Greek root word (lemma) ‘εἰσάγω’ (eisagō)

← eisagō ↑ →

This root form (lemma) ‘εἰσάγω’ is used in 6 different forms in the Greek originals: εἰσάγαγε (V-MAA2··S), εἰσάγεσθαι (V-NPP····), εἰσήγαγεν (V-IAA3··S), εἰσήγαγον (V-IAA3··P), εἰσαγάγῃ (V-SAA3··S), εἰσαγαγεῖν (V-NAA····).

It is glossed in 8 different ways: ‘to bring_in’, ‘to_be_being brought_in’, ‘he may bring_in’, ‘they brought_in’, ‘they brought_in him’, ‘bring_in’, ‘brought_in’, ‘brought_in him’.

Have 11 uses of Greek root word (lemma) ‘eisagō’ (verb) in the Greek originals

Yhn (Jhn) 18:16 εἰσήγαγεν (eisaʸgagen) IAA3··S ‘to the doorkeeper and brought_in Petros’ SR GNT Yhn 18:16 word 31

OET-LV: 16 But the Petros had _stood at the door outside. Therefore the the other apprentice/follower came _out which was known of _the chief _priest, and he _spoke to _the doorkeeper and brought _in the Petros. (JHN_18:16)

OET-RV: 16 while Peter waited outside at the door. Then the other apprentice who was known to the chief priest went back and spoke to the woman at the door and brought Peter in too. (JHN 18:16)

Luke 2:27 εἰσαγαγεῖν (eisagagein) NAA···· ‘and at the time to bring_in the parents the’ SR GNT Luke 2:27 word 12

OET-LV: 27 And he _came in the spirit into the temple, and at the time the parents to _bring _in, the little _child Yaʸsous, them to _do of _the thing according _to the thing having _been _accustomed by _the law for him, (LUK_2:27)

OET-RV: 27 He had come to the temple listening to the spirit at just the same time as the parents brought in the baby Yeshua in order to follow the rituals for new parents. (LUK 2:27)

Luke 14:21 εἰσάγαγε (eisagage) MAA2··S ‘blind and lame bring_in here’ SR GNT Luke 14:21 word 47

OET-LV: 21 And having _arrived, the slave reported these things to _the master of _him. Then having _been _angered, the the_home _owner said to _the slave of _him: Come _out quickly into the roads and streets of _the city, and bring _in here the poor, and crippled, and blind, and lame. (LUK_14:21)

OET-RV: 21 So when the slave got back, he reported all this to his master. The home-owner got angry and told the slave, ‘Well then, hurry out into the roads and streets of the city and bring back the poor and crippled and blind and lame people.’ (LUK 14:21)

Luke 22:54 εἰσήγαγον (eisaʸgagon) IAA3··P ‘him they led him and brought_in him into the house’ SR GNT Luke 22:54 word 7

OET-LV: 54 And having _captured him, they _led him and brought _in him into the house of _the chief _priest. But the Petros was _following afar. (LUK_22:54)

OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)

Acts 7:45 εἰσήγαγον (eisaʸgagon) IAA3··P ‘which also they brought_in having inherited the fathers’ SR GNT Acts 7:45 word 3

OET-LV: 45 which also the fathers of _us they _brought _in, having _inherited with Yaʸsous/(Yəhōshūˊa) in the possession of _the nations, whom the god drove _out from the_face of _the fathers of _us, until the days of _Dawid/(Dāvid), (ACT_7:45)

OET-RV: 45 Our ancestors then carried that tent into the land, having inherited it along with Joshua from the possession of the pagans which God drove out ahead of them. The tent remained there until the time of David (ACT 7:45)

Acts 9:8 εἰσήγαγον (eisaʸgagon) IAA3··P ‘leading_by_hand and him they brought_in him to Damaskos/(Dammeseq)’ SR GNT Acts 9:8 word 20

OET-LV: 8 And Saulos was _raised from the ground, and the eyes of _him having _been _opened _up he _was _seeing nothing. And leading_ him _by _hand, they _brought _in him to Damaskos. (ACT_9:8)

OET-RV: 8 They helped Saul up from the ground, but even when he opened his eyes, he couldn’t see anything. So they had to lead him into Damascus by hand. (ACT 9:8)

Acts 21:28 εἰσήγαγεν (eisaʸgagen) IAA3··S ‘and also Hellaʸns brought_in into the temple’ SR GNT Acts 21:28 word 31

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT_21:28)

OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

Acts 21:29 εἰσήγαγεν (eisaʸgagen) IAA3··S ‘into the temple brought_in Paulos’ SR GNT Acts 21:29 word 20

