Parallel ISA 57:1

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BSB  ⇔ The righteous perish,
⇔ and no one takes it to heart;
 ⇔ devout men are swept away,
⇔ while no one considers
 ⇔ that the righteous are guided
⇔ from the presence of evil.

OEB The righteous are being destroyed,
⇔ and no man lays it to heart;
 ⇔ the godly are swept away,
⇔ and no man gives it a thought.
 ⇔ ’Tis the wickedness prevailing
⇔ that sweeps the righteous away;

WEB The righteous perish,
⇔ and no one lays it to heart.
 ⇔ Merciful men are taken away,
⇔ and no one considers that the righteous is taken away from the evil.

NET The godly perish,
 ⇔ but no one cares.
 ⇔ Honest people disappear,
 ⇔ when no one minds
 ⇔ that the godly disappear because of evil.

LSV The righteous has perished,
And there is none laying [it] to heart,
And men of kindness are gathered,
Without any considering that from the face of evil
The righteous one is gathered.

FBV Good people die, and nobody cares; the faithful pass away, and nobody thinks that they were being protected from evil.

T4T Righteous people sometimes die when they are still young,
⇔ and no one is concerned about it.
 ⇔ Godly people sometimes die because of disasters,
⇔ and no one understands why.
 ⇔ They are taken away in order that they will not endure more calamities,

LEB No LEB ISA 57:1 verse available

BBE The upright man goes to his death, and no one gives a thought to it; and god-fearing men are taken away, and no one is troubled by it; for the upright man is taken away because of evil-doing, and goes into peace.

MOF No MOF ISA book available

JPS The righteous perisheth, and no man layeth it to heart, and godly men are taken away, none considering that the righteous is taken away from the evil to come.

ASV The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

DRA The just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.

YLT The righteous hath perished, And there is none laying [it] to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one.

DBY The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil.

RV The righteous perisheth and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

WBS The righteous perisheth and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

KJB The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
  (The righteous perishth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.)

BB The ryghteous perisheth, and no man regardeth it in his heart: good godly people are taken away, & no man considereth it, namely, that the righteous is conueyed away from the wicked.
  (The righteous perishth, and no man regardeth it in his heart: good godly people are taken away, and no man considereth it, namely, that the righteous is conueyed away from the wicked.)

GNV The righteous perisheth, and no man considereth it in heart: and mercifull men are taken away, and no man vnderstandeth that the righteous is taken away from the euill to come.
  (The righteous perishth, and no man considereth it in heart: and merciful men are taken away, and no man understandth that the righteous is taken away from the evil to come.)

CB Bvt in the meane season ye righteous perisheth, & no ma regardeth it in his hert. Good godly people are taken awaye. & no ma cosidreth it. Namely: that the righteous is conuayed awaye thorow ye wicked:
  (Bvt in the meane season ye/you_all righteous perishth, and no man regardeth it in his hert. Good godly people are taken away. and no man cosidreth it. Namely: that the righteous is conuayed away through ye/you_all wicked:)

WYC A iust man perischith, and noon is, that thenkith in his herte; and men of merci ben gaderid togidere, for noon is that vndurstondith; for whi a iust man is gaderid fro the face of malice.
  (A just man perischith, and noon is, that thenkith in his herte; and men of mercy been gathered together, for noon is that understondith; for why a just man is gathered from the face of malice.)

LUT Aber der Gerechte kommt um, und niemand ist, der es zu Herzen nehme; und heilige Leute werden aufgerafft, und niemand achtet darauf. Denn die Gerechten werden weggerafft vor dem Unglück.
  (But the Gerechte kommt um, and niemand is, the it to Herzen nehme; and holye Leute become aufgerafft, and niemand achtet darauf. Because the Gerechten become weggerafft before/in_front_of to_him Unglück.)

CLV [Justus perit, et non est qui recogitet in corde suo; et viri misericordiæ colliguntur, quia non est qui intelligat: a facie enim malitiæ collectus est justus.
  ([Yustus perit, and not/no it_is who recogitet in corde suo; and viri misericordiæ colliguntur, because not/no it_is who intelligat: a facie because malitiæ collectus it_is justus.)

BRN See how the just man has perished, and no one lays it to heart: and righteous men are taken away, and no one considers: for the righteous has been removed out of the way of injustice.

BrLXX Ἴδετε ὡς ὁ δίκαιος ἀπώλετο, καὶ οὐδεὶς ἐκδέχεται τῇ καρδίᾳ, καὶ ἄνδρες δίκαιοι αἴρονται, καὶ οὐδεὶς κατανοεῖ· ἀπὸ γὰρ προσώπου ἀδικίας ᾖρται ὁ δίκαιος.
  (Idete hōs ho dikaios apōleto, kai oudeis ekdeⱪetai taʸ kardia, kai andres dikaioi airontai, kai oudeis katanoei; apo gar prosōpou adikias aʸrtai ho dikaios.)