Strongs G3739

← G3739 ⌂ →

ὅς (hós) , and neuter probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

Displaying only every 20^th verse out of 1,385.

MAT 27:33

OET-LV: 33 And having _come to a_place being _called Golgotha/(Gulgolet), which is being _called place Of_the_skull, (MAT_27:33)

OET-RV: 33 When they arrived at the place called Golgotha (which means ‘Place of the skull’), (MAT 27:33)

ACT 18:25

OET-LV: 25 This one was having _been _instructed the way of _the master, and being _zealous the in _spirit, he _was _speaking and was _teaching exactly the things concerning the Yaʸsous/(Yəhōshūˊa), knowing only the immersion of _Yōannaʸs. (ACT_18:25)

OET-RV: 25 and had been taught about the master’s way. Being a very enthusiastic person, he started teaching about Yeshua, even though he didn’t know about being filled with the spirit. (ACT 18:25)

JN1 3:17

OET-LV: 17 But whoever wishfully may _be _having the living of _the world, and may _be _observing the brother of _him having need, and may _shut the heart of _him from him, how is_ The love - of_god _remaining in him? (JN1_3:17)

OET-RV: 17 But anyone who’s enjoying being alive and notices that a fellow believer is in need yet shuts that other believer’s needs out of their conscience, how can God’s love be living in that person? (JN1 3:17)

GAL 1:5

OET-LV: 5 to _whom is the glory to the ages of _the ages. Truly. (GAL_1:5)

OET-RV: 5 our father who’ll be praised even through future ages. That’s how it is. (GAL 1:5)

LUK 19:44

OET-LV: 44 and they _will _be _leveling you and the children of _you with you, and they_˓will˒_ not _be _leaving a_stone on a_stone with you, instead _of which you_ not _knew the season of _the visitation of _you. (LUK_19:44)

OET-RV: 44 Then they’ll level you and your children along with you, and they’ll topple the stone walls and buildings, because you didn’t realise the importance of who was visiting you.” (LUK 19:44)

JHN 1:47

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

ACT 25:16

OET-LV: 16 to whom I _answered that it _is not the_custom with _Ɽōmaios to _be _granting any person before or/than the one being _accused, might _be _having to face the accusers and the_place of _defense might _take concerning the indictment. (ACT_25:16)

OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)

PE2 1:9

OET-LV: 9 For/Because in _whomever these things is_ not _being _present, is blind, being _near _sighted, having _received forgetfulness of _the purification the long _ago of _him sins. (PE2_1:9)

OET-RV: 9 But if these things aren’t part of someone, that person is shortsighted as if they’ve forgotten that prior cleansing of their sins. (PE2 1:9)

GAL 5:1

OET-LV: 5 The in _freedom, chosen _one /messiah freed us, therefore be _standing _firm, and not be _being _entangled again in_a_yoke of _slavery. (GAL_5:1)

OET-RV: 5 The messiah has freed us so we can have freedom, so stand firm and don’t get entangled again in the burden of slavery. (GAL 5:1)

CO1 11:27

OET-LV: 27 So _then whoever wishfully may _be _eating the bread or may _be _drinking the cup of _the master unworthily, liable will _be of _the body and of _the blood of _the master. (CO1_11:27)

OET-RV: 27 Therefore, anyone who eats that bread or drinks from the master’s cup in an unworthy manner will be guilty of sinning against the body and blood of the master. (CO1 11:27)

ACT 25:7

OET-LV: 7 And of _him having _arrived, the Youdaiōns having _come _down from Hierousalaʸm stood _around him, bringing _against many and heavy charges, which they _were_ not _able to _demonstrate, (ACT_25:7)

OET-RV: 7 When he arrived, the Jews who’d come from Yerushalem stood facing Paul and presented many heavy charges which they weren’t able to prove. (ACT 25:7)

ACT 12:4

OET-LV: 4 whom also having _arrested, he _put in prison, having _given _over him to _four squads _of _four of _soldiers to _be _guarding him, wishing after the passover_feast to _bring_ him _up to _the people. (ACT_12:4)

OET-RV: 4 After being arrested, Peter was put in prison where he was guarded by four squads of four soldiers each. After the Passover Feast, Herod planned to display Peter to the people, (ACT 12:4)

