Open English Translation (OET)

Koine Greek wordlink #134850

SR GNT 1 Th 2:14 ἰδίων (idiōn) ‘you_all by your own fellow-countrymen as also’ Strongs=23980 Lemma=idios
Word role=determiner/case-marker case=genitive gender=masculine number=plural
Year=54 AD Refers to Word #134819

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Other uses (1) of identical word form ἰδίων (E-GMP) in the Greek originals

The word form ‘ἰδίων’ (E-GMP) is always and only glossed as ‘own’.

1 Tim 3:12 ‘leading and of their own households’ SR GNT 1 Tim 3:12 word 11

OET-LV: 12 Servants, let_ them _be husbands of _one wife, leading of_^their_children well and of _their own households. (TI1_3:12)

OET-RV: 12 These helpers in the assembly should be husbands of one wife, and should lead their children and their households well. (TI1 3:12)

The various word forms of the root word (lemma) ‘idios’ have 18 different glosses: ‘an own’, ‘his own’, ‘its own’, ‘our own’, ‘by our own’, ‘for his own’, ‘of its own’, ‘to his own’, ‘to their own’, ‘himself’, ‘myself’, ‘own’, ‘own homes’, ‘own people’, ‘own things’, ‘own works’, ‘themselves’, ‘yourselves’.

Greek words (92) other than ἰδίων (E-GMP) with a gloss related to ‘own’

Have 92 other words with 1 lemma altogether (idios)

YHN 1:11 ἰδία (idia) R-ANP ‘to his own he came and his’ SR GNT Yhn 1:11 word 3

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

YHN 1:11 ἴδιοι (idioi) R-NMP ‘he came and his own him not received’ SR GNT Yhn 1:11 word 7

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

YHN 1:41 ἴδιον (idion) E-AMS ‘the brother his own Simōn and is saying’ SR GNT Yhn 1:41 word 8

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

YHN 4:44 ἰδίᾳ (idia) E-DFS ‘a prophet in his own hometown honour not’ SR GNT Yhn 4:44 word 10

OET-LV: 44 For/Because himself Yaʸsous/(Yəhōshūˊa) testified that a_prophet in his own hometown, is_ not _having honour. (JHN_4:44)

OET-RV: 44 He himself had told them that no prophet gets honoured in his own home town. (JHN 4:44)

YHN 5:18 ἴδιον (idion) E-AMS ‘but also father his own he was calling god equal’ SR GNT Yhn 5:18 word 22

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

YHN 5:43 ἰδίῳ (idiōi) E-DNS ‘in name his own that one you_all will_be receiving’ SR GNT Yhn 5:43 word 21

OET-LV: 43 I have _come in the name of _the father of _me, and you _all _are_ not _receiving me, if another may _come in the his own name, you _all _will _be _receiving that one. (JHN_5:43)

OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)

YHN 7:18 ἰδίαν (idian) E-AFS ‘the glory his own is seeking the one but’ SR GNT Yhn 7:18 word 8

OET-LV: 18 The one speaking from himself, is _seeking the his own glory, but the one seeking the glory of _the one having _sent him, this one is true, and unrighteousness is not in him. (JHN_7:18)

OET-RV: 18 Any person who just teaches their own thoughts is just seeking their own advancement, but anyone who wants to promote the one who sent them, this is authentic and there’s no hidden self-interest. (JHN 7:18)

YHN 8:44 ἰδίων (idiōn) R-GNP ‘falsehood from his own he is speaking because a liar’ SR GNT Yhn 8:44 word 41

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

YHN 10:3 ἰδία (idia) E-ANP ‘is hearing and his own sheep he is calling by’ SR GNT Yhn 10:3 word 14

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

YHN 10:4 ἰδία (idia) R-ANP ‘whenever his own all he may send_forth before’ SR GNT Yhn 10:4 word 4

OET-LV: 4 Whenever he _may _send _forth all his own, he _is _going before them, and the sheep is _following after _him, because they _have _known the voice of _him. (JHN_10:4)

OET-RV: 4 Whenever he moves the sheep, he goes in front and the sheep follow him because they recognise his voice. (JHN 10:4)

YHN 10:12 ἰδία (idia) E-NNP ‘is his sheep own is observing the wolf’ SR GNT Yhn 10:12 word 17

OET-LV: 12 The hired _hand even not being the_shepherd, of _whose sheep is not his own, is _observing the wolf coming, and is _leaving the sheep and is _fleeing, and the wolf is _snatching and is _scattering them, (JHN_10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

YHN 13:1 ἰδίους (idious) R-AMP ‘father having loved his own who were in the’ SR GNT Yhn 13:1 word 31

OET-LV: 13 And before the feast of _the passover_feast, the Yaʸsous having _known that the hour of _him came, that he _may _depart out _of the this world to the father, having _loved his own who were in the world, he _loved them to the_end. (JHN_13:1)

OET-RV: 13 Even before the actual feast part of the Passover celebrations, Yeshua knew that his time had come—the time when he would leave this world and return to the father. He loved his followers who were in the world right through to the end. (JHN 13:1)

