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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Isa Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52 C53 C54 C55 C56 C57 C58 C59 C60 C61 C62 C63 C64 C65 C66
Isa 53 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
(All still tentative.)
LEB • and to whom has the arm of Yahweh been revealed?
Moff No Moff ISA book available
KJB-1611 1 The Prophet complaining of incredulitie, excuseth the scandall of the crosse, 4 by the benefite of his passion, 10 and the good successe thereof.
(1 The Prophet complaining of incredulitie, excuseth the scandall of the cross, 4 by the benefite of his passion, 10 and the good successe thereof.)
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.In this chapter there is an important teaching or prophecy about the Messiah and his life and ministry. It begins in 52:13 and scholars usually note that it portrays the Messiah as a “suffering servant.” (See: prophet and christ)
This chapter prophesies about the death of Christ for sin. Most scholars believe it teaches that Christ was a righteous man who died for the sins of mankind. This is usually referred to as the atonement. (See: sin and righteous and atonement)