HEB 12:8

OET-LV: 8 But if without you _all _are discipline, of _which partakers have _become all, consequently bastard and not sons you _all _are. (HEB_12:8)

OET-RV: 8 If you all weren’t disciplined (which all children experience), then you wouldn’t be true children, but rather illegitimate ones. (HEB 12:8)

MAT 24:44

OET-LV: 44 Because _of this also, you _all be _becoming ready, because you _all _are_ not _supposing the son of_ the _man is _coming in _that. hour. (MAT_24:44)

OET-RV: 44 Because of that, you all should also be ready because otherwise you wouldn’t realise that the son of humanity is coming at that time. (MAT 24:44)

LUK 21:6

OET-LV: 6 These things which you _all _are _observing, days will _be _coming in which stone ˓will˒_ not _be _being _left on stone, here, which ˓will˒_ not _be _being _torn _down. (LUK_21:6)

OET-RV: 6 “In the future, all of this that you’re all looking at, will be torn down in such a way that not one of those stones will be left sitting on top of another.” (LUK 21:6)

ROM 2:1

OET-LV: 2 Therefore inexcusable you _are, Oh person, everyone who is judging, in for that you _are _judging the other, yourself you _are _condemning, because/for the same things you _are _doing, the one judging. (ROM_2:1)

OET-RV: 2 So there’s no excuse for anyone who judges others, because you’re condemning yourselves if you’re doing those same things that you’re judging others for, (ROM 2:1)

LUK 9:35

OET-LV: 35 And a_voice became out _of the cloud saying: This is the son of _me, the one having _been _chosen, be _hearing from _him. (LUK_9:35)

OET-RV: 35 Then a voice came out of the cloud that said, “This is my son, the one that has been chosen. Listen to him.” (LUK 9:35)

LUK 2:15

OET-LV: 15 And it _became as the messengers went _away from them into the heaven, the shepherds were _saying to one _another: We _may_ indeed _pass _through as _far _as Baʸthleʼem/(Bēyt-leḩem), and we _may _see the message this the thing having _become, which the master made _known to _us. (LUK_2:15)

OET-RV: 15 Then as the messengers left them and went up into the sky, the shepherds said to each other, “Well, we’ll certainly go into Bethlehem so we can see what this was about that Yahweh has let us know about.” (LUK 2:15)

ROM 7:16

OET-LV: 16 But if what not I _am _wanting, this I _am _practicing, I _am _agreeing _with to _the law that it _is good. (ROM_7:16)

OET-RV: 16 So if I do something that I didn’t want to do, then I’m agreeing with the Law that it’s good, (ROM 7:16)

JHN 1:45

OET-LV: 45 Filippos is _finding the Nathanaaʸl, and he _is _saying to _him: We _have _found whom wrote Mōsaʸs/(Mosheh) in the law and the prophets, Yaʸsous/(Yəhōshūˊa) son the of _Yōsaʸf/(Yōşēf), who is from Nazaret. (JHN_1:45)

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazaret.” (JHN 1:45)

CO1 12:28

OET-LV: 28 And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of _healings, helpers, guidance, kinds of _tongues. (CO1_12:28)

OET-RV: 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)

MRK 10:9

OET-LV: 9 Therefore what the god joined _together, let_ a_person not _be _separating. (MRK_10:9)

OET-RV: 9 So if it’s God who joins them together like that, no person has the authority to separate them.” (MRK 10:9)

JHN 18:1

OET-LV: 18 Having _said these things, Yaʸsous/(Yəhōshūˊa) came _out with the apprentices/followers of _him beyond the winter _stream of _the Kedrōn/(Qidrōn), where was a_garden, into which he and the apprentices/followers of _him came _in. (JHN_18:1)

OET-RV: 18 After he’d said all this, Yeshua and his followers left Yerushalem proper and over the Kidron stream towards a garden that he and his followers entered. (JHN 18:1)

TI2 2:2

OET-LV: 2 And the things you _heard from me through many witnesses, entrust these to _faithful people who will _be worthy to _teach others also. (TI2_2:2)

OET-RV: 2 along with everything you heard from me through many witnesses. Entrust those things to faithful people who will also be capable of teaching others. (TI2 2:2)

EPH 1:14

OET-LV: 14 who is the_deposit of _the inheritance of _us, to the_redemption of _the procuring, to the_praise of _the glory of _him. (EPH_1:14)

