ISA 58:3 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX λέγοντες, τί ὅτι ἐνηστεύσαμεν, καὶ οὐκ εἶδες; ἐταπεινώσαμεν τὰς ψυχὰς ἡμῶν, καὶ οὐκ ἔγνως;
¶ Ἐν γὰρ ταῖς ἡμέραις τῶν νηστειῶν ὑμῶν εὑρίσκετε τὰ θελήματα ὑμῶν, καὶ πάντας τοὺς ὑποχειρίους ὑμῶν ὑπονύσσετε.
(legontes, ti hoti enaʸsteusamen, kai ouk eides; etapeinōsamen tas psuⱪas haʸmōn, kai ouk egnōs;
¶ En gar tais haʸmerais tōn naʸsteiōn humōn heuriskete ta thelaʸmata humōn, kai pantas tous hupoⱪeirious humōn huponussete. )

BrTr saying, Why have we fasted, and thou regardest not? why have we afflicted our souls, and thou didst not know it?
¶ Nay, in the days of your fasts ye find your pleasures, and all them that are under your power ye wound.

ULT ‘Why have we fasted, and you do not see?
⇔ We humbled ourselves, and you do not notice?’
⇔ “Behold, on the day of your fast you find pleasure
⇔ and oppress all your laborers.

UST They say, ‘We have fasted to please you,
⇔ but you did not notice our doing that.
⇔ We humbled ourselves,
⇔ but you did not pay any attention!’
⇔ I will tell you why I did not pay attention.
⇔ It is because when you fast,
⇔ you do it only to please yourselves,
⇔ and you act cruelly toward all your workers.

BSB ⇔ “Why have we fasted,
⇔ and You have not seen?
⇔ Why have we humbled ourselves,
⇔ and You have not noticed?”
⇔ “Behold, on the day of your fast, you do as you please,
⇔ and you oppress all your workers.

OEB ‘Why look you not when we fast?’ (they say)
⇔ ‘Why heed you not our self-chastening?’
⇔ But on fast-days you think of your business,
⇔ you drive all your workmen like slaves.

WEBBE ‘Why have we fasted,’ they say, ‘and you don’t see?
⇔ Why have we afflicted our soul, and you don’t notice?’
⇔ “Behold, in the day of your fast you find pleasure,
⇔ and oppress all your labourers.

WMBB (Same as above)

NET They lament, ‘Why don’t you notice when we fast?
⇔ Why don’t you pay attention when we humble ourselves?’
⇔ Look, at the same time you fast, you satisfy your selfish desires,
⇔ you oppress your workers.

LSV Why have we fasted, and You have not seen? We have afflicted our soul, and You do not know. Behold, you find pleasure in the day of your fast,
And exact all your laborers.

FBV “Didn't you see that we fasted?” they ask. “Didn't you notice how we denied ourselves?”
¶ That's because whenever you fast you still do whatever you want, and you treat your workers badly.

T4T They say, ‘We have ◄fasted/abstained from eating food► to please you,
⇔ but you did not [RHQ] notice our doing that.
⇔ We humbled ourselves,
⇔ but you did not [RHQ] pay any attention!’
⇔ I will tell you why I did not pay attention.
⇔ It is because when you fast,
⇔ you do it only to please yourselves,
⇔ and you act cruelly toward all your workers.

LEB • it? We humiliate our soul, and you do not notice it?’ • Look! You find delight on the day of your fast, • and you oppress all your workers!

BBE They say, Why have we kept ourselves from food, and you do not see it? why have we kept ourselves from pleasure, and you take no note of it? If, in the days when you keep from food, you take the chance to do your business, and get in your debts;

Moff No Moff ISA book available

JPS 'Wherefore have we fasted, and Thou seest not? Wherefore have we afflicted our soul, and Thou takest no knowledge?' — Behold, in the day of your fast ye pursue your business, and exact all your labours.

ASV Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labors.

DRA Why have we fasted, and thou hast not regarded: have we humbled our souls, and thou hast not taken notice? Behold in the day of your fast your own will is found, and you exact of all your debtors.

