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Greek root word (lemma) ‘προσάγω’ (prosagō)

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This root form (lemma) ‘προσάγω’ is used in 6 different forms in the Greek originals: Προσάγαγε (V-MAA2··S), προσάγειν (V-NPA····), προσήχθη (V-IAP3··S), προσαγάγῃ (V-SAA3··S), προσαγαγεῖν (V-NAA····), προσαγαγόντες (V-PAA·NMP).

It is glossed in 6 different ways: ‘having brought_forward’, ‘to bring_forth’, ‘to_be coming_near’, ‘was brought’, ‘he may bringing_forward’, ‘bring_forward’.

Have 6 uses of Greek root word (lemma) ‘prosagō’ (verb) in the Greek originals

Mat 18:24 προσήχθη (prosaʸⱪthaʸ) IAP3··S ‘and of him to_be settling_accounts was brought one to him a debtor’ SR GNT Mat 18:24 word 5

OET-LV: 24 And of_him having_begun to_be_settling_accounts, one a_debtor of_ten_thousand talantons_of_silver was_brought to_him.   (MAT_18:24)

OET-RV: 24 So when he began the process, a man was brought in who owed him millions, (MAT 18:24)

Luke 9:41 Προσάγαγε (Prosagage) MAA2··S ‘and I will_be tolerating of you_all bring_forward here the son’ SR GNT Luke 9:41 word 23

OET-LV: 41 And the Yaʸsous/(Yəhōshūˊa) answering said:   Oh unbelieving generation and having_been_perverted, until when I_will_be with you_all and I_will_be_tolerating of_you_all?   Bring_forward here the son of_you.   (LUK_9:41)

OET-RV: 41 “Oh you unbelieving and perverted generation,” Yeshua answered, “how much longer do I have to be with you and put up with all of you? Bring your son here.” (LUK 9:41)

Acts 12:6 προσαγαγεῖν (prosagagein) NAA···· ‘when and was going to bring_forth him Haʸrōdaʸs on night’ SR GNT Acts 12:6 word 7

OET-LV: 6 And when the Haʸrōdaʸs was_going to_bring_ him _forth the on_ that _night, the Petros was being_fallen_asleep between two soldiers, having_been_bound with_ two _chains, and guards before the door were_guarding the prison.   (ACT_12:6)

OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)

Acts 16:20 προσαγαγόντες (prosagagontes) PAA·NMP ‘and having brought_forward them to the officers’ SR GNT Acts 16:20 word 2

OET-LV: 20 and having_brought_ them _forward to_the officers, they_said:   These the men being Youdaiōns are_disturbing the city of_us, (ACT_16:20)

OET-RV: 20 They brought them forward to face the magistrates and said, “These Jews are disturbing the peace in our city (ACT 16:20)

Acts 27:27 προσάγειν (prosagein) NPA···· ‘were suspecting the sailors to_be coming_near a certain to them land’ SR GNT Acts 27:27 word 20

OET-LV: 27 But when the_fourteenth night became, us being_carried_through in the Adrias_Sea, to the_middle of_the night, the sailors were_suspecting a_certain to_be_coming_near to_them land.   (ACT_27:27)

OET-RV: 27 So it happened that in the middle of our fourteenth night of being blown across the Adriatic Sea, the sailors suspected that we were nearing land. (ACT 27:27)

1 Pet 3:18 προσαγάγῃ (prosagagaʸ) SAA3··S ‘the unrighteous in_order_that you_all he may bringing_forward to god having_been put_to_death on_one_hand’ SR GNT 1 Pet 3:18 word 20

OET-LV: 18 Because also chosen_one/messiah died_off once for the_sins the_righteous for the_unrighteous, in_order_that he_may_bringing_forward you_all to_ the _god, on_one_hand having_been_put_to_death in_the_flesh, on_the_other_hand having_been_given_life in_the_spirit, (PE1_3:18)

OET-RV: 18 Because the messiah also died once for sin, i.e., the sinless one died for sinful people, so that he can bring you all past death onward to God. Although he experienced physical death, he had been given life in the spirit (PE1 3:18)

Other possible lexically-related lemmas

Greek root word (lemma) ‘agō’ with prefix=‘pros’