YHN 15:19 ἴδιον (idion) R-ANS ‘world would its own was loving because but’ SR GNT Yhn 15:19 word 11

OET-LV: 19 If you _all _were of the world, the world would was _loving its own, but because you _all _are not of the world, but I chose you _all out _of the world, because _of this the world is _hating you _all. (JHN_15:19)

OET-RV: 19 If you belonged to this world, then the world would love you as it loves its own people, but you don’t belong to this world because I chose you out of it. That’s why they hate all of you. (JHN 15:19)

YHN 16:32 ἰδία (idia) R-ANP ‘each to his own and_me only you_all may leave’ SR GNT Yhn 16:32 word 16

OET-LV: 32 Behold, an_hour is _coming and has _come, that you _all _may _be _scattered each to his own, and_ you _all _may _leave _me only, and _yet I_ not _am alone, because the father is with me. (JHN_16:32)

OET-RV: 32 “The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. (JHN 16:32)

YHN 19:27 ἰδία (idia) R-ANP ‘her to his own’ SR GNT Yhn 19:27 word 23

OET-LV: 27 Thereafter he _is _saying to _the apprentice/follower: Behold, the mother of _you. And from that the hour took the apprentice/follower her to his own. (JHN_19:27)

OET-RV: 27 And to the apprentice he said, “Look, she’ll be your mother.” And that apprentice took her into his own home from then on. (JHN 19:27)

MARK 4:34 ἰδίοις (idiois) E-DMP ‘himself but to his own apprentices/followers he was explaining all things’ SR GNT Mark 4:34 word 12

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

MARK 15:20 ἰδία (idia) E-ANP ‘they dressed_in him the own clothes of him and’ SR GNT Mark 15:20 word 13

OET-LV: 20 And when they _mocked at _him, they _stripped_ the purple garment _off him, and they _dressed_ him _in the own clothes of _him. And they _are _leading_ him _out in _order _that they _may _execute _on _a _stake him. (MRK_15:20)

OET-RV: 20 After they’d finished having fun mocking him, they took the purple robe off him, and put his own robe back on him. Then they led him outside towards the execution spot. (MRK 15:20)

MAT 9:1 ἰδίαν (idian) E-AFS ‘came to his own city’ SR GNT Mat 9:1 word 14

OET-LV: 9 And having _boarded into a_boat, he _crossed _over and came to his own city. (MAT_9:1)

OET-RV: 9 So Yeshua got into a boat and crossed back over to his own city of Capernaum. (MAT 9:1)

MAT 22:5 ἴδιον (idion) E-AMS ‘on_one_hand to his own field that one on_the_other_hand’ SR GNT Mat 22:5 word 11

OET-LV: 5 But they having _neglected went _away, on _one _hand that one to his own field, on _the _other _hand that one to the business of _him. (MAT_22:5)

OET-RV: 5 But they ignored the message and went their various ways—one went off to his field to work and another went into his business. (MAT 22:5)

MAT 25:14 ἰδίους (idious) E-AMP ‘travelling called his own slaves and gave_over’ SR GNT Mat 25:14 word 7

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

MAT 25:15 ἰδίαν (idian) E-AFS ‘to each according_to his own ability and he travelled’ SR GNT Mat 25:15 word 17

OET-LV: 15 And on _one _hand he _gave five talantons_of _silver to _one, on _the _other _hand two to _one, on _the _other _hand one to _one, to _each according _to his own ability, and he _travelled immediately. (MAT_25:15)

OET-RV: 15 He gave five bags of silver to one, two bags to another, and one to the other, each according to his ability, and then he departed. (MAT 25:15)

LUKE 6:41 ἰδίῳ (idiōi) E-DMS ‘beam in your own eye not you are observing’ SR GNT Luke 6:41 word 20

OET-LV: 41 And why are _you _looking at _the speck which in the eye of _the brother of _you, but you _are_ not _observing the beam which in your own eye? (LUK_6:41)

OET-RV: 41 “How come you notice the speck in someone else’s eye, yet don’t even notice the log that’s in your own eye? (LUK 6:41)

LUKE 6:44 ἰδίου (idiou) E-GMS ‘tree by its own fruit is_being known not’ SR GNT Luke 6:44 word 8

OET-LV: 44 For/Because each tree is _being _known by its own fruit. For/Because they _are_ not _gathering figs from thorns, nor are _they _picking grapes from a_thorn _bush. (LUK_6:44)

OET-RV: 44 but each tree is recognised by the fruit it produces. You don’t pick figs from thistles or pick grapes from thorn bushes. (LUK 6:44)

LUKE 10:34 ἴδιον (idion) E-ANS ‘him on his own mount he brought him’ SR GNT Luke 10:34 word 19

OET-LV: 34 and having _approached, he _bound _up the wounds of _him, pouring _on olive _oil and wine, and having _mounted him on his own mount, he _brought him to an_inn and was _taken _care of _him. (LUK_10:34)

OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

ACTs 1:7 ἰδίᾳ (idia) E-DFS ‘set by his own authority’ SR GNT Acts 1:7 word 21

OET-LV: 7 And he _said to them: It _is not of _you _all to _know times or seasons, which the father set by his own authority. (ACT_1:7)