OET-LV: 29 For/Because they _were having _previously _seen Trofimos the from _Efesos in the city with him, whom they _were _thinking that the Paulos brought _in into the temple. (ACT_21:29)

OET-RV: 29 (They said this because they had previously seen Trofimus from Ephesus in the city with Paul and had assumed that he had brought him into the temple.) (ACT 21:29)

Acts 21:37 εἰσάγεσθαι (eisagesthai) NPP···· ‘going and to_be_being brought_in into the barracks’ SR GNT Acts 21:37 word 3

OET-LV: 37 And going to _be _being _brought _in into the barracks, the Paulos is _saying to _the commander: - is _it _permitting to _me to _say something to you? And he was _saying: You _are _knowing In _Hellaʸn? (ACT_21:37)

OET-RV: 37 As they were able to carry him into the fortress, Paul called down to the commander, “Can I say something to you?”
¶ “You speak Greek!”, replied the commander. (ACT 21:37)

Acts 22:24 εἰσάγεσθαι (eisagesthai) NPP···· ‘commanded the commander to_be_being brought_in him into the’ SR GNT Acts 22:24 word 5

OET-LV: 24 the commander commanded him to _be _being _brought _in into the barracks, having _said him to _be _being _interrogated by _floggings, in _order _that he _may _know for that cause they _were _crying _out thus to _him. (ACT_22:24)

OET-RV: 24 So the commander ordered Paul to be brought inside into barracks and ordered that he be flogged and interrogated to determine what he’d done that would make the crowd react like that. (ACT 22:24)

Heb 1:6 εἰσαγάγῃ (eisagagaʸ) SAA3··S ‘whenever and again he may bring_in his firstborn into’ SR GNT Heb 1:6 word 5

OET-LV: 6 And whenever again he _may _bring _in his firstborn into the inhabited _world, he _is _saying: And let _prostrate before _him all the_messengers of_god. (HEB_1:6)

OET-RV: 6 Then when God again brings his firstborn son into the world he said:
⇔ ‘Let all of God’s messengers bow down to him.’ (HEB 1:6)

Other possible lexically-related lemmas

Greek root word (lemma) ‘agō’ with prefix=‘eis’

Have 70 uses of Greek root word (lemma) ‘agō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 ἤγαγεν (aʸgagen) IAA3··S ‘he led him to Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 1:42 word 3

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 7:45 ἠγάγετε (aʸgagete) IAA2··P ‘for_reason why not you_all brought him’ SR GNT Yhn 7:45 word 18

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 8:3 Ἄγουσιν (Agousin) IPA3··P ‘are bringing and the scribes’ SR GNT Yhn 8:3 word 1

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 9:13 Ἄγουσιν (Agousin) IPA3··P ‘they are bringing him to the’ SR GNT Yhn 9:13 word 2

OET-LV: 13 They _are _bringing him to the Farisaios_party, the once blind man. (JHN_9:13)

OET-RV: 13 Then they brought the man who had been blind to the Pharisees. (JHN 9:13)

Yhn (Jhn) 10:16 ἀγαγεῖν (agagein) NAA···· ‘also_those it is fitting me to bring and of the voice’ SR GNT Yhn 10:16 word 19

OET-LV: 16 And I _am _having other sheep, which is not of this the field, it _is _fitting me to _bring also _those, and they _will _be _hearing of _the voice of _me, and they _will _be _becoming one flock with _one, shepherd. (JHN_10:16)

OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

Yhn (Jhn) 11:7 Ἄγωμεν (Agōmen) SPA1··P ‘he is saying to the apprentices/followers we may_be going into Youdaia back’ SR GNT Yhn 11:7 word 10

OET-LV: 7 Then after this he _is _saying to _the apprentices/followers: We _may _be _going into the Youdaia back. (JHN_11:7)

OET-RV: 7 before he said to his followers, “It’s time to head down to Yudea again.” (JHN 11:7)

Yhn (Jhn) 11:15 ἄγωμεν (agōmen) SPA1··P ‘I was there but we may_be going to him’ SR GNT Yhn 11:15 word 12

OET-LV: 15 and I _am _rejoicing because _of you _all, that not I _was there in _order _that you _all _may _believe, but we _may _be _going to him. (JHN_11:15)

OET-RV: 15 and I’m glad that I wasn’t there, because you all will benefit as your faith grows. Anyway, let’s get moving.” (JHN 11:15)