Have 70 uses of Greek root word (lemma) ‘agō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 ἤγαγεν (aʸgagen) IAA3··S ‘he led him to Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 1:42 word 3

OET-LV: 42 he_led him to the Yaʸsous.   Having_focused_in on_him, the Yaʸsous said:   You are Simōn the son of_Yōannaʸs, you will_be_being_called Kaʸfas, (which is_being_translated:   The_Stone/Petros).   (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 7:45 ἠγάγετε (aʸgagete) IAA2··P ‘for_reason why not you_all brought him’ SR GNT Yhn 7:45 word 18

OET-LV: 45 Therefore the attendants came to the chief_priests and Farisaios_party, and those said to_them:   For/Because_reason why you_all_ not _brought him?   (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 8:3 Ἄγουσιν (Agousin) IPA3··P ‘are bringing and the scribes’ SR GNT Yhn 8:3 word 1

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 9:13 Ἄγουσιν (Agousin) IPA3··P ‘they are bringing him to the’ SR GNT Yhn 9:13 word 2

OET-LV: 13 They_are_bringing him to the Farisaios_party, the once blind man.   (JHN_9:13)

OET-RV: 13 Then they brought the man who had been blind to the Pharisees. (JHN 9:13)

Yhn (Jhn) 10:16 ἀγαγεῖν (agagein) NAA···· ‘also_those it is fitting me to bring and of the voice’ SR GNT Yhn 10:16 word 19

OET-LV: 16 And I_am_having other sheep, which is not of this the field, it_is_fitting me to_bring also_those, and they_will_be_hearing of_the voice of_me, and they_will_be_becoming one flock with_one, shepherd.   (JHN_10:16)

OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

Yhn (Jhn) 11:7 Ἄγωμεν (Agōmen) SPA1··P ‘he is saying to the apprentices/followers we may_be going into Youdaia back’ SR GNT Yhn 11:7 word 10

OET-LV: 7 Then after this he_is_saying to_the apprentices/followers:   We_may_be_going into the Youdaia back.   (JHN_11:7)

OET-RV: 7 before he said to his followers, “It’s time to head down to Yudea again.” (JHN 11:7)

Yhn (Jhn) 11:15 ἄγωμεν (agōmen) SPA1··P ‘I was there but we may_be going to him’ SR GNT Yhn 11:15 word 12

OET-LV: 15 and I_am_rejoicing because_of you_all, that not I_was there in_order_that you_all_may_believe, but we_may_be_going to him.   (JHN_11:15)

OET-RV: 15 and I’m glad that I wasn’t there, because you all will benefit as your faith grows. Anyway, let’s get moving.” (JHN 11:15)

Yhn (Jhn) 11:16 ἄγωμεν (agōmen) SPA1··P ‘Didumos/[twin] to the fellow-apprentices/followers may_be going also we in_order_that’ SR GNT Yhn 11:16 word 10

OET-LV: 16 Therefore Thōmas which being_called Didumos/[twin] said, to_the fellow-apprentices/followers:   May_be_ we _going also, in_order_that we_may_die_off with him.   (JHN_11:16)

OET-RV: 16 Thomas (nicknamed ‘Twin’) grumbled to the others, “Yeah, we might as well go so that we can get killed as well.” (JHN 11:16)

Yhn (Jhn) 14:31 ἄγωμεν (agōmen) SPA1··P ‘thus I am doing be raising we may_be going from_here’ SR GNT Yhn 14:31 word 21

OET-LV: 31 but in_order_that the world may_know that I_am_loving the father, and as the father he_gave command to_me, thus I_am_doing.   Be_raising, we_may_be_going from_here.   (JHN_14:31)

OET-RV: 31 but he’s coming so that the world can know that I love the father and whatever the father told me to do, I’m doing it.
¶ “Come on, stand up. We need to be leaving this place.” (JHN 14:31)

Yhn (Jhn) 18:13 ἤγαγον (aʸgagon) IAA3··P ‘and they led him to Annas first’ SR GNT Yhn 18:13 word 2

OET-LV: 13 And they_led him to Annas first, because/for he_was father_in_law of_ the _Kaiafas, who was chief_priest of_ the that _year.   (JHN_18:13)

OET-RV: 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)