OET-RV: 7 But Yeshua responded to them, “You don’t need to know the times or seasons when future events will happen—it’s the father who decides all that. (ACT 1:7)

ACTs 1:25 ἴδιον (idion) E-AMS ‘to his place own’ SR GNT Acts 1:25 word 22

OET-LV: 25 to _take the this place of_ the _service and commission, from which Youdas/(Yəhūdāh) broke _from, to _be _gone to his the own place. (ACT_1:25)

OET-RV: 25 to take this position of service and being a missionary—the position that Yudas deserted to go to his own place.” (ACT 1:25)

ACTs 2:6 ἰδίᾳ (idia) E-DFS ‘one each in his own language speaking of them’ SR GNT Acts 2:6 word 19

OET-LV: 6 And of_ the this _sound having _become, the multitude came _together and was _confounded, because each one heard speaking of _them in _his. own language. (ACT_2:6)

OET-RV: 6 When they heard this noise, lots of people came to investigate but they were confused because they heard the believers talking in their own languages from around the world. (ACT 2:6)

ACTs 2:8 ἰδίᾳ (idia) E-DFS ‘are hearing each in the own language of us in’ SR GNT Acts 2:8 word 8

OET-LV: 8 And how are_ we _hearing each in _the own language of _us, in which we _were _born? (ACT_2:8)

OET-RV: 8 So how come we’re hearing them speak the languages of the countries where we were born? (ACT 2:8)

ACTs 3:12 ἰδίᾳ (idia) E-DFS ‘why you_all are looking_intently as_though by our own power or devoutness’ SR GNT Acts 3:12 word 26

OET-LV: 12 But the Petros having _seen it, answered to the people: Men, ones_from _Israaʸl/(Yisrā^ʼēl), why you _all _are _wondering at this, or why you _all _are _looking _intently at _us, as _though by_^our_own power or devoutness having _made him which to _be _walking? (ACT_3:12)

OET-RV: 12 But when Peter saw the crowd, he answered their thoughts, “Fellow Israelis, why are you all puzzled about this, and why are you staring at us as if this man is walking because of our power or closeness to God.” (ACT 3:12)

ACTs 4:23 ἰδίους (idious) R-AMP ‘they came to their own and they reported as_much_as’ SR GNT Acts 4:23 word 6

OET-LV: 23 And having _been _sent _away, they _came to their own, and they _reported as _much _as the chief _priests and the elders said to them. (ACT_4:23)

OET-RV: 23 After Peter and Yohan had been released, they went to their own group and told them what the chief priests and elders had said. (ACT 4:23)

ACTs 4:32 ἴδιον (idion) R-AMS ‘possessing to him was saying his own to_be but was’ SR GNT Acts 4:32 word 33

OET-LV: 32 And the multitude of _the ones having _believed, was one in _heart and soul, and and _not one anything of _the things possessing to _him was _saying to _be ^his_own, but was all things in _common to _them. (ACT_4:32)

OET-RV: 32 And so the group of believers were united in their will and attitude. No one claimed anything to be their own, but they shared everything they had. (ACT 4:32)

ACTs 13:36 ἰδίᾳ (idia) E-DFS ‘Dawid/(Dāvid) on_one_hand for to his own generation having attended to the’ SR GNT Acts 13:36 word 4

OET-LV: 36 For/Because on _one _hand Dawid having _attended to _the the counsel of_god to_^his_own generation, was _fallen _asleep and was _added to the fathers of _him, and saw decay. (ACT_13:36)

OET-RV: 36 This can’t be David, because after he’d served his own generation as God led him, he indeed died and was buried with his ancestors and his body decayed. (ACT 13:36)

ACTs 20:28 ἰδίου (idiou) E-GMS ‘his blood his own’ SR GNT Acts 20:28 word 34

OET-LV: 28 Be _taking _heed to _yourselves and to _all the flock, among which the the holy spirit set you _all overseers, to _be _shepherding the assembly of _the of_god, which he _procured through his his own blood. (ACT_20:28)

OET-RV: 28 So now you elders look after your own lives and those of your flock because the holy spirit chose you as overseers to shepherd the assembly of God’s people who he paid for with his very own blood. (ACT 20:28)

ACTs 21:6 ἰδία (idia) R-ANP ‘returned to their own homes’ SR GNT Acts 21:6 word 18

OET-LV: 6 we _withdrew from _one _another and we _went _up into the ship, and those returned to their own homes. (ACT_21:6)

OET-RV: 6 before we continued on and boarded our ship and they went back to their own homes. (ACT 21:6)

ACTs 24:23 ἰδίων (idiōn) R-GMP ‘no_one to_be forbidding of his own people of him to_be attending to him’ SR GNT Acts 24:23 word 17

OET-LV: 23 having _directed to _the centurion him to _be _being _kept, and to _be _having relaxation, and to _be _forbidding no _one of _his own people of _him to _be _attending to _him. (ACT_24:23)

