Open English Translation (OET)

Koine Greek wordlink #154667

← αὐτῆς ↑ → 3 Yhn (3 Yohan or 3 Jhn) 1 ║ ═

SR GNT 3 Yhn 1:12 αὐτῆς (autaʸs) ‘all and by itself the truth also’ Strongs=8460 Lemma=autos
Word role=pronoun person=3rd case=genitive gender=feminine number=singular
Year=90 AD Refers to Word #154672

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Showing the first 50 out of 164 uses of identical word form αὐτῆς (R-···3GFS) in the Greek originals

The word form ‘αὐτῆς’ (R-···3GFS) has 12 different glosses: ‘against it’, ‘from it’, ‘of her’, ‘of her was’, ‘of it’, ‘of it is’, ‘of it was’, ‘of yourself’, ‘her’, ‘him’, ‘it’, ‘itself’.

Yhn (Jhn) 4:27 ‘why you are speaking with her’ SR GNT Yhn (Jhn) 4:27 word 30

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 4:28 ‘therefore the waterpot of her the woman and’ SR GNT Yhn (Jhn) 4:28 word 7

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 11:1 ‘Martha the sister of her’ SR GNT Yhn (Jhn) 11:1 word 20

OET-LV: 11 And a_certain man was ailing, Lazaros of Baʸthania of the village of _Maria/(Miryām), and Martha the sister of _her. (JHN_11:1)

OET-RV: 11 Now there was a man called Lazarus who lived in the village of Bethany along with his sisters Martha and Maria. (JHN 11:1)

Yhn (Jhn) 11:2 ‘of him with the hairs of her whose brother Lazaros’ SR GNT Yhn (Jhn) 11:2 word 18

OET-LV: 2 And Maria was the woman having _anointed the master with _ointment, and having _wiped _off the feet of _him with _the hairs of _her, whose the brother Lazaros was _ailing. (JHN_11:2)

OET-RV: 2 (Maria was the one who later poured fragrant oil over Yeshua and wiped his feet with her hair.) But now their brother was seriously ill (JHN 11:2)

Yhn (Jhn) 11:4 ‘son of god by it’ SR GNT Yhn (Jhn) 11:4 word 29

OET-LV: 4 But having _heard the Yaʸsous/(Yəhōshūˊa) said: This the sickness not is to death, but for the glory of_ the _god, in _order _that the son of_ the _god may _be _glorified by it. (JHN_11:4)

OET-RV: 4 However, when Yeshua got the message he said to those around him, “This sickness won’t end in death but in honour for God, so that his son will also be honoured because of it.” (JHN 11:4)

Yhn (Jhn) 11:5 ‘and the sister of her and Lazaros’ SR GNT Yhn (Jhn) 11:5 word 15

OET-LV: 5 And the Yaʸsous was _loving the Martha, and the sister of _her, and the Lazaros. (JHN_11:5)

OET-RV: 5 Now it was true that Yeshua loved the three of them. (JHN 11:5)

Yhn (Jhn) 11:28 ‘Maria/(Miryām) the sister of her secretly having said the’ SR GNT Yhn (Jhn) 11:28 word 11

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

Yhn (Jhn) 11:31 ‘Youdaiōns being with her in the house’ SR GNT Yhn (Jhn) 11:31 word 7

OET-LV: 31 Therefore the Youdaiōns which being with her in the house and consoling her, having _seen that the Maria/(Miryām) quickly she _rose _up and came _out, they _followed after _her, having _supposed that she _is _going to the tomb, in _order _that she _may _weep there. (JHN_11:31)

OET-RV: 31 The Yudean people who’d been sitting with Maria in sympathy there in the house, when they saw her get up quickly and go out, they assumed that she was going to the cemetery to weep there. (JHN 11:31)

Yhn (Jhn) 12:3 ‘wiped_off with the hairs of her the feet of him’ SR GNT Yhn (Jhn) 12:3 word 22