Yhn (Jhn) 18:28 ἄγουσιν (agousin) IPA3··P ‘they are leading therefore Yaʸsous/(Yəhōshūˊa) from’ SR GNT Yhn 18:28 word 1

OET-LV: 28 Therefore they_are_leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence_of_the_governor, and it_was early.   And they not came_in into the residence_of_the_governor, in_order_that they_may_ not _be_defiled, but they_may_eat the passover_feast.   (JHN_18:28)

OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 19:4 ἄγω (agō) IPA1··S ‘is saying to them see I am bringing to you_all him out’ SR GNT Yhn 19:4 word 13

OET-LV: 4 And the Pilatos came_out again outside, and is_saying to_them:   Behold, I_am_bringing him out to_you_all, in_order_that you_all_may_know that I_am_ not _finding guilt in him.   (JHN_19:4)

OET-RV: 4 Then Pilate went back outside and said to the Jews, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” (JHN 19:4)

Yhn (Jhn) 19:13 ἤγαγεν (aʸgagen) IAA3··S ‘having heard of messages these brought outside Yaʸsous/(Yəhōshūˊa) and’ SR GNT Yhn 19:13 word 11

OET-LV: 13 Therefore the Pilatos, having_heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he_sat_down on the_tribunal, at a_place being_called the_Stone_Pavement, But in_Hebraios, Gabbatha.   (JHN_19:13)

OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)

Mark 1:38 Ἄγωμεν (Agōmen) SPA1··P ‘and he is saying to them we may_be going elsewhere into the’ SR GNT Mark 1:38 word 5

OET-LV: 38 And he_is_saying to_them:   We_may_be_going elsewhere into the neighbouring villages, in_order_that also there I_may_proclaim, because/for I_came_out for this reason.   (MRK_1:38)

OET-RV: 38 And Yeshua answered, “Well, we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for.” (MRK 1:38)

Mark 11:7 ἄγουσιν (agousin) IPA3··P ‘and they are bringing the colt to’ SR GNT Mark 11:7 word 4

OET-LV: 7 And they_are_bringing the colt to the Yaʸsous, and they_are_laying_on the coats of_them to_it, and he_sat_down on it.   (MRK_11:7)

OET-RV: 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)

Mark 13:11 ἄγωσιν (agōsin) SPA3··P ‘but whenever they may_be bringing you_all giving_over not’ SR GNT Mark 13:11 word 4

OET-LV: 11 But whenever they_may_be_bringing you_all giving_over, be_ not _worrying_beforehand what you_all_may_speak, but whatever if may_be_given to_you_all in that the hour, this be_speaking, because/for you_all are not the ones speaking, but the the holy spirit.   (MRK_13:11)

OET-RV: 11 But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. (MRK 13:11)

Mark 14:42 ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see the one giving_over’ SR GNT Mark 14:42 word 2

OET-LV: 42 Be_being_raised, we_may_be_going.   Behold, the one giving_ me _over has_neared.   (MRK_14:42)

OET-RV: 42 Come on—get up—we need to go! Look, the one who’ll hand me over is on his way.” (MRK 14:42)

Mat 10:18 ἀχθήσεσθε (aⱪthaʸsesthe) IFP2··P ‘and also kings you_all will_be_being brought on_account me for’ SR GNT Mat 10:18 word 9

OET-LV: 18 and you_all_will_be_being_brought before governors and also kings on_account me, because/for a_testimony to_them and to_the pagans.   (MAT_10:18)

OET-RV: 18 You’ll be stood before governors and even kings on my account, but it’ll be a testimony to them and to the non-Jews. (MAT 10:18)

Mat 21:2 ἀγάγετε (agagete) MAA2··P ‘with her having untied them bring them to me’ SR GNT Mat 21:2 word 22

OET-LV: 2 saying to_them:   Be_going into the village which in_front_of of_you_all, and immediately you_all_will_be_finding a_donkey having_been_bound and a_colt with her, having_untied them bring them to_me.   (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Mat 21:7 ἤγαγον (aʸgagon) IAA3··P ‘they brought the donkey and’ SR GNT Mat 21:7 word 2

OET-LV: 7 they_brought the donkey and the colt, and they_put_on their coats on them, and he_sat_on on them.   (MAT_21:7)

OET-RV: 7 They brought back the donkey and the colt, and they put their coats on them and he sat on them. (MAT 21:7)

