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Gen IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50

Gen 12 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20

Parallel GEN 12:0

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Gen 12:0 ©

(All still tentative.)

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KJB-16111 God calleth Abram, and blesseth him with a promise of Christ. 4 He departeth with Lot from Haran. 6 He iourneyeth through Canaan, 7 which is promised him in a vision. 10 Hee is driuen by a famine into Egypt. 11 Feare maketh him faine his wife to be his sister. 14 Pharaoh hauing taken her from him, by plagues is compelled to restore her.
   (1 God calleth/calls Abram, and blesseth him with a promise of Christ. 4 He departeth with Lot from Haran. 6 He journeyeth through Canaan, 7 which is promised him in a vision. 10 He is driven by a famine into Egypt. 11 Fear maketh him feign his wife to be his sister. 14 Pharaoh having taken her from him, by plagues is compelled to restore her.)

TTNTyndale Theme Notes:

God’s Covenants

Covenant (Hebrew berith) means “bond”: A covenant is a binding relationship rooted in a commitment that includes promises and obligations. Whether between individuals (e.g., Gen 21:27), whole nations (e.g., Josh 9:15-18), or God and humans, the covenant relationship calls for faithfulness and makes peace and harmony possible.

The covenant theme in the Old Testament begins with Noah, through whom God made a covenant with all of creation. God promised to uphold the created order and gave the rainbow as the sign of this commitment (Gen 9:1-17).

God later established a covenant relationship with Abraham and his family; the sign of this covenant was circumcision (12:1-9; 15:1-21; 17:9-14). God’s covenant with Abraham promised descendants, land, rulers, and the blessing of all nations; these promises formed the basis for the covenants God later made with his people.

God’s covenant with Israel at Mount Sinai was a national covenant (Exod 19–24) whose sign was the Sabbath; it addressed how Israel would be the chosen people of God. This covenant took the form of a suzerain-vassal treaty, an ancient relationship established between a great king and loyal subjects (see study note on Exod 20:1–23:33).

The Sinai covenant was renewed in Deuteronomy and in Joshua 24:1-28. The renewal focused on God’s promise of land and how Israel would conduct itself while inhabiting the land. Through his covenant with Israel, God affirmed that he was their God and they were his people, a relationship that required their complete loyalty (Jer 11:4; 24:7; Ezek 11:20; 14:11). God, the great king, would bless and protect the nation Israel. Israel’s obligation was to keep God’s commands, decrees, and regulations (Exod 19:5, 8; 24:3, 7; Deut 30:15-20).

God later formed a covenant with King David (2 Sam 7:5-16), which pertained to the line of kings promised to Abraham and Jacob (Gen 17:6, 16; 35:11).

Years later, at a low point in Israel’s history, the prophet Jeremiah foretold a “new covenant” in Israel’s future (Jer 31:31-33), in which the ideals of the covenants with Abraham and Israel would finally be realized. Jeremiah’s prophecy found fulfillment in the person and work of Jesus Christ (see Luke 22:20; Heb 8:6-13; 12:24). This new covenant provides the ultimate fulfillment of the previous promises that were made to God’s people.

God’s covenants were motivated by God’s faithful love (Hebrew khesed), which enabled a relationship to continue between God and his people. God initiated this relationship, announced its conditions, and rewarded his people accordingly. These covenants were not rewards but divine gifts. God may exclude people from the covenant relationship (see Hos 1:9), but he will not break, revoke, or withdraw his covenants. If broken or annulled by the human parties, the covenant could be renewed only through a reapplication of God’s faithful love (Exod 34:6-9; Jer 31:31-33). But while God’s love preserves the relationship, his grace must not be mocked (Isa 54:7-10; 55:3; 61:8; 1 Cor 6:9-10; Gal 6:7).

Passages for Further Study

Gen 9:1-17; 12:1-9; 15:1-21; 17:9-14; Exod 6:2-5; 19:1–24:18; Lev 26:1-46; Deut 7:7-15; 29:2-29; Josh 8:30-35; 24:1-8; 2 Sam 7:5-16; Ezra 10:1-17; Isa 59:20-21; Jer 31:31-34; 33:19-26; 34:12-20; Ezek 16:1-63; Luke 22:20; Gal 4:21-31; Eph 2:11-13; Heb 8:6-13; 10:11-18; 12:24

BI Gen 12:0 ©