ISA 6:12 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ μετὰ ταῦτα μακρυνεῖ ὁ Θεὸς τοὺς ἀνθρώπους, καὶ πληθυνθήσονται οἱ ἐγκαταλειφθέντες ἐπὶ τῆς γῆς·
(Kai meta tauta makrunei ho Theos tous anthrōpous, kai plaʸthunthaʸsontai hoi egkataleifthentes epi taʸs gaʸs; )

BrTr And after this God shall remove the men far off, and they that are left upon the land shall be multiplied.

ULT and Yahweh has driven the people far away,
⇔ and the desertion in the midst of the land is great.

UST Do it until Yahweh has exiled everyone far away,
⇔ and the whole land of Israel is deserted.

BSB until the LORD has driven men far away
⇔ and the land is utterly forsaken.

OEB till the Lord removes men afar
⇔ and wide tracts of the land lie forsaken.

WEBBE and the LORD has removed men far away,
⇔ and the forsaken places are many within the land.

WMBB (Same as above)

NET and the Lord has sent the people off to a distant place,
⇔ and the very heart of the land is completely abandoned.

LSV And YHWH has put man far off,
And the forsaken part [is] great in the heart of the land.

FBV until the Lord sends the people far away and the country is totally deserted.

T4T Do it until I have ◄exiled everyone/forced everyone to go to their enemies’ lands► far away,
⇔ and the whole land of Israel is deserted.

LEB • and the abandonment is great in the midst of the land.

BBE And the Lord has taken men far away, and there are wide waste places in the land.

Moff No Moff ISA book available

JPS And the LORD have removed men far away, and the forsaken places be many in the midst of the land.

ASV and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.

DRA And the Lord shall remove men far away, and she shall be multiplied that was left in the midst of the earth.

YLT And Jehovah hath put man far off, And great [is] the forsaken part in the heart of the land.

Drby and Jehovah have removed men far away, and the solitude be great in the midst of the land.

RV and the LORD have removed men far away, and the forsaken places be many in the midst of the land.

Wbstr And the LORD shall have removed men far away, and there be a great forsaking in the midst of the land.

KJB-1769 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.

KJB-1611 And the LORD haue remoued men farre away, and there be a great forsaking in the midst of the land.
(Modernised spelling is same as from KJB-1769 above)

Bshps For the Lorde shall put the men farre away, and there shalbe great waste in the middest of the lande.
(For the Lord shall put the men far away, and there shall be great waste in the midst of the land.)

Gnva And the Lord haue remoued men farre away, and there be a great desolation in the mids of the land.
(And the Lord have removed men far away, and there be a great desolation in the midst of the land. )

Cvdl For the LORDE shal take the men farre awaye, so that the londe shall lye waist
(For the LORD shall take the men far away, so that the land shall lie waist)

Wycl and the Lord schal make men fer. And that that was forsakun in the myddil of erthe, schal be multiplied, and yit tithing schal be ther ynne;
(and the Lord shall make men far. And that that was forsaken in the middle of earth, shall be multiplied, and yet tithing shall be there ynne;)

Luth Denn der HErr wird die Leute ferne wegtun, daß das Land sehr verlassen wird.
(Because the/of_the LORD becomes the Leute ferne wegtun, that the Land very leave wird.)

ClVg Et longe faciet Dominus homines, et multiplicabitur quæ derelicta fuerat in medio terræ.
(And longe faciet Master homines, and multiplicabitur which derelicta fuerat in in_the_middle terræ. )

TSN Tyndale Study Notes:

6:1-13 Isaiah’s marvelous vision of God as King on his throne served as a pivotal event in the life of the prophet. The historical circumstances surrounding this event can be interpreted in two ways: (1) Some see ch 6 as Isaiah’s original call to ministry, meaning that chs 1–5 and 7–12 fit into the reign of Ahaz, who came to rule after the death of Uzziah (6:1). If this were so, why was Isaiah’s call not at the beginning of the book? Perhaps his call was put in ch 6 for literary reasons, serving as a conclusion to chs 1–5 and an introduction to chs 7–12. The prophet’s own transformation and commissioning symbolizes the entire nation’s need for conversion if it wants to fulfill its mandate to be God’s light to the world. (2) Others understand chs 1–12 as chronological; Isaiah’s call in ch 6 would then serve as a recommissioning of the prophet to minister in a new way in a different period (the time of Ahaz) when his words would be rejected. Those who hold this interpretation point to 2:7-9; 3:16-24; and 5:8-14, contending that these passages reflect a time of prosperity, military strength, pride, and splendor; these conditions existed during Uzziah’s reign but not during Ahaz’s reign.

Parallel ISA 6:12