Yhn (Jhn) 11:16 ἄγωμεν (agōmen) SPA1··P ‘Didumos/[twin] to the fellow-apprentices/followers may_be going also we in_order_that’ SR GNT Yhn 11:16 word 10

OET-LV: 16 Therefore Thōmas which being _called Didumos/[twin] said, to _the fellow-apprentices/followers: May _be_ we _going also, in _order _that we _may _die _off with him. (JHN_11:16)

OET-RV: 16 Thomas (nicknamed ‘Twin’) grumbled to the others, “Yeah, we might as well go so that we can get killed as well.” (JHN 11:16)

Yhn (Jhn) 14:31 ἄγωμεν (agōmen) SPA1··P ‘thus I am doing be raising we may_be going from_here’ SR GNT Yhn 14:31 word 21

OET-LV: 31 but in _order _that the world may _know that I _am _loving the father, and as the father he _gave command to _me, thus I _am _doing. Be _raising, we _may _be _going from _here. (JHN_14:31)

OET-RV: 31 but he’s coming so that the world can know that I love the father and whatever the father told me to do, I’m doing it.
¶ “Come on, stand up. We need to be leaving this place.” (JHN 14:31)

Yhn (Jhn) 18:13 ἤγαγον (aʸgagon) IAA3··P ‘and they led him to Annas first’ SR GNT Yhn 18:13 word 2

OET-LV: 13 And they _led him to Annas first, because/for he _was father _in _law of_ the _Kaiafas, who was chief _priest of_ the that _year. (JHN_18:13)

OET-RV: 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)

Yhn (Jhn) 18:28 ἄγουσιν (agousin) IPA3··P ‘they are leading therefore Yaʸsous/(Yəhōshūˊa) from’ SR GNT Yhn 18:28 word 1

OET-LV: 28 Therefore they _are _leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence _of _the _governor, and it _was early. And they not came _in into the residence _of _the _governor, in _order _that they _may_ not _be _defiled, but they _may _eat the passover_feast. (JHN_18:28)

OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 19:4 ἄγω (agō) IPA1··S ‘is saying to them see I am bringing to you_all him out’ SR GNT Yhn 19:4 word 13

OET-LV: 4 And the Pilatos came _out again outside, and is _saying to _them: Behold, I _am _bringing him out to _you _all, in _order _that you _all _may _know that I _am_ not _finding guilt in him. (JHN_19:4)

OET-RV: 4 Then Pilate went back outside and said to the Jews, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” (JHN 19:4)

Yhn (Jhn) 19:13 ἤγαγεν (aʸgagen) IAA3··S ‘having heard of messages these brought outside Yaʸsous/(Yəhōshūˊa) and’ SR GNT Yhn 19:13 word 11

OET-LV: 13 Therefore the Pilatos, having _heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he _sat _down on the_tribunal, at a_place being _called the_Stone _Pavement, But in _Hebraios, Gabbatha. (JHN_19:13)

OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)

Mark 1:38 Ἄγωμεν (Agōmen) SPA1··P ‘and he is saying to them we may_be going elsewhere into the’ SR GNT Mark 1:38 word 5

OET-LV: 38 And he _is _saying to _them: We _may _be _going elsewhere into the neighbouring villages, in _order _that also there I _may _proclaim, because/for I _came _out for this reason. (MRK_1:38)

OET-RV: 38 And Yeshua answered, “Well, we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for.” (MRK 1:38)

Mark 11:7 ἄγουσιν (agousin) IPA3··P ‘and they are bringing the colt to’ SR GNT Mark 11:7 word 4

OET-LV: 7 And they _are _bringing the colt to the Yaʸsous, and they _are _laying _on the coats of _them to _it, and he _sat _down on it. (MRK_11:7)

OET-RV: 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)

Mark 13:11 ἄγωσιν (agōsin) SPA3··P ‘but whenever they may_be bringing you_all giving_over not’ SR GNT Mark 13:11 word 4

OET-LV: 11 But whenever they _may _be _bringing you _all giving _over, be_ not _worrying _beforehand what you _all _may _speak, but whatever if may _be _given to _you _all in that the hour, this be _speaking, because/for you _all are not the ones speaking, but the the holy spirit. (MRK_13:11)

OET-RV: 11 But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. (MRK 13:11)

Mark 14:42 ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see the one giving_over’ SR GNT Mark 14:42 word 2

OET-LV: 42 Be _being _raised, we _may _be _going. Behold, the one giving_ me _over has _neared. (MRK_14:42)

OET-RV: 42 Come on—get up—we need to go! Look, the one who’ll hand me over is on his way.” (MRK 14:42)

