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SR GNT Col 3:22
μή (maʸ) ‘according_to flesh masters not with eyeservice as’
Strongs=33610 Lemma=mē
Word role=conjunction
Year=64 AD
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The word form ‘μή’ (C-···) has 5 different glosses: ‘lest’, ‘neither’, ‘nor’, ‘not’, ‘not use’.
Yhn (Jhn) 10:1 ‘I am saying to you_all the one not coming_in by the’ SR GNT Yhn (Jhn) 10:1 word 7
OET-LV: 10 Truly, truly, I_am_saying to_you_all, the one not coming_in by the door, to the field of_the sheep, but going_up another_way, that one is a_thief and a_robber. (JHN_10:1)
OET-RV: 10 “Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. (JHN 10:1)
Yhn (Jhn) 13:9 ‘Simōn Petros master not the feet of me’ SR GNT Yhn (Jhn) 13:9 word 7
OET-LV: 9 Simōn Petros is_saying to_him: master, not only the feet of_me, but also my hands and my head. (JHN_13:9)
OET-RV: 9 “Well, if that’s so,” Peter said, “don’t just wash my feet but my hands and my head as well.” (JHN 13:9)
Yhn (Jhn) 18:28 ‘the residence_of_the_governor in_order_that not they may_be defiled but they may eat’ SR GNT Yhn (Jhn) 18:28 word 23
OET-LV: 28 Therefore they_are_leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence_of_the_governor, and it_was early. And they not came_in into the residence_of_the_governor, in_order_that they_may_ not _be_defiled, but they_may_eat the passover_feast. (JHN_18:28)
OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)
Yhn (Jhn) 20:27 ‘side of me and not be becoming unbelieving but’ SR GNT Yhn (Jhn) 20:27 word 38
OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas: Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)
OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)
Mark 11:23 ‘the sea and not it may_be doubted in the’ SR GNT Mark 11:23 word 22
OET-LV: 23 Truly, I_am_saying to_you_all that whoever wishfully may_say to_ the this _mountain: Be_taken_away and be_thrown into the sea, and it_may_ not _be_doubted in the heart of_him, but may_be_believing that whatever he_is_speaking is_becoming, will_be done for_him. (MRK_11:23)
OET-RV: 23 I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)
Mark 13:5 ‘to_be saying to them be watching_out lest anyone you_all may mislead’ SR GNT Mark 13:5 word 15
OET-LV: 5 And the Yaʸsous began to_be_saying to_them: Be_watching_out, lest anyone may_mislead you_all. (MRK_13:5)
OET-RV: 5 So Yeshua told them, “Be careful so you aren’t misled by others. (MRK 13:5)
Mark 13:11 ‘they may_be bringing you_all giving_over not be worrying_beforehand what you_all may speak’ SR GNT Mark 13:11 word 8
OET-LV: 11 But whenever they_may_be_bringing you_all giving_over, be_ not _worrying_beforehand what you_all_may_speak, but whatever if may_be_given to_you_all in that the hour, this be_speaking, because/for you_all are not the ones speaking, but the the holy spirit. (MRK_13:11)
OET-RV: 11 But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. (MRK 13:11)
Mark 13:36 ‘lest having come suddenly he may find’ SR GNT Mark 13:36 word 1
OET-LV: 36 lest having_come suddenly, he_may_find you_all sleeping. (MRK_13:36)
OET-RV: 36 You certainly don’t want to be caught napping when he comes. (MRK 13:36)
Mat 6:13 ‘and not you may carry_in us into’ SR GNT Mat 6:13 word 2
OET-LV: 13 And you_may_ not _carry_in us into temptation, but rescue us from the evil. (MAT_6:13)
OET-RV: 13 Don’t bring us to the point of being tempted,
⇔ but keep us away from doing evil things.’ (MAT 6:13)
Mat 6:18 ‘so_that not you may_be seen by the people’ SR GNT Mat 6:18 word 3
OET-LV: 18 so_that you_may_ not _be_seen by_the people fasting, but to_the father of_you who is in the secret, and the father of_you, the one seeing in the secret, will_be_giving_back to_you. (MAT_6:18)
OET-RV: 18 so that no one will realise that you’re fasting, other than your father who’s not visible to you. Then your father who sees everything will reward you. (MAT 6:18)
Mat 10:10 ‘nor knapsack for the way’ SR GNT Mat 10:10 word 2
OET-LV: 10 nor knapsack for the_way, nor two tunics, nor sandals, nor staff, because/for the worker is worthy of_the food of_him. (MAT_10:10)
