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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB-1769 KJB-1611 BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Jer Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52
Jer 36 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V26 V27 V28 V29 V30 V31 V32
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET-LV And_also Elnathan and_Delaiah and_Gemariah they_had_made_entreaty in/on/at/with_king to_not to_burn DOM the_scroll and_not he_listened to_them.
UHB וְגַם֩ אֶלְנָתָ֨ן וּדְלָיָ֤הוּ וּגְמַרְיָ֨הוּ֙ הִפְגִּ֣עוּ בַמֶּ֔לֶךְ לְבִלְתִּ֥י שְׂרֹ֖ף אֶת־הַמְּגִלָּ֑ה וְלֹ֥א שָׁמַ֖ע אֲלֵיהֶֽם׃ ‡
(vəgam ʼelnātān ūdəlāyāhū ūgəmaryāhū hifgiˊū ⱱammelek ləⱱilttiy sərof ʼet-hamməgillāh vəloʼ shāmaˊ ʼₐlēyhem.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Elnathan, Delaiah, and Gemariah had even urged the king not to burn the scroll, but he did not listen to them.
UST Elnathan, Delaiah, and Gemariah pleaded with the king not to burn the scroll, but he did not pay any attention.
BSB Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.
OEB Elnathan, Delaiah, and Gemariah, however, had entreated the king not to burn the roll, but he would not listen to them.
WEB Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.
WMB (Same as above)
NET The king did not even listen to Elnathan, Delaiah, and Gemariah, who had urged him not to burn the scroll.
LSV And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the scroll, and he has not listened to them.
FBV Even when Elnathan, Delaiah, and Gemariah pleaded with the king not to burn the scroll, he refused to listen to them.
T4T Elnathan, Delaiah, and Gemariah pleaded with the king not to burn the scroll, but he did not pay any attention.
LEB And even when Elnathan, and Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.
BBE And Elnathan and Delaiah and Gemariah had made a strong request to the king not to let the book be burned, but he would not give ear to them.
MOF No MOF JER book available
JPS Moreover Elnathan and Delaiah and Gemariah had entreated the king not to burn the roll; but he would not hear them.
ASV Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.
DRA But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.
YLT And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.
DBY Moreover, Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.
RV Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
WBS Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
KJB-1769 Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
KJB-1611 No KJB-1611 JER book available
BB Neuerthelesse, Elnathan, Dalaiah, and Gamariah besought the kyng that he woulde not burne the booke: notwithstanding, the kyng woulde not heare them:
(Neuerthelesse, Elnathan, Dalaiah, and Gamariah besought the king that he would not burn the booke: notwithstanding, the king would not hear them:)
GNV Neuerthelesse, Elnathan, and Delaiah, and Gemariah had besought the King, that he would not burne ye roule: but he would not heare them.
(Neuerthelesse, Elnathan, and Delaiah, and Gemariah had besought the King, that he would not burn ye/you_all roule: but he would not hear them. )
CB Neuertheles Elnathan, Dalias ad Gamarias, besoughte the kinge, that he wolde not burne the boke: notwithstondinge ye kynge wolde not heare them,
(Nevertheless Elnathan, Dalias ad Gamarias, besoughte the kinge, that he would not burn the boke: notwithstanding ye/you_all king would not hear them,)
WYC Netheles Elnathan, and Dalaie, and Gamarie ayenseiden the kyng, that he schulde not brenne the book; and he herde not hem.
(Netheles Elnathan, and Dalaie, and Gamarie againsteiden the king, that he should not brenne the book; and he heard not them.)
LUT Wiewohl Elnathan, Delaja und Gemarja baten den König, er wollte das Buch nicht verbrennen; aber er gehorchte ihnen nicht.
(Wiewohl Elnathan, Delaja and Gemarja baten the king, he wanted the Buch not verbrennen; but he gehorchte ihnen nicht.)
CLV Verumtamen Elnathan, et Dalaias, et Gamarias, contradixerunt regi, ne combureret librum: et non audivit eos.