Mat 10:18 ἀχθήσεσθε (aⱪthaʸsesthe) IFP2··P ‘and also kings you_all will_be_being brought on_account me for’ SR GNT Mat 10:18 word 9

OET-LV: 18 and you _all _will _be _being _brought before governors and also kings on _account me, because/for a_testimony to _them and to _the pagans. (MAT_10:18)

OET-RV: 18 You’ll be stood before governors and even kings on my account, but it’ll be a testimony to them and to the non-Jews. (MAT 10:18)

Mat 21:2 ἀγάγετε (agagete) MAA2··P ‘with her having untied them bring them to me’ SR GNT Mat 21:2 word 22

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Mat 21:7 ἤγαγον (aʸgagon) IAA3··P ‘they brought the donkey and’ SR GNT Mat 21:7 word 2

OET-LV: 7 they _brought the donkey and the colt, and they _put _on their coats on them, and he _sat _on on them. (MAT_21:7)

OET-RV: 7 They brought back the donkey and the colt, and they put their coats on them and he sat on them. (MAT 21:7)

Mat 26:46 ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see has neared the one’ SR GNT Mat 26:46 word 2

OET-LV: 46 Be _being _raised, we _may _be _going. Behold, the one giving_ me _over has _neared. (MAT_26:46)

OET-RV: 46 Get up—we need to move. The one about to turn me in is coming.” (MAT 26:46)

Luke 4:1 ἤγετο (aʸgeto) IIP3··S ‘the Yordanaʸs/(Yardēn) and was_being led by the spirit’ SR GNT Luke 4:1 word 12

OET-LV: 4 And Yaʸsous/(Yəhōshūˊa) full of_the_ holy _spirit, returned from the Yordanaʸs/(Yardēn), and was _being _led by the spirit in the wilderness, (LUK_4:1)

OET-RV: 4 Then Yeshua, full of the holy spirit, returned from the Yordan region and was led into the wilderness by the spirit (LUK 4:1)

Luke 4:9 ἤγαγεν (aʸgagen) IAA3··S ‘he led and him to’ SR GNT Luke 4:9 word 2

OET-LV: 9 And he _led him to Hierousalaʸm/(Yərūshālayim), and stood on the pinnacle of _the temple, and he _said to _him: If you _are the_son of_ the _god, throw yourself down from _here, (LUK_4:9)

OET-RV: 9 Then the devil led him to Yerushalem and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, (LUK 4:9)

Luke 4:29 ἤγαγον (aʸgagon) IAA3··P ‘of the city and they led him to the brow’ SR GNT Luke 4:29 word 9

OET-LV: 29 and having _risen _up, they _throw _out him out of _the city, and they _led him to the_brow of _the mountain on which the city of _them had _been _built, so _as to _throw_ him _down. (LUK_4:29)

OET-RV: 29 and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, (LUK 4:29)

Luke 4:40 ἤγαγον (aʸgagon) IAA3··P ‘ailing ones with diseases various they brought them to him’ SR GNT Luke 4:40 word 14

OET-LV: 40 And at_the_setting of _the sun, all as _many _as were _having ailing ones with_ various _diseases, they _brought them to him, and he laying _on his hands to _one each of _them, was _healing them. (LUK_4:40)

OET-RV: 40 In the evening, anyone who had a relative with any kind of disease brought their sick relatives to Yeshua and he placed his hands on each one of them and healed them. (LUK 4:40)

Luke 10:34 ἤγαγεν (aʸgagen) IAA3··S ‘his own mount he brought him to an inn’ SR GNT Luke 10:34 word 21

OET-LV: 34 and having _approached, he _bound _up the wounds of _him, pouring _on olive _oil and wine, and having _mounted him on his own mount, he _brought him to an_inn and was _taken _care of _him. (LUK_10:34)

OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

Luke 18:40 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘Yaʸsous/(Yəhōshūˊa) commanded him to_be brought to him having neared’ SR GNT Luke 18:40 word 7

OET-LV: 40 And Yaʸsous having _been _stopped, commanded him to _be _brought to him. And having _neared him, he _asked him, (LUK_18:40)

OET-RV: 40 Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, (LUK 18:40)

Luke 19:27 ἀγάγετε (agagete) MAA2··P ‘to reign over them bring here and strike_down’ SR GNT Luke 19:27 word 17

OET-LV: 27 However these the enemies of _me, the ones not having _wanted me to _reign over them, bring here and strike_ them _down before me. (LUK_19:27)