OET-RV: 14 This spirit is the deposit on our inheritance until we procure the freedom which has been bought for us, leading us to praise God’s greatness. (EPH 1:14)

ACT 15:11

OET-LV: 11 But by the grace of _the the_master Yaʸsous/(Yəhōshūˊa), we _are _believing to _be _saved also _those in that manner. (ACT_15:11)

OET-RV: 11 But we ourselves have believed thanks to the grace of Yeshua the master, and they can be saved in just the same way.” (ACT 15:11)

JHN 19:22

OET-LV: 22 The Pilatos answered: What I _have _written, I _have _written. (JHN_19:22)

OET-RV: 22 However Pilate answered, “What I’ve written, I’ve written.” (JHN 19:22)

HEB 3:6

OET-LV: 6 On _the _other _hand chosen _one /messiah as son over the house of _him, whose house are we, if our confidence and the boast of _our hope we _may _retain. (HEB_3:6)

OET-RV: 6 and on the other hand, Messiah was the son over his house, which is us if we retain our confidence and the expectation of our hope. (HEB 3:6)

ACT 3:10

OET-LV: 10 And they _were _recognizing him that he was the one sitting at the Beautiful gate of _the temple for the alms, and they _were _filled with _amazement and amazement at the thing having _been _happened to _him. (ACT_3:10)

OET-RV: 10 and recognising that he was the man who usually sat outside begging at the ‘Beautiful Door’ of the temple, they were astonished and astounded at what had happened to him. (ACT 3:10)

ROM 15:18

OET-LV: 18 For/Because not I _will _be _daring anything to _be _speaking, of _what things not produced chosen _one /messiah through me, because/for obedience of_the_pagans by _message and work (ROM_15:18)

OET-RV: 18 I wouldn’t dare to speak about anything except what Messiah did through me, which led to the obedience of non-Jews through my message and through my doing (ROM 15:18)

JN2 1:8

OET-LV: 8 Be _seeing yourselves that you _all _may_ not _lose what things you _did, but you _all _may _take _back a_ full _reward. (JN2_1:8)

OET-RV: 8 So make sure that you all don’t lose what you’ve worked for, but rather go on to receive a full reward. (JN2 1:8)

HEB 6:19

OET-LV: 19 which as an_anchor we _are _having of _the soul, certain both and confirmed, and coming _in into the inner side of _the curtain, (HEB_6:19)

OET-RV: 19 That hope is an anchor for our souls, being both certain and confirmed, and it will bring us inside the temple curtain (HEB 6:19)

REV 7:2

OET-LV: 2 And I _saw another messenger, going _up from the_rising of_the_sun, having the_seal of_god the_living, and he _cried _out with_a_voice loud to _the four messengers to _whom was _given to _them to _injure the earth and the sea (REV_7:2)

OET-RV: 2 Then I saw another messenger coming up from the direction of the rising sun, and he was holding the living God’s seal. He called out loudly to the four messengers that God had permitted to damage the earth and the sea, (REV 7:2)

ACT 13:22

OET-LV: 22 And having _removed him, he _raised the Dawid/(Dāvid) to _them for a_king, to _whom also he _spoke having _testified: I _found Dawid the son of_ the _Yessai/(Yishay): a_man according _to the heart of _me, who will _be _doing all the wills of _me. (ACT_13:22)

OET-RV: 22 After Saul was removed, God chose David to be their king—the man of whom he said, ‘I found David the son of Yishay (Jesse), a man who wants to obey me and do everything I ask.’ (ACT 13:22)

ROM 6:10

OET-LV: 10 For/Because what he _died _off, to_ the _sin died _off once _for _all, but what he _is _living, he _is _living to_ the _god. (ROM_6:10)

OET-RV: 10 When he died, he died to sin once and for all, but now that he lives, he lives to please God. (ROM 6:10)

JHN 6:21

OET-LV: 21 Therefore they _were _willing to _receive him into the boat, and immediately the boat became at the land to which they _were _going. (JHN_6:21)

OET-RV: 21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place. (JHN 6:21)

ROM 6:17

OET-LV: 17 But thankfulness be to_ the _god, that you _all _were slaves of_ the _sin, and you _all _submitted from the_heart, to which you _all _were _given _over the_pattern of _teaching. (ROM_6:17)

