JER 36:27 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Then the word of Yahweh came to Jeremiah after the king had burned the scroll and the words that Baruch had written at Jeremiah’s dictation, saying,

UST After the king had burned the scroll on which were written the messages that I had dictated to Baruch, Yahweh said this to me:

BSB § After the king had burned the scroll containing the words that Baruch had written at Jeremiah’s dictation, the word of the LORD came to Jeremiah:

OEB After the king had burned the roll containing the words written by Baruch to Jeremiah’s dictation, Jeremiah received this message from Jehovah,

WEBBE Then the LORD’s word came to Jeremiah, after the king had burnt the scroll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

WMBB (Same as above)

NET The Lord spoke to Jeremiah after Jehoiakim had burned the scroll containing what Jeremiah had spoken and Baruch had written down.

LSV And there is a word of YHWH to Jeremiah—after the king’s burning the scroll, even the words that Baruch has written from the mouth of Jeremiah—saying:

FBV After the king burned the scroll Jeremiah had dictated to Baruch, a message from the Lord came to Jeremiah:

T4T After the king had burned the scroll on which were written the messages that I had dictated to Baruch, Yahweh said this to me:

LEB And the word of Yahweh came to Jeremiah after the king burned the scroll and the words that Baruch wrote from the mouth of Jeremiah, saying,[fn]

?:? Literally “to say”

BBE Then after the book, in which Baruch had put down the words of Jeremiah, had been burned by the king, the word of the Lord came to Jeremiah, saying,

Moff No Moff JER book available

JPS Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying:

ASV Then the word of Jehovah came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

DRA And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:

YLT And there is a word of Jehovah unto Jeremiah — after the king's burning the roll, even the words that Baruch hath written from the mouth of Jeremiah — saying:

Drby And after that the king had burned the roll, and the words that Baruch wrote at the mouth of Jeremiah, the word of Jehovah came to Jeremiah, saying,

RV Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

Wbstr Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

KJB-1769 ¶ Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

KJB-1611 ¶ Then the word of the LORD came to Ieremiah (after that the king had burnt the roule and the words which Baruch wrote at the mouth of Ieremiah) saying;
(¶ Then the word of the LORD came to Yeremiah (after that the king had burnt the roule and the words which Baruch wrote at the mouth of Yeremiah) saying;)

Bshps Nowe after that the kyng had brent the booke, and the sermons which Baruch wrote at the mouth of Ieremie, the worde of the Lorde came vnto Ieremie, saying:
(Now after that the king had burnt the book, and the sermons which Baruch wrote at the mouth of Yeremie, the word of the Lord came unto Yeremie, saying:)

Gnva Then the word of the Lord came to Ieremiah (after that the King had burnt the roule and the words which Baruch wrote at the mouth of Ieremiah) saying,
(Then the word of the Lord came to Yeremiah (after that the King had burnt the roule and the words which Baruch wrote at the mouth of Yeremiah) saying, )

Cvdl After now that the kynge had brente the boke, ad ye sermos which Baruch wrote at ye mouth off Ieremy: The worde of the LORDE came vnto Ieremy sayenge:
(After now that the king had burnte the boke, ad ye/you_all sermos which Baruch wrote at ye/you_all mouth off Yeremy: The word of the LORD came unto Yeremy sayenge:)

Wyc And the word of the Lord was maad to Jeremye, the profete, aftir that the kyng hadde brent the book and wordis, whiche Baruc hadde write of Jeremyes mouth;
(And the word of the Lord was made to Yeremye, the profete, after that the king had burnt the book and words, which Baruc had write of Yeremyes mouth;)

Luth Da geschah des HErr’s Wort zu Jeremia, nachdem der König das Buch und die Reden, so Baruch hatte geschrieben aus dem Munde Jeremias, verbrannt hatte, und sprach:
(So geschah the LORD’s Wort to Yeremia, after the/of_the king the Buch and the Reden, so Baruch had written out_of to_him Munde Yeremias, burnt had, and spoke:)

ClVg Et factum est verbum Domini ad Jeremiam prophetam, postquam combusserat rex volumen et sermones quos scripserat Baruch ex ore Jeremiæ, dicens:
(And factum it_is the_word Master to Yeremiam prophetam, postquam combusserat king volumen and sermones which scripserat Baruch from ore Yeremiæ, dicens: )

BrTr And now wherefore have ye reviled together Jeremias of Anathoth, who prophesied to you?

BrLXX Καὶ νῦν διατί συνελοιδορήσατε Ἱερεμίαν τὸν ἐξ Ἀναθὼθ, τὸν προφητεύσαντα ὑμῖν;
(Kai nun diati suneloidoraʸsate Hieremian ton ex Anathōth, ton profaʸteusanta humin; )

TTN Tyndale Theme Notes:

The Written Word

When Jeremiah’s ministry was in crisis during his public trial on the Temple grounds (Jer 26), some friends saved his life, but King Jehoiakim had the prophet Uriah killed and tried to arrest Jeremiah. Would this signal the end of Jeremiah’s public ministry? Was public speaking the only way to get the Lord’s messages to the leaders and people of Judah?

As it turns out, killing and silencing the messengers did not stop the Lord’s messages—the Lord’s word could be broadcast effectively in writing. The Lord told Jeremiah to write down all the messages he had ever delivered (Jer 36). Jeremiah had a helper, Baruch, who was skilled in writing and making as many copies as were needed. While Jeremiah and Baruch were in hiding, they purchased a scroll (a roll of papyrus) and prepared it so as to record the written messages. When the writing was finished, the scroll was read in the Temple courtyard and in the presence of King Jehoiakim. The king cut up the scroll and burned it, but Jeremiah had the messages rewritten on a new scroll, adding new material. Throughout the remainder of Jeremiah’s ministry, he had his messages written on papyrus and sent to the leaders of various countries, as well as to the exiles in Babylon (see Jer 29).

The earliest example of writing the word of God appears in Exodus, where Moses was commanded to write down the words of the covenant (Exod 24:4, but see also Exod 17:14). It is specifically stated that Moses wrote the book of Deuteronomy (Deut 31:9, 24). The existence of the written book of the Law probably stimulated a tradition of writing down certain elements of what God was revealing (Josh 24:26; 1 Sam 10:25; 1 Chr 29:29; 2 Chr 9:29; Isa 8:16-17; 30:8). Many of Israel’s historical writings are said to have been kept by prophets (see 2 Chr 12:15; 13:22).

These written documents, especially those written on leather scrolls, were kept in communities for a long time, and many copies were made from one document. These copies were so valuable that they were carefully preserved for centuries. The copies were also translated into any number of languages. The book of Jeremiah and the writings of other prophets, wise men, and teachers have been preserved, collected, and handed down to us as the Old and New Testaments, giving us a written record of God’s messages to his people (see 2 Tim 3:16-17; 2 Pet 1:20-21).

Passages for Further Study

Exod 17:14; 31:18; 34:27-28; Deut 31:9-13; Isa 30:8; Jer 30:2-3; Jer 36:1-32; 45:1; 51:60-64; Ezek 43:11; Dan 7:1; Luke 1:1-4; John 5:46-47; 20:30-31; 21:24-25; Acts 1:1-2; Rom 15:4; 1 Cor 10:11; 2 Tim 3:16-17; Phlm 1:21; Heb 13:22; 1 Pet 5:12; 2 Pet 1:20-21; 1 Jn 1:4; 2:12-24; 5:13; Rev 1:11; 10:4; 21:5; 22:18-19

Parallel JER 36:27