OET-RV: 27 However, about those enemies of mine who didn’t want me to reign over them: bring them here and strike them down in front of me.’ ” (LUK 19:27)

Luke 19:30 ἀγάγετε (agagete) MAA2··P ‘and having untied it bring it’ SR GNT Luke 19:30 word 24

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 19:35 ἤγαγον (aʸgagon) IAA3··P ‘and they led it to Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 19:35 word 2

OET-LV: 35 And they _led it to the Yaʸsous/(Yəhōshūˊa), and having _throw _on the clothes of _them on the colt, the they _mounted_ Yaʸsous _on _it. (LUK_19:35)

OET-RV: 35 So they led it back to Yeshua, and after throwing some of their clothes over it, they mounted him on it. (LUK 19:35)

Luke 22:54 ἤγαγον (aʸgagon) IAA3··P ‘having captured and him they led him and brought_in him into’ SR GNT Luke 22:54 word 4

OET-LV: 54 And having _captured him, they _led him and brought _in him into the house of _the chief _priest. But the Petros was _following afar. (LUK_22:54)

OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)

Luke 23:1 ἤγαγον (aʸgagon) IAA3··P ‘the multitude of them they led him to Pilatos’ SR GNT Luke 23:1 word 8

OET-LV: 23 And all the multitude of _them having _risen _up, they _led him to the Pilatos. (LUK_23:1)

OET-RV: 23 Then the whole group of Jewish leaders stood up and led him to Pilate (LUK 23:1)

Luke 23:32 ἤγοντο (aʸgonto) IIP3··P ‘were_being led and also other’ SR GNT Luke 23:32 word 1

OET-LV: 32 And two other criminals were_ also _being _led with him to _be _killed. (LUK_23:32)

OET-RV: 32 There were also two other criminals being led along to be executed with Yeshua. (LUK 23:32)

Luke 24:21 ἄγει (agei) IPA3··S ‘third this day it is coming from which these things’ SR GNT Luke 24:21 word 25

OET-LV: 21 But we were _hoping that he is the one going to _be _redeeming the Israaʸl/(Yisrā^ʼēl). But surely also with all these things, it _is _coming this third day, from which these things became. (LUK_24:21)

OET-RV: 21 We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. (LUK 24:21)

Acts 5:21 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘to the prison to_be brought for them’ SR GNT Acts 5:21 word 41

OET-LV: 21 And having _heard, they _came _in by the dawn into the temple, and they _were _teaching. And having _arrived the chief _priest and the ones with him, they _called _together the council and all the council of _the sons of _Israaʸl/(Yisrā^ʼēl), and they _sent _out to the prison for _them to _be _brought. (ACT_5:21)

OET-RV: 21 So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.
¶ When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael, then called for the missionaries to be brought in from the prison. (ACT 5:21)

Acts 5:26 ἦγεν (aʸgen) IIA3··S ‘with the attendants was bringing them not with’ SR GNT Acts 5:26 word 10

OET-LV: 26 Then having _gone _away, the officer with the attendants was _bringing them, not with force, because/for they _were _fearing the people, lest they _may _be _stoned. (ACT_5:26)

OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)

Acts 5:27 ἀγαγόντες (agagontes) PAA·NMP ‘having brought and them they set them’ SR GNT Acts 5:27 word 1

OET-LV: 27 And having _brought them, they _set them in the council. And the chief _priest asked them (ACT_5:27)

OET-RV: 27 So they brought them in and stood them in front of the council, where the chief priest addressed them, (ACT 5:27)

Acts 6:12 ἤγαγον (aʸgagon) IAA3··P ‘they seized him and brought him to the council’ SR GNT Acts 6:12 word 16

OET-LV: 12 And they _stirred _up the people, and the elders, and the scribes, and having _approached, they _seized him and brought him to the council, (ACT_6:12)

OET-RV: 12 So they stirred up the people and the elders and the law teachers and so they approached Stephen and arrested him and brought him to the council chambers. (ACT 6:12)

Acts 8:32 ἤχθη (aʸⱪthaʸ) IAP3··S ‘a sheep to the slaughter he was led and as a lamb’ SR GNT Acts 8:32 word 14

OET-LV: 32 And the passage of_ the _scripture which he _was _reading was this: he _was _led As a_sheep to the_slaughter, and silent as a_lamb before the one having _shaved him, thus he _is_ not _opening _up the mouth of _him. (ACT_8:32)

OET-RV: 32 Now the particular passage that he was reading was this:
⇔ ‘He was led away like a sheep being led to the slaughterhouse,
⇔ and stayed as silent as a lamb being shorn
⇔ so he never opened his mouth. (ACT 8:32)