OET-RV: 23 He ordered the centurion to keep Paul confined, but under relaxed conditions and allowing any of his friends to bring him anything he needed. (ACT 24:23)

ACTs 24:24 ἰδίᾳ (idia) E-DFS ‘with Drousilla his own wife being a Youdaios’ SR GNT Acts 24:24 word 12

OET-LV: 24 But after some days, the Faʸlix having _arrived with Drousilla, his own wife being a_Youdaios, he _sent _for the Paulos, and heard from _him concerning the faith in chosen _one /messiah. (ACT_24:24)

OET-RV: 24 However, several days later Felix returned there, this time with his wife Drusilla who was Jewish. He sent for Paul and listened to him explain about faith in the messiah. (ACT 24:24)

ACTs 25:19 ἰδίας (idias) E-GFS ‘some concerning their own superstition they were having against’ SR GNT Acts 25:19 word 6

OET-LV: 19 But they _were _having against him some questions concerning their own superstition, and concerning a_certain Yaʸsous/(Yəhōshūˊa) having _died, whom the Paulos was _alleging to _be _living. (ACT_25:19)

OET-RV: 19 Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. (ACT 25:19)

ACTs 28:30 ἰδίῳ (idiōi) E-DNS ‘two_years whole in his own rental and was welcoming’ SR GNT Acts 28:30 word 10

OET-LV: 30 And He _remained _in two_ whole _years in ^his_own rental, and was _welcoming all the ones entering _in to him, (ACT_28:30)

OET-RV: 30 Paul remained in his own rental accommodation in Rome for two whole years and welcomed everyone who went to see him, (ACT 28:30)

ROM 8:32 ἰδίου (idiou) E-GMS ‘who surely from his own son not spared’ SR GNT Rom 8:32 word 4

OET-LV: 32 Who surely from _his own son not spared, but for us all gave _over him, how not also with him, the things all to _us he _will _be _granting? (ROM_8:32)

OET-RV: 32 If he didn’t spare his own son but gave him to be executed for us, won’t the two of them also give us everything else? (ROM 8:32)

ROM 10:3 ἰδίαν (idian) E-AFS ‘righteousness and their own seeking to establish to the’ SR GNT Rom 10:3 word 10

OET-LV: 3 For/Because not _knowing the of_ the _god righteousness, and their own seeking to _establish, to _the righteousness of_ the _god not they _were _subjected. (ROM_10:3)

OET-RV: 3 Because they don’t know what God’s righteousness is and they try to establish their own system, they weren’t covered by his righteousness. (ROM 10:3)

ROM 11:24 ἰδίᾳ (idia) E-DFS ‘nature will_be_being engrafted in their own olive_tree’ SR GNT Rom 11:24 word 24

OET-LV: 24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree? (ROM_11:24)

OET-RV: 24 If were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more would those who naturally belong be grafted into their own olive tree! (ROM 11:24)

ROM 14:4 ἰδίῳ (idiōi) E-DMS ‘anothers house_servant to his own master he is standing or’ SR GNT Rom 14:4 word 9

OET-LV: 4 You who are, the one judging anothers house _servant? To _his own master he _is _standing or is _falling. But he _will _be _being _stood, because/for is _able the master to _stand him. (ROM_14:4)

OET-RV: 4 Who are you to judge someone else’s house servants? Their own master will judge if they stand or fall, and they’ll stand because the master is able to help them. (ROM 14:4)

ROM 14:5 ἰδίῳ (idiōi) E-DMS ‘each in his own mind let_be_being fully_assured’ SR GNT Rom 14:5 word 16

OET-LV: 5 one on _one _hand is _judging a_day beyond another day, on _the _other _hand one is _judging every day alike. Each in his own mind, let _be _being _fully _assured. (ROM_14:5)

OET-RV: 5 Similarly, some people consider one day to be more important than some other day, yet others consider all the days to be alike. Each one of them should be fully convinced in their own minds. (ROM 14:5)

1 COR 3:8 ἴδιον (idion) E-AMS ‘each but his own reward will_be receiving according_to’ SR GNT 1 Cor 3:8 word 12

OET-LV: 8 The one and planting, and the one giving _to _drink, one are, but each his own reward will _be _receiving, according _to his own labour. (CO1_3:8)

OET-RV: 8 The planter and the waterer work together, and each of them will be rewarded for their work, (CO1 3:8)

1 COR 3:8 ἴδιον (idion) E-AMS ‘will_be receiving according_to his own labour’ SR GNT 1 Cor 3:8 word 17

OET-LV: 8 The one and planting, and the one giving _to _drink, one are, but each his own reward will _be _receiving, according _to his own labour. (CO1_3:8)

OET-RV: 8 The planter and the waterer work together, and each of them will be rewarded for their work, (CO1 3:8)

1 COR 4:12 ἰδίαις (idiais) E-DFP ‘we are labouring working with our own hands being insulted we are blessing’ SR GNT 1 Cor 4:12 word 5

OET-LV: 12 and we _are _labouring, working with _our own hands. Being _insulted, we _are _blessing, being _persecuted, we _are _tolerating, (CO1_4:12)

