and vinxit him compedibus, and adduxit him king Babylonis in Babylonem, and put him in at_home carceris until to diem mortis his. )
52.11Et adduxit eum rex, etc. Quia anima in confusione peccatorum vincta compedibus vitiorum, per malignos spiritus ducitur in domum carceris usque ad diem mortis, et in angustia mentis includitur, ut mortis sententiam exspectet.
52.11And adduxit him rex, etc. Because anima in confusione sinners vincta compedibus vitiorum, through malignos spiritus ducitur in home carceris until to diem mortis, and in angustia mentis includitur, as mortis sententiam exspectet.
(Some words not found in UHB: and=DOM both_eyes_of Tsidqiyyāh/(Zedekiah) put_out and,bound,him in/on/at/with,bronze_fetters and,brought,him king Babel Babylon,to and,put,him in/on/at/with, the,prisons until day death,his )
“the king’s men made Zedekiah blind.” Use the common words for making a person blind. It is not clear that the king of Babylon took Zedekiah’s eyes out of his head. The reader should also understand that others probably helped the king of Babylon make Zedekiah blind.
(Occurrence 0) the day of his death
(Some words not found in UHB: and=DOM both_eyes_of Tsidqiyyāh/(Zedekiah) put_out and,bound,him in/on/at/with,bronze_fetters and,brought,him king Babel Babylon,to and,put,him in/on/at/with, the,prisons until day death,his )
One of the most significant events in the story of the Old Testament is the exile of Judah to Babylon in 586 B.C. This event–actually the third in a series of exiles to Babylon (the others occurring in 605 B.C. and 597 B.C.)–precipitated several crises in the nation and in Judaism. The northern kingdom of Israel had already been exiled to Assyria over a century earlier in 722 B.C. (2 Kings 15:29; 17:1-6; 1 Chronicles 5:26; see also “Israelites Are Exiled to Assyria” map), and in some ways that exile was even more devastating. Nevertheless, the Temple of the Lord remained intact in Jerusalem as a place where the faithful could continue to offer their sacrifices. With the destruction of Jerusalem and the Temple of the Lord at the hands of the Babylonians, however, sacrifices could no longer be offered at the Tabernacle or Temple of the Lord (Leviticus 17:2-4; Deuteronomy 12:5-7), and the Lord’s promise to provide a land for his people and a descendant on the throne of David no doubt seemed abandoned. At the same time, however, the Judean exiles were allowed to maintain their religious traditions in Babylon, and many even began to thrive there, including Daniel and his friends, who served at the royal court (Daniel 1; see also “The Land of Exile” map). One of the last kings of Babylon expanded Babylonia further by capturing the desert oases of Dumah, Tema, Dedan, and Yathrib (see “Oases of the Arabian Desert” map), but eventually the Median Empire to the north merged with the Persian Empire to the southeast and conquered the Babylonian Empire. King Cyrus of Persia then decreed that the exiled Judeans, now called “Jews,” could return to their homeland if they desired (2 Chronicles 36:22-23; Ezra 1-2; see also “Jews Return from Exile” map).
Temple of the Lord
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