Acts 9:2 ἀγάγῃ (agagaʸ) SAA3··S ‘and women having_been bound he may bring them to Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 9:2 word 26

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 9:21 ἀγάγῃ (agagaʸ) SAA3··S ‘in_order_that having_been bound them he may bring to the chief_priests’ SR GNT Acts 9:21 word 34

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 9:27 ἤγαγεν (aʸgagen) IAA3··S ‘but having taken_hold_of him brought him to the ambassadors’ SR GNT Acts 9:27 word 5

OET-LV: 27 But Barnabas having _taken _hold _of him, brought him to the ambassadors, and described to _them how he _saw the master on the road, and that he _spoke to _him, and how he _spoke _boldly in Damaskos/(Dammeseq) in the name of_Yaʸsous/(Yəhōshūˊa). (ACT_9:27)

OET-RV: 27 However Barnabas took Saul and brought him to the twelve, and Saul told them how he had seen the master on the road, and been spoken to by him, and how he had spoken boldly in Damascus in the name and authority of Yeshua. (ACT 9:27)

Acts 11:26 ἤγαγεν (aʸgagen) IAA3··S ‘and having found him he brought him to Antioⱪeia it became’ SR GNT Acts 11:26 word 6

OET-LV: 26 and having _found him, he _brought him to Antioⱪeia. And it _became to _them also to _be _gathered _together in the assembly a_ whole _year, and to _teach a_ large _crowd, and to _call first the apprentices/followers, followers _of _the _messiah. in. Antioⱪeia. (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

Acts 13:23 ἤγαγεν (aʸgagen) IAA3··S ‘seed according_to promise brought to Israaʸl/(Yisrā^ʼēl) a saviour Yaʸsous/(Yəhōshūˊa)’ SR GNT Acts 13:23 word 11

OET-LV: 23 Of the seed of _this one the god according _to promise, brought to_ the _Israaʸl/(Yisrā^ʼēl) a_saviour, Yaʸsous/(Yəhōshūˊa), (ACT_13:23)

OET-RV: 23 Then eventually a descendant of David arrived in Yisrael as promised—the saviour Yeshua. (ACT 13:23)

Acts 17:15 ἤγαγον (aʸgagon) IAA3··P ‘and appointing Paulos brought him to Athaʸnai and’ SR GNT Acts 17:15 word 6

OET-LV: 15 And the ones appointing the Paulos, brought him to Athaʸnai, and having _received a_command for the Silas and the Timotheos, that as they _may _come most _quickly to him, they _were _departing. (ACT_17:15)

OET-RV: 15 The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible. (ACT 17:15)

Acts 17:19 ἤγαγον (aʸgagon) IAA3··P ‘the Areios Hill they brought him saying we are being_able to know’ SR GNT Acts 17:19 word 15

OET-LV: 19 and having _taken _hold of _him, they _brought him to the Areios Hill saying: Are _we _being _able to _know what is the this new, teaching is which being _spoken by you? (ACT_17:19)

OET-RV: 19 So they grabbed him and brought him to the Aries Hill where the council sat and asked, “Are we allowed to know what this new teaching that you’re bringing is about? (ACT 17:19)

Acts 18:12 ἤγαγον (aʸgagon) IAA3··P ‘Youdaiōns against Paulos and they led him to the’ SR GNT Acts 18:12 word 26

OET-LV: 12 But Galliōn being proconsul of_ the _Aⱪaia, the Youdaiōns stood _against with _one _accord the against _Paulos, and they _led him to the tribunal (ACT_18:12)

OET-RV: 12 Then at the time when Gallio was the proconsul of Achaia, the Jews united against Paul and brought a case to the tribunal against him (ACT 18:12)

Acts 19:37 ἠγάγετε (aʸgagete) IAA2··P ‘you_all brought for men these’ SR GNT Acts 19:37 word 1

OET-LV: 37 For/Because you _all _brought the these men, neither temple-robbers nor slandering the goddess of _us. (ACT_19:37)

OET-RV: 37 These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. (ACT 19:37)

Acts 19:38 ἄγονται (agontai) IPP3··P ‘anyone a matter courts are_being brought and proconsuls there are’ SR GNT Acts 19:38 word 20

OET-LV: 38 If therefore on _one _hand Daʸmaʸtrios and the craftsmen with him are _having a_matter against anyone, courts are _being _brought and there _are proconsuls, let _them _be _indicting against _one _another. (ACT_19:38)

OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

Acts 20:12 ἤγαγον (aʸgagon) IAA3··P ‘they brought and the boy’ SR GNT Acts 20:12 word 2

OET-LV: 12 And they _brought the boy living, and were _comforted not moderately. (ACT_20:12)

OET-RV: 12 The locals took the young man home and were very relieved that he was alive. (ACT 20:12)

Acts 21:16 ἄγοντες (agontes) PPA·NMP ‘Kaisareia with us bringing us with whom we may_be lodged’ SR GNT Acts 21:16 word 11

OET-LV: 16 And also of _the apprentices/followers from Kaisareia came _together with us, bringing us to _Mnasōn a_certain ancient from _Kupros apprentice/follower with whom we _may _be _lodged. (ACT_21:16)

OET-RV: 16 Some of the believers from Caesarea accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Cyprus. (ACT 21:16)

Acts 21:34 ἄγεσθαι (agesthai) NPP···· ‘the commotion he commanded to_be_being brought him into the’ SR GNT Acts 21:34 word 24

OET-LV: 34 But others, were _crying _out some other thing in the crowd. And him not of _being _able to _know the certain thing because _of the commotion, he _commanded him to _be _being _brought into the barracks. (ACT_21:34)

OET-RV: 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. (ACT 21:34)

Acts 22:5 ἄξων (axōn) PFA·NMS ‘to Damaskos/(Dammeseq) I was going going_to bring also the ones there’ SR GNT Acts 22:5 word 29

OET-LV: 5 as also the chief _priest is _testifying to _me and all the council _of _elders, from whom also having _received letters to the brothers, I _was _going to Damaskos/(Dammeseq), going _to_ also _bring the ones being there, having _been _bound to Hierousalaʸm/(Yərūshālayim), in _order _that they _may _be _punished. (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

Acts 23:10 ἄγειν (agein) NPA···· ‘from midst of them to_be bringing him and into the’ SR GNT Acts 23:10 word 32

OET-LV: 10 And becoming great, dissension, the commander having _been _afraid lest the Paulos may _be _torn _apart by them, commanded the army having _come _down, to _snatch him from midst of _them, and to _be _bringing him into the barracks. (ACT_23:10)

OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)

Acts 23:18 ἤγαγεν (aʸgagen) IAA3··S ‘therefore having taken him brought him to the commander’ SR GNT Acts 23:18 word 6

OET-LV: 18 Therefore indeed the one having _taken him, brought him to the commander, and he _is _saying: The prisoner, Paulos, having _called _to me, asked to _lead this the young _man to you, having something to _tell to _you. (ACT_23:18)

OET-RV: 18 So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)

Acts 23:18 ἀγαγεῖν (agagein) NAA···· ‘asked this young_man to lead to you having’ SR GNT Acts 23:18 word 22

Acts 23:31 ἤγαγον (aʸgagon) IAA3··P ‘to them having taken_up Paulos brought him by night to’ SR GNT Acts 23:31 word 12

OET-LV: 31 Therefore indeed the soldiers according _to the thing having _been _directed to _them, having _taken _up the Paulos, brought him by night to the Antipatris. (ACT_23:31)

OET-RV: 31 So the soldiers carried out their instructions and took Paul as far as Antipatris during the night. (ACT 23:31)

Acts 25:6 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘tribunal he commanded Paulos to_be brought’ SR GNT Acts 25:6 word 26

OET-LV: 6 And having _stayed among them not more eight or ten days, having _come _down to Kaisareia, on _the day of _next having _sat _down on the tribunal, he _commanded the Paulos to _be _brought. (ACT_25:6)

OET-RV: 6 After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. (ACT 25:6)

Acts 25:17 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘the tribunal I commanded to_be brought the man’ SR GNT Acts 25:17 word 17

OET-LV: 17 Therefore of _them having _come _together, here, having _made not _one delay, on _the_ next _day having _sat _down on the tribunal, I _commanded the man to _be _brought, (ACT_25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

Acts 25:23 ἤχθη (aʸⱪthaʸ) IAP3··S ‘and having commanded Faʸstos was brought Paulos’ SR GNT Acts 25:23 word 35

OET-LV: 23 Therefore on _the day of _next, the Agrippas and the Bernikaʸ having _come with great pageantry, and having _come _in into the auditorium with both commanders and men which in prominence in _the city, and having _commanded the Faʸstos, the Paulos was _brought. (ACT_25:23)

OET-RV: 23 So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. (ACT 25:23)

Rom 2:4 ἄγει (agei) IPA3··S ‘to repentance you is leading’ SR GNT Rom 2:4 word 23