OET-RV: 12 and working hard—working with our own hands. When people curse us, we bless them, and when they persecute us, we put up with it. (CO1 4:12)

1 COR 6:18 ἴδιον (idion) E-ANS ‘committing_sexual_immorality against his own body is sinning’ SR GNT 1 Cor 6:18 word 19

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

1 COR 7:2 ἴδιον (idion) E-AMS ‘and each woman her own husband let_be having’ SR GNT 1 Cor 7:2 word 13

OET-LV: 2 But because _of the sexual _immorality, each man the of _himself wife let _be _having, and each woman her own husband let _be _having. (CO1_7:2)

OET-RV: 2 However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. (CO1 7:2)

1 COR 7:4 ἰδίου (idiou) E-GNS ‘the wife over her own body not is having_authority’ SR GNT 1 Cor 7:4 word 4

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 COR 7:4 ἰδίου (idiou) E-GNS ‘the husband over his own body not is having_authority’ SR GNT 1 Cor 7:4 word 17

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 COR 7:7 ἴδιον (idion) R-ANS ‘myself but each his own is having gift from’ SR GNT 1 Cor 7:7 word 12

OET-LV: 7 I _am _wanting and all people to _be as even myself. But each ^his_own is _having gift from god, the one on _one _hand thus, on _the _other _hand the one thus. (CO1_7:7)

OET-RV: 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one. (CO1 7:7)

1 COR 7:37 ἰδίου (idiou) E-GNS ‘is having concerning his own will and this’ SR GNT 1 Cor 7:37 word 18

OET-LV: 37 But he _who has _stood in the heart of _him firm, not having necessity, and authority is _having concerning his own will, and this has _judged in his own heart, to _be _keeping the of _himself virgin, well will _be _doing. (CO1_7:37)

OET-RV: 37 But if the man has made up his mind and isn’t forced, but makes his own decision, and he’s firmly decided to keep his own woman unmarried, then that would also be a good decision. (CO1 7:37)

1 COR 7:37 ἰδίᾳ (idia) E-DFS ‘has judged in his own heart to_be keeping the’ SR GNT 1 Cor 7:37 word 25

1 COR 9:7 ἰδίοις (idiois) E-DNP ‘who is soldiering to his own support once who’ SR GNT 1 Cor 9:7 word 3

OET-LV: 7 Who is _soldiering to_^his_own support once? Who is _planting a_vineyard, and the fruit of _it not is _eating? Or who is _shepherding a_flock, and of the milk of _the flock, not is _eating? (CO1_9:7)

OET-RV: 7 What soldier has to pay his own expenses? Who plants a vineyard and isn’t allowed to eat its fruit? Or who shepherds a flock and isn’t allowed to drink the milk they produce? (CO1 9:7)

1 COR 11:21 ἴδιον (idion) E-ANS ‘each for his own supper is taking_first in’ SR GNT 1 Cor 11:21 word 4

OET-LV: 21 For/Because each his own supper is _taking _first in the time to _eat, and one on _one _hand is _hungering, on _the _other _hand one is _being _drunk. (CO1_11:21)

OET-RV: 21 because during the meal, everyone grabs their own food without considering others. So some people remain hungry while others have too much to drink. (CO1 11:21)

1 COR 14:35 ἰδίους (idious) E-AMP ‘at home their own husbands them let_be asking shameful’ SR GNT 1 Cor 14:35 word 12

OET-LV: 35 And if anything to _learn they _are _wanting, at home their own husbands them _let _be _asking, because/for shameful it _is for_a_woman to _be _speaking in the_assembly. (CO1_14:35)

OET-RV: 35 But if they want to know more about anything, they should ask their own husbands at home, because it’s shameful for a woman to speak in the assembly. (CO1 14:35)

1 COR 15:23 ἰδίῳ (idiōi) E-DNS ‘but in his own order the first-fruit chosen_one/messiah’ SR GNT 1 Cor 15:23 word 5

OET-LV: 23 But each in his own order: the_first-fruit chosen _one /messiah, then the ones of _the chosen _one /messiah at the coming of _him, (CO1_15:23)

OET-RV: 23 but each in his own turn: first Messiah will be leading, then when he returns, those who belong to him. (CO1 15:23)

1 COR 15:38 ἴδιον (idion) E-ANS ‘to each of the seeds its own body’ SR GNT 1 Cor 15:38 word 15

OET-LV: 38 But the god is _giving to _it a_body, as he _willed, and to _each of _the seeds, its_own body. (CO1_15:38)

OET-RV: 38 then God gives it a body just like he wants, so each seed gets its own new body. (CO1 15:38)

GAL 6:5 ἴδιον (idion) E-ANS ‘each for his own burden will_be bearing’ SR GNT Gal 6:5 word 4

OET-LV: 5 For/Because each will _be _bearing his own burden. (GAL_6:5)

OET-RV: 5 because each person must face up to their own issues. (GAL 6:5)

GAL 6:9 ἰδίῳ (idiōi) E-DMS ‘we may_be losing_heart in time for our own we will_be reaping not being exhausted’ SR GNT Gal 6:9 word 10

