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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXἮν δὲ Ἡσαῦ ἐτῶν τεσσαράκοντα, καὶ ἔλαβε γυναῖκα Ἰουδὶθ, θυγατέρα Βεὼχ τοῦ Χετταίου, καὶ τὴν Βασεμὰθ, θυγατέρα Ἑλὼν Χετταίου. (Aʸn de Haʸsau etōn tessarakonta, kai elabe gunaika Youdith, thugatera Beōⱪ tou Ⱪettaiou, kai taʸn Basemath, thugatera Helōn Ⱪettaiou. )
BrTrAnd Esau was forty years old; and he took to wife Judith the daughter of Beoch the [fn]Chettite, and Basemath, daughter of Helon the Chettite.
NETWhen Esau was forty years old, he married Judith the daughter of Beeri the Hittite, as well as Basemath the daughter of Elon the Hittite.
LSVAnd Esau is a son of forty years, and he takes a wife, Judith, daughter of Beeri the Hittite, and Bashemath, daughter of Elon the Hittite,
FBVWhen Esau was 40, he married Judith, daughter of Beeri the Hittite, as well as Basemath, daughter of Elon the Hittite.
T4TWhen Esau was 40 years old, he married Judith, the daughter of Beeri, and Basemath, the daughter of Elon. Both of those women were descendants of Heth, not from Isaac’s clan.
LEBAnd when Esau was forty years old he took as wife Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hittite.
BBEAnd when Esau was forty years old, he took as his wives Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite:
JPSAnd when Esau was forty years old, he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.
ASVAnd when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite:
DRAAnd Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.
YLTAnd Esau is a son of forty years, and he taketh a wife, Judith, daughter of Beeri the Hittite, and Bashemath, daughter of Elon the Hittite,
DrbyAnd Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite.
RVAnd when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite:
WbstrAnd Esau was forty years old when he took for a wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
KJB-1769¶ And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
KJB-1611¶ And Esau was forty yeeres old, when he tooke to wife Iudith, the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsEsau was fourtie yere olde, & he toke a wyfe called Iudith, the daughter of Beeri an Hethite, and Basemath the daughter of Elon, an Hethite also. (Esau was forty year old, and he took a wife called Yudith, the daughter of Beeri an Hethite, and Basemath the daughter of Elon, an Hethite also.)
GnvaNowe when Esau was fourtie yeere olde, he tooke to wife Iudith, the daughter of Beeri an Hittite, and Bashemath the daughter of Elon an Hittite also. (Now when Esau was forty year old, he took to wife Yudith, the daughter of Beeri an Hittite, and Bashemath the daughter of Elon an Hittite also. )
CvdlWhan Esau was fourtye yeare olde, he toke wyues: Iudith the doughter of Beri the Hethite, and Basmath the doughter of Elon the Hethite: (When Esau was forty year old, he took wives: Yudith the daughter of Beri the Hethite, and Basmath the daughter of Elon the Hethite:)
WyclEsau forsothe fourti yeer eld weddide twei wyues, Judith, the douytir of Beeri Ethei, and Bethsamath, the douyter of Elon, of the same place; (Esau forsothe forty year old weddide two wives, Yudith, the douytir of Beeri Ethei, and Bethsamath, the daughter of Elon, of the same place;)
LuthDa Esau vierzig Jahre alt war, nahm er zum Weibe Judith, die Tochter Beris, des Hethiters; und Basmath, die Tochter Elons, des Hethiters. (So Esau vierzig years old was, took he for_the Weibe Yudith, the Tochter Beris, the Hethiters; and Basmath, the Tochter Elons, the Hethiters.)
ClVgEsau vero quadragenarius duxit uxores, Judith filiam Beeri Hethæi, et Basemath filiam Elon ejusdem loci: (Esau vero quadragenarius duxit uxores, Yudith daughterm Beeri Hethæi, and Basemath daughterm Elon hisdem loci: )
26:1-35 In this digression from Jacob’s story, Isaac’s prosperity (ch 26) shows that the blessing had passed to him (cp. 25:11) despite his failures of faith.
Consider again how you translated “a son of … years” in the book of Genesis. See 5:32; 11:10; 12:4; 16:16; 17:1, 17, 24-25; 25:20-21 and 26:34. Alternate translation: “Now Esau was 40 years old, and” or “When Esau was 40 years old,”
Make sure it is clear in your translation that Basemath was Esau’s second wife, not Beeri’s wife. Alternate translation: “he married a woman named Judith, who was the daughter of a Hittite man named Beeri, and he also married a woman named Basemath, who was the daughter of a Hittite man named Elon.”
While Isaac’s family was at Beersheba, Jacob stole Esau’s birthright, and Esau made plans to kill Jacob once his father had passed away. When Rebekah found out about Esau’s plan, she told Jacob to flee to her family in Paddan-aram (also called Aram-naharaim, meaning “Aram of the two rivers”) and garnered Isaac’s support by telling him that she was concerned that Jacob might marry one of the local Canaanite woman. So Isaac sent Jacob to Paddan-aram to find a wife there, much like Abraham had sent his servant Eleazar to this area to find a wife for Isaac (Genesis 24:10). Jacob left Beersheba and headed for Haran in Paddan-aram, and as night fell he stopped at a town called Luz. There he slept with his head resting on a stone and dreamed of a staircase to heaven with angels ascending and descending it. The Lord also spoke to him and reaffirmed his promise to give Canaan to his descendants. The Lord also promised to bring Jacob back to Canaan from Haran. When Jacob woke from his sleep, he declared the place to be the house of God and renamed it Bethel (meaning, “house of God”). Later Bethel appears to have served as an early location of the Ark of the Covenant in the Promised Land (Judges 20; see “The Ark of the Covenant in the Promised Land” map). From Bethel Jacob continued on to the general area of Haran, likely following the same route in reverse that he followed upon his return journey to Canaan from Haran (Genesis 31-35). Sometime before Jacob returned, however, Esau moved away from Canaan and settled in Seir (Genesis 32:3; 36:1-8; ; see “Edom and the Land of Seir” map).
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
