MARK 4:39 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) Now awake, Yeshua scolded the wind and waves, “Quieten down! Stop that!” Then the wind died down and the water became very calm.

Key: khaki:verbs, light-green:nominative/subject, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And awaking, he rebuked the wind, and said to the sea, “Be silent! Be still!” And the wind ceased, and there was a great calm.

UST So Jesus got up and rebuked the wind, and he spoke to the lake, “Be quiet! Be still!” The wind stopped blowing, and then the Sea of Galilee became very calm.

BSB § Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.

BLB And having been awoken, He rebuked the wind and said to the sea, "Silence, be still!" And the wind abated, and there was a great calm.

AICNT And he awoke and rebuked the wind and said to the sea, “Be silent, be still.” And the wind ceased, and there was a great calm.

OEB Jesus rose and rebuked the wind, and said to the sea, ‘Hush! Be still!’ Then the wind dropped, and a great calm followed.

WEBBE He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.

WMBB (Same as above)

NET So he got up and rebuked the wind, and said to the sea, “Be quiet! Calm down!” Then the wind stopped, and it was dead calm.

LSV And having awoken, He rebuked the wind and said to the sea, “Peace, be stilled”; and the wind stilled, and there was a great calm;

FBV Jesus woke up. He told the wind to die down and told the waves, “Be quiet! Be still.” The wind stopped, and the water became completely calm.

TCNT Then he woke up and rebuked the wind and said to the sea, “Peace! Be still!” So the wind ceased, and there was a great calm.

T4T So Jesus got up and rebuked the wind. Then he said to the lake, “Be quiet! Be still! [DOU]” The wind immediately stopped blowing and then the lake became very calm.

LEB And he woke up and[fn] rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm.

4:39 *Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb

BBE And he came out of his sleep, and gave strong orders to the wind, and said to the sea, Peace, be at rest. And the wind went down, and there was a great calm.

Moff No Moff MARK book available

Wymth So He roused Himself and rebuked the wind, and said to the waves, "Silence! Be still!" The wind sank, and a perfect calm set in.

ASV And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

DRA And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.

YLT And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm:

Drby And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.

RV And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

Wbstr And he arose, and rebuked the wind, and said to the sea, Peace, be still: and the wind ceased, and there was a great calm.

KJB-1769 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

KJB-1611 And hee arose, and rebuked the winde, and said vnto the sea, Peace, be still: and the winde ceased, and there was a great calme.
(And he arose, and rebuked the wind, and said unto the sea, Peace, be still: and the wind ceased, and there was a great calme.)

Bshps And he arose, and rebuked the wynde, and saide vnto the sea, peace and be styll. And the wynde ceassed, & there folowed a great calme.
(And he arose, and rebuked the wynde, and said unto the sea, peace and be still. And the wind ceased, and there followd a great calme.)

Gnva And hee rose vp, and rebuked the winde, and saide vnto the sea, Peace, and be still. So the winde ceased, and it was a great calme.
(And he rose up, and rebuked the wind, and said unto the sea, Peace, and be still. So the wind ceased, and it was a great calme. )

Cvdl And he arose, and rebuked ye wynde, and sayde vnto the see: Peace, and be styll, And the wynde was layed, & there folowed a greate calme.
(And he arose, and rebuked ye/you_all wynde, and said unto the see: Peace, and be still, And the wind was laid, and there followd a great calme.)

TNT And he rose vp and rebuked the wynde and sayde vnto the see: peace and be still. And the winde alayed and ther folowed a greate calme.
(And he rose up and rebuked the wind and said unto the see: peace and be still. And the wind alayed and there followd a great calme. )

Wyc And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
(And he rose up, and manasside the wynde, and said to the see, Be stille, wexe doumbe. And the wind ceased, and great peaceablenesse was made.)

Luth Und er stund auf und bedräuete den Wind und sprach zu dem Meer: Schweig und verstumme! Und der Wind legte sich, und ward eine große Stille.
(And he stood on and bedräuete the wind and spoke to to_him Meer: Schweig and verstumme! And the/of_the wind laid sich, and what/which one large Stille.)

ClVg Et exsurgens comminatus est vento, et dixit mari: Tace, obmutesce. Et cessavit ventus: et facta est tranquillitas magna.[fn]
(And exsurgens comminatus it_is vento, and he_said mari: Tace, obmutesce. And cessavit ventus: and facts it_is tranquillitas magna. )

4.39 Tace, obmutesce. Nota quod omnis creatura sentit imperium Creatoris. Non quod omnia animata, ut mentiuntur hæretici, sed majestate conditoris quæ nobis insensibilia, illi sunt sensibilia.