OET-LV: 9 And we _may_ not _be _losing _heart doing the good, because/for in _time ^our_own, we _will _be _reaping not being _exhausted. (GAL_6:9)

OET-RV: 9 Don’t be discouraged from doing good things, because we’ll have a good harvest in due course if we don’t give up. (GAL 6:9)

EPH 5:22 ἰδίοις (idiois) E-DMP ‘wives be to their own husbands as to the’ SR GNT Eph 5:22 word 4

OET-LV: 22 The wives be to _their own husbands as to _the master, (EPH_5:22)

OET-RV: 22 Wives should place themselves under their own husbands, just like they’re under the master, (EPH 5:22)

1 TH 4:11 ἰδία (idia) R-ANP ‘and to_be doing your own things and to_be working with your’ SR GNT 1 Th 4:11 word 8

OET-LV: 11 and to _be _being _ambitious to _be _living _quietly and to _be _doing your own things, and to _be _working with _your own hands of _you _all, as to _you _all we _commanded, (TH1_4:11)

OET-RV: 11 and to make it your ambition to live quietly and to look after your own selves. Work with your own hands as we instructed you, (TH1 4:11)

1 TH 4:11 ἰδίαις (idiais) E-DFP ‘and to_be working with your own hands of you_all as’ SR GNT 1 Th 4:11 word 12

OET-RV: 11 and to make it your ambition to live quietly and to look after your own selves. Work with your own hands as we instructed you, (TH1 4:11)

1 TIM 2:6 ἰδίοις (idiois) E-DMP ‘and testimony in seasons its own’ SR GNT 1 Tim 2:6 word 11

OET-LV: 6 the one having _given himself a_ransom for all, and testimony in_ its_own _seasons, (TI1_2:6)

OET-RV: 6 who gave himself as a ransom for all people and as a testimony of God’s love for all time. (TI1 2:6)

1 TIM 3:4 ἰδίου (idiou) E-GMS ‘of his own house well leading’ SR GNT 1 Tim 3:4 word 2

OET-LV: 4 leading of _his own house well, having children in submission, with all dignity (TI1_3:4)

OET-RV: 4 a good, dignified leader in his own home and in disciplining his children. (TI1 3:4)

1 TIM 3:5 ἰδίου (idiou) E-GMS ‘but someone of his own house to lead not’ SR GNT 1 Tim 3:5 word 5

OET-LV: 5 (but if someone has_ not _known to _lead of _his own house, how ˓will˒_he _be _taking _care of_the_assembly of_god? ) (TI1_3:5)

OET-RV: 5 (If someone doesn’t know how to lead his own household, how could he take care of God’s assembly?) (TI1 3:5)

1 TIM 4:2 ἰδίαν (idian) E-AFS ‘of liars having_been seared their own conscience’ SR GNT 1 Tim 4:2 word 6

OET-LV: 2 in hypocrisy of _liars, having _been _seared their own conscience, (TI1_4:2)

OET-RV: 2 After suppressing their own consciences, they’ll become hypocritical liars, (TI1 4:2)

1 TIM 5:4 ἴδιον (idion) E-AMS ‘them let_be learning first to their own household to_be devout and’ SR GNT 1 Tim 5:4 word 12

OET-LV: 4 But if any widow is _having children or grandchildren, let _them _be _learning to _be _devout first to _their own household, and to _be _giving _back recompense to _the parents, because/for this is acceptable before the god. (TI1_5:4)

OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)

1 TIM 5:8 ἰδίων (idiōn) R-GMP ‘but anyone of their own and most_of_all household’ SR GNT 1 Tim 5:8 word 5

OET-LV: 8 But if anyone is_ not _providing of _their own and most _of _all household, he _has _disowned the faith, and is worse than an_unbeliever. (TI1_5:8)

OET-RV: 8 because if someone is not providing for their own household, then they’ve rejected their faith in God and they’re acting worse than an unbeliever. (TI1 5:8)

1 TIM 6:1 ἰδίους (idious) E-AMP ‘a yoke slaves their own masters of all honour’ SR GNT 1 Tim 6:1 word 8

OET-LV: 6 As _many _as slaves are under a_yoke, let _them _be _considering their own masters worthy of _all honour, in _order _that the name of_ the _god and the teaching may_ not _be _being _slandered. (TI1_6:1)

OET-RV: 6 Those who are bonded into slavery should consider their masters to be worthy of honour, so that God’s name and message won’t be slandered, (TI1 6:1)

1 TIM 6:15 ἰδίοις (idiois) E-DMP ‘which in seasons his own will_be showing the blessed’ SR GNT 1 Tim 6:15 word 3

OET-LV: 15 which in_ ^his_own _seasons the blessed and only Sovereign will _be _showing, the king of _the ones reigning, and the_master of _the ones mastering, (TI1_6:15)

OET-RV: 15 He will be revealed in his own time—the blessed and only God, the ruler over all rulers and master over all masters, (TI1 6:15)

2 TIM 1:9 ἰδίαν (idian) E-AFS ‘of us but according_to his own purpose and grace’ SR GNT 2 Tim 1:9 word 15

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to ^his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