Mat 26:46 ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see has neared the one’ SR GNT Mat 26:46 word 2

OET-LV: 46 Be_being_raised, we_may_be_going.   Behold, the one giving_ me _over has_neared.   (MAT_26:46)

OET-RV: 46 Get up—we need to move. The one about to turn me in is coming.” (MAT 26:46)

Luke 4:1 ἤγετο (aʸgeto) IIP3··S ‘the Yordanaʸs/(Yardēn) and was_being led by the spirit’ SR GNT Luke 4:1 word 12

OET-LV: 4 And Yaʸsous/(Yəhōshūˊa) full of_the_ holy _spirit, returned from the Yordanaʸs/(Yardēn), and was_being_led by the spirit in the wilderness, (LUK_4:1)

OET-RV: 4 Then Yeshua, full of the holy spirit, returned from the Yordan region and was led into the wilderness by the spirit (LUK 4:1)

Luke 4:9 ἤγαγεν (aʸgagen) IAA3··S ‘he led and him to’ SR GNT Luke 4:9 word 2

OET-LV: 9 And he_led him to Hierousalaʸm/(Yərūshālayim), and stood on the pinnacle of_the temple, and he_said to_him:   If you_are the_son of_ the _god, throw yourself down from_here, (LUK_4:9)

OET-RV: 9 Then the devil led him to Yerushalem and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, (LUK 4:9)

Luke 4:29 ἤγαγον (aʸgagon) IAA3··P ‘of the city and they led him to the brow’ SR GNT Luke 4:29 word 9

OET-LV: 29 and having_risen_up, they_throw_out him out of_the city, and they_led him to the_brow of_the mountain on which the city of_them had_been_built, so_as to_throw_ him _down.   (LUK_4:29)

OET-RV: 29 and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, (LUK 4:29)

Luke 4:40 ἤγαγον (aʸgagon) IAA3··P ‘ailing ones with diseases various they brought them to him’ SR GNT Luke 4:40 word 14

OET-LV: 40 And at_the_setting of_the sun, all as_many_as were_having ailing ones with_ various _diseases, they_brought them to him, and he laying_on his hands to_one each of_them, was_healing them.   (LUK_4:40)

OET-RV: 40 In the evening, anyone who had a relative with any kind of disease brought their sick relatives to Yeshua and he placed his hands on each one of them and healed them. (LUK 4:40)

Luke 10:34 ἤγαγεν (aʸgagen) IAA3··S ‘his own mount he brought him to an inn’ SR GNT Luke 10:34 word 21

OET-LV: 34 and having_approached, he_bound_up the wounds of_him, pouring_on olive_oil and wine, and having_mounted him on his own mount, he_brought him to an_inn and was_taken_care of_him.   (LUK_10:34)

OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

Luke 18:40 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘Yaʸsous/(Yəhōshūˊa) commanded him to_be brought to him having neared’ SR GNT Luke 18:40 word 7

OET-LV: 40 And Yaʸsous having_been_stopped, commanded him to_be_brought to him.   And having_neared him, he_asked him, (LUK_18:40)

OET-RV: 40 Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, (LUK 18:40)

Luke 19:27 ἀγάγετε (agagete) MAA2··P ‘to reign over them bring here and strike_down’ SR GNT Luke 19:27 word 17

OET-LV: 27 However these the enemies of_me, the ones not having_wanted me to_reign over them, bring here and strike_ them _down before me.   (LUK_19:27)

OET-RV: 27 However, about those enemies of mine who didn’t want me to reign over them: bring them here and strike them down in front of me.’ ” (LUK 19:27)

Luke 19:30 ἀγάγετε (agagete) MAA2··P ‘and having untied it bring it’ SR GNT Luke 19:30 word 24

OET-LV: 30 saying:   Be_going into the village ahead, in which entering_in you_all_will_be_finding a_colt having_been_bound, on which no_one ever of_people sat_down, and having_untied it, bring it.   (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 19:35 ἤγαγον (aʸgagon) IAA3··P ‘and they led it to Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 19:35 word 2

OET-LV: 35 And they_led it to the Yaʸsous/(Yəhōshūˊa), and having_throw_on the clothes of_them on the colt, the they_mounted_ Yaʸsous _on_it.   (LUK_19:35)