OET-RV: 10 and don’t take a backpack, or a change of clothes or footwear, or a staff, because a worker deserves to be fed. (MAT 10:10)
Mat 24:4 ‘said to them be watching_out lest anyone you_all may mislead’ SR GNT Mat 24:4 word 8
OET-LV: 4 And the Yaʸsous answering said to_them: Be_watching_out lest anyone may_mislead you_all. (MAT_24:4)
OET-RV: 4 “Watch out in case others mislead you,” Yeshua answered, (MAT 24:4)
Luke 7:33 ‘Yōannaʸs the immerser neither eating bread nor’ SR GNT Luke 7:33 word 7
OET-LV: 33 For/Because Yōannaʸs the immerser has_come, neither eating bread nor drinking wine, and you_all_are_saying: He_is_having a_demon. (LUK_7:33)
OET-RV: 33 Because Yohan-the-immerser came and he didn’t eat bread or drink wine, so you all said that he has a demon. (LUK 7:33)
Luke 10:4 ‘neither be bearing purse nor’ SR GNT Luke 10:4 word 1
OET-LV: 4 Be_bearing neither purse, nor knapsack, nor sandals, and you_all_may_greet no_one on the road. (LUK_10:4)
OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)
Luke 10:4 ‘neither be bearing purse nor knapsack nor sandals’ SR GNT Luke 10:4 word 4
OET-LV: 4 Be_bearing neither purse, nor knapsack, nor sandals, and you_all_may_greet no_one on the road. (LUK_10:4)
OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)
Luke 10:4 ‘purse nor knapsack nor sandals and no_one’ SR GNT Luke 10:4 word 6
OET-LV: 4 Be_bearing neither purse, nor knapsack, nor sandals, and you_all_may_greet no_one on the road. (LUK_10:4)
OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)
Luke 11:35 ‘be looking_out therefore lest the light in’ SR GNT Luke 11:35 word 4
OET-LV: 35 Therefore be_looking_out, lest the light which in you is darkness. (LUK_11:35)
OET-RV: 35 so take care in case the light in you has gone dark. (LUK 11:35)
Luke 12:47 ‘master of him and not having prepared or having done’ SR GNT Luke 12:47 word 14
OET-LV: 47 And that the slave, which having_known the will of_the master of_him, and not having_prepared or having_done for the will of_him, will_be_being_beat many blows, (LUK_12:47)
OET-RV: 47 “Any slave who knows what their master wants, yet doesn’t get anything ready or start doing what’s wanted, they’ll get a good beating, (LUK 12:47)
Luke 21:8 ‘and said be watching_out lest you_all may_be strayed many for’ SR GNT Luke 21:8 word 5
OET-LV: 8 And he said: Be_watching_out, lest you_all_may_be_strayed, because/for many will_be_coming in the name of_me saying: I am he, and: The time has_neared. You_all_may_ not _be_gone after them. (LUK_21:8)
OET-RV: 8 “Be careful,” he answered, “in case you all get deceived, because lots of people will come using my name and saying, ‘I’m him,’ or ‘The time has come.’ Don’t follow after them, (LUK 21:8)
Luke 22:42 ‘from me however not the will of me’ SR GNT Luke 22:42 word 14
OET-LV: 42 saying: father, if you_are_wishing, take_away this the cup from me, however not the will of_me, but the let_ your will _be_becoming. (LUK_22:42)
OET-RV: 42 “Father, if you want, allow me to avoid this suffering, however, I want to do what you want—not just what I want.” (LUK 22:42)
Acts 1:4 ‘to them from Hierousalaʸm/(Yərūshālayim) not to_be_being departed but to_be awaiting’ SR GNT Acts 1:4 word 11
OET-LV: 4 And assembling_together, he_commanded to_them: From Hierousalaʸm/(Yərūshālayim) not to_be_being_departed, but to_be_awaiting the promise of_the father, which you_all_heard from_me. (ACT_1:4)
OET-RV: 4 Once when they were together, he told them, “Don’t leave Yerushalem, but wait there for what was promised by the father, as you all have already heard me say. (ACT 1:4)
Acts 5:26 ‘for the people lest they may_be stoned’ SR GNT Acts 5:26 word 21
OET-LV: 26 Then having_gone_away, the officer with the attendants was_bringing them, not with force, because/for they_were_fearing the people, lest they_may_be_stoned. (ACT_5:26)
OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)
Acts 13:40 ‘be watching_out therefore lest may come_over the message having_been said’ SR GNT Acts 13:40 word 3