2 TIM 4:3 ἰδίας (idias) E-AFP ‘but according_to their own desires to themselves they will_be accumulating’ SR GNT 2 Tim 4:3 word 16

OET-LV: 3 For/Because there _will _be a_time when they_˓will˒_ not _be _tolerating teaching of _the being _sound, but according _to their own desires, they _will _be _accumulating teachers to _themselves, being _tickled by _the ear, (TI2_4:3)

OET-RV: 3 A time will come when people will no longer be tolerating scriptural teaching, but will prefer their own doctrines, so they’ll find teachers to teach what they want to hear, (TI2 4:3)

TIT 1:3 ἰδίοις (idiois) E-DMP ‘revealed but in seasons his own the message of him’ SR GNT Tit 1:3 word 4

OET-LV: 3 but revealed the message of _him in_ ^his_own _seasons in the_proclamation, which I was _entrusted according _to the_command of_god, the saviour of _us (TIT_1:3)

OET-RV: 3 but revealed his message in his own time, and I’ve been entrusted to proclaim this by the command of God our saviour. (TIT 1:3)

TIT 1:12 ἴδιος (idios) R-NMS ‘someone of them an own of them prophet ones_from_Kraʸtaʸ’ SR GNT Tit 1:12 word 6

OET-LV: 12 Someone said of them, an_own prophet of _them: ones_from _Kraʸtaʸ always are liars, evil wild _beasts, idle bellies. (TIT_1:12)

OET-RV: 12 One of their own prophets said that the people from Crete are liars, evil beasts, and lazy gluttons, (TIT 1:12)

TIT 2:5 ἰδίοις (idiois) E-DMP ‘good being subjected to their own husbands in_order_that not’ SR GNT Tit 2:5 word 8

OET-LV: 5 sensible, pure, homemakers, good, being _subjected to _their own husbands, in _order _that the message of_ the _god may_ not _be _being _slandered. (TIT_2:5)

OET-RV: 5 and to be sensible and pure, homemakers that do good for others, living under the authority of their husbands so that others don’t speak evil of God’s message because of them. (TIT 2:5)

TIT 2:9 ἰδίοις (idiois) E-DMP ‘slaves to their own masters to_be being_subjected in’ SR GNT Tit 2:9 word 2

OET-LV: 9 Slaves to _be _being _subjected to_^their_own masters in all things, to _be well _pleasing, not speaking _against, (TIT_2:9)

OET-RV: 9 Slaves need to conform to their master’s commands, aiming to please. They shouldn’t speak against their masters (TIT 2:9)

HEB 4:10 ἰδίων (idiōn) R-GNP ‘as from his own works god did’ SR GNT Heb 4:10 word 18

OET-LV: 10 For/Because the one having _come _in into the rest of _him, also he rested from the works of _him, as from his own works the god did. (HEB_4:10)

OET-RV: 10 because anyone having come into their rest, also rests from their works, just as God rested from his own works. (HEB 4:10)

HEB 7:27 ἰδίων (idiōn) E-GFP ‘previously for his own sins sacrifices to_be offering_up’ SR GNT Heb 7:27 word 13

OET-LV: 27 who not is _having in _every day necessity, as the chief _priests, previously for his own sins sacrifices to _be _offering _up, then for _the sins of _the people, because/for this he _did once _for _all, himself having _offered _up. (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

HEB 9:12 ἰδίου (idiou) E-GNS ‘through but his own blood he came_in once_for_all’ SR GNT Heb 9:12 word 10

OET-LV: 12 nor by blood of _goats and calves, but through his own blood, he _came _in once _for _all into the holy places, eternal redemption having _found. (HEB_9:12)

OET-RV: 12 he went once-for-all into the holy places—not by the blood of goats and calves but through his own blood—obtaining eternal redemption for us. (HEB 9:12)

HEB 13:12 ἰδίου (idiou) E-GNS ‘he may sanctify by his own blood the people’ SR GNT Heb 13:12 word 8

OET-LV: 12 Therefore also Yaʸsous, in _order _that he _may _sanctify by his own blood the people, outside the gate suffered. (HEB_13:12)

OET-RV: 12 So too, Yeshua also suffered outside the city gate so that he could declare the people innocent by means of the price of his own blood, (HEB 13:12)

YAC 1:14 ἰδίας (idias) E-GFS ‘is_being tempted by his own lust being drawn_away and’ SR GNT Yac 1:14 word 6

OET-LV: 14 But each is _being _tempted by his own lust, being _drawn _away and being _enticed. (JAM_1:14)

OET-RV: 14 but rather they’re being tempted by their own lusts. They’re being drawn away and enticed into what they know is wrong, (JAM 1:14)

1 PET 3:1 ἰδίοις (idiois) E-DMP ‘women being subjected to your own husbands in_order_that even’ SR GNT 1 Pet 3:1 word 6

OET-LV: 3 Likewise, women, being _subjected to _your own husbands, in _order _that even if any are _disbelieving in _the message, they _will _be _being _won by the conduct of _their wives apart _from message, (PE1_3:1)

