Open English Translation (OET)

Koine Greek wordlink #124339

SR GNT 2 Cor 11:3 μή (maʸ) ‘I am fearing but lest somehow as the’ Strongs=33610 Lemma=mē
Word role=conjunction
Year=60 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Showing the first 50 out of 106 uses of identical word form μή (C-···) in the Greek originals

The word form ‘μή’ (C-···) has 5 different glosses: ‘lest’, ‘neither’, ‘nor’, ‘not’, ‘not use’.

Yhn (Jhn) 10:1 ‘I am saying to you_all the one not coming_in by the’ SR GNT Yhn (Jhn) 10:1 word 7

OET-LV: 10 Truly, truly, I _am _saying to _you _all, the one not coming _in by the door, to the field of _the sheep, but going _up another _way, that one is a_thief and a_robber. (JHN_10:1)

OET-RV: 10 “Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. (JHN 10:1)

Yhn (Jhn) 13:9 ‘Simōn Petros master not the feet of me’ SR GNT Yhn (Jhn) 13:9 word 7

OET-LV: 9 Simōn Petros is _saying to _him: master, not only the feet of _me, but also my hands and my head. (JHN_13:9)

OET-RV: 9 “Well, if that’s so,” Peter said, “don’t just wash my feet but my hands and my head as well.” (JHN 13:9)

Yhn (Jhn) 18:28 ‘the residence_of_the_governor in_order_that not they may_be defiled but they may eat’ SR GNT Yhn (Jhn) 18:28 word 23

OET-LV: 28 Therefore they _are _leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence _of _the _governor, and it _was early. And they not came _in into the residence _of _the _governor, in _order _that they _may_ not _be _defiled, but they _may _eat the passover_feast. (JHN_18:28)

OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 20:27 ‘side of me and not be becoming unbelieving but’ SR GNT Yhn (Jhn) 20:27 word 38

OET-LV: 27 Thereafter he _is _saying to_ the _Thōmas: Be _bringing the finger of _you here, and see the hands of _me, and be _bringing the hand of _you, and put it into the side of _me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Mark 11:23 ‘the sea and not it may_be doubted in the’ SR GNT Mark 11:23 word 22

OET-LV: 23 Truly, I _am _saying to _you _all that whoever wishfully may _say to_ the this _mountain: Be _taken _away and be _thrown into the sea, and it _may_ not _be _doubted in the heart of _him, but may _be _believing that whatever he _is _speaking is _becoming, will _be done for _him. (MRK_11:23)

OET-RV: 23 I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)

Mark 13:5 ‘to_be saying to them be watching_out lest anyone you_all may mislead’ SR GNT Mark 13:5 word 15

OET-LV: 5 And the Yaʸsous began to _be _saying to _them: Be _watching _out, lest anyone may _mislead you _all. (MRK_13:5)

OET-RV: 5 So Yeshua told them, “Be careful so you aren’t misled by others. (MRK 13:5)

Mark 13:11 ‘they may_be bringing you_all giving_over not be worrying_beforehand what you_all may speak’ SR GNT Mark 13:11 word 8

OET-LV: 11 But whenever they _may _be _bringing you _all giving _over, be_ not _worrying _beforehand what you _all _may _speak, but whatever if may _be _given to _you _all in that the hour, this be _speaking, because/for you _all are not the ones speaking, but the the holy spirit. (MRK_13:11)

OET-RV: 11 But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. (MRK 13:11)

Mark 13:36 ‘lest having come suddenly he may find’ SR GNT Mark 13:36 word 1

OET-LV: 36 lest having _come suddenly, he _may _find you _all sleeping. (MRK_13:36)

OET-RV: 36 You certainly don’t want to be caught napping when he comes. (MRK 13:36)

Mat 6:13 ‘and not you may carry_in us into’ SR GNT Mat 6:13 word 2

OET-LV: 13 And you _may_ not _carry _in us into temptation, but rescue us from the evil. (MAT_6:13)

OET-RV: 13 Don’t bring us to the point of being tempted,
⇔ but keep us away from doing evil things.’ (MAT 6:13)

Mat 6:18 ‘so_that not you may_be seen by the people’ SR GNT Mat 6:18 word 3

OET-LV: 18 so _that you _may_ not _be _seen by _the people fasting, but to _the father of _you who is in the secret, and the father of _you, the one seeing in the secret, will _be _giving _back to _you. (MAT_6:18)