OET-LV: 3 Therefore the Maria/(Miryām) having _taken a_litra_weight of _ointment of_ precious genuine _nard, anointed the feet of_ the _Yaʸsous, and wiped _off the feet of _him with _the hairs of _her, and the house was _filled with the aroma of _the ointment. (JHN_12:3)

OET-RV: 3 Then Maria took about 300g of very expensive nard oil and smeared it on Yeshua’s feet, and then wiped off his feet with her own hair, and the house was filled with the fragrance of the oil. (JHN 12:3)

Yhn (Jhn) 16:21 ‘came the hour of her whenever but she may bear’ SR GNT Yhn (Jhn) 16:21 word 13

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Mark 1:30 ‘they are speaking to him about her’ SR GNT Mark 1:30 word 14

OET-LV: 30 And the mother _in _law of _Simōn was _lying being _feverish, and immediately they _are _speaking to _him about her. (MRK_1:30)

OET-RV: 30 Inside, Simon’s mother-in-law was lying down with a fever, and the others spoke to Yeshua about her. (MRK 1:30)

Mark 5:29 ‘flow of the blood of her and she knew in her’ SR GNT Mark 5:29 word 8

OET-LV: 29 And immediately the flow of _the blood of _her was _dried _up, and she _knew in _her body that she _has _been _healed from the affliction. (MRK_5:29)

OET-RV: 29 And immediately the bleeding stopped and she knew that she had been healed. (MRK 5:29)

Mark 6:24 ‘she said to the mother of her what I may request she’ SR GNT Mark 6:24 word 8

OET-LV: 24 And having _come _out, she _said to _the mother of _her: What may _I _request? And she said: The head of _Yōannaʸs the one immersing. (MRK_6:24)

OET-RV: 24 So she went out and asked her mother what she should ask for. Her mother told her that she should ask for Yohan’s head. (MRK 6:24)

Mark 6:28 ‘it to the mother of her’ SR GNT Mark 6:28 word 21

OET-LV: 28 and brought the head of _him on a_platter, and gave it to _the little _girl, and the little _girl gave it to _the mother of _her. (MRK_6:28)

OET-RV: 28 and brought the head into the party on a plate and gave it to the girl, and she gave it to her mother. (MRK 6:28)

Mark 7:25 ‘was having the little_daughter of her a spirit unclean having come’ SR GNT Mark 7:25 word 15

OET-LV: 25 But immediately a_woman having _heard about him, of _whom the little _daughter was _having of _her an_ unclean _spirit having _come, fell _before at the feet of _him. (MRK_7:25)

OET-RV: 25 and straight away a woman who had heard about him turned up. She knelt in front of him because she had a little daughter who was demon-possessed. (MRK 7:25)

Mark 7:26 ‘out_of the daughter of her’ SR GNT Mark 7:26 word 24

OET-LV: 26 And the woman was Hellaʸn, from _Foinikaʸ _in _Suria the by _descent, and she _was _asking him that he _may _throw _out the demon out _of the daughter of _her. (MRK_7:26)

OET-RV: 26 The woman was Greek from Phoenicia in Syria and she begged Yeshua to command the demon to leave her daughter. (MRK 7:26)

Mark 7:30 ‘to the home of her she found the little_child’ SR GNT Mark 7:30 word 7

OET-LV: 30 And having _gone _away to the home of _her, she _found the demon having _come _out and the little _child having _been _laid on the bed. (MRK_7:30)

OET-RV: 30 And when she got home, the demon had indeed gone and her little girl was lying quietly on her bed. (MRK 7:30)

Mark 10:12 ‘having sent_away the husband of her may marry another she is causing_adultery’ SR GNT Mark 10:12 word 16

OET-LV: 12 And if she having _sent _away the husband of _her, may _marry another, she _is _causing _adultery. (MRK_10:12)

OET-RV: 12 And likewise if the wife divorces her husband and marries another person, she is committing adultery towards her husband.” (MRK 10:12)

