ISA 57:1 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἴδετε ὡς ὁ δίκαιος ἀπώλετο, καὶ οὐδεὶς ἐκδέχεται τῇ καρδίᾳ, καὶ ἄνδρες δίκαιοι αἴρονται, καὶ οὐδεὶς κατανοεῖ· ἀπὸ γὰρ προσώπου ἀδικίας ᾖρται ὁ δίκαιος.
(Idete hōs ho dikaios apōleto, kai oudeis ekdeⱪetai taʸ kardia, kai andres dikaioi airontai, kai oudeis katanoei; apo gar prosōpou adikias aʸrtai ho dikaios. )

BrTr See how the just man has perished, and no one lays it to heart: and righteous men are taken away, and no one considers: for the righteous has been removed out of the way of injustice.

ULT The righteous perish,
⇔ but no one takes it to heart,
⇔ and the men of covenant faithfulness are gathered away,
⇔ but no one understands
⇔ that the righteous is gathered away
⇔ from the face of evil.

UST Righteous people die,
⇔ and no one is concerned about it.
⇔ Godly people die,
⇔ and no one understands why.
⇔ God takes them away in order that they will not endure more calamities,

BSB The righteous perish, and no one takes it to heart; devout men are taken away, while no one considers that the righteous are taken away from the presence of evil.
⇔ 

MSB The righteous perish, and no one takes it to heart; devout men are taken away, while no one considers that the righteous are taken away from the presence of evil.
⇔ 

OEB The righteous are being destroyed,
⇔ and no man lays it to heart;
⇔ the godly are swept away,
⇔ and no man gives it a thought.
⇔ ’Tis the wickedness prevailing
⇔ that sweeps the righteous away;

WEBBE The righteous perish,
⇔ and no one lays it to heart.
⇔ Merciful men are taken away,
⇔ and no one considers that the righteous is taken away from the evil.

WMBB (Same as above)

NET The godly perish,
⇔ but no one cares.
⇔ Honest people disappear,
⇔ when no one minds
⇔ that the godly disappear because of evil.

LSV The righteous has perished,
And there is none laying [it] to heart,
And men of kindness are gathered,
Without any considering that from the face of evil
The righteous one is gathered.

FBV Good people die, and nobody cares; the faithful pass away, and nobody thinks that they were being protected from evil.

T4T Righteous people sometimes die when they are still young,
⇔ and no one is concerned about it.
⇔ Godly people sometimes die because of disasters,
⇔ and no one understands why.
⇔ They are taken away in order that they will not endure more calamities,

LEB No LEB ISA book available

BBE The upright man goes to his death, and no one gives a thought to it; and god-fearing men are taken away, and no one is troubled by it; for the upright man is taken away because of evil-doing, and goes into peace.

Moff No Moff ISA book available

JPS The righteous perisheth, and no man layeth it to heart, and godly men are taken away, none considering that the righteous is taken away from the evil to come.

ASV The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

DRA The just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.

YLT The righteous hath perished, And there is none laying [it] to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one.

Drby The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil.

RV The righteous perisheth and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
(The righteous perisheth and no man layeth/lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come. )

SLT The just one perished and none put upon the heart: men of kindness being taken away, for none understanding that the just one was taken away from the face of evil.

Wbstr The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come .

KJB-1769 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.[fn][fn]
(The righteous perisheth, and no man layeth/lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. )

57.1 merciful…: Heb. men of kindness, or, godliness

57.1 from…: or, from that which is evil

KJB-1611 ¶ [fn][fn]The righteous perisheth, and no man layeth it to heart; and mercifull men are taken away none considering that the righteous is taken away from the euill to come.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)

57:1 Hebr. men of kindnesse or godlinesse.

57:1 Or, from that which is euill.

Bshps No Bshps ISA book available

Gnva The righteous perisheth, and no man considereth it in heart: and mercifull men are taken away, and no man vnderstandeth that the righteous is taken away from the euill to come.
(The righteous perisheth, and no man considereth/considers it in heart: and merciful men are taken away, and no man understandeth/understands that the righteous is taken away from the evil to come. )

Cvdl No Cvdl ISA book available

Wycl No Wycl ISA book available

Luth No Luth ISA book available

ClVg [Justus perit, et non est qui recogitet in corde suo; et viri misericordiæ colliguntur, quia non est qui intelligat: a facie enim malitiæ collectus est justus.[fn]
([Yustus perit, and not/no it_is who recogitet in/into/on heart his_own; and men of_mercy neckguntur, because not/no it_is who intelligat: from face because of_malice collectus it_is just. )

57.1 Justus perit. HIER. Hæc referunt Judæi ad Isaiam, qui serra lignea sectus est a Manasse impiissimo rege, et alios prophetas, quos ipse occidit, viros misericordiæ. Sed verius hoc de illo dicitur, qui est summe justus. Et nemo est. Propter speculatores cæcos et canes mutos. Qui recogitet: quia cæci et muti ignorantes sapientiam, non cogitant ea quæ Dei sunt.

57.1 Yustus perit. HIER. This referunt Yudæi to Isaiahm, who serra lignea sectus it_is from Manasse wickedssimo king, and others a_prophets, which exactly_that/himself killed, men of_mercy. But verius this from/about that it_is_said, who it_is summe just. And nemo it_is. Because speculatores cæcos and canes mutos. Who recogitet: because blind and muti ignorantes wisdom, not/no they_think them which of_God are.

RP-GNT No RP-GNT ISA book available

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

(Occurrence 0) the people of covenant faithfulness

(Some words not found in UHB: the,righteous perishes and,no (a)_man takes on/upon/above/on_account_of//he/it_went_in heart and,men_of devout taken_away in/on/at/with,no understands that/for/because/then/when from=face/in_front_of the,evil taken_away the,righteous )

If your language does not use an abstract noun for the idea behind the word faithfulness, you can express the same idea with a verbal form such as “faithful.” See how you translated “covenant faithfulness” in [Isaiah 16:5](../16/05.md). Alternate translation: “the people who are faithful to the covenant” or “the people who are faithful”

Note 2 topic: figures-of-speech / euphemism

(Occurrence 0) are gathered away … is gathered away

“die and go away … dies and goes away”

Note 3 topic: figures-of-speech / activepassive

(Occurrence 0) that the righteous is gathered away from the evil

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the righteous people die, and Yahweh takes them away from all that is evil”

Parallel ISA 57:1