OET-RV: 18 so that no one will realise that you’re fasting, other than your father who’s not visible to you. Then your father who sees everything will reward you. (MAT 6:18)

Mat 10:10 ‘nor knapsack for the way’ SR GNT Mat 10:10 word 2

OET-LV: 10 nor knapsack for the_way, nor two tunics, nor sandals, nor staff, because/for the worker is worthy of _the food of _him. (MAT_10:10)

OET-RV: 10 and don’t take a backpack, or a change of clothes or footwear, or a staff, because a worker deserves to be fed. (MAT 10:10)

Mat 24:4 ‘said to them be watching_out lest anyone you_all may mislead’ SR GNT Mat 24:4 word 8

OET-LV: 4 And the Yaʸsous answering said to _them: Be _watching _out lest anyone may _mislead you _all. (MAT_24:4)

OET-RV: 4 “Watch out in case others mislead you,” Yeshua answered, (MAT 24:4)

Luke 7:33 ‘Yōannaʸs the immerser neither eating bread nor’ SR GNT Luke 7:33 word 7

OET-LV: 33 For/Because Yōannaʸs the immerser has _come, neither eating bread nor drinking wine, and you _all _are _saying: He _is _having a_demon. (LUK_7:33)

OET-RV: 33 Because Yohan-the-immerser came and he didn’t eat bread or drink wine, so you all said that he has a demon. (LUK 7:33)

Luke 10:4 ‘neither be bearing purse nor’ SR GNT Luke 10:4 word 1

OET-LV: 4 Be _bearing neither purse, nor knapsack, nor sandals, and you _all _may _greet no _one on the road. (LUK_10:4)

OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)

Luke 10:4 ‘neither be bearing purse nor knapsack nor sandals’ SR GNT Luke 10:4 word 4

OET-LV: 4 Be _bearing neither purse, nor knapsack, nor sandals, and you _all _may _greet no _one on the road. (LUK_10:4)

OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)

Luke 10:4 ‘purse nor knapsack nor sandals and no_one’ SR GNT Luke 10:4 word 6

OET-LV: 4 Be _bearing neither purse, nor knapsack, nor sandals, and you _all _may _greet no _one on the road. (LUK_10:4)

OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)

Luke 11:35 ‘be looking_out therefore lest the light in’ SR GNT Luke 11:35 word 4

OET-LV: 35 Therefore be _looking _out, lest the light which in you is darkness. (LUK_11:35)

OET-RV: 35 so take care in case the light in you has gone dark. (LUK 11:35)

Luke 12:47 ‘master of him and not having prepared or having done’ SR GNT Luke 12:47 word 14

OET-LV: 47 And that the slave, which having _known the will of _the master of _him, and not having _prepared or having _done for the will of _him, will _be _being _beat many blows, (LUK_12:47)

OET-RV: 47 “Any slave who knows what their master wants, yet doesn’t get anything ready or start doing what’s wanted, they’ll get a good beating, (LUK 12:47)

Luke 21:8 ‘and said be watching_out lest you_all may_be strayed many for’ SR GNT Luke 21:8 word 5

OET-LV: 8 And he said: Be _watching _out, lest you _all _may _be _strayed, because/for many will _be _coming in the name of _me saying: I am he, and: The time has _neared. You _all _may_ not _be _gone after them. (LUK_21:8)

OET-RV: 8 “Be careful,” he answered, “in case you all get deceived, because lots of people will come using my name and saying, ‘I’m him,’ or ‘The time has come.’ Don’t follow after them, (LUK 21:8)

Luke 22:42 ‘from me however not the will of me’ SR GNT Luke 22:42 word 14

OET-LV: 42 saying: father, if you _are _wishing, take _away this the cup from me, however not the will of _me, but the let_ your will _be _becoming. (LUK_22:42)

OET-RV: 42 “Father, if you want, allow me to avoid this suffering, however, I want to do what you want—not just what I want.” (LUK 22:42)

Acts 1:4 ‘to them from Hierousalaʸm/(Yərūshālayim) not to_be_being departed but to_be awaiting’ SR GNT Acts 1:4 word 11