OET-RV: 3 Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by the conduct of their wives even without hearing the message, (PE1 3:1)

1 PET 3:5 ἰδίοις (idiois) E-DMP ‘themselves being subjected to their own husbands’ SR GNT 1 Pet 3:5 word 20

OET-LV: 5 For/Because thus once also the holy women which hoping in god were _adorning themselves, being _subjected to _their own husbands, (PE1_3:5)

OET-RV: 5 That was how holy women in the past adorned themselves—those whose hope was in God (PE1 3:5)

2 PET 1:3 ἰδίᾳ (idia) E-DFS ‘of the one having called us to his own glory and virtue’ SR GNT 2 Pet 1:3 word 26

OET-LV: 3 As having _granted all things to _us of _the divine power of _him, the things to life and devoutness, through the knowledge of _the one having _called us, to_^his_own glory and virtue, (PE2_1:3)

OET-RV: 3 He has given us everything necessary for life and godliness through his divine power as we know the one who called us to his own glory and moral excellence. (PE2 1:3)

2 PET 1:20 ἰδίας (idias) E-GFS ‘any prophecy of scripture of its own interpretation not is becoming’ SR GNT 2 Pet 1:20 word 10

OET-LV: 20 Knowing this first, that any prophecy of _scripture of_its_own interpretation is_ not _becoming. (PE2_1:20)

OET-RV: 20 And know this foundational truth: all of the prophecy in Scripture doesn’t just come from our own interpretations (PE2 1:20)

2 PET 2:16 ἰδίας (idias) E-GFS ‘a rebuke but he had for his own lawlessness a donkey silent’ SR GNT 2 Pet 2:16 word 4

OET-LV: 16 but he _had a_rebuke for_^his_own lawlessness, a_ silent _donkey having _spoken in of_a_human a_voice, because/forbade the insanity of _the prophet. (PE2_2:16)

OET-RV: 16 but he was scolded for his sin when a normally dumb donkey spoke to him with a man’s voice to stop his madness. (PE2 2:16)

2 PET 2:22 ἴδιον (idion) E-ANS ‘having returned to its own vomit and a sow’ SR GNT 2 Pet 2:22 word 12

OET-LV: 22 the message of _the true proverb has _happened to _them: A_dog having _returned to its own vomit, and: A_sow having _washed, to wallowing in_the_mud. (PE2_2:22)

OET-RV: 22 The proverb is correct in what it says and has happened to them: “A dog returns to its own vomit,” and “A sow that’s been washed wallows in the mud again.” (PE2 2:22)

2 PET 3:3 ἰδίας (idias) E-AFP ‘mockers according_to their own lusts of them pursuing’ SR GNT 2 Pet 3:3 word 18

OET-LV: 3 Knowing this first, that mockers will _be _coming in the_last of _the days with mocking, pursuing according _to their own lusts of _them, (PE2_3:3)

OET-RV: 3 Firstly you should know that mockers will come during the last days, scoffing, following their own lusts (PE2 3:3)

2 PET 3:16 ἰδίαν (idian) R-AFS ‘scriptures to their own of them destruction’ SR GNT 2 Pet 3:16 word 34

OET-LV: 16 as also in all letters, speaking in them concerning these things, among which is hard _to _understand things some, which the ignorant and unstable are _twisting as also the other scriptures, to their own destruction of _them. (PE2_3:16)

OET-RV: 16 He speaks in all his letters concerning these things, some of which are hard to understand and which ignorant and unstable people twist just like they twist the other scriptures to their own destruction. (PE2 3:16)

2 PET 3:17 ἰδίου (idiou) E-GMS ‘having_been carried_away you_all may fall_from from your own steadfastness’ SR GNT 2 Pet 3:17 word 17

OET-LV: 17 Therefore you _all, beloved, knowing _before be _guarding, in _order _that you _all _may_ not _fall _from from _your own steadfastness having _been _carried _away with _the deception of _the lawless. (PE2_3:17)

OET-RV: 17 So knowing this in advance dear friends, guard yourselves in case you fall from your own stable position with the same errors as the lawless ones. (PE2 3:17)

YUD 1:6 ἴδιον (idion) E-ANS ‘but having left_behind their own dwelling to the judgement’ SR GNT Yud 1:6 word 14

OET-LV: 6 And the_messengers which not having _kept the rule of _themselves, but having _left _behind their own dwelling, has _kept in_ eternal _bonds under darkness to the_judgement of_the_great day. (JDE_1:6)

OET-RV: 6 Even the messengers who broke their own rules and left their own domain have been held in eternal chains in the darkness until the time of judgement in the great day. (JDE 1:6)

Key: E=determiner/case-marker R=pronoun AFP=accusative,feminine,plural AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFP=dative,feminine,plural DFS=dative,feminine,singular DMP=dative,masculine,plural DMS=dative,masculine,singular DNP=dative,neuter,plural DNS=dative,neuter,singular GFP=genitive,feminine,plural GFS=genitive,feminine,singular GMP=genitive,masculine,plural GMS=genitive,masculine,singular GNP=genitive,neuter,plural GNS=genitive,neuter,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural