JER 36:28 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Οὐ διατοῦτο ἀπέστειλεν; ὅτι διὰ τοῦ μηνὸς τούτου ἀπέστειλε πρὸς ὑμᾶς εἰς Βαβυλῶνα, λέγων, μακράν ἐστιν, οἰκοδομήσατε οἰκίας, καὶ κατοικήσατε, καὶ φυτεύσατε κήπους, καὶ φάγεσθε τὸν καρπὸν αὐτῶν.
(Ou diatouto apesteilen; hoti dia tou maʸnos toutou apesteile pros humas eis Babulōna, legōn, makran estin, oikodomaʸsate oikias, kai katoikaʸsate, kai futeusate kaʸpous, kai fagesthe ton karpon autōn. )

BrTr Did he not send for this purpose? for in the course of this month he sent to you to Babylon, saying, It is far off: build ye houses, and inhabit them; and plant gardens, and eat the fruit of them.

ULT “Go back, take another scroll for yourself, and write in it all the words that were on the original scroll, the one that Jehoiakim king of Judah burned.

UST “Get another scroll, and tell Baruch to write everything again, the same messages that he had written on the scroll that King Jehoiakim burned.

BSB “Take another scroll and rewrite on it the very words that were on the original scroll, which Jehoiakim king of Judah has burned.

OEB "Once more take another roll, and write on it all the words that were on the first roll that was consigned to the flames by Jehoiakim, king of Judah,

WEBBE “Take again another scroll, and write in it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burnt.

WMBB (Same as above)

NET “Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned.

LSV “Turn, take another scroll to yourself, and write on it all the former words that were on the first scroll that Jehoiakim king of Judah burned,

FBV Get another scroll and write everything out that was on the first scroll that Jehoiakim king of Judah burned.

T4T “Get another scroll, and tell Baruch to write everything again, the same messages that he had written on the scroll that the king burned.

LEB “Take again[fn] for yourself another scroll and write on it all the former words that were in the first scroll which Jehoiakim, the king of Judah, has burned.

36:28 Literally “Turn back take”

BBE Take another book and put down in it all the words which were in the first book, which Jehoiakim, king of Judah, put into the fire.

Moff No Moff JER book available

JPS 'Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

ASV Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

DRA Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt.

YLT 'Turn, take to thee another roll, and write on it all the former words that were on the first roll, that Jehoiakim king of Judah burnt,

Drby Take thee again another roll, and write in it all the former words that were in the first roll which Jehoiakim the king of Judah hath burned.

RV Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

Wbstr Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim king of Judah hath burned.

KJB-1769 Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
(Take thee/you again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Yudah hath/has burned. )

KJB-1611 Take thee againe another roule, and write in it all the former words that were in the first roule, which Iehoiakim the king of Iudah hath burnt.
(Take thee/you again another roule, and write in it all the former words that were in the first roule, which Yehoiakim the king of Yudah hath/has burnt.)

Bshps Take another booke, and write in it all the foresayde sermons that were written in the first booke whiche Iehoakim the kyng of Iuda hath brent.
(Take another book, and write in it all the foresayde sermons that were written in the first book which Yehoakim the king of Yudah hath/has burnt.)

Gnva Take thee againe another roule and write in it all ye former words that were in the first roule which Iehoiakim the King of Iudah hath burnt,
(Take thee/you again another roule and write in it all ye/you_all former words that were in the first roule which Yehoiakim the King of Yudah hath/has burnt, )

Cvdl Take another boke, and write in it all the forsayde sermons, that were written in the first boke, which Ioachim the kynge off Iuda hath brente.
(Take another boke, and write in it all the forsayde sermons, that were written in the first boke, which Yoachim the king off Yudah hath/has burnte.)

Wycl and he seid, Eft take thou another book, and write therynne alle the former wordis, that weren in the firste book, which Joachym, the kyng of Juda, brente.
(and he said, Eft take thou/you another book, and write therein all the former words, that were in the first book, which Yoachym, the king of Yudah, burnte.)

Luth Nimm dir wiederum ein ander Buch und schreibe alle vorigen Reden darein, die im ersten Buch stunden, welches Jojakim, der König Judas, verbrannt hat,
(Nimm you/to_you again/in_turn a ander Buch and schreibe all previous Reden darein, the in_the ersten Buch stunden, which Yojakim, the/of_the king Yudas, burnt has,)

ClVg Rursum tolle volumen aliud, et scribe in eo omnes sermones priores qui erant in primo volumine, quod combussit Joakim rex Juda.
(Rursum tolle volumen something_else, and scribe in eo everyone sermones priores who they_were in primo volumine, that combussit Yoakim king Yuda. )

TTN Tyndale Theme Notes:

The Written Word

When Jeremiah’s ministry was in crisis during his public trial on the Temple grounds (Jer 26), some friends saved his life, but King Jehoiakim had the prophet Uriah killed and tried to arrest Jeremiah. Would this signal the end of Jeremiah’s public ministry? Was public speaking the only way to get the Lord’s messages to the leaders and people of Judah?

As it turns out, killing and silencing the messengers did not stop the Lord’s messages—the Lord’s word could be broadcast effectively in writing. The Lord told Jeremiah to write down all the messages he had ever delivered (Jer 36). Jeremiah had a helper, Baruch, who was skilled in writing and making as many copies as were needed. While Jeremiah and Baruch were in hiding, they purchased a scroll (a roll of papyrus) and prepared it so as to record the written messages. When the writing was finished, the scroll was read in the Temple courtyard and in the presence of King Jehoiakim. The king cut up the scroll and burned it, but Jeremiah had the messages rewritten on a new scroll, adding new material. Throughout the remainder of Jeremiah’s ministry, he had his messages written on papyrus and sent to the leaders of various countries, as well as to the exiles in Babylon (see Jer 29).

The earliest example of writing the word of God appears in Exodus, where Moses was commanded to write down the words of the covenant (Exod 24:4, but see also Exod 17:14). It is specifically stated that Moses wrote the book of Deuteronomy (Deut 31:9, 24). The existence of the written book of the Law probably stimulated a tradition of writing down certain elements of what God was revealing (Josh 24:26; 1 Sam 10:25; 1 Chr 29:29; 2 Chr 9:29; Isa 8:16-17; 30:8). Many of Israel’s historical writings are said to have been kept by prophets (see 2 Chr 12:15; 13:22).

These written documents, especially those written on leather scrolls, were kept in communities for a long time, and many copies were made from one document. These copies were so valuable that they were carefully preserved for centuries. The copies were also translated into any number of languages. The book of Jeremiah and the writings of other prophets, wise men, and teachers have been preserved, collected, and handed down to us as the Old and New Testaments, giving us a written record of God’s messages to his people (see 2 Tim 3:16-17; 2 Pet 1:20-21).

Passages for Further Study

Exod 17:14; 31:18; 34:27-28; Deut 31:9-13; Isa 30:8; Jer 30:2-3; Jer 36:1-32; 45:1; 51:60-64; Ezek 43:11; Dan 7:1; Luke 1:1-4; John 5:46-47; 20:30-31; 21:24-25; Acts 1:1-2; Rom 15:4; 1 Cor 10:11; 2 Tim 3:16-17; Phlm 1:21; Heb 13:22; 1 Pet 5:12; 2 Pet 1:20-21; 1 Jn 1:4; 2:12-24; 5:13; Rev 1:11; 10:4; 21:5; 22:18-19

Parallel JER 36:28