OET-LV: 4 And assembling _together, he _commanded to _them: From Hierousalaʸm/(Yərūshālayim) not to _be _being _departed, but to _be _awaiting the promise of _the father, which you _all _heard from _me. (ACT_1:4)

OET-RV: 4 Once when they were together, he told them, “Don’t leave Yerushalem, but wait there for what was promised by the father, as you all have already heard me say. (ACT 1:4)

Acts 5:26 ‘for the people lest they may_be stoned’ SR GNT Acts 5:26 word 21

OET-LV: 26 Then having _gone _away, the officer with the attendants was _bringing them, not with force, because/for they _were _fearing the people, lest they _may _be _stoned. (ACT_5:26)

OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)

Acts 13:40 ‘be watching_out therefore lest may come_over the message having_been said’ SR GNT Acts 13:40 word 3

OET-LV: 40 Therefore be _watching _out, lest the message having _been _said in the prophets may _come _over: (ACT_13:40)

OET-RV: 40 But keep your eyes open in case something else the prophets wrote might come true: (ACT 13:40)

Acts 15:19 ‘therefore I am judging not to_be troubling to the ones from’ SR GNT Acts 15:19 word 4

OET-LV: 19 Therefore I am _judging to_ not _be _troubling to _the ones from the pagans, turning _back to the god, (ACT_15:19)

OET-RV: 19 Because of this, my ruling is not to be troubling the non-Jews who are turning back to God, (ACT 15:19)

Acts 23:10 ‘having_been afraid the commander lest may_be torn_apart Paulos by’ SR GNT Acts 23:10 word 13

OET-LV: 10 And becoming great, dissension, the commander having _been _afraid lest the Paulos may _be _torn _apart by them, commanded the army having _come _down, to _snatch him from midst of _them, and to _be _bringing him into the barracks. (ACT_23:10)

OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)

Acts 27:17 ‘ship fearing and lest into the shallows_of Surtis’ SR GNT Acts 27:17 word 11

OET-LV: 17 which having _taken _up, they _were _resorting to _helps, undergirding the ship. And fearing lest they _may _run _aground into the shallows _of Surtis, having _lowered the gear, thus they _were _being _driven _along. (ACT_27:17)

OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)

Acts 27:29 ‘fearing and lest somewhere on rough’ SR GNT Acts 27:29 word 5

OET-LV: 29 And fearing lest we _may _run _aground somewhere on rough places, having _thrown _down four anchors from the_stern, they _were _hoping for _day to _become. (ACT_27:29)

OET-RV: 29 Worrying that the ship might run aground on rough rocks, they threw out four anchors from the stern as they hoped that daylight would come quickly. (ACT 27:29)

Acts 27:42 ‘the prisoners they may kill_off lest anyone having swum_away may escape’ SR GNT Acts 27:42 word 10

OET-LV: 42 And of _the soldiers, the_counsel became that they _may _kill _off the prisoners, lest anyone having _swum _away may _escape. (ACT_27:42)

OET-RV: 42 At this point the soldiers decided that they should kill the prisoners in case any of them decided to swim away and escape, (ACT 27:42)

Rom 4:5 ‘to the one but not working believing but’ SR GNT Rom 4:5 word 7

OET-LV: 5 But to _the one not working, but believing in the one justifying the ungodly, is _being _counted the faith of _him for righteousness, (ROM_4:5)

OET-RV: 5 However someone who’s not working but having faith that God will declare disobedient people as guiltless, then that person’s faith is considered to make them guiltless. (ROM 4:5)

Rom 8:4 ‘in us the ones not according_to the flesh walking’ SR GNT Rom 8:4 word 10

OET-LV: 4 in _order _that the just _act of _the law may _be _fulfilled in us, the ones not according _to the_flesh walking, but according _to the_spirit. (ROM_8:4)

OET-RV: 4 so that for those of us who were no longer living according to the flesh but according to the spirit, then the just act of the law would be fulfilled in us. (ROM 8:4)

Rom 12:2 ‘and not be conforming to age this’ SR GNT Rom 12:2 word 2

OET-LV: 2 And not be _conforming to_ the _age this, but be _being _transformed by _the renewal of _the mind, in _order that to _be _approving you _all, what is the will of_ the _god, the good, and well _pleasing, and perfect. (ROM_12:2)

