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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἀποκριθεῖσαι Ῥαχὴλ καὶ Λεία εἶπαν αὐτῷ, μὴ ἔστιν ἡμῖν ἔτι μερὶς ἢ κληρονομία ἐν τῷ οἴκῳ τοῦ πατρὸς ἡμῶν; (Kai apokritheisai Ɽaⱪaʸl kai Leia eipan autōi, maʸ estin haʸmin eti meris aʸ klaʸronomia en tōi oikōi tou patros haʸmōn; )
BrTrAnd Rachel and Lea answered and said to him, Have we yet a part or inheritance in the house of our father?
ULTThen Rachel replied, and Leah, and they said to him, “Is there still for us a portion or inheritance in the house of our father?
USTThen Rachel and Leah responded to Jacob, “We will not inherit anything from our father when he dies!
BSB § And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house?
OEBThen Rachel and Leah answered him, ‘There is no longer any inheritance for us in our father’s house.
WEBBERachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house?
JPSAnd Rachel and Leah answered and said unto him: 'Is there yet any portion or inheritance for us in our father's house?
ASVAnd Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
DRAAnd Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father’s house?
YLTAnd Rachel answereth — Leah also — and saith to him, 'Have we yet a portion and inheritance in the house of our father?
DrbyAnd Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father's house?
RVAnd Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
WbstrAnd Rachel and Leah answered, and said to him, Is there yet any portion or inheritance for us in our father's house?
KJB-1769And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
KJB-1611And Rachel and Leah answered, and said vnto him; Is there yet any portion or inheritance for vs in our fathers house? (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsThen aunswered Rachel, and Lea, and said vnto him: haue we had as yet any portion or inheritaunce in our fathers house? (Then answered Rachel, and Lea, and said unto him: have we had as yet any portion or inheritance in our fathers house?)
GnvaThen answered Rahel and Leah, and sayde vnto him, Haue wee any more porcion and inheritance in our fathers house? (Then answered Rahel and Leah, and said unto him, Have we any more porcion and inheritance in our fathers house? )
CvdlThen answered Rachel and Lea, and sayde vnto him: As for vs, we haue no porcion ner inheritauce more in oure fathers house, (Then answered Rachel and Lea, and said unto him: As for us, we have no porcion nor inheritauce more in our fathers house,)
WyclAnd Rachel and Lya answeriden, Wher we han ony thing residue in the catels, and eritage of oure fadir? (And Rachel and Lya answered, Wher we have any thing residue in the cattles, and heritage of our father?)
LuthDa antwortete Rahel und Lea und sprachen zu ihm: Wir haben doch kein Teil noch Erbe mehr in unsers Vaters Hause. (So replied Rahel and Lea and said to him: We have though/but kein Teil still heritage more in unsers father house.)
ClVgResponderuntque Rachel et Lia: Numquid habemus residui quidquam in facultatibus et hæreditate domus patris nostri? (Responderuntque Rachel and Lia: Numquid habemus residui quidquam in resources and hæreditate home of_the_father nostri? )
31:1-21 Jacob’s return journey precipitated a confrontation with Laban that set a permanent boundary between Israel (Jacob) and Aram (Laban). God kept his word to Jacob by prospering him in Paddan-aram and protecting him on his journey home.
This rhetorical question expects the answer “no.” It also expresses Rachel's and Leah’s strong emotion and emphasizes that there is nothing for them to inherit from their father. Consider whether or not a rhetorical question fits well here in your language. Alternate translation: “We no longer have any part in the inheritance” or “We will never inherit anything”
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