OET-RV: 35 So they led it back to Yeshua, and after throwing some of their clothes over it, they mounted him on it. (LUK 19:35)

Luke 22:54 ἤγαγον (aʸgagon) IAA3··P ‘having captured and him they led him and brought_in him into’ SR GNT Luke 22:54 word 4

OET-LV: 54 And having_captured him, they_led him and brought_in him into the house of_the chief_priest.   But the Petros was_following afar.   (LUK_22:54)

OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)

Luke 23:1 ἤγαγον (aʸgagon) IAA3··P ‘the multitude of them they led him to Pilatos’ SR GNT Luke 23:1 word 8

OET-LV: 23 And all the multitude of_them having_risen_up, they_led him to the Pilatos.   (LUK_23:1)

OET-RV: 23 Then the whole group of Jewish leaders stood up and led him to Pilate (LUK 23:1)

Luke 23:32 ἤγοντο (aʸgonto) IIP3··P ‘were_being led and also other’ SR GNT Luke 23:32 word 1

OET-LV: 32 And two other criminals were_ also _being_led with him to_be_killed.   (LUK_23:32)

OET-RV: 32 There were also two other criminals being led along to be executed with Yeshua. (LUK 23:32)

Luke 24:21 ἄγει (agei) IPA3··S ‘third this day it is coming from which these things’ SR GNT Luke 24:21 word 25

OET-LV: 21 But we were_hoping that he is the one going to_be_redeeming the Israaʸl/(Yisrā^ʼēl).   But surely also with all these things, it_is_coming this third day, from which these things became.   (LUK_24:21)

OET-RV: 21 We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. (LUK 24:21)

Acts 5:21 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘to the prison to_be brought for them’ SR GNT Acts 5:21 word 41

OET-LV: 21 And having_heard, they_came_in by the dawn into the temple, and they_were_teaching.   And having_arrived the chief_priest and the ones with him, they_called_together the council and all the council of_the sons of_Israaʸl/(Yisrā^ʼēl), and they_sent_out to the prison for_them to_be_brought.   (ACT_5:21)

OET-RV: 21 So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.
¶ When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael, then called for the missionaries to be brought in from the prison. (ACT 5:21)

Acts 5:26 ἦγεν (aʸgen) IIA3··S ‘with the attendants was bringing them not with’ SR GNT Acts 5:26 word 10

OET-LV: 26 Then having_gone_away, the officer with the attendants was_bringing them, not with force, because/for they_were_fearing the people, lest they_may_be_stoned.   (ACT_5:26)

OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)

Acts 5:27 ἀγαγόντες (agagontes) PAA·NMP ‘having brought and them they set them’ SR GNT Acts 5:27 word 1

OET-LV: 27 And having_brought them, they_set them in the council.   And the chief_priest asked them (ACT_5:27)

OET-RV: 27 So they brought them in and stood them in front of the council, where the chief priest addressed them, (ACT 5:27)

Acts 6:12 ἤγαγον (aʸgagon) IAA3··P ‘they seized him and brought him to the council’ SR GNT Acts 6:12 word 16

OET-LV: 12 And they_stirred_up the people, and the elders, and the scribes, and having_approached, they_seized him and brought him to the council, (ACT_6:12)

OET-RV: 12 So they stirred up the people and the elders and the law teachers and so they approached Stephen and arrested him and brought him to the council chambers. (ACT 6:12)

Acts 8:32 ἤχθη (aʸⱪthaʸ) IAP3··S ‘a sheep to the slaughter he was led and as a lamb’ SR GNT Acts 8:32 word 14

OET-LV: 32 And the passage of_ the _scripture which he_was_reading was this:   he_was_led As a_sheep to the_slaughter, and silent as a_lamb before the one having_shaved him, thus he_is_ not _opening_up the mouth of_him.   (ACT_8:32)

OET-RV: 32 Now the particular passage that he was reading was this:
 ⇔ ‘He was led away like a sheep being led to the slaughterhouse,
 ⇔ and stayed as silent as a lamb being shorn
 ⇔ so he never opened his mouth. (ACT 8:32)

Acts 9:2 ἀγάγῃ (agagaʸ) SAA3··S ‘and women having_been bound he may bring them to Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 9:2 word 26