OET-RV: 2 Don’t conform to the norms of this age, but be transformed by the renewing of your minds, then you’ll all be able to accept and approve God’s will that’s good, pleasing, and perfect. (ROM 12:2)

Rom 12:3 ‘being among you_all not to_be over_esteeming beyond what’ SR GNT Rom 12:3 word 14

OET-LV: 3 For/Because I _am _saying through the grace which having _been _given to _me, to _everyone which being among you _all, not to _be _over _esteeming beyond what it _is _fitting to _be _thinking, but to _be _thinking in _order that to _be _being _sensible, to _each as the god allotted a_measure of _faith. (ROM_12:3)

OET-RV: 3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)

Rom 12:16 ‘toward one_another thinking not the exalted things thinking’ SR GNT Rom 12:16 word 6

OET-LV: 16 The same thing toward one _another thinking, not the exalted things thinking, but to _the humble being _condescending. Not be _becoming prudent with yourselves. (ROM_12:16)

OET-RV: 16 Treat others all the same—not treating some as higher and being condescending to those who are poorer. Don’t act shrewdly. (ROM 12:16)

Rom 15:20 ‘was named chosen_one/messiah in_order_that not on anothers foundation’ SR GNT Rom 15:20 word 12

OET-LV: 20 and thus being _ambitious to _be _good _message _preaching, not where was _named chosen _one /messiah, in _order _that not on anothers foundation I _may _be _building, (ROM_15:20)

OET-RV: 20 I was enthusiastic to be preaching the good message wherever Messiah wasn’t known about so that I wouldn’t be building on other’s foundations, (ROM 15:20)

1 Cor 5:8 ‘so_that we may_be feasting not with leaven old’ SR GNT 1 Cor 5:8 word 4

OET-LV: 8 So _that we _may _be _feasting, not with leaven old, nor with leaven of _malice and wickedness, but with unleavened bread of _sincerity and of _truth. (CO1_5:8)

OET-RV: 8 so that we can be feasting, not with old yeast or with yeast of evil and wickedness, but with unleavened bread of sincerity and of truth. (CO1 5:8)

1 Cor 8:9 ‘be watching_out but lest somehow right of you_all’ SR GNT 1 Cor 8:9 word 3

OET-LV: 9 But be _watching _out lest somehow the right of _you _all this, a_stumbling may _become to _the weak. (CO1_8:9)

OET-RV: 9 However, be careful in case your freedom becomes a reason that weaker believers might get confused and stumble in their spiritual walk. (CO1 8:9)

1 Cor 9:21 ‘lawless like the lawless not being lawless of god’ SR GNT 1 Cor 9:21 word 5

OET-LV: 21 to _the lawless, like the_lawless, not being lawless of_god, but lawful of_chosen _one /messiah, in _order _that I _may _win the lawless. (CO1_9:21)

OET-RV: 21 To those outside our religious rules, I behave like them (although not so far as to disobey God’s law, because I’m under Messiah’s law) in order to win them over. (CO1 9:21)

1 Cor 10:12 ‘supposing to_have stood him let_be seeing lest he may fall’ SR GNT 1 Cor 10:12 word 6

OET-LV: 12 So _then the one supposing to _have _stood, him _let _be _seeing lest he _may _fall. (CO1_10:12)

OET-RV: 12 So if you think your faith is solid, be careful that you don’t fall. (CO1 10:12)

1 Cor 10:33 ‘in all things to all men am bringing_pleasure not seeking the of myself’ SR GNT 1 Cor 10:33 word 6

OET-LV: 33 As also _I in _all things, to _all men am _bringing _pleasure, not seeking the of _myself benefit, but the benefit of _the many, in _order _that they _may _be _saved. (CO1_10:33)

OET-RV: 33 just like I work to please everyone—not for my own benefit but rather, trying to benefit everyone else so that they might get saved. (CO1 10:33)

1 Cor 14:20 ‘brothers not little_children be becoming in your’ SR GNT 1 Cor 14:20 word 2

OET-LV: 20 Brothers, not little _children be _becoming in _your thinking, but in _the evil, be _child _like, and in _your thinking, mature be _becoming. (CO1_14:20)

OET-RV: 20 Brothers and sisters, don’t be childish in your thinking. You all can be like infants with respect to evil, but in everything else, be mature in your thinking. (CO1 14:20)