OET-LV: 40 Therefore be_watching_out, lest the message having_been_said in the prophets may_come_over: (ACT_13:40)
OET-RV: 40 But keep your eyes open in case something else the prophets wrote might come true: (ACT 13:40)
Acts 15:19 ‘therefore I am judging not to_be troubling to the ones from’ SR GNT Acts 15:19 word 4
OET-LV: 19 Therefore I am_judging to_ not _be_troubling to_the ones from the pagans, turning_back to the god, (ACT_15:19)
OET-RV: 19 Because of this, my ruling is not to be troubling the non-Jews who are turning back to God, (ACT 15:19)
Acts 23:10 ‘having_been afraid the commander lest may_be torn_apart Paulos by’ SR GNT Acts 23:10 word 13
OET-LV: 10 And becoming great, dissension, the commander having_been_afraid lest the Paulos may_be_torn_apart by them, commanded the army having_come_down, to_snatch him from midst of_them, and to_be_bringing him into the barracks. (ACT_23:10)
OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)
Acts 27:17 ‘ship fearing and lest into the shallows_of Surtis’ SR GNT Acts 27:17 word 11
OET-LV: 17 which having_taken_up, they_were_resorting to_helps, undergirding the ship. And fearing lest they_may_run_aground into the shallows_of Surtis, having_lowered the gear, thus they_were_being_driven_along. (ACT_27:17)
OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)
Acts 27:29 ‘fearing and lest somewhere on rough’ SR GNT Acts 27:29 word 5
OET-LV: 29 And fearing lest we_may_run_aground somewhere on rough places, having_thrown_down four anchors from the_stern, they_were_hoping for_day to_become. (ACT_27:29)
OET-RV: 29 Worrying that the ship might run aground on rough rocks, they threw out four anchors from the stern as they hoped that daylight would come quickly. (ACT 27:29)
Acts 27:42 ‘the prisoners they may kill_off lest anyone having swum_away may escape’ SR GNT Acts 27:42 word 10
OET-LV: 42 And of_the soldiers, the_counsel became that they_may_kill_off the prisoners, lest anyone having_swum_away may_escape. (ACT_27:42)
OET-RV: 42 At this point the soldiers decided that they should kill the prisoners in case any of them decided to swim away and escape, (ACT 27:42)
Rom 4:5 ‘to the one but not working believing but’ SR GNT Rom 4:5 word 7
OET-LV: 5 But to_the one not working, but believing in the one justifying the ungodly, is_being_counted the faith of_him for righteousness, (ROM_4:5)
OET-RV: 5 However someone who’s not working but having faith that God will declare disobedient people as guiltless, then that person’s faith is considered to make them guiltless. (ROM 4:5)
Rom 8:4 ‘in us the ones not according_to the flesh walking’ SR GNT Rom 8:4 word 10
OET-LV: 4 in_order_that the just_act of_the law may_be_fulfilled in us, the ones not according_to the_flesh walking, but according_to the_spirit. (ROM_8:4)
OET-RV: 4 so that for those of us who were no longer living according to the flesh but according to the spirit, then the just act of the law would be fulfilled in us. (ROM 8:4)
Rom 12:2 ‘and not be conforming to age this’ SR GNT Rom 12:2 word 2
OET-LV: 2 And not be_conforming to_ the _age this, but be_being_transformed by_the renewal of_the mind, in_order that to_be_approving you_all, what is the will of_ the _god, the good, and well_pleasing, and perfect. (ROM_12:2)
OET-RV: 2 Don’t conform to the norms of this age, but be transformed by the renewing of your minds, then you’ll all be able to accept and approve God’s will that’s good, pleasing, and perfect. (ROM 12:2)
Rom 12:3 ‘being among you_all not to_be over_esteeming beyond what’ SR GNT Rom 12:3 word 14
OET-LV: 3 For/Because I_am_saying through the grace which having_been_given to_me, to_everyone which being among you_all, not to_be_over_esteeming beyond what it_is_fitting to_be_thinking, but to_be_thinking in_order that to_be_being_sensible, to_each as the god allotted a_measure of_faith. (ROM_12:3)
OET-RV: 3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)
Rom 12:16 ‘toward one_another thinking not the exalted things thinking’ SR GNT Rom 12:16 word 6
OET-LV: 16 The same thing toward one_another thinking, not the exalted things thinking, but to_the humble being_condescending. Not be_becoming prudent with yourselves. (ROM_12:16)