OET-RV: 17 But be thankful to God that although you were slaves to sin, your hearts submitted to what was taught, (ROM 6:17)

LUK 12:1

OET-LV: 12 In which things the tens _of _thousands of _the crowd, having _been _gathered _together, so _as to _be _trampling one _another, he _began to _be _saying to the apprentices/followers of _him first: Be _taking _heed to _yourselves of the leaven, of _the Farisaios_party, which is hypocrisy. (LUK_12:1)

OET-RV: 12 By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough. (LUK 12:1)

HEB 11:7

OET-LV: 7 By _faith having _been _warned, Nōe/(Noaḩ), concerning the things not _yet being _seen, having _been _devout, prepared a_box for the_salvation of _the household of _him, by which he _condemned the world, and of _the according _to faith righteousness, became heir. (HEB_11:7)

OET-RV: 7 By faith godly Noah built a box to save his family after he was warned about things that had never been seen before, thus condemning the world and becoming an heir of the righteousness that comes by faith. (HEB 11:7)

ACT 2:24

OET-LV: 24 Whom the god raised _up, having _untied/released the agonies of _the death, as _much _as was not possible him to _be _being _restrained by it. (ACT_2:24)

OET-RV: 24 But God released him from the agonies of death and brought him back to life—death couldn’t restrain him. (ACT 2:24)

COL 2:11

OET-LV: 11 in whom also you _all _were _circumcised with _circumcision not _hand _made, in the disarmament of _the body of _the flesh by the circumcision of _the chosen _one /messiah, (COL_2:11)

OET-RV: 11 It wasn’t just human hands that circumcised you by cutting off part of the body, but Messiah circumcised you all by cutting you away from your sinful acts. (COL 2:11)

ROM 7:15

OET-LV: 15 For/Because what I _am _producing, not I _am _knowing, because/for not what I _am _wanting, this I _am _doing, but what I _am _hating, this I _am _practicing. (ROM_7:15)

OET-RV: 15 I don’t know what’s going on, because I do what I don’t want to do, and I end up doing what I hate. (ROM 7:15)

MAT 5:22

OET-LV: 22 But I am _saying to _you _all that everyone which being _angered by _the brother of _him, will _be liable to _the judgement, and whoever wishfully may _say to _the brother of _him: Raca, will _be liable to _the council, and whoever wishfully may _say: Foolish, will _be liable to the geenna of_ the _fire. (MAT_5:22)

OET-RV: 22 But I’m telling you that anyone who gets angry at another will be liable for judgement, and anyone who calls another person a numbskull will have to face the court, and if you call them a fool, you’re liable for hellfire. (MAT 5:22)

LUK 5:10

OET-LV: 10 and also Yakōbos/(Yaˊₐqoⱱ) and Yōannaʸs, sons of _Zebedaios, who likewise were partners the with _Simōn. And the Yaʸsous said to the Simōn: Be_ not _fearing, from the time now you _will _be catching people. (LUK_5:10)

OET-RV: 10 including Yacob and Yohan (Zebedee’s sons) who were his fishing partners. Then Yeshua told Simon, “Don’t be afraid—from now on you’ll be catching people.” (LUK 5:10)

JHN 4:39

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

JDE 1:13

OET-LV: 13 wild waves of_the_sea foaming _out the shame of _themselves, wandering stars, to _whom the darkness of_ the _darkness has _been _kept to the_age. (JDE_1:13)

OET-RV: 13 like wild waves in the ocean that foam in their own shame or like unreliable wandering stars that are already doomed to the darkest darkness in the next age. (JDE 1:13)

LUK 14:27

OET-LV: 27 Whoever not is _bearing the stake of _him and is _coming after me, is_ not _able to _be an_apprentice/follower of _me. (LUK_14:27)

OET-RV: 27 Anyone who doesn’t give up everything in this life and come after me is unable to become my apprentice, (LUK 14:27)

TIT 2:14

OET-LV: 14 who gave himself for us, in _order _that he _may _redeem us from all lawlessness, and may _purify to _himself a_people chosen, zealous of _good works. (TIT_2:14)

OET-RV: 14 who gave himself for us in order to redeem us from all lawlessness and to purify us into his chosen people, eager to do good things. (TIT 2:14)

JHN 18:26

OET-LV: 26 one of the slaves of _the chief _priest, being a_relative of _whom Petros cut _off his ear Is _saying: Not I saw you in the garden with him? (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