(Verumtamen Elnathan, and Dalaias, and Gamarias, contradixerunt regi, ne combureret librum: and not/no audivit them. )
BRN I sent thee not in my name: and to Sophonias the priest the son of Maasæas say thou,
BrLXX οὐκ ἀπέστειλά σε τῷ ὀνόματί μου· καὶ πρὸς Σοφονίαν υἱὸν Μαασαίου τὸν ἱερέα εἰπὲ,
(ouk apesteila se tōi onomati mou; kai pros Sofonian huion Maʼasaiou ton hierea eipe, )
36:25 The three officials who begged the king not to destroy the scroll probably held positions of great power, because Jehoiakim did not punish them for trying to preserve Jeremiah’s scroll.
The Written Word
When Jeremiah’s ministry was in crisis during his public trial on the Temple grounds (Jer 26), some friends saved his life, but King Jehoiakim had the prophet Uriah killed and tried to arrest Jeremiah. Would this signal the end of Jeremiah’s public ministry? Was public speaking the only way to get the Lord’s messages to the leaders and people of Judah?
As it turns out, killing and silencing the messengers did not stop the Lord’s messages—the Lord’s word could be broadcast effectively in writing. The Lord told Jeremiah to write down all the messages he had ever delivered (Jer 36). Jeremiah had a helper, Baruch, who was skilled in writing and making as many copies as were needed. While Jeremiah and Baruch were in hiding, they purchased a scroll (a roll of papyrus) and prepared it so as to record the written messages. When the writing was finished, the scroll was read in the Temple courtyard and in the presence of King Jehoiakim. The king cut up the scroll and burned it, but Jeremiah had the messages rewritten on a new scroll, adding new material. Throughout the remainder of Jeremiah’s ministry, he had his messages written on papyrus and sent to the leaders of various countries, as well as to the exiles in Babylon (see Jer 29).
The earliest example of writing the word of God appears in Exodus, where Moses was commanded to write down the words of the covenant (Exod 24:4, but see also Exod 17:14). It is specifically stated that Moses wrote the book of Deuteronomy (Deut 31:9, 24). The existence of the written book of the Law probably stimulated a tradition of writing down certain elements of what God was revealing (Josh 24:26; 1 Sam 10:25; 1 Chr 29:29; 2 Chr 9:29; Isa 8:16-17; 30:8). Many of Israel’s historical writings are said to have been kept by prophets (see 2 Chr 12:15; 13:22).
These written documents, especially those written on leather scrolls, were kept in communities for a long time, and many copies were made from one document. These copies were so valuable that they were carefully preserved for centuries. The copies were also translated into any number of languages. The book of Jeremiah and the writings of other prophets, wise men, and teachers have been preserved, collected, and handed down to us as the Old and New Testaments, giving us a written record of God’s messages to his people (see 2 Tim 3:16-17; 2 Pet 1:20-21).
Passages for Further Study
Exod 17:14; 31:18; 34:27-28; Deut 31:9-13; Isa 30:8; Jer 30:2-3; Jer 36:1-32; 45:1; 51:60-64; Ezek 43:11; Dan 7:1; Luke 1:1-4; John 5:46-47; 20:30-31; 21:24-25; Acts 1:1-2; Rom 15:4; 1 Cor 10:11; 2 Tim 3:16-17; Phlm 1:21; Heb 13:22; 1 Pet 5:12; 2 Pet 1:20-21; 1 Jn 1:4; 2:12-24; 5:13; Rev 1:11; 10:4; 21:5; 22:18-19
(Occurrence 0) Elnathan, Delaiah, and Gemariah
(Some words not found in UHB: and=also Elnathan and,Delaiah and,Gemariah urged in/on/at/with,king to=not burn DOM the,scroll and=not listen to,them )
See how you translated these names in Jeremiah 36:12.
(Occurrence 0) urged the king
(Some words not found in UHB: and=also Elnathan and,Delaiah and,Gemariah urged in/on/at/with,king to=not burn DOM the,scroll and=not listen to,them )
Alternate translation: “pleaded with the king”