OET-RV: 16 Treat others all the same—not treating some as higher and being condescending to those who are poorer. Don’t act shrewdly. (ROM 12:16)
Rom 15:20 ‘was named chosen_one/messiah in_order_that not on anothers foundation’ SR GNT Rom 15:20 word 12
OET-LV: 20 and thus being_ambitious to_be_good_message_preaching, not where was_named chosen_one/messiah, in_order_that not on anothers foundation I_may_be_building, (ROM_15:20)
OET-RV: 20 I was enthusiastic to be preaching the good message wherever Messiah wasn’t known about so that I wouldn’t be building on other’s foundations, (ROM 15:20)
1 Cor 5:8 ‘so_that we may_be feasting not with leaven old’ SR GNT 1 Cor 5:8 word 4
OET-LV: 8 So_that we_may_be_feasting, not with leaven old, nor with leaven of_malice and wickedness, but with unleavened bread of_sincerity and of_truth. (CO1_5:8)
OET-RV: 8 so that we can be feasting, not with old yeast or with yeast of evil and wickedness, but with unleavened bread of sincerity and of truth. (CO1 5:8)
1 Cor 8:9 ‘be watching_out but lest somehow right of you_all’ SR GNT 1 Cor 8:9 word 3
OET-LV: 9 But be_watching_out lest somehow the right of_you_all this, a_stumbling may_become to_the weak. (CO1_8:9)
OET-RV: 9 However, be careful in case your freedom becomes a reason that weaker believers might get confused and stumble in their spiritual walk. (CO1 8:9)
1 Cor 9:21 ‘lawless like the lawless not being lawless of god’ SR GNT 1 Cor 9:21 word 5
OET-LV: 21 to_the lawless, like the_lawless, not being lawless of_god, but lawful of_chosen_one/messiah, in_order_that I_may_win the lawless. (CO1_9:21)
OET-RV: 21 To those outside our religious rules, I behave like them (although not so far as to disobey God’s law, because I’m under Messiah’s law) in order to win them over. (CO1 9:21)
1 Cor 10:12 ‘supposing to_have stood him let_be seeing lest he may fall’ SR GNT 1 Cor 10:12 word 6
OET-LV: 12 So_then the one supposing to_have_stood, him _let_be_seeing lest he_may_fall. (CO1_10:12)
OET-RV: 12 So if you think your faith is solid, be careful that you don’t fall. (CO1 10:12)
1 Cor 10:33 ‘in all things to all men am bringing_pleasure not seeking the of myself’ SR GNT 1 Cor 10:33 word 6
OET-LV: 33 As also_I in_all things, to_all men am_bringing_pleasure, not seeking the of_myself benefit, but the benefit of_the many, in_order_that they_may_be_saved. (CO1_10:33)
OET-RV: 33 just like I work to please everyone—not for my own benefit but rather, trying to benefit everyone else so that they might get saved. (CO1 10:33)
1 Cor 14:20 ‘brothers not little_children be becoming in your’ SR GNT 1 Cor 14:20 word 2
OET-LV: 20 Brothers, not little_children be_becoming in_your thinking, but in_the evil, be_child_like, and in_your thinking, mature be_becoming. (CO1_14:20)
OET-RV: 20 Brothers and sisters, don’t be childish in your thinking. You all can be like infants with respect to evil, but in everything else, be mature in your thinking. (CO1 14:20)
2 Cor 1:9 ‘of death we have had in_order_that not having trusted we may_be in’ SR GNT 2 Cor 1:9 word 11
OET-LV: 9 But ourselves in ourselves the sentence of_ the _death we_have_had, in_order_that not having_trusted we_may_be in ourselves, but in the god, the one raising the dead, (CO2_1:9)
OET-RV: 9 We were resigned in ourselves to the death sentence so that we wouldn’t trust in ourselves but in God who brings the dead back to life— (CO2 1:9)
2 Cor 2:7 ‘to forgive and to comfort him lest somehow with the more_abundant’ SR GNT 2 Cor 2:7 word 8
OET-LV: 7 so_that instead rather you_all are to_forgive and to_comfort him, lest somehow with_the more_abundant sorrow, may_be_swallowed_up the such one. (CO2_2:7)
OET-RV: 7 so now you should forgive and comfort him in case excess pain should drive him out. (CO2 2:7)
2 Cor 4:2 ‘the hidden things of shame neither walking in craftiness’ SR GNT 2 Cor 4:2 word 7
OET-LV: 2 But we_renounced the hidden things of_ the _shame, neither walking in craftiness, nor falsifying the message of_ the _god, but the by_manifestation of_the truth, commending ourselves to every conscience of_people before the god. (CO2_4:2)