REV 2:15

OET-LV: 15 Thus are _having some also you, taking _hold _of the teaching of_the_Nikolaitaʸs likewise. (REV_2:15)

OET-RV: 15 In the same way, some of you also follow the teachings of Nicolaus’ disciples. (REV 2:15)

HEB 12:2

OET-LV: 2 looking _out to the of _our faith originator and perfecter, Yaʸsous/(Yəhōshūˊa), who for the lying _before before _him joy, endured the_stake, of_its_shame having _despised: at and of _the throne of_ the _god the_right hand has _sat _down. (HEB_12:2)

OET-RV: 2 with our eyes on Yeshua, the originator and perfecter of our faith, who endured execution on a stake and disregarded the shame of that event for the satisfaction that he’d gain. Now he’s seated there in the seat of honour beside God’s throne. (HEB 12:2)

PHP 4:3

OET-LV: 3 Yes, I _am _asking also you, genuine companion, be _giving _help to _them, who in the good _message contended _together with _me, with both Klaʸmaʸs and the rest of_the_fellow-workers of _me, whose the names are in the_scroll of _life. (PHP_4:3)

OET-RV: 3 and yes, I’m asking you, my true companion, to help those two women who worked hard with me to share the good message, along with Clement and the others who also worked with me and whose names are written in the book of life. (PHP 4:3)

HEB 12:28

OET-LV: 28 Therefore a_kingdom unshakeable receiving, we _may _be _having grace, by which we _may _be _serving pleasingly the for_god with reverence and reverence. (HEB_12:28)

OET-RV: 28 So then, since we now live in a kingdom that can’t be shaken, we should be thankful, and so offer acceptable worship to God, with awe and the deepest respect (HEB 12:28)

MAT 26:48

OET-LV: 48 And the one giving _over him, gave to _them a_sign saying: Whomever wishfully I _may _kiss, it _is he, apprehend him. (MAT_26:48)

OET-RV: 48 The one who was turning him in had prearranged a sign that he would kiss the one that they should arrest. (MAT 26:48)

ROM 3:8

OET-LV: 8 And not as we _are _being _slandered, and as are _saying some us to _be _saying, that We _may _practice the evil, in _order _that may _come the good? Of _whom their judgement just is. (ROM_3:8)

OET-RV: 8 Some people falsely accuse us of saying, ‘Let’s do evil things so that good might follow.’ Those who say that deserve their punishment. (ROM 3:8)

MRK 14:44

OET-LV: 44 And the one giving_ him _over had _given a_signal to _them saying: Whomever wishfully I _may _kiss, it _is he, apprehend him, and be _leading _away securely. (MRK_14:44)

OET-RV: 44 Yudas had prearranged a signal with them that the one he greeted with a kiss, they should grab that person and lead him away under guard. (MRK 14:44)

PE2 2:6

OET-LV: 6 and having _reduced _to _ashes the_cities of_Sodoma/(Şədom) and Gomorra/(ˊAmorāh) condemned them, having _presented an_example of _going to _be _acting _ungodly (PE2_2:6)

OET-RV: 6 and if he reduced the cities of Sodom and Amorah (Gomorrah) to ashes by a catastrophe which condemned them to being an example of what the ungodly will become, (PE2 2:6)

JHN 21:7

OET-LV: 7 Therefore the apprentice/follower that whom the Yaʸsous was _loving is _saying to_ the _Petros: It _is the master. Therefore Simōn Petros having _heard that it _is the master, girded his outer _garment, because/for he _was naked, and throw himself into the sea. (JHN_21:7)

OET-RV: 7 Now the apprentice that Yeshua loved said to Peter, “It’s the master!” When Simon Peter heard that, he put on his robe (because he didn’t have it on), and jumped overboard into the lake. (JHN 21:7)

LUK 9:33

OET-LV: 33 And it _became at the time them to _be _being _departed from him, the Petros said to the Yaʸsous/(Yəhōshūˊa): Master, it _is good for _us here to _be, and we _may _make three tents: one for _you, and one for _Mōsaʸs, and one for _Aʸlias, not having _known what he _is _saying. (LUK_9:33)

OET-RV: 33 but when it was time for the two to leave, Peter said to Yeshua, “Master, it’s good that we’re here. We could make three shelters: one for you, one for Mosheh, and one for Eliyah.” (But he didn’t really know what he was saying.) (LUK 9:33)