OET-LV: 4 Or of _the riches of _the kindness of _him, and of _the forbearance, and of _the patience you _are _despising, not _knowing that the kindness of_ the _god, to repentance you is _leading? (ROM_2:4)

OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)

Rom 8:14 ἄγονται (agontai) IPP3··P ‘for by the spirit of god are_being led these the sons of god’ SR GNT Rom 8:14 word 5

OET-LV: 14 For/Because as _many _as by_the_spirit of_god are _being _led, these the_sons of_god are. (ROM_8:14)

OET-RV: 14 because all those who are led by God’s spirit become God’s children. (ROM 8:14)

1 Cor 12:2 ἤγεσθε (aʸgesthe) IIP2··P ‘silent as would you_all were_being led being led_away you’ SR GNT 1 Cor 12:2 word 13

OET-LV: 2 You _all _have _known that when pagans you _all _were, to the idols the silent as would you _all _were _being _led, being _led _away you. (CO1_12:2)

OET-RV: 2 You all know that when you were still pagans, you were enticed and led astray in front of idols that can’t even speak. (CO1 12:2)

Gal 5:18 ἄγεσθε (agesthe) IPP2··P ‘if but by the spirit you_all are_being led not you_all are under’ SR GNT Gal 5:18 word 4

OET-LV: 18 But if you _all _are _being _led by_the_spirit, you _all _are not under the_law. (GAL_5:18)

OET-RV: 18 But if you’re being led by the spirit then you’re not trying to earn your way to God by obeying all of Mosheh’s rules. (GAL 5:18)

1 Th 4:14 ἄξει (axei) IFA3··S ‘having_been fallen_asleep through Yaʸsous/(Yəhōshūˊa) will_be bringing with him’ SR GNT 1 Th 4:14 word 20

OET-LV: 14 For/Because if we _are _believing that Yaʸsous/(Yəhōshūˊa) died _off and rose _up, thus also the god the ones having _been _fallen _asleep through the Yaʸsous will _be _bringing with him. (TH1_4:14)

OET-RV: 14 because if we believe that Yeshua died and came back to life, then we can also believe that when he returns, Yeshua will be bringing with him those who have died. (TH1 4:14)

2 Tim 3:6 ἀγόμενα (agomena) PPP·ANP ‘silly_women having_been heaped with sins being led by lusts various’ SR GNT 2 Tim 3:6 word 18

OET-LV: 6 For/Because out _of these, are the ones slipping _in into the houses, and making_ silly _women _captive, having _been _heaped with _sins, being _led by_ various _lusts, (TI2_3:6)

OET-RV: 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts— (TI2 3:6)

2 Tim 4:11 ἄγε (age) MPA2··S ‘me Markos having taken_up be bringing him with yourself he is’ SR GNT 2 Tim 4:11 word 8

OET-LV: 11 Loukas alone is with me. Having _Taken _up Markos, be _bringing him with yourself, because/for he _is useful to _me for the_service. (TI2_4:11)

OET-RV: 11 Only Luke stayed with me. Fetch Mark on your way and bring him to me also because he’s always very helpful. (TI2 4:11)

Heb 2:10 ἀγαγόντα (agagonta) PAA·AMS ‘sons to glory having brought the originator of the’ SR GNT Heb 2:10 word 17

OET-LV: 10 For/Because it _was _befitting to _him, because/for whom are the things all, and by whom are the things all, many sons to glory having _brought, the originator of _the salvation of _them, through sufferings to _perfect. (HEB_2:10)

OET-RV: 10 It was appropriate for him, the one who everything was made for and who made everything, having brought many children to be with God and being the originator of their salvation, to become perfect through what he suffered. (HEB 2:10)

Yac (Jam) 4:13 Ἄγε (Age) MPA2··S ‘be come now you_all saying’ SR GNT Yac 4:13 word 1

OET-LV: 13 Be _come now, you _all saying: Today or tomorrow, we _will _be _going into this the city, and we _will _be _working there a_year, and we _will _be _merchandising, and we _will _be _profiting. (JAM_4:13)

OET-RV: 13 Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’ (JAM 4:13)

Yac (Jam) 5:1 Ἄγε (Age) MPA2··S ‘be come now you_all rich ones’ SR GNT Yac 5:1 word 1

OET-LV: 5 Be _come now, you _all rich ones, weep, wailing over the miseries of _you _all which are coming _over. (JAM_5:1)

OET-RV: 5 So you wealthy people, come and cry about the miseries that are about to hit you all. (JAM 5:1)

Key: V=verb