Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)“We have clearly seen that Yahweh has been with you,” they answered, “so we said, ‘There should be an agreement between us’—between us and you. So let us make an agreement with you,
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΟἱ δὲ εἶπαν, ἰδόντες ἑωράκαμεν ὅτι ἦν Κύριος μετὰ σοῦ· καὶ εἴπαμεν, γενέσθω ἀρὰ ἀνὰ μέσον ἡμῶν καὶ ἀνὰ μέσον σου, καὶ διαθησόμεθα μετὰ σοῦ διαθήκην, (Hoi de eipan, idontes heōrakamen hoti aʸn Kurios meta sou; kai eipamen, genesthō ara ana meson haʸmōn kai ana meson sou, kai diathaʸsometha meta sou diathaʸkaʸn, )
BrTrAnd they said, We have surely seen that the Lord was with thee, and we said, Let there be an oath between us and thee, and we will make a covenant with thee,
ULTAnd they said, “We have clearly seen that Yahweh has been with you, so we said, ‘There should be an oath between us’—between us and you. So let us cut a covenant with you,
USTThey answered him, “It is very obvious to us that Yahweh is with you and blessing you, and we decided that we should make a vow with you to live in peace with one another. So please let us make a peace treaty with you,
BSB § “We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you
OEBThey said, ‘We saw plainly that the Lord was with you, so we said, “Let there now be a sworn treaty between us — let us make a solemn agreement with you —
WEBBEThey said, “We saw plainly that the LORD was with you. We said, ‘Let there now be an oath between us, even between us and you, and let’s make a covenant with you,
NETThey replied, “We could plainly see that the Lord is with you. So we decided there should be a pact between us – between us and you. Allow us to make a treaty with you
LSVAnd they say, “We have certainly seen that YHWH has been with you, and we say, Now let there be an oath between us, between us and you, and let us make a covenant with you;
FBV“Now we realize that the Lord is with you,” they replied. “So we agreed that we should make a sworn agreement with you.
T4TOne of them answered, “We have seen that Yahweh helps you. So we said to each other, ‘We should have an agreement between us and you. We should make a peace treaty with you,
LEBAnd they said, “We see clearly that Yahweh has been with you, so we thought[fn] let there be an oath between us—between us and you—and let us make[fn] a covenant with you
BBEAnd they said, We saw clearly that the Lord was with you: so we said, Let there be an oath between us and you, and let us make an agreement with you;
JPSAnd they said: 'We saw plainly that the LORD was with thee; and we said: Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
ASVAnd they said, We saw plainly that Jehovah was with thee: and we said, Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee,
DRAAnd they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,
YLTAnd they say, 'We have certainly seen that Jehovah hath been with thee, and we say, 'Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee;
DrbyAnd they said, We saw certainly that Jehovah is with thee; and we said, Let there be then an oath between us — between us and thee, and let us make a covenant with thee,
RVAnd they said, We saw plainly that the LORD was with thee: and we said, Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
WbstrAnd they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
KJB-1769And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;[fn] (And they said, We saw certainly that the LORD was with thee/you: and we said, Let there be now an oath betwixt us, even betwixt us and thee/you, and let us make a covenant with thee/you; )
KJB-1611[fn]And they said, we saw certainly that the LORD was with thee: and wee said, Let there be now an othe betwixt vs, euen betwixt vs and thee, and let vs make a couenant with thee, (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
BshpsWhiche aunswered: We sawe most certainly that the Lord was with thee, and we sayde: let there be nowe an oth betwixt vs, euen betwixt vs and thee, and let vs make a league with thee: (Which answered: We saw most certainly that the Lord was with thee/you, and we said: let there be now an oth betwixt us, even betwixt us and thee/you, and let us make a league with thee/you:)
GnvaWho answered, Wee sawe certainely that the Lord was with thee, and wee thought thus, Let there be nowe an othe betweene vs, euen betweene vs and thee, and let vs make a couenant with thee. (Who answered, We saw certainly that the Lord was with thee/you, and we thought thus, Let there be now an oath between us, even between us and thee/you, and let us make a covenant with thee/you. )
CvdlThey sayde: We se with open eyes, that the LORDE is with the, therfore we deuysed that there shulde be an ooth betwixte vs and the, and that we wolde make a bonde with the, (They said: We see with open eyes, that the LORD is with them, therefore we deuysed that there should be an oath betwixte us and them, and that we would make a bonde with them,)
WyclWhiche answeriden, We seiyen that God is with thee, and therfor we seiden now, An ooth be bitwixe vs, and make we a couenaunt of pees, (Which answered, We seiyen that God is with thee/you, and therefore we said now, An oath be between us, and make we a covenant of peace,)
LuthSie sprachen: Wir sehen mit sehenden Augen, daß der HErr mit dir ist. Darum sprachen wir: Es soll ein Eid zwischen uns und dir sein, und wollen einen Bund mit dir machen, (They/She said: We see with seeden Augen, that the/of_the LORD with you/to_you is. Therefore said wir: It should a Eid between us/to_us/ourselves and you/to_you sein, and wollen a Bund with you/to_you machen,)
ClVgQui responderunt: Vidimus tecum esse Dominum, et idcirco nos diximus: Sit juramentum inter nos, et ineamus fœdus, (Who responderunt: Vidimus tecum esse Dominum, and idcirco we diximus: Sit yuramentum between we, and ineamus fœdus, )
26:1-35 In this digression from Jacob’s story, Isaac’s prosperity (ch 26) shows that the blessing had passed to him (cp. 25:11) despite his failures of faith.
there_be now oath between,us between,us and,between,you
In the Hebrew text, the first us in this sentence includes Isaac, but the second us excludes him. Notice that in the first two alternate translations, the pronouns us and we exclude him, but in the third alternate, the pronoun we includes him. Alternate translation: “that there should be an vow between us and you.” or “that we should make a vow to each other.”
See how you translated cut a covenant in Gen 21:27, 32. Notice that the pronoun us in this phrase either excludes Isaac or includes him, depending on whether you use with you or “with each other” for the following phrase. Alternate translation: “So please let us make a peace agreement”
While Isaac’s family was at Beersheba, Jacob stole Esau’s birthright, and Esau made plans to kill Jacob once his father had passed away. When Rebekah found out about Esau’s plan, she told Jacob to flee to her family in Paddan-aram (also called Aram-naharaim, meaning “Aram of the two rivers”) and garnered Isaac’s support by telling him that she was concerned that Jacob might marry one of the local Canaanite woman. So Isaac sent Jacob to Paddan-aram to find a wife there, much like Abraham had sent his servant Eleazar to this area to find a wife for Isaac (Genesis 24:10). Jacob left Beersheba and headed for Haran in Paddan-aram, and as night fell he stopped at a town called Luz. There he slept with his head resting on a stone and dreamed of a staircase to heaven with angels ascending and descending it. The Lord also spoke to him and reaffirmed his promise to give Canaan to his descendants. The Lord also promised to bring Jacob back to Canaan from Haran. When Jacob woke from his sleep, he declared the place to be the house of God and renamed it Bethel (meaning, “house of God”). Later Bethel appears to have served as an early location of the Ark of the Covenant in the Promised Land (Judges 20; see “The Ark of the Covenant in the Promised Land” map). From Bethel Jacob continued on to the general area of Haran, likely following the same route in reverse that he followed upon his return journey to Canaan from Haran (Genesis 31-35). Sometime before Jacob returned, however, Esau moved away from Canaan and settled in Seir (Genesis 32:3; 36:1-8; ; see “Edom and the Land of Seir” map).
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