Mark 12:44 ‘out_of the poverty of her all as_much_as she was having’ SR GNT Mark 12:44 word 17

OET-LV: 44 For/Because all throw from the wealth being _plentiful to _them, but this woman she _was _having throw all out _of the poverty of _her, as _much _as all the living of _her. (MRK_12:44)

OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)

Mark 12:44 ‘all the living of her’ SR GNT Mark 12:44 word 25

OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)

Mark 13:24 ‘will_be giving the radiance of it’ SR GNT Mark 13:24 word 20

OET-LV: 24 But in those the days, after the that tribulation: the sun will _be _being _darkened, and the moon ˓will˒_ not _be _giving the radiance of _it, (MRK_13:24)

OET-RV: 24 “After those very difficult times, the sun will go dark and the moon won’t shine at night. (MRK 13:24)

Mark 13:28 ‘already the branch of it tender may become and’ SR GNT Mark 13:28 word 13

OET-LV: 28 And learn the parable of the fig _tree: whenever the branch of _it may _become already tender, and may _be _sprouting _out the leaves, you _all _are _knowing that the summer is near. (MRK_13:28)

OET-RV: 28 “So learn a lesson from fig trees—whenever the branches green up and start sprouting leaves and then everyone knows that summer is close. (MRK 13:28)

Mark 14:9 ‘will_be_being spoken for a memorial of her’ SR GNT Mark 14:9 word 24

OET-LV: 9 And truly I _am _saying to _you _all, wherever the good _message if may _be _proclaimed in all the world, what this woman did ˓will˒_ also _be _being _spoken for a_memorial of _her. (MRK_14:9)

OET-RV: 9 And I can assure you that wherever the good news is proclaimed around the world, what she has done today will be part of the story and she’ll be remembered for it.” (MRK 14:9)

Mark 16:11 ‘and was seen by her they disbelieved’ SR GNT Mark 16:11 word 10

OET-LV: 11  (MRK_16:11)

OET-RV: 11 But when she told them that he is alive again and that she’d seen him, they simply didn’t believe her. (MRK 16:11)

Mat 1:19 ‘and the husband of her righteous being and’ SR GNT Mat 1:19 word 5

OET-LV: 19 And Yōsaʸf the husband of _her, being righteous and not willing to _expose her, was _counseled to _send_ her _away secretly. (MAT_1:19)

OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)

Mat 2:16 ‘all the regions of it from two_year and’ SR GNT Mat 2:16 word 25

OET-LV: 16 Then Haʸrōdaʸs, having _seen that he _was _mocked by the wise _men, was _enraged exceedingly and having _sent _out, he _killed all the boys which in Baʸthleʼem/(Bēyt-leḩem) and in all the regions of _it from two _year and lower, according _to the time which he _ascertained from the wise _men. (MAT_2:16)

OET-RV: 16 When King Herod realised that he’d been tricked by the watchers of signs, he got very angry and gave orders that all the sons in Bethlehem and its districts that were two years old and younger be killed, because that was the period that he’d found out from the watchers of signs. (MAT 2:16)

Mat 2:18 ‘weeping for the children of her and not was wanting’ SR GNT Mat 2:18 word 15

OET-LV: 18 A_voice in Ɽama/(Rāmāh) was _heard, weeping and great mourning, Ɽaⱪaʸl/(Rāḩēl) weeping for _the children of _her, and was_ not _wanting to _be _comforted, because they _are not. (MAT_2:18)

OET-RV: 18 The sound of great weeping and mourning was heard in Ramah;
¶ 
⇔ Rachel weeping for her children, and she didn’t want to be comforted,
⇔ because her children were no more. (MAT 2:18)

Mat 6:34 ‘day is the evil of it’ SR GNT Mat 6:34 word 19

OET-LV: 34 Therefore you _all _may_ not _worry for the_ next _day, because/for the_ next _day will _be _worrying about _itself. The evil of _it sufficient to _the day is. (MAT_6:34)