4.39 Tace, obmutesce. Nota that everyone creatura sentit government Creatoris. Non that everything animata, as mentiuntur hæretici, but mayestate conditoris which us insensibilia, illi are sensibilia.

UGNT καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
(kai diegertheis epetimaʸsen tōi anemōi kai eipen taʸ thalassaʸ, siōpa, pefimōso. kai ekopasen ho anemos, kai egeneto galaʸnaʸ megalaʸ.)

SBL-GNT καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ· Σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
(kai diegertheis epetimaʸsen tōi anemōi kai eipen taʸ thalassaʸ; Siōpa, pefimōso. kai ekopasen ho anemos, kai egeneto galaʸnaʸ megalaʸ.)

TC-GNT Καὶ διεγερθεὶς ἐπετίμησε τῷ ἀνέμῳ, καὶ εἶπε τῇ θαλάσσῃ, Σιώπα, πεφίμωσο. Καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
(Kai diegertheis epetimaʸse tōi anemōi, kai eipe taʸ thalassaʸ, Siōpa, pefimōso. Kai ekopasen ho anemos, kai egeneto galaʸnaʸ megalaʸ. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Son of God

Time and again Jesus’ healings, exorcisms, raising of the dead, and teachings created wonder, awe, amazement, and fear (e.g., Mark 1:22, 27; 4:41; 5:15, 20, 33; 7:37; 9:15; 10:24, 26, 32; 12:17; 15:5). This amazement emphasizes the miraculous nature of Jesus’ ministry. The Gospel writers wanted their readers to ask themselves, “Who is this man? . . . Even the wind and waves obey him!” (Matt 8:27; Mark 4:41; Luke 8:25). Mark gives the answer at the very beginning of his Gospel: Jesus is “the Messiah, the Son of God” (Mark 1:1).

In the Old Testament, the title “Son of God” is applied to the people of Israel (Exod 4:22; Deut 32:5-6, 18-19; Ps 82:6; Jer 3:19; 31:9, 20; Hos 11:1; Mal 2:10) and to angels (Gen 6:2; Job 1:6; 2:1; 38:7; Ps 29:1). It is also applied in a special way to Israel’s king—the anointed king was seen as God’s “son” (2 Sam 7:14; 1 Chr 22:10; 28:6; Pss 2:7; 89:26-27). The title also appears in intertestamental Jewish literature (including the Apocrypha and the Dead Sea Scrolls), possibly in reference to the coming Messiah. Jews in the first century would have likely considered the coming Messiah as a “Son of God.”

Jesus’ identity as “the Son of God” was affirmed by God at his baptism (Mark 1:11; Matt 3:17; Luke 3:22) and by demons he encountered during his ministry (Matt 8:29; Mark 1:24; 1:34; 3:11; 5:7; Luke 4:34; 8:28). Later, the disciples recognized Jesus as the Messiah (Matt 16:16; Mark 8:29; Luke 9:20) and Jesus immediately began to teach them of his forthcoming death (Matt 16:21; Mark 8:31; Luke 9:22). Then, at Jesus’ transfiguration, God affirmed the disciples’ confession (Matt 17:5; Mark 9:7; Luke 9:35). As Jesus approached his death, he affirmed his unique identity as God’s Son, both through his teaching (Mark 12:1-12; 13:32) and at his trial (Mark 14:61-62).

In the Gospels, the climactic confession of Jesus’ identity as God’s Son took place at the crucifixion, where a Roman centurion became the first human in the narrative to recognize that Jesus is truly the Son of God (Mark 15:39). While Jesus’ identity as the Son of God is demonstrated in his exorcisms and by his Father’s declarations, his sacrificial death and the way he died (Mark 15:33-39) provide the supreme evidence that he is the Son of God.

Passages for Further Study

Exod 4:22; Deut 32:5-6; 2 Sam 7:14; 1 Chr 22:10; 28:6; Pss 2:7; 89:26-27; Jer 3:19; 31:9, 20; Matt 26:63-68; Mark 1:1, 11, 24; 4:35-41; 8:31; 9:7; 12:1-12; 14:61-62; 15:32-39; Luke 1:32-35; 4:41; John 1:18; 3:16-17, 35-36; 5:19-26; 17:5, 24; 20:31; Acts 13:33; Rom 1:4; 5:10; 8:3, 32; 2 Cor 1:19; Gal 2:20; 4:4-5; Eph 4:13; 1 Thes 1:10; Heb 1:2-14; 3:6; 5:5; 1 Jn 1:3; 2:22; 3:23; 4:9-10, 14; 5:20; 2 Jn 1:3, 9; Rev 2:18

Parallel MARK 4:39