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Gen 31 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) “One day during the season when the flocks were mating, I looked up and saw in a dream that, wow, the male goats that were mounting the flocks were streaked, speckled, and spotted.
OET-LV And_he/it_was in/on/at/with_time was_in_heat the_flock and_lifted_up eyes_my and_saw in/on/at/with_dream and_see/lo/see the_male_goats the_mating on the_flock [were]_striped speckled and_mottled.
UHB וַיְהִ֗י בְּעֵת֙ יַחֵ֣ם הַצֹּ֔אן וָאֶשָּׂ֥א עֵינַ֛י וָאֵ֖רֶא בַּחֲל֑וֹם וְהִנֵּ֤ה הָֽעַתֻּדִים֙ הָעֹלִ֣ים עַל־הַצֹּ֔אן עֲקֻדִּ֥ים נְקֻדִּ֖ים וּבְרֻדִּֽים׃ ‡
(vayəhiy bəˊēt yaḩēm haʦʦoʼn vāʼessāʼ ˊēynay vāʼēreʼ baḩₐlōm vəhinnēh hāˊattudīm hāˊolim ˊal-haʦʦoʼn ˊₐquddim nəquddim ūⱱəruddim.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐγένετο ἡνίκα ἐνεκίσσων τὰ πρόβατα ἐν γαστρὶ λαμβάνοντα, καὶ εἶδον τοῖς ὀφθαλμοῖς μου ἐν τῷ ὕπνῳ· καὶ ἰδοὺ οἱ τράγοι καὶ οἱ κριοὶ ἀναβαίνοντες ἐπὶ τὰ πρόβατα καὶ τὰς αἶγας, διάλευκοι καὶ ποικίλοι καὶ σποδοειδεῖς ῥαντοί.
(Kai egeneto haʸnika enekissōn ta probata en gastri lambanonta, kai eidon tois ofthalmois mou en tōi hupnōi; kai idou hoi tragoi kai hoi krioi anabainontes epi ta probata kai tas aigas, dialeukoi kai poikiloi kai spodoeideis ɽantoi. )
BrTr And it came to pass when the cattle conceived and were with young, that I beheld with mine eyes in sleep, and behold the he-goats and the rams leaping on the sheep and the she-goats, speckled and variegated and spotted with ash-coloured spots.
ULT “And it happened in the season the flocks were in heat, and I lifted my eyes and saw in a dream that, behold, the he-goats that were mounting the flocks were streaked, speckled, and spotted.
UST “One time during the season when the flocks of sheep and goats were mating, I had a dream. In the dream I looked around and was surprised to see that the only male goats and sheep that were mating with the female goats and sheep were striped, speckled, or blotched.
BSB § When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females.
OEB At the time when the flock breed, I looked up, and saw in a dream, that the male goats which were mating were striped, speckled, and piebald.
WEBBE During mating season, I lifted up my eyes, and saw in a dream, and behold, the male goats which leapt on the flock were streaked, speckled, and grizzled.
WMBB (Same as above)
NET “Once during breeding season I saw in a dream that the male goats mating with the flock were streaked, speckled, and spotted.
LSV And it comes to pass at the time of the flock conceiving, that I lift up my eyes and see in a dream, and behold, the male goats, which are going up on the flock, [are] striped, speckled, and spotted;
FBV During the time the flock was breeding I had a dream where I saw that the male goats mating with the flock were all streaked, speckled, or spotted.
T4T “One time, when the animals were mating, I had a dream. In my dream I looked up and was surprised to see that some of the male goats that were mating with the female goats had black and white stripes on them, some were speckled, and some were spotted.
LEB Now it happened that at the time of the mating of the flock I lifted up my eyes and saw in a dream, and behold, the rams mounting the flock were streaked, speckled, and dappled.
BBE And at the time when the flock were with young, I saw in a dream that all the he-goats which were joined with the she-goats were banded and marked and coloured.
Moff No Moff GEN book available
JPS And it came to pass at the time that the flock conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were streaked, speckled, and grizzled.
ASV And it came to pass at the time that the flock conceive, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.
DRA For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of divers colours, and spotted, and speckled.
YLT 'And it cometh to pass at the time of the flock conceiving, that I lift up mine eyes and see in a dream, and lo, the he-goats, which are going up on the flock, [are] ring-streaked, speckled, and grisled;
Drby And it came to pass at the time of the ardour of the flocks, that I lifted up mine eyes, and saw in a dream, and behold, the rams that leaped upon the flocks were ringstraked, speckled, and spotted.
RV And it came to pass at the time that the flock conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstraked, speckled, and grisled.
Wbstr And it came to pass at the time that the cattle conceived, that I lifted up my eyes, and saw in a dream, and behold, the rams which leaped upon the cattle were ring-streaked, speckled, and grizzled.
KJB-1769 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.[fn]
31.10 rams: or, he goats
KJB-1611 [fn]And it came to passe at the time that the cattell conceiued, that I lifted vp mine eyes and saw in a dreame, and behold, the rammes which leaped vpon the cattell were ring-straked, speckled and grisled.
(And it came to pass at the time that the cattle conceived, that I lifted up mine eyes and saw in a dreame, and behold, the rammes which leaped upon the cattle were ring-straked, speckled and grisled.)
31:10 Or, hee goates.
Bshps But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.
(But in rammyng time, I lifted up mine eyes, and saw in a dreame, and behold, the Rammes leaped upon the sheep that were ringstraked, spotted, and partie.)
Gnva For in ramming time I lifted vp mine eyes and saw in a dreame, and beholde, ye hee goates leaped vpon the shee goates, that were partie coloured with litle and great spots spotted.
(For in ramming time I lifted up mine eyes and saw in a dreame, and behold, ye/you_all he goats leaped upon the she goats, that were partie coloured with little and great spots spotted. )
Cvdl For whan the buckynge tyme came, I lift vp myne eyes and sawe in a dreame, and beholde, the rammes leapte vpon the flocke that was speckelde, spotted, & partye coloured.
(For when the buckynge time came, I lift up mine eyes and saw in a dreame, and behold, the rammes leapte upon the flocke that was speckelde, spotted, and partye coloured.)
Wycl For aftir that the tyme of conseyuyng of sheep cam, Y reiside myn iyen, and seiy in sleep malis dyuerse, and spotti, and of dyuerse colouris, stiynge on femalis.
(For after that the time of conseyuyng of sheep came, I reiside mine eyes, and see in sleep malis dyuerse, and spotti, and of dyuerse colouris, stiynge on femalis.)
Luth Denn wenn die Zeit des Laufs kam, hub ich meine Augen auf und sah im Traum, und siehe, die Böcke sprangen auf die sprenglichte, fleckichte und bunte Herde.
(Because when the time the Laufs came, hub I my Augen on and saw in_the Traum, and look, the Böcke sprangen on the sprenglighte, fleckichte and bunte Herde.)
ClVg Postquam enim conceptus ovium tempus advenerat, levavi oculos meos, et vidi in somnis ascendentes mares super feminas, varios et maculosos, et diversorum colorum.
(Postquam because conceptus ovium tempus advenerat, levavi oculos meos, and I_saw in somnis ascendentes mares over feminas, varios and maculosos, and diversorum colorum. )
31:1-21 Jacob’s return journey precipitated a confrontation with Laban that set a permanent boundary between Israel (Jacob) and Aram (Laban). God kept his word to Jacob by prospering him in Paddan-aram and protecting him on his journey home.
וַיְהִ֗י
and=he/it_was
Alternate translation: “One night”
בְּעֵת֙
in/on/at/with,time
Alternate translation: “during the time” or “during the time of year”
יַחֵ֣ם הַצֹּ֔אן
mating the,flock
Alternate translation: “that the female sheep and goats were in heat,” or “that the flocks of sheep and goats were mating”
וָאֶשָּׂ֥א עֵינַ֛י וָאֵ֖רֶא בַּחֲל֑וֹם וְהִנֵּ֤ה
and,lifted_up eyes,my and,saw in/on/at/with,dream and=see/lo/see!
The word behold emphasizes what Jacob saw and might also express that he was surprised at what he saw. Alternate translation: “I had a dream and in the dream I looked around and saw that”
הָֽעַתֻּדִים֙ הָעֹלִ֣ים עַל הַצֹּ֔אן
the,male_goats the,mating on/upon/above/on_account_of//he/it_went_in the,flock
Some languages have special terms for male and female goats or sheep. For example, billy goats and nanny goats (for male and female goats) and rams and ewes (for male and female sheep). Choose terms in your language that are natural and well-known.
Note 1 topic: figures-of-speech / infostructure
עֲקֻדִּ֥ים נְקֻדִּ֖ים וּבְרֻדִּֽים
streaked speckled and,mottled
It may be more natural to put this phrase earlier and say, “… saw that the male goats and sheep that were streaked, speckled, and spotted were the only ones that were mating with the female goats and sheep.” Do what is best in your language. Alternate translation: “were streaked speckled, or spotted” or “had a striped, speckled, or blotched pattern in their fur”
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.