OET-RV: 34 Don’t worry about tomorrow, because tomorrow can worry about itself—today’s problems are enough by themselves. (MAT 6:34)

Mat 7:13 ‘the ones coming_in through it’ SR GNT Mat 7:13 word 25

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

Mat 7:27 ‘was the fall of it great’ SR GNT Mat 7:27 word 25

OET-LV: 27 And the rain came _down, and the floods came, and the winds blew, and they _struck the against_ that _house, and it _fell and the fall of _it was great. (MAT_7:27)

OET-RV: 27 When the rains started and the floods came and the winds blew and battered that house, it collapsed with a loud crash.” (MAT 7:27)

Mat 8:15 ‘he touched against the hand of her and left her’ SR GNT Mat 8:15 word 5

OET-LV: 15 and he _touched against _the hand of _her, and the fever left her, and she _was _raised, and was _serving unto _him. (MAT_8:15)

OET-RV: 15 Yeshua touched her hand and the fever left her. Then she got up and looked after her guest. (MAT 8:15)

Mat 9:25 ‘he took_hold of the hand of her and was raised the’ SR GNT Mat 9:25 word 13

OET-LV: 25 But when the crowd was _thrown _out, having _come _in he _took _hold of _the hand of _her, and the little _girl was _raised. (MAT_9:25)

OET-RV: 25 However when the crowd was moved out, he went in and took her hand, and the girl got up. (MAT 9:25)

Mat 10:35 ‘against the mother of her and a daughter-in-law against’ SR GNT Mat 10:35 word 16

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 10:35 ‘against the mother_in_law of her’ SR GNT Mat 10:35 word 22

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 11:19 ‘by the children her’ SR GNT Mat 11:19 word 29

OET-LV: 19 The son of_ the _man came eating and drinking, and they _are _saying: Behold, a_man, a_glutton and a_drunkard, a_friend of _tax _collectors and of _sinners. But the wisdom was _justified by the her children. (MAT_11:19)

OET-RV: 19 Then humanity’s child came and he was eating and drinking, but they said, ‘Look at this fellow—he’s a glutton and a drunkard—a friend of tax collectors and immoral people.’ But wisdom is only recognised with hindsight. (MAT 11:19)

Mat 14:8 ‘by the mother of her give to me she is saying’ SR GNT Mat 14:8 word 7

OET-LV: 8 And which having _been _urged _on by the mother of _her: Give to _me, she _is _saying: here on a_platter, the head of _Yōannaʸs the immerser. (MAT_14:8)

OET-RV: 8 The young woman was urged on by her mother to tell Herod that she wanted the head of Yohan-the-immerser on a plate. (MAT 14:8)

Mat 14:11 ‘she brought it to the mother of her’ SR GNT Mat 14:11 word 17

OET-LV: 11 And the head of _him was _brought on a_platter, and it _was _given to _the little _girl, and she _brought it to _the mother of _her. (MAT_14:11)

OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 15:28 ‘was healed the daughter of her from hour that’ SR GNT Mat 15:28 word 21

OET-LV: 28 Then the Yaʸsous answering said to _her: Oh woman, great is the faith of _you, let _it _be _become to _you as you _are _wanting. And the daughter of _her was _healed from the that hour. (MAT_15:28)

OET-RV: 28 “Oh, woman” Yeshua answered, “you have lots of faith, so what you asked for will become reality.” And so her daughter was healed that very hour. (MAT 15:28)

Mat 16:18 ‘of Haidaʸs not will_be prevailing against it’ SR GNT Mat 16:18 word 27

OET-LV: 18 And also _I am _saying to _you that you are Petros, but on this the rock I _will _be _building the assembly of _me, and the_gates of _Haidaʸs ˓will˒_ not _be _prevailing against _it. (MAT_16:18)

OET-RV: 18 And I can add that you’re Peter (meaning ‘rock’), and I will build my assembly on that rock, and the gates of hell won’t be able to hold it back. (MAT 16:18)

Mat 20:20 ‘with the sons of her prostrating and requesting’ SR GNT Mat 20:20 word 12