OET-LV: 2 he_requested letters from him to the synagogues into Damaskos/(Dammeseq), so_that if he_may_find any of_the way, being both men and women, having_been_bound he_may_bring them to Hierousalaʸm/(Yərūshālayim).   (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 9:21 ἀγάγῃ (agagaʸ) SAA3··S ‘in_order_that having_been bound them he may bring to the chief_priests’ SR GNT Acts 9:21 word 34

OET-LV: 21 And all were_marvelling which hearing, and they_were_saying:   Is not this the one having_persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he_had_come, in_order_that having_been_bound, he_may_bring them to the chief_priests?   (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 9:27 ἤγαγεν (aʸgagen) IAA3··S ‘but having taken_hold_of him brought him to the ambassadors’ SR GNT Acts 9:27 word 5

OET-LV: 27 But Barnabas having_taken_hold_of him, brought him to the ambassadors, and described to_them how he_saw the master on the road, and that he_spoke to_him, and how he_spoke_boldly in Damaskos/(Dammeseq) in the name of_Yaʸsous/(Yəhōshūˊa).   (ACT_9:27)

OET-RV: 27 However Barnabas took Saul and brought him to the twelve, and Saul told them how he had seen the master on the road, and been spoken to by him, and how he had spoken boldly in Damascus in the name and authority of Yeshua. (ACT 9:27)

Acts 11:26 ἤγαγεν (aʸgagen) IAA3··S ‘and having found him he brought him to Antioⱪeia it became’ SR GNT Acts 11:26 word 6

OET-LV: 26 and having_found him, he_brought him to Antioⱪeia.   And it_became to_them also to_be_gathered_together in the assembly a_ whole _year, and to_teach a_ large _crowd, and to_call first the apprentices/followers, followers_of_the_messiah.   in.   Antioⱪeia.   (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

Acts 13:23 ἤγαγεν (aʸgagen) IAA3··S ‘seed according_to promise brought to Israaʸl/(Yisrā^ʼēl) a saviour Yaʸsous/(Yəhōshūˊa)’ SR GNT Acts 13:23 word 11

OET-LV: 23 Of the seed of_this one the god according_to promise, brought to_ the _Israaʸl/(Yisrā^ʼēl) a_saviour, Yaʸsous/(Yəhōshūˊa), (ACT_13:23)

OET-RV: 23 Then eventually a descendant of David arrived in Yisrael as promised—the saviour Yeshua. (ACT 13:23)

Acts 17:15 ἤγαγον (aʸgagon) IAA3··P ‘and appointing Paulos brought him to Athaʸnai and’ SR GNT Acts 17:15 word 6

OET-LV: 15 And the ones appointing the Paulos, brought him to Athaʸnai, and having_received a_command for the Silas and the Timotheos, that as they_may_come most_quickly to him, they_were_departing.   (ACT_17:15)

OET-RV: 15 The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible. (ACT 17:15)

Acts 17:19 ἤγαγον (aʸgagon) IAA3··P ‘the Areios Hill they brought him saying we are being_able to know’ SR GNT Acts 17:19 word 15

OET-LV: 19 and having_taken_hold of_him, they_brought him to the Areios Hill saying:   Are_we_being_able to_know what is the this new, teaching is which being_spoken by you?   (ACT_17:19)

OET-RV: 19 So they grabbed him and brought him to the Aries Hill where the council sat and asked, “Are we allowed to know what this new teaching that you’re bringing is about? (ACT 17:19)

Acts 18:12 ἤγαγον (aʸgagon) IAA3··P ‘Youdaiōns against Paulos and they led him to the’ SR GNT Acts 18:12 word 26

OET-LV: 12 But Galliōn being proconsul of_ the _Aⱪaia, the Youdaiōns stood_against with_one_accord the against_Paulos, and they_led him to the tribunal (ACT_18:12)

OET-RV: 12 Then at the time when Gallio was the proconsul of Achaia, the Jews united against Paul and brought a case to the tribunal against him (ACT 18:12)

Acts 19:37 ἠγάγετε (aʸgagete) IAA2··P ‘you_all brought for men these’ SR GNT Acts 19:37 word 1

OET-LV: 37 For/Because you_all_brought the these men, neither temple-robbers nor slandering the goddess of_us.   (ACT_19:37)