2 Cor 1:9 ‘of death we have had in_order_that not having trusted we may_be in’ SR GNT 2 Cor 1:9 word 11

OET-LV: 9 But ourselves in ourselves the sentence of_ the _death we _have _had, in _order _that not having _trusted we _may _be in ourselves, but in the god, the one raising the dead, (CO2_1:9)

OET-RV: 9 We were resigned in ourselves to the death sentence so that we wouldn’t trust in ourselves but in God who brings the dead back to life— (CO2 1:9)

2 Cor 2:7 ‘to forgive and to comfort him lest somehow with the more_abundant’ SR GNT 2 Cor 2:7 word 8

OET-LV: 7 so _that instead rather you _all are to _forgive and to _comfort him, lest somehow with _the more _abundant sorrow, may _be _swallowed _up the such one. (CO2_2:7)

OET-RV: 7 so now you should forgive and comfort him in case excess pain should drive him out. (CO2 2:7)

2 Cor 4:2 ‘the hidden things of shame neither walking in craftiness’ SR GNT 2 Cor 4:2 word 7

OET-LV: 2 But we _renounced the hidden things of_ the _shame, neither walking in craftiness, nor falsifying the message of_ the _god, but the by _manifestation of _the truth, commending ourselves to every conscience of _people before the god. (CO2_4:2)

OET-RV: 2 but rather, we have renounced any shameful things that were hidden and continue our spiritual journey. Avoiding deception and taking care not to distort God’s message, we present the truth clearly even as we commend ourselves to everyone’s conscience before God. (CO2 4:2)

2 Cor 4:18 ‘not observing of us the things’ SR GNT 2 Cor 4:18 word 1

OET-LV: 18 not observing of _us the things being _seen, but the things not being _seen, because/for the things being _seen are temporary, but the things not being _seen are eternal. (CO2_4:18)

OET-RV: 18 We don’t just look at what we can see, but include the things that can’t be seen, because visible things are temporary, but the things that last forever are invisible to our eyes. (CO2 4:18)

2 Cor 8:20 ‘avoiding this lest anyone us may blemish’ SR GNT 2 Cor 8:20 word 3

OET-LV: 20 avoiding this, lest anyone us may _blemish, in the exuberance this which being _served by us, (CO2_8:20)

OET-RV: 20 We want to avoid the possibility of being criticised in our excitement in serving this way, (CO2 8:20)

2 Cor 12:6 ‘I will_be speaking I am refraining but lest anyone to me’ SR GNT 2 Cor 12:6 word 15

OET-LV: 6 For/Because if I _may _want to _boast, not I _will _be foolish, because/for the_truth I _will _be _speaking, but I _am _refraining, lest anyone to me may _count beyond what he _is _seeing in _me, or is _hearing of me. (CO2_12:6)

OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)

2 Cor 12:20 ‘I am fearing for lest somehow having come not’ SR GNT 2 Cor 12:20 word 3

OET-LV: 20 For/Because I _am _fearing, lest somehow having _come not such _as I _am _wanting, I _may _find you _all, and _I may _be _found by _you _all such _as not you _all _are _wanting, lest somehow strife, jealousy, rages, selfish _ambitions, slanders, gossips, conceits, disturbances, (CO2_12:20)

OET-RV: 20 You see, I’m worried that when I come, I might not find you living how I’d want, and you all might not find me how you’d want. I’m worried that I might find strife and jealousy, anger and selfish ambition, slander and gossip, and conceit and disturbances. (CO2 12:20)

2 Cor 12:20 ‘such_as not you_all are wanting lest somehow strife jealousy’ SR GNT 2 Cor 12:20 word 17

2 Cor 12:21 ‘lest again having come of me’ SR GNT 2 Cor 12:21 word 1

OET-LV: 21 lest again having _come of _me, will _be _humbling me the god of _me to you _all, and I _may _mourn many of _the ones having _previously _sinned, and not having _repented for the impurity, and sexual _immorality, and wantonness, which they _practiced. (CO2_12:21)

OET-RV: 21 I’m worried that when I come, God will humble me there with you all, and I might be upset about many who’ve sinned in the past and haven’t repented from the impurity and sexual immorality and self-centred living that they practiced. (CO2 12:21)