OET-LV: 20 Then the mother of _the sons of _Zebedaios approached to _him with the sons of _her, prostrating and requesting something from him. (MAT_20:20)

OET-RV: 20 Then Zebedee’s wife approached Yeshua with her two sons, Yacob and Yohan. She knelt in front of him, obviously wanting to ask for something. (MAT 20:20)

Mat 21:2 ‘and a colt with her having untied them bring them to me’ SR GNT Mat 21:2 word 20

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Mat 21:43 ‘producing the fruits of it’ SR GNT Mat 21:43 word 19

OET-LV: 43 Because _of this I _am _saying to _you _all, that the kingdom of_ the _god will _be _being _taken _away from you _all and it _will _be _being _given to_a_people producing the fruits of _it. (MAT_21:43)

OET-RV: 43 “Because of that, I’m telling you that God’s kingdom will be taken away from all of you and be given to a people who will produce a harvest. (MAT 21:43)

Mat 23:37 ‘is gathering_together the chicks of her under her wings’ SR GNT Mat 23:37 word 33

OET-LV: 37 Hierousalaʸm/(Yərūshālayim), Hierousalaʸm, the city killing _off the prophets and throwing _stones the ones having _been _sent _out to her. How _often I _wanted to _gather _together the children of _you, which manner a_hen is _gathering _together the chicks of _her under her wings, and you _all_ not _willed. (MAT_23:37)

OET-RV: 37 “Yerushalem, Yerushalem, the city that murders the prophets and throws rocks to kill those who are sent to her. How often I wanted to gather your inhabitants like a mother hen gathers her chicks under her wings, but you didn’t want that. (MAT 23:37)

Mat 24:29 ‘will_be giving the radiance of it and the stars’ SR GNT Mat 24:29 word 19

OET-LV: 29 But immediately after the tribulation of_ the those _days: the sun will _be _being _darkened and the moon ˓will˒_ not _be _giving the radiance of _it: and the stars will _be _falling from the sky, and the powers of _the heavens will _be _being _shaken. (MAT_24:29)

OET-RV: 29 “But immediately after the troubles of that time, the sun will go dark and the moon won’t give its light. The stars will fall from the sky and the powers of the heavens will be shaken. (MAT 24:29)

Mat 24:32 ‘already the branch of it may become tender and’ SR GNT Mat 24:32 word 13

OET-LV: 32 And learn the parable of the fig _tree: whenever the branch of _it may_ already _become tender and the leaves may _be _sprouting _out, you _all _are _knowing that the summer is near. (MAT_24:32)

OET-RV: 32 “So learn the parable about the fig tree: whenever its branches green up and leaves start to sprout out, you know that summer is coming. (MAT 24:32)

Mat 26:13 ‘this woman for a memorial of her’ SR GNT Mat 26:13 word 23

OET-LV: 13 Truly, I _am _saying to _you _all, wherever the this good _message if may _be _proclaimed in all the world, ˓will˒_ also _be _being _spoken what this woman did for a_memorial of _her. (MAT_26:13)

OET-RV: 13 I can assure you all that wherever the good message about me is retold anywhere in the world, this woman and what she did will also be mentioned as a memorial to her.” (MAT 26:13)

Mat 26:52 ‘into the place of it all for the ones’ SR GNT Mat 26:52 word 15

OET-LV: 52 Then the Yaʸsous is _saying to _him: Turn _away the sword of _you into the place of _it, because/for all the ones having _taken the_sword, will _be _perishing by the_sword (MAT_26:52)

OET-RV: 52 “Put your sword back in its sheath,” Yeshua said, “because those who fight with the sword, die by the sword. (MAT 26:52)

Luke 1:5 ‘and the name of her Elisabet’ SR GNT Luke 1:5 word 29

OET-LV: 5 It _became in the days of _Haʸrōdaʸs king of_ the _Youdaia, a_ certain _priest by_the_name Zaⱪarias of division of _Abia/(ʼAⱱīāh), and wife to _him of the daughters of_Aʼarōn/(ʼAhₐron), and the name of _her, Elisabet. (LUK_1:5)

