REV 1:14 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

Key: light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT Now his head and hair were white as wool—white as snow—and his eyes were like a flame of fire,

UST The hair on his head was gleaming like white wool or like white snow. His eyes were bright like a fiery flame.

BSB The hair of His head [was] white like wool, as white as snow, and His eyes [were] like a blazing fire.

BLB Now His head and His hairs are white like wool, white as snow; and His eyes are like a flame of fire;

AICNT His head and his hair were white like white wool, like snow, and his eyes were like a flame of fire;

OEB The hair of his head was as white as wool, as white as snow; his eyes were like flaming fire;

WEBBE His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.

WMBB (Same as above)

NET His head and hair were as white as wool, even as white as snow, and his eyes were like a fiery flame.

LSV and His head and hairs [were] white, as if white wool—as snow, and His eyes as a flame of fire;

FBV His hair looked like white wool, and his eyes like flaming fire.

TCNT His head and his hair were white like wool, as white as snow. His eyes were like a flame of fire,

T4T The hair on his head was white like white wool or like snow. His eyes were shining brightly [SIM], like a flame of fire.

LEB No LEB REV book available

BBE And his head and his hair were white like wool, as white as snow; and his eyes were as a flame of fire;

Moff No Moff REV book available

Wymth His head and His hair were white, like white wool—as white as snow; and His eyes resembled a flame of fire.

ASV And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;

DRA And his head and his hairs were white, as white wool, and as snow, and his eyes were as a flame of fire,

YLT and his head and hairs white, as if white wool — as snow, and his eyes as a flame of fire;

Drby his head and hair white like white wool, as snow; and his eyes as a flame of fire;

RV And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;

SLT And his head and hairs white as white wool, as snow, and his eyes as a flame of fire;

Wbstr His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

KJB-1769 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

KJB-1611 His head, and his haires were white like wooll as white as snow, and his eyes were as a flame of fire,
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps No Bshps REV book available

Gnva His head, and heares were white as white wooll, and as snowe, and his eyes were as a flame of fire,
(His head, and heares were white as white wool, and as snow, and his eyes were as a flame of fire, )

Cvdl No Cvdl REV book available

TNT His heed and his heares were whyte as whyte woll and as snowe: and his eyes were as a flame of fyre:
(His heed and his heares were white as white wool and as snowe: and his eyes were as a flame of fire: )

Wycl No Wycl REV book available

Luth No Luth REV book available

ClVg caput autem ejus, et capilli erant candidi tamquam lana alba, et tamquam nix, et oculi ejus tamquam flamma ignis:[fn]
(the_head however his, and capilli they_were candidi as_if lana alba, and as_if nix, and eyes his as_if flamma fire: )

1.14 Capilli erant candidi. Id est sancti extenuati, et adhærentes ipsi capiti. Vel cogitationes ejus. Tanquam lana. Sicut lana alba apta est ad quoscunque colores accipiendos, sic sancti ad tribulationes sufferendas. Nix. Nix candor est immortalitatis, quia candidior omni creatura. Oculi. Id est dona Spiritus sancti: hæc sunt Christi velut habentis et dantis, sicut Ecclesiæ accipientis; hæc illuminant et faciunt ardere. Vel oculi sunt ipsi spirituales in Ecclesia, vel divina præcepta.

1.14 Capilli they_were candidi. That it_is sancti extenuati, and adhærentes themselves takesi. Or thoughts his. Tanquam lana. Like lana alba apta it_is to whichcunque coloures be_acceptedendos, so sancti to tribulations sufferendas. Nix. Nix candor it_is immortalitatis, because candidior all creatura. The_eyes. That it_is gifts Spirit sancti: these_things are of_Christ like/as they_haveis and dantis, like Assemblies/Churches be_acceptedentis; these_things himinant and they_do ardere. Or eyes are themselves in_spiritales in/into/on Assembly/Church, or divina commands(n).

UGNT ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ, ὡς ἔριον λευκόν ὡς χιών, καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός,
(haʸ de kefalaʸ autou kai hai triⱪes leukai, hōs erion leukon hōs ⱪiōn, kai hoi ofthalmoi autou hōs flox puros,)

SBL-GNT ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ ὡς ἔριον λευκόν, ὡς χιών, καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός,
(haʸ de kefalaʸ autou kai hai triⱪes leukai hōs erion leukon, hōs ⱪiōn, kai hoi ofthalmoi autou hōs flox puros,)

RP-GNT Ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ ὡς ἔριον λευκόν, ὡς χιών· καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός·
(Haʸ de kefalaʸ autou kai hai triⱪes leukai hōs erion leukon, hōs ⱪiōn; kai hoi ofthalmoi autou hōs flox puros;)

TC-GNT Ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαί, [fn]καὶ ὡς ἔριον λευκόν, ὡς χιών· καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός·
(Haʸ de kefalaʸ autou kai hai triⱪes leukai, kai hōs erion leukon, hōs ⱪiōn; kai hoi ofthalmoi autou hōs flox puros; )

1:14 και ως 𝔐^K+ [23.2%] ¦ ως 𝔐^K− ANT ECM^† NA RP SBL TH TR WH [30%] ¦ ωσει 𝔐^A,C ECM^† PCK TR [38.6%] ¦ και ωσει MSS [5%]

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Symbolic Numbers

Numbers used in Scripture have often inspired wild speculation. An understanding of the symbolism of numbers in the ancient world can help ground our interpretation. Such symbolism, however, is not rigid or exact, so great care must be exercised when numbers are used in interpretation, so as not to push fanciful predictions about future events.