Gal 2:2 ‘but to the ones supposing lest somehow in vain’ SR GNT Gal 2:2 word 20

OET-LV: 2 and I _went _up according _to a_revelation, and I _placed _before before _them the good _message that I _am _proclaiming among the pagans, by but myself to _the ones supposing, lest somehow I _may _be _running or I _ran in vain. (GAL_2:2)

OET-RV: 2 God had told me to go there, and I explained to the leaders there the good message that I’d been proclaiming to the non-Jews. I did it privately, to double-check that I wasn’t somehow just acting vainly. (GAL 2:2)

The various word forms of the root word (lemma) ‘mē’ have 11 different glosses: ‘Never’, ‘lest’, ‘neither’, ‘never’, ‘no’, ‘no money’, ‘nor’, ‘not’, ‘not for_it’, ‘not use’, ‘¬not/lest’.

Greek words (21) other than μή (C-···) with a gloss related to ‘lest’

Have 21 other words (μήποτε, Μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε, μήποτε) with 1 lemma altogether (mēpote)

MARK 4:12 μήποτε (maʸpote) C-··· Lemma=mēpote ‘and not may_be understanding lest they may turn_back and it may_be forgiven’ SR GNT Mark 4:12 word 16

OET-LV: 12 in _order _that seeing, they _may _be _seeing and may_ not _perceive, and hearing, they _may _be _hearing and may_ not _be _understanding, lest they _may _turn _back and it _may _be _forgiven to _them. (MRK_4:12)

OET-RV: 12 so that when they look they might see but not perceive,
⇔ and when they listen, they might hear but not understand,
⇔ otherwise they might turn from their sins and be forgiven.” (MRK 4:12)

MARK 14:2 μήποτε (maʸpote) C-··· Lemma=mēpote ‘at the feast lest will_be a commotion of the’ SR GNT Mark 14:2 word 9

OET-LV: 2 For/Because they _were _saying: Not at the feast, lest will _be a_commotion of _the people. (MRK_14:2)

OET-RV: 2 but they knew that the Feast wouldn’t be a good time because the people would protest in Yeshua’s favour. (MRK 14:2)

MAT 4:6 μήποτε (maʸpote) C-··· Lemma=mēpote ‘their hands they will_be carrying you lest you may strike against a stone’ SR GNT Mat 4:6 word 29

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

MAT 5:25 μήποτε (maʸpote) C-··· Lemma=mēpote ‘on the way lest you may give_over the’ SR GNT Mat 5:25 word 17

OET-LV: 25 Be agreeing with _the opponent of _you quickly, as _long _as which you _are with him on the way, lest the opponent may _give_ you _over to _the judge, and the judge to _the attendant, and you _will _be _being _thrown into prison. (MAT_5:25)

OET-RV: 25 “Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. (MAT 5:25)

MAT 7:6 μήποτε (maʸpote) C-··· Lemma=mēpote ‘before the pigs lest they will_be trampling them with’ SR GNT Mat 7:6 word 15

OET-LV: 6 You _all _may_ not _give the holy thing to _the dogs, nor may _you _all _throw the pearls of _you _all before the pigs, lest they _will _be _trampling them with the feet of _them, and having _been _turned they _may _attack you _all. (MAT_7:6)

OET-RV: 6 “Don’t give special things to dogs, and don’t throw pearls to pigs, because they’ll all just trample them underfoot, and then they’re just as likely to turn and attack you. (MAT 7:6)

MAT 13:15 μήποτε (maʸpote) C-··· Lemma=mēpote ‘eyes of them they shut lest they may see with the eyes’ SR GNT Mat 13:15 word 19

OET-LV: 15 For/Because the heart of_ the this _people was _become _dull, and they_ hardly _heard with _the ears, and they _shut the eyes of _them, lest they _may _see with _the eyes, and they _may _hear with _the ears, and they _may _understand with _the heart, and they _may _return and I _will _be _healing them. (MAT_13:15)

OET-RV: 15 Because these people’s hearts are insensitive and they can barely hear with their ears,
⇔ and they shut their eyes so they can’t see with them.
⇔ Otherwise they might see with their eyes and hear with their ears,
⇔ and understand with their heart and then return to me and then I would heal them.’ (MAT 13:15)

MAT 13:29 μήποτε (maʸpote) C-··· Lemma=mēpote ‘but is saying No lest gathering the darnels’ SR GNT Mat 13:29 word 8

