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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Acts C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
OET (OET-LV) But in_order_that may_ not _be_spread on more among the people, we_may_threaten to_them to_ no_longer _be_speaking in the this name to_no_one of_the_people.
OET (OET-RV) However, we have to stop it spreading even further, so maybe we should ban them from speaking about this name to anyone.”
Note 1 topic: figures-of-speech / activepassive
ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ
in_order_that not on more /may_be/_spread
If it would be helpful in your language, you could state this with an active form. Alternate translation: [so that it does not spread] or [so that they will not spread it]
Note 2 topic: figures-of-speech / explicit
ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ
in_order_that not on more /may_be/_spread
By it, the council members do not mean the news of the man’s healing, since they have already said that everyone in Jerusalem knows about it. They mean the teaching that Jesus is Messiah, since they then try to prevent this from spreading by not allowing the apostles to speak to anyone about Jesus. Alternate translation: [so that this teaching about Jesus does not spread]
ἐπὶ πλεῖον
on more
Alternate translation: [any further]
Note 3 topic: figures-of-speech / metonymy
λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ
/to_be/_speaking in ¬the name this
Here, name represents a person by association with the way that each person has a name. Alternate translation: [to speak about this person Jesus]
Note 4 topic: figures-of-speech / doublenegatives
μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων
no_longer /to_be/_speaking in ¬the name this ˱to˲_no_one ˱of˲_/the/_people
In Greek this is a double negative for emphasis, “no longer to speak in this name to none of men.” The second negative does not cancel the first to create a positive meaning. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: [to stop speaking in this name to any of men]
Note 5 topic: figures-of-speech / gendernotations
μηδενὶ ἀνθρώπων
˱to˲_no_one ˱of˲_/the/_people
Here, men has a generic sense that includes both men and women. Alternate translation: [to any person] or [to anyone]
4:1-22 Persecution was a common experience of God’s people throughout the Bible. God’s servants often faced hostility and opposition (Deut 30:7; 1 Kgs 18:13; Neh 4:1-3; Jer 37–38; Matt 23:34-37; Luke 11:49-51; 1 Thes 2:14-15). Jesus himself was persecuted (Luke 4:29; John 5:16), and he told his disciples to expect the same kind of treatment (Matt 10:23; 24:9; Mark 13:9; Luke 21:12; John 16:2), but he promised that the Holy Spirit would provide strength (Acts 1:8; Luke 12:11-12; 21:15). Acts records frequent times of persecution (Acts 4:3; 5:17-41; 7:54–8:3; 9:1-2; 11:19; 12:2; 13:50; 14:19; 16:19-24), but Acts also reiterates that the Holy Spirit empowers disciples to bear witness in such circumstances (2:44; 4:8-13; 6:10; 7:55). The boldness of Peter and John before the hostile high council exemplifies facing persecution with courage and power (4:20).
OET (OET-LV) But in_order_that may_ not _be_spread on more among the people, we_may_threaten to_them to_ no_longer _be_speaking in the this name to_no_one of_the_people.
OET (OET-RV) However, we have to stop it spreading even further, so maybe we should ban them from speaking about this name to anyone.”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.