OET-RV: 2 but rather, we have renounced any shameful things that were hidden and continue our spiritual journey. Avoiding deception and taking care not to distort God’s message, we present the truth clearly even as we commend ourselves to everyone’s conscience before God. (CO2 4:2)
2 Cor 4:18 ‘not observing of us the things’ SR GNT 2 Cor 4:18 word 1
OET-LV: 18 not observing of_us the things being_seen, but the things not being_seen, because/for the things being_seen are temporary, but the things not being_seen are eternal. (CO2_4:18)
OET-RV: 18 We don’t just look at what we can see, but include the things that can’t be seen, because visible things are temporary, but the things that last forever are invisible to our eyes. (CO2 4:18)
2 Cor 8:20 ‘avoiding this lest anyone us may blemish’ SR GNT 2 Cor 8:20 word 3
OET-LV: 20 avoiding this, lest anyone us may_blemish, in the exuberance this which being_served by us, (CO2_8:20)
OET-RV: 20 We want to avoid the possibility of being criticised in our excitement in serving this way, (CO2 8:20)
2 Cor 11:3 ‘I am fearing but lest somehow as the’ SR GNT 2 Cor 11:3 word 3
OET-LV: 3 But I_am_fearing, lest somehow as the serpent deceived Heua/(Ḩavvāh) in the craftiness of_him, it_may_be_corrupted the thinking of_you_all from the sincerity and the purity which in the chosen_one/messiah. (CO2_11:3)
OET-RV: 3 But I’m afraid that just as the crafty serpent somehow deceived Heva (Eve), your thinking might get corrupted from its sincerity and purity in the messiah. (CO2 11:3)
2 Cor 12:6 ‘I will_be speaking I am refraining but lest anyone to me’ SR GNT 2 Cor 12:6 word 15
OET-LV: 6 For/Because if I_may_want to_boast, not I_will_be foolish, because/for the_truth I_will_be_speaking, but I_am_refraining, lest anyone to me may_count beyond what he_is_seeing in_me, or is_hearing of me. (CO2_12:6)
OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)
2 Cor 12:20 ‘I am fearing for lest somehow having come not’ SR GNT 2 Cor 12:20 word 3
OET-LV: 20 For/Because I_am_fearing, lest somehow having_come not such_as I_am_wanting, I_may_find you_all, and_I may_be_found by_you_all such_as not you_all_are_wanting, lest somehow strife, jealousy, rages, selfish_ambitions, slanders, gossips, conceits, disturbances, (CO2_12:20)
OET-RV: 20 You see, I’m worried that when I come, I might not find you living how I’d want, and you all might not find me how you’d want. I’m worried that I might find strife and jealousy, anger and selfish ambition, slander and gossip, and conceit and disturbances. (CO2 12:20)
2 Cor 12:20 ‘such_as not you_all are wanting lest somehow strife jealousy’ SR GNT 2 Cor 12:20 word 17
OET-LV: 20 For/Because I_am_fearing, lest somehow having_come not such_as I_am_wanting, I_may_find you_all, and_I may_be_found by_you_all such_as not you_all_are_wanting, lest somehow strife, jealousy, rages, selfish_ambitions, slanders, gossips, conceits, disturbances, (CO2_12:20)
OET-RV: 20 You see, I’m worried that when I come, I might not find you living how I’d want, and you all might not find me how you’d want. I’m worried that I might find strife and jealousy, anger and selfish ambition, slander and gossip, and conceit and disturbances. (CO2 12:20)
2 Cor 12:21 ‘lest again having come of me’ SR GNT 2 Cor 12:21 word 1
OET-LV: 21 lest again having_come of_me, will_be_humbling me the god of_me to you_all, and I_may_mourn many of_the ones having_previously_sinned, and not having_repented for the impurity, and sexual_immorality, and wantonness, which they_practiced. (CO2_12:21)
OET-RV: 21 I’m worried that when I come, God will humble me there with you all, and I might be upset about many who’ve sinned in the past and haven’t repented from the impurity and sexual immorality and self-centred living that they practiced. (CO2 12:21)
The various word forms of the root word (lemma) ‘mē’ have 11 different glosses: ‘Never’, ‘lest’, ‘neither’, ‘never’, ‘no’, ‘no money’, ‘nor’, ‘not’, ‘not for_it’, ‘not use’, ‘¬not/lest’.
Key: C=conjunction