OET-RV: 37 These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. (ACT 19:37)

Acts 19:38 ἄγονται (agontai) IPP3··P ‘anyone a matter courts are_being brought and proconsuls there are’ SR GNT Acts 19:38 word 20

OET-LV: 38 If therefore on_one_hand Daʸmaʸtrios and the craftsmen with him are_having a_matter against anyone, courts are_being_brought and there_are proconsuls, let_them_be_indicting against_one_another.   (ACT_19:38)

OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

Acts 20:12 ἤγαγον (aʸgagon) IAA3··P ‘they brought and the boy’ SR GNT Acts 20:12 word 2

OET-LV: 12 And they_brought the boy living, and were_comforted not moderately.   (ACT_20:12)

OET-RV: 12 The locals took the young man home and were very relieved that he was alive. (ACT 20:12)

Acts 21:16 ἄγοντες (agontes) PPA·NMP ‘Kaisareia with us bringing us with whom we may_be lodged’ SR GNT Acts 21:16 word 11

OET-LV: 16 And also of_the apprentices/followers from Kaisareia came_together with us, bringing us to_Mnasōn a_certain ancient from_Kupros apprentice/follower with whom we_may_be_lodged.   (ACT_21:16)

OET-RV: 16 Some of the believers from Caesarea accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Cyprus. (ACT 21:16)

Acts 21:34 ἄγεσθαι (agesthai) NPP···· ‘the commotion he commanded to_be_being brought him into the’ SR GNT Acts 21:34 word 24

OET-LV: 34 But others, were_crying_out some other thing in the crowd.   And him not of_being_able to_know the certain thing because_of the commotion, he_commanded him to_be_being_brought into the barracks.   (ACT_21:34)

OET-RV: 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. (ACT 21:34)

Acts 22:5 ἄξων (axōn) PFA·NMS ‘to Damaskos/(Dammeseq) I was going going_to bring also the ones there’ SR GNT Acts 22:5 word 29

OET-LV: 5 as also the chief_priest is_testifying to_me and all the council_of_elders, from whom also having_received letters to the brothers, I_was_going to Damaskos/(Dammeseq), going_to_ also _bring the ones being there, having_been_bound to Hierousalaʸm/(Yərūshālayim), in_order_that they_may_be_punished.   (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

Acts 23:10 ἄγειν (agein) NPA···· ‘from midst of them to_be bringing him and into the’ SR GNT Acts 23:10 word 32

OET-LV: 10 And becoming great, dissension, the commander having_been_afraid lest the Paulos may_be_torn_apart by them, commanded the army having_come_down, to_snatch him from midst of_them, and to_be_bringing him into the barracks.   (ACT_23:10)

OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)

Acts 23:18 ἤγαγεν (aʸgagen) IAA3··S ‘therefore having taken him brought him to the commander’ SR GNT Acts 23:18 word 6

OET-LV: 18 Therefore indeed the one having_taken him, brought him to the commander, and he_is_saying:   The prisoner, Paulos, having_called_to me, asked to_lead this the young_man to you, having something to_tell to_you.   (ACT_23:18)

OET-RV: 18 So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)

Acts 23:18 ἀγαγεῖν (agagein) NAA···· ‘asked this young_man to lead to you having’ SR GNT Acts 23:18 word 22

OET-LV: 18 Therefore indeed the one having_taken him, brought him to the commander, and he_is_saying:   The prisoner, Paulos, having_called_to me, asked to_lead this the young_man to you, having something to_tell to_you.   (ACT_23:18)

OET-RV: 18 So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)

Acts 23:31 ἤγαγον (aʸgagon) IAA3··P ‘to them having taken_up Paulos brought him by night to’ SR GNT Acts 23:31 word 12

OET-LV: 31 Therefore indeed the soldiers according_to the thing having_been_directed to_them, having_taken_up the Paulos, brought him by night to the Antipatris.   (ACT_23:31)

OET-RV: 31 So the soldiers carried out their instructions and took Paul as far as Antipatris during the night. (ACT 23:31)

Acts 25:6 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘tribunal he commanded Paulos to_be brought’ SR GNT Acts 25:6 word 26