The number one can refer to God’s oneness (Deut 6:4; Gal 3:20; Jas 2:19). Two is the minimum number required to give a legitimate witness (Deut 17:6; Rev 11:3), and three can imply divine representation (Gen 18:1-2; 2 Cor 13:14; Rev 1:4-5). Four can stand for the known world, represented in Revelation by living creatures, horsemen, winds, and angels (Rev 4:6-8; 6:1-8; 7:1) and in Genesis by four rivers (Gen 2:10-14). When three and four are added to make seven, they represent perfection or divine fulfillment, indicating that God and the world are in harmony. The multiplication of three by four yields twelve, the number associated with God’s people (Gen 35:22-26; Exod 24:4; 28:21; Num 17:2; Josh 4:3-8; 1 Kgs 18:31; Matt 10:1-4; 19:28; Jas 1:1; Rev 12:1; 21:12–22:2. The number five and its multiples, such as ten, represent human completeness (e.g., five fingers per hand); and six carries a negative sense or implication of evil, being neither humanly complete (five) nor divinely complete (seven).

Multiples of ten (e.g., forty) are a symbolic way to indicate many, whereas three sixes (666) imply supreme evil (Rev 13:18). One thousand is regarded as the foundational large number; 12,000 indicates a large number of God’s people (Rev 7:5-8); and 144,000 represents the complete people of God (Rev 7:4; 14:1). The number 10,000 and its multiples are probably best transliterated from Greek as myriads, since they really mean “a huge number” rather than a precise count.

While some of the numbers in the Bible have symbolic meanings, using numbers to speculate on the time of Christ’s return or of the end of the world is highly dubious—only God possesses that knowledge (Mark 13:32). God did not intend for the symbolic numbers in Revelation to help us predict the future; rather, their symbolic meanings help to explain the significance of the visions. Because the numbers are symbolic, sometimes when we translate them into contemporary sizes, distances, and numbers for our ease of reading, it can result in the loss of theological significance. The use of these symbolic numbers can illuminate a vision’s relationship to the world or to the people of God.

Passages for Further Study

Gen 2:2-3; 4:15; 15:13; 41:53-54; Exod 20:6; 25:31-37; 32:15; Lev 16:14; 23:16; 2 Sam 24:13; 1 Kgs 4:26; 17:21; 18:31, 43-44; Job 1:2; Ps 90:4; Jer 15:3; 49:36; Ezek 14:21; Dan 4:16, 23-25; 7:3, 17, 24; Zech 4:2; 6:1; Matt 10:1-5; 12:40; 18:21-22; Mark 6:7; Luke 15:8; Acts 6:3; 10:16; 1 Cor 8:6; Eph 4:4-6; 2 Pet 3:8; Rev 1:16; 2:10; 4:4; 6:1; 7:1, 4-8; 12:1, 3; 13:1; 17:3-14; 20:2-7; 21:12-21

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / hendiadys

ἡ & κεφαλὴ αὐτοῦ καὶ αἱ τρίχες

the & head ˱of˲_him and his hairs_‹were›

John is not saying that both the head (that is, the skin of the head) and the hair of this person were while. Rather, this phrase expresses a single idea by using two words connected with and. The word head tells where this hair was. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use “and.” Alternate translation: [his hair]

Note 2 topic: translate-unknown

λευκαὶ, ὡς ἔριον λευκόν ὡς χιών

white as_though wool white as snow

If your readers would not be familiar with snow or wool, in your translation you could use the names of things they would be familiar with, or you could use a general expression. Alternate translation: [were white as cotton, white as egret feathers] or [were brilliantly white]

Note 3 topic: figures-of-speech / doublet

λευκαὶ, ὡς ἔριον λευκόν ὡς χιών

white as_though wool white as snow

The phrases white as wool and white as snow indicate the same thing. John is using the two phrases together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: [as white as the whitest things on earth]

Note 4 topic: figures-of-speech / simile

οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός

the eyes ˱of˲_him like ˓a˒_flame ˱of˲_fire

The point of this comparison is that the eyes of this person were very bright, like a flame. If it would be helpful in your language, you could make this point explicitly. Alternate translation: [his eyes were as bright as a flame of fire]

Note 5 topic: figures-of-speech / explicitinfo

φλὸξ πυρός

˓a˒_flame ˱of˲_fire

It might seem that the expression a flame of fire contains extra information that would be unnatural to express in your language. If so, you can shorten it. Alternate translation: [a flame]

Parallel REV 1:14