OET-RV: 5 It started with the priest Zekaryah (Zechariah) and his wife Elizabeth at the time when Herod was the king of Yudea. (Zekaryah was in the priestly division of Abiyah, and Elizabeth was also a descendant of Aaron.) (LUK 1:5)

Luke 1:18 ‘in the days of her’ SR GNT Luke 1:18 word 23

OET-LV: 18 And Zaⱪarias said to the messenger: By what ˓will˒_I _be _knowing this? For/Because I am an_older _man, and the wife of _me having _advanced in the days of _her. (LUK_1:18)

OET-RV: 18 Zekaryah asked the messenger, “How will I know if you’re telling the truth, because I’m an older man and my wife is also getting old?” (LUK 1:18)

Luke 1:36 ‘a son in the old_age of her and this month’ SR GNT Luke 1:36 word 15

OET-LV: 36 And see, Elisabet, the relative of _you, she also has _conceived a_son in the_old _age of _her, and this is sixth month to _her who was being _called barren. (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

The various word forms of the root word (lemma) ‘autos’ have 96 different glosses: ‘the same’, ‘the same thing’, ‘the same things’, ‘about him’, ‘about them’, ‘after her’, ‘after him’, ‘after them’, ‘against him’, ‘against it’, ‘against them’, ‘at him’, ‘at them’, ‘before him’, ‘before them’, ‘by her’, ‘by him’, ‘by them’, ‘for her’, ‘for him’, ‘for them’, ‘from him’, ‘from it’, ‘from them’, ‘in him’, ‘in it’, ‘in them’, ‘of her’, ‘of her was’, ‘of him’, ‘of him are’, ‘of him is’, ‘of himself’, ‘of it’, ‘of it is’, ‘of it was’, ‘of them’, ‘of them are’, ‘of them he_is’, ‘of them is’, ‘of them were’, ‘of them will_be’, ‘of yourself’, ‘on her’, ‘on him’, ‘on it’, ‘on them’, ‘over it’, ‘over them’, ‘to the same’, ‘to her’, ‘to her something’, ‘to him’, ‘to him be’, ‘to him something’, ‘to him was’, ‘to it’, ‘to same’, ‘to them’, ‘unto him’, ‘unto them’, ‘with her’, ‘with him’, ‘with them’, ‘he’, ‘he is’, ‘he was’, ‘her’, ‘herself’, ‘him’, ‘him are’, ‘him is’, ‘himself’, ‘it’, ‘itself’, ‘myself’, ‘ourselves’, ‘same’, ‘same is’, ‘same place’, ‘same purpose’, ‘same reason’, ‘same thing’, ‘same things’, ‘same way’, ‘she’, ‘she was’, ‘them’, ‘them is’, ‘them there_is’, ‘them yourself’, ‘themselves’, ‘they’, ‘they did’, ‘yourself’, ‘yourselves’.

Greek words (22) other than αὐτῆς (R-···3GFS) with a gloss related to ‘itself’

Have 22 other words (ἑαυτήν, ἑαυτοῦ, ἑαυτῆς, ἑαυτήν, ἑαυτῆς, ἑαυτοῦ, αὐτόν, αὐτό, αὐτή, αὐτή, ἑαυτοῦ, αὐτόν, αὐτήν, ἑαυτῆς, ἑαυτοῦ, αὐτό, ἑαυτήν, ἑαυτήν, ἑαυτοῦ, ἑαυτοῦ, αὐτό, ἑαυτῆς) with 2 lemmas altogether (autos, heautou)

YHN 15:4 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘fruit to_be bearing of itself if not it may remain’ SR GNT Yhn 15:4 word 16

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

YHN 21:25 αὐτόν (auton) R-···3AMS ‘in_every one not_even itself I am supposing the world’ SR GNT Yhn 21:25 word 18