OET-LV: 29 But he is _saying: No, lest gathering the darnels, you _all _may _uproot the wheat together _with them. (MAT_13:29)

OET-RV: 29 ‘No,’ said the farmer, ‘because pulling that out might also pull up some of the wheat plants. (MAT 13:29)

MAT 15:32 μήποτε (maʸpote) C-··· Lemma=mēpote ‘hungry not I am willing lest they may_be exhausted on the’ SR GNT Mat 15:32 word 39

OET-LV: 32 And the Yaʸsous/(Yəhōshūˊa) having _called _to the apprentices/followers of _him said: I _am _feeling _compassion for the crowd, because already they _are _remaining with _me three days, and they _are_ not _having anything they _may _eat, and I _am_ not _willing to _send_ them _away hungry, lest they _may _be _exhausted on the way. (MAT_15:32)

OET-RV: 32 Then Yeshua called his apprentices and told them, “I feel sorry for this crowd because they’ve been out here with me for three days and haven’t had anything to eat, but I’m not happy to just send them away hungry in case they collapse on the way home.” (MAT 15:32)

MAT 25:9 Μήποτε (Maʸpote) C-··· Lemma=mēpote ‘the prudent saying lest by_no_means not may suffice’ SR GNT Mat 25:9 word 6

OET-LV: 9 But the prudent answered saying: Lest by _no _means may_ not _suffice for _us and you _all, rather be _going to the ones selling, and buy for _yourselves. (MAT_25:9)

OET-RV: 9 But the sensible ones answered, ‘We don’t have enough for everyone. You need to go to the stall and buy some for your lamps.’ (MAT 25:9)

MAT 27:64 μήποτε (maʸpote) C-··· Lemma=mēpote ‘the third day lest having come the apprentices/followers’ SR GNT Mat 27:64 word 11

OET-LV: 64 Therefore command the tomb to _be _secured until the third day, lest the apprentices/followers having _come may _steal him and they _may _say to _the people: He _was _raised from the dead, and the last deception will _be worse than the first. (MAT_27:64)

OET-RV: 64 so you should command that the tomb be secured until the third day in case someone steals his body and then tells the people that he has come alive again—that would be a worse deception than his initial teachings.” (MAT 27:64)

LUKE 4:11 μήποτε (maʸpote) C-··· Lemma=mēpote ‘their hands they will_be carrying you lest you may strike against a stone’ SR GNT Luke 4:11 word 7

OET-LV: 11 and, that they _will _be _carrying you In ^their_hands, lest you _may _strike the foot of _you against a_stone. (LUK_4:11)

OET-RV: 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.” (LUK 4:11)

LUKE 12:58 μήποτε (maʸpote) C-··· Lemma=mēpote ‘to_have released from him lest he may_be dragging_away you to’ SR GNT Luke 12:58 word 22

OET-LV: 58 For/Because as you _are _going with the opponent of _you before a_ruler in the way, give effort to _have _released from him, lest he _may _be _dragging_ you _away to the judge, and the judge will _be _giving_ you _over to _the constable, and the constable will _be _throwing you into prison. (LUK_12:58)

OET-RV: 58 Because as you’re on the way with your opponent to an arbitrator, think hard about how to resolve the case, because if you don’t, he might drag you off to the judge, and the judge will hand you over to the constable, and the constable will toss you into a prison cell. (LUK 12:58)

LUKE 14:8 μήποτε (maʸpote) C-··· Lemma=mēpote ‘in the best_place lest one more_honoured than you may_be’ SR GNT Luke 14:8 word 14

OET-LV: 8 Whenever you _may _be _called by anyone to wedding _festivities, you _may_ not _be _reclining in the best _place, lest one more _honoured than you may _be having _been _called by him, (LUK_14:8)

OET-RV: 8 “Whenever you’re invited to a wedding celebration, don’t go and sit in the best place, in case someone more important than you might be called over by the host, (LUK 14:8)

LUKE 14:12 μήποτε (maʸpote) C-··· Lemma=mēpote ‘nor your neighbours rich lest also they may invite_back’ SR GNT Luke 14:12 word 33