YLT 'Why have we fasted, and Thou hast not seen? We have afflicted our soul, and Thou knowest not.' Lo, in the day of your fast ye find pleasure, And all your labours ye exact.

Drby — Wherefore have we fasted, and thou seest not; have afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find what pleaseth [you], and exact all your labours.

RV Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labours.

Wbstr Why have we fasted, say they , and thou seest not? why have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labors.

KJB-1769 ¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.[fn]
(¶ Wherefore have we fasted, say they, and thou/you seest not? wherefore have we afflicted our soul, and thou/you takest no knowledge? Behold, in the day of your fast ye/you_all find pleasure, and exact all your labours. )

58.3 labours: or, things wherewith ye grieve others: Heb. griefs

KJB-1611 ¶ [fn]Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
(¶ Wherefore have we fasted, say they, and thou/you seest not? wherefore have we afflicted our soul, and thou/you takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.)

58:3 Or, things wherewith ye grieue others. Heb. griefes.

Bshps Wherefore fast we say they and thou seest it not? we put our liues to straitnesse, and thou regardest it not?
(Wherefore fast we say they and thou/you seest it not? we put our lives to straitnesse, and thou/you regard it not?)

Gnva Wherefore haue we fasted, and thou seest it not? we haue punished our selues, and thou regardest it not. Beholde, in the day of your fast you will seeke your will, and require all your dettes.
(Wherefore have we fasted, and thou/you seest it not? we have punished our selves, and thou/you regard it not. Behold, in the day of your fast you will seek your will, and require all your dettes. )

Cvdl Wherfore fast we (saye they) and thou seist it not? we put oure liues to straitnesse, and thou regardest it not?
(Wherefore fast we (saye they) and thou/you sayest it not? we put our lives to straitnesse, and thou/you regard it not?)

Wycl Whi fastiden we, and thou biheldist not; we mekiden oure soulis, and thou knewist not? Lo! youre wille is foundun in the dai of youre fastyng, and ye axen alle youre dettouris.
(Whi fasted we, and thou/you biheldist not; we mekiden our soulis, and thou/you knewist not? Lo! your(pl) will is found in the day of your(pl) fasting, and ye/you_all axen all your(pl) dettouris.)

Luth Warum fasten wir, und du siehest es nicht an? Warum tun wir unserm Leibe wehe, und du willst es nicht wissen? Siehe, wenn ihr fastet, so übet ihr euren Willen und treibet alle eure Schuldiger.
(Warum fasten wir, and you siehest it not an? Warum do/put we/us unserm Leibe wehe, and you willst it not wissen? See, when you/their/her fastet, so übet you/their/her yours Willen and treibet all your Schuldiger.)

ClVg Quare jejunavimus, et non aspexisti; humiliavimus animas nostras, et nescisti? Ecce in die jejunii vestri invenitur voluntas vestra, et omnes debitores vestros repetitis.[fn]
(Quare yeyunavimus, and not/no aspexisti; humiliavimus animas nostras, and nescisti? Behold in day yeyunii vestri invenitur voluntas vestra, and everyone debitores vestros repetitis. )

58.3 Quare jejunavimus. Obliti sunt veteris historiæ, quod Dominus non respexit ad munera Cain, eo quod non recte dividebat cum fratre suo, cui charitatem Deo invidebat. Ecce in die. Jejunium Deo acceptum est, non solum a cibis, sed ab omnibus rebus illicitis abstinere. Repetitis. Qui repetit non habentem, Deo facit violentiam.

58.3 Quare yeyunavimus. Obliti are veteris historiæ, that Master not/no respexit to munera Cain, eo that not/no recte dividebat when/with fratre suo, cui charitatem Deo invidebat. Behold in die. Yeyunium Deo acceptum it_is, not/no solum from cibis, but away to_all rebus illicitis abstinere. Repetitis. Who repetit not/no habentem, Deo facit violentiam.

Parallel ISA 58:3