OET-LV: 25 And is also many other things that the Yaʸsous/(Yəhōshūˊa) did, which if in _every one may _be _being _written, I _am _supposing not _even the world itself going _to _be _having _room for _the scrolls being _written. (JHN_21:25)

OET-RV: 25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.) (JHN 21:25)

MARK 3:24 ἑαυτήν (heautaʸn) R-···3AFS Lemma=heautou ‘if a kingdom against itself may_be divided not is able’ SR GNT Mark 3:24 word 5

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

MARK 3:25 ἑαυτήν (heautaʸn) R-···3AFS Lemma=heautou ‘if a house against itself may_be divided not will_be able’ SR GNT Mark 3:25 word 6

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

MAT 6:34 ἑαυτῆς (heautaʸs) R-···3GFS Lemma=heautou ‘for next will_be worrying about itself sufficient to the day is’ SR GNT Mat 6:34 word 12

OET-LV: 34 Therefore you _all _may_ not _worry for the_ next _day, because/for the_ next _day will _be _worrying about _itself. The evil of _it sufficient to _the day is. (MAT_6:34)

OET-RV: 34 Don’t worry about tomorrow, because tomorrow can worry about itself—today’s problems are enough by themselves. (MAT 6:34)

MAT 12:25 ἑαυτῆς (heautaʸs) R-···3GFS Lemma=heautou ‘kingdom having_been divided against itself is_being desolated and every’ SR GNT Mat 12:25 word 16

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

MAT 12:25 ἑαυτῆς (heautaʸs) R-···3GFS Lemma=heautou ‘house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 27

MAT 12:45 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘and is taking with itself seven other spirits’ SR GNT Mat 12:45 word 6

OET-LV: 45 Then it _is _going and is _taking with itself seven other spirits more _evil than itself, and having _come _in it _is _dwelling there, and the last state of _the that person is _becoming worse than the first. Thus it _will _be also to_ the this - evil _generation. (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

MAT 12:45 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘other spirits more_evil than itself and having come_in it is dwelling’ SR GNT Mat 12:45 word 12

LUKE 11:17 ἑαυτήν (heautaʸn) R-···3AFS Lemma=heautou ‘every kingdom against itself having_been divided is_being desolated and’ SR GNT Luke 11:17 word 15

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK_11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:26 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘other spirits more_evil than itself seven and having come_in’ SR GNT Luke 11:26 word 12

OET-LV: 26 Then it _is _going and is _taking seven other spirits more _evil than itself, and having _come _in, is _dwelling there, and the last of_ the that _person is _becoming, worse than the first. (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

ROM 8:21 αὐτή (autaʸ) R-···3NFS ‘that also itself the creation will_be_being freed’ SR GNT Rom 8:21 word 4

OET-LV: 21 that also itself the creation will _be _being _freed from the slavery of_ the _corruption, into the freedom of _the glory of _the children of_ the _god. (ROM_8:21)

OET-RV: 21 that it too will be freed from the slavery of corruption and then released into the freedom of the splendour of God’s children, (ROM 8:21)

ROM 8:26 αὐτό (auto) R-···3NNS ‘not we have known but itself the spirit is interceding’ SR GNT Rom 8:26 word 22

OET-LV: 26 And likewise also the spirit is _helping with _the weakness of _us, because/for the who we _may _pray as it _is _fitting, not we _have _known, but itself the spirit is _interceding with _groanings inexpressible. (ROM_8:26)

OET-RV: 26 Similarly the spirit also helps us with our weaknesses, because we don’t even know what to pray for, but the spirit intercedes with groanings that we can’t put into words. (ROM 8:26)

ROM 14:14 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘nothing is unclean by itself except to the one counting’ SR GNT Rom 14:14 word 12

OET-LV: 14 I _have _known and I _have _been _persuaded in the_master Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself, except not/lest to _the one counting anything unclean to _be, to _that one unclean it _is. (ROM_14:14)