OET-LV: 12 And he _was_ also _saying to _the one having _invited him: Whenever you _may _be _making a_dinner or a_supper, be_ not _calling the friends of _you, nor the brothers of _you, nor the relatives of _you, nor your_ rich _neighbours, lest also they may _invite _back you and a_repayment may _become to _you. (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

LUKE 14:29 μήποτε (maʸpote) C-··· Lemma=mēpote ‘in_order_that lest having laid of it a foundation’ SR GNT Luke 14:29 word 2

OET-LV: 29 In _order _that lest having _laid a_foundation of _it and not being _able to _finish it, all which observing it may _begin to _be _mocking at _him (LUK_14:29)

OET-RV: 29 Otherwise you might lay the foundation and not be able to finish it. Then everyone watching might begin to mock (LUK 14:29)

LUKE 21:34 μήποτε (maʸpote) C-··· Lemma=mēpote ‘be taking_heed and to yourselves lest may_be weighed_down the hearts’ SR GNT Luke 21:34 word 5

OET-LV: 34 And be _taking _heed to _yourselves, lest the hearts of _you _all may _be _weighed _down with dissipation, and drunkenness, and worries of _living, and that sudden the day may _approach on you _all (LUK_21:34)

OET-RV: 34 Watch your own lives in case you end up focused on partying and drunkenness and day-to-day living, because then that sudden end might snap on you (LUK 21:34)

ACTs 5:39 μήποτε (maʸpote) C-··· Lemma=mēpote ‘you_all will_be able to tear_down them lest also god-opposers you_all may_be found’ SR GNT Acts 5:39 word 24

OET-LV: 39 but if it _is from god, you _all_˓will˒_ not _be _able to _tear _down them, lest also you _all _may _be _found god-opposers. And they _were _persuaded by _him, (ACT_5:39)

OET-RV: 39 but if it’s from God, you all won’t be able to bring them down in case you find yourselves opposing God.”
¶ So they were persuaded by Gamaliel, (ACT 5:39)

ACTs 28:27 μήποτε (maʸpote) C-··· Lemma=mēpote ‘eyes of them they shut lest they may see with their eyes’ SR GNT Acts 28:27 word 20

OET-LV: 27 For/Because the heart of_ the this _people was _become _dull, and they_ hardly _heard with _their ears and they _shut the eyes of _them, lest they _may _see with _their eyes, and they _may _hear with _their ears, and they _may _understand with _their heart, and they _may _turn _back, and I _will _be _healing them. (ACT_28:27)

OET-RV: 27 Because these people’s minds have become dull
⇔ and they can barely hear with their ears
⇔ and they shut their eyes,
⇔ just in case their eyes might actually see,
⇔ and their ears might actually hear,
⇔ and they might understand with their minds,
⇔ and turn back to me
⇔ and then I would heal them. (ACT 28:27)

HEB 2:1 μήποτε (maʸpote) C-··· Lemma=mēpote ‘us to the things having_been heard lest we may_be drifted_away’ SR GNT Heb 2:1 word 11

OET-LV: 2 Because _of this, it _is _fitting more _abundantly to _be _giving _heed us to _the things having _been _heard, lest we _may _be _drifted _away. (HEB_2:1)

OET-RV: 2 Because of that, it’s much more appropriate for us to listen carefully to the message so we don’t drift away. (HEB 2:1)

HEB 3:12 μήποτε (maʸpote) C-··· Lemma=mēpote ‘be watching_out brothers lest will_be in anyone’ SR GNT Heb 3:12 word 3

OET-LV: 12 Be _watching _out, brothers, lest will _be in anyone of _you _all a_heart evil of _unbelief, in that to _withdraw from god the_living. (HEB_3:12)

OET-RV: 12 Brothers and sisters, watch out in case any of you has an evil heart with unbelief which leads you to withdraw from the living God. (HEB 3:12)

HEB 4:1 μήποτε (maʸpote) C-··· Lemma=mēpote ‘we may_be afraid therefore lest being left a promise to come_in’ SR GNT Heb 4:1 word 3

OET-LV: 4 Therefore we _may _be _afraid, lest being _left a_promise to _come _in into the rest of _him, may _be _supposing anyone of you _all to _have _falling _short. (HEB_4:1)

OET-RV: 4 That’s why we might be afraid: because although we had a promise to enter his rest, some of you might fail to achieve it, (HEB 4:1)

Key: C=conjunction