MRK 3:8

OET-LV: 8 and from Hierousalaʸm/(Yərūshālayim), and from the Idoumaia, and beyond the Yordanaʸs/(Yardēn), and around Turos/(Tsor) and Sidōn/(Tsīdōn), a_ great _multitude hearing as _much _as he _was _doing, came to him. (MRK_3:8)

OET-RV: 8 along with others from Yerushalem, Idumea, from across the Yordan River, and from up near Tsor (Tyre) and Tsidon (Sidon). That huge crowd came because they had heard about the amazing things he had done. (MRK 3:8)

PHP 4:10

OET-LV: 10 But I _was _elated in the_master greatly, that now once you _all _revived which for me to _be _thinking, to which also you _all _were _thinking, but you _all _were _lacking _season. (PHP_4:10)

OET-RV: 10 I was extremely happy in Yahweh once you all reestablished your consideration for my situation. Well, you were thinking about it, but lacked any opportunity to act, (PHP 4:10)

MAT 20:27

OET-LV: 27 and whoever wishfully among you _all may _be _wanting to _be first, he _will _be slave of _you _all, (MAT_20:27)

OET-RV: 27 and anyone who wants to be first should be your slave, (MAT 20:27)

ROM 6:21

OET-LV: 21 Therefore what fruit you _all _were _having then, in which now you _all _are _being _ashamed? For/Because the end of _those things death is. (ROM_6:21)

OET-RV: 21 and so what was the fruit you had back then which you’re now ashamed of? The end result of that lifestyle is death. (ROM 6:21)

ROM 8:24

OET-LV: 24 For/Because in _the hope we _were _saved, but hope being _seen, not is hope, because/for what is _seeing anyone, he _is _hoping? (ROM_8:24)

OET-RV: 24 because we were saved, having hope, but if you can see it then it’s not hope, because you don’t need to hope for something you can already see. (ROM 8:24)

MRK 15:46

OET-LV: 46 And having _bought a_linen _cloth, having _taken_ him _down, he _wrapped _in in _the linen _cloth, and laid him in a_tomb which was having _been _hewn out _of a_rock, and rolled a_stone to the door of _the tomb. (MRK_15:46)

OET-RV: 46 so Yosef and his companions went and bought some linen burial cloth and then, removing Yeshua’s body from the post, wrapped it in the cloth and placed it in a burial chamber that had been chiselled into a rockface. Then they rolled a rock across the opening. (MRK 15:46)

HEB 11:8

OET-LV: 8 By _faith being _called, Abraʼam/(ʼAⱱrāhām), submitted to _come _out into a_place that he _was _going to _be _receiving for an_inheritance, and came _out not knowing where he _is _coming. (HEB_11:8)

OET-RV: 8 By faith, Abraham submitted when he was called and travelled to the place that he was going to receive as an inheritance—departing without even knowing where he was going. (HEB 11:8)

JHN 17:9

OET-LV: 9 I am _asking concerning them, not concerning the world I _am _asking, but concerning whom you _have _given to _me, because they _are for _you. (JHN_17:9)

OET-RV: 9 “I’m asking about them. It’s not the people of this world that I’m asking about, but about the ones that you gave me because they belong to you. (JHN 17:9)

LUK 9:50

OET-LV: 50 But the Yaʸsous/(Yəhōshūˊa) said to him: Be_ not _forbidding him, because/for who is not against you _all, is for you _all. (LUK_9:50)

OET-RV: 50 “Don’t forbid people like him,” Yeshua replied, “because anyone who’s not against you all, is on your side.” (LUK 9:50)

ROM 8:25

OET-LV: 25 But if what not we _are _seeing we _are _hoping, through endurance we _are _eagerly _waiting. (ROM_8:25)

OET-RV: 25 So we hope for what we can’t yet see, and so we have to patiently keep waiting. (ROM 8:25)

MAT 14:22

OET-LV: 22 And immediately he _compelled the apprentices/followers to _board into the boat, and to _be _going _before him to the side across, until of _which he _may _send _away the crowds. (MAT_14:22)

OET-RV: 22 Straight after that, Yeshua instructed his apprentices to board the boat and to head back to the other side of the lake while he dismissed the crowds. (MAT 14:22)

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