OET-RV: 14 I know (and I’m totally persuaded) that in master Yeshua there’s no object that’s ‘immoral’ in itself, but it only becomes ‘immoral’ to the person who evaluates it as such. (ROM 14:14)

1 COR 3:13 αὐτό (auto) R-···3NNS ‘it is the fire itself will_be approving’ SR GNT 1 Cor 3:13 word 22

OET-LV: 13 of _each the work manifest will _be _becoming, because/for the day will _be _making _evident it, because in fire it _is _being _revealed, and of _each his work, what _kind it _is, the fire itself will _be _approving. (CO1_3:13)

OET-RV: 13 then their work will become obvious because it will be revealed on the day of judgement because it will be shown up by fire. The fire will expose what sort of building their work created: (CO1 3:13)

1 COR 11:14 αὐτή (autaʸ) R-···3NFS ‘not_even nature itself is teaching you_all that’ SR GNT 1 Cor 11:14 word 6

OET-LV: 14 Not _even the nature itself is _teaching you _all that a_man on _one _hand if may _be _having _long _hair, a_dishonour to _him it _is, (CO1_11:14)

OET-RV: 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, (CO1 11:14)

1 COR 13:5 ἑαυτῆς (heautaʸs) R-···3GFS Lemma=heautou ‘not is seeking the things of itself not is_being provoked not’ SR GNT 1 Cor 13:5 word 9

OET-LV: 5 not is _dishonouring, not is _seeking the things of _itself, not is _being _provoked, not is _counting the evil, (CO1_13:5)

OET-RV: 5 It isn’t crude, it doesn’t just care about itself, it doesn’t get angry quickly, and it doesn’t keep records about who wrongs us. (CO1 13:5)

EPH 4:16 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘is making to the building of itself in love’ SR GNT Eph 4:16 word 32

OET-LV: 16 from whom all the body, being _joined _together and being _held _together by every joint of _its supply according _to the_working in the_measure of _one each part, the growth of _the body is _making to the_building of _itself in love. (EPH_4:16)

OET-RV: 16 that integrates the entire body together and holds it together by every one of its joints. When each component does its work, the body grows and builds itself up with love. (EPH 4:16)

HEB 9:19 αὐτό (auto) R-···3ANS ‘scarlet and hyssop itself both the scroll’ SR GNT Heb 9:19 word 31

OET-LV: 19 For/Because having _been _spoken every command according _to the law by Mōsaʸs/(Mosheh) to _all the people, having _taken the blood of_ the _calves and of_ the _goats, with water, and wool scarlet, and hyssop, itself both the scroll and all the people, he _sprinkled (HEB_9:19)

OET-RV: 19 Hence after telling all the people all the commands according to the law, Mosheh then took the blood of calves and goats, along with water and scarlet wool, and hyssop branches, and sprinkled both the scroll and all the people (HEB 9:19)

HEB 9:24 αὐτόν (auton) R-···3AMS ‘true but into itself heaven now to_be manifested’ SR GNT Heb 9:24 word 15

OET-LV: 24 For/Because not into handmade came _in holy places chosen _one /messiah, representatives of _the true, but into itself the heaven, now to _be _manifested in _the presence of_ the _god for us. (HEB_9:24)

OET-RV: 24 because Messiah didn’t enter human-made holy places that were only representatives of the true ones, but he entered into heaven where he now appears on our behalf in God’s presence. (HEB 9:24)

HEB 10:1 αὐτήν (autaʸn) R-···3AFS ‘coming good things not itself the image of the’ SR GNT Heb 10:1 word 11

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

YAC 2:17 ἑαυτήν (heautaʸn) R-···3AFS Lemma=heautou ‘dead it is by itself’ SR GNT Yac 2:17 word 13

OET-LV: 17 Thus also the faith, if not it _may _be _having works, dead it _is by itself. (JAM_2:17)

OET-RV: 17 In other words, faith without the corresponding lifestyle is just dead. (JAM 2:17)

Key: R=pronoun