OET-LV: 6 And having_stayed among them not more eight or ten days, having_come_down to Kaisareia, on_the day of_next having_sat_down on the tribunal, he_commanded the Paulos to_be_brought.   (ACT_25:6)

OET-RV: 6 After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. (ACT 25:6)

Acts 25:17 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘the tribunal I commanded to_be brought the man’ SR GNT Acts 25:17 word 17

OET-LV: 17 Therefore of_them having_come_together, here, having_made not_one delay, on_the_ next _day having_sat_down on the tribunal, I_commanded the man to_be_brought, (ACT_25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

Acts 25:23 ἤχθη (aʸⱪthaʸ) IAP3··S ‘and having commanded Faʸstos was brought Paulos’ SR GNT Acts 25:23 word 35

OET-LV: 23 Therefore on_the day of_next, the Agrippas and the Bernikaʸ having_come with great pageantry, and having_come_in into the auditorium with both commanders and men which in prominence in_the city, and having_commanded the Faʸstos, the Paulos was_brought.   (ACT_25:23)

OET-RV: 23 So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. (ACT 25:23)

Rom 2:4 ἄγει (agei) IPA3··S ‘to repentance you is leading’ SR GNT Rom 2:4 word 23

OET-LV: 4 Or of_the riches of_the kindness of_him, and of_the forbearance, and of_the patience you_are_despising, not_knowing that the kindness of_ the _god, to repentance you is_leading?   (ROM_2:4)

OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)

Rom 8:14 ἄγονται (agontai) IPP3··P ‘for by the spirit of god are_being led these the sons of god’ SR GNT Rom 8:14 word 5

OET-LV: 14 For/Because as_many_as by_the_spirit of_god are_being_led, these the_sons of_god are.   (ROM_8:14)

OET-RV: 14 because all those who are led by God’s spirit become God’s children. (ROM 8:14)

1 Cor 12:2 ἤγεσθε (aʸgesthe) IIP2··P ‘silent as would you_all were_being led being led_away you’ SR GNT 1 Cor 12:2 word 13

OET-LV: 2 You_all_have_known that when pagans you_all_were, to the idols the silent as would you_all_were_being_led, being_led_away you.   (CO1_12:2)

OET-RV: 2 You all know that when you were still pagans, you were enticed and led astray in front of idols that can’t even speak. (CO1 12:2)

Gal 5:18 ἄγεσθε (agesthe) IPP2··P ‘if but by the spirit you_all are_being led not you_all are under’ SR GNT Gal 5:18 word 4

OET-LV: 18 But if you_all_are_being_led by_the_spirit, you_all_are not under the_law.   (GAL_5:18)

OET-RV: 18 But if you’re being led by the spirit then you’re not trying to earn your way to God by obeying all of Mosheh’s rules. (GAL 5:18)

1 Th 4:14 ἄξει (axei) IFA3··S ‘having_been fallen_asleep through Yaʸsous/(Yəhōshūˊa) will_be bringing with him’ SR GNT 1 Th 4:14 word 20

OET-LV: 14 For/Because if we_are_believing that Yaʸsous/(Yəhōshūˊa) died_off and rose_up, thus also the god the ones having_been_fallen_asleep through the Yaʸsous will_be_bringing with him.   (TH1_4:14)

OET-RV: 14 because if we believe that Yeshua died and came back to life, then we can also believe that when he returns, Yeshua will be bringing with him those who have died. (TH1 4:14)

2 Tim 3:6 ἀγόμενα (agomena) PPP·ANP ‘silly_women having_been heaped with sins being led by lusts various’ SR GNT 2 Tim 3:6 word 18

OET-LV: 6 For/Because out_of these, are the ones slipping_in into the houses, and making_ silly_women _captive, having_been_heaped with_sins, being_led by_ various _lusts, (TI2_3:6)

OET-RV: 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts— (TI2 3:6)

2 Tim 4:11 ἄγε (age) MPA2··S ‘me Markos having taken_up be bringing him with yourself he is’ SR GNT 2 Tim 4:11 word 8

OET-LV: 11 Loukas alone is with me.   Having_Taken_up Markos, be_bringing him with yourself, because/for he_is useful to_me for the_service.   (TI2_4:11)

OET-RV: 11 Only Luke stayed with me. Fetch Mark on your way and bring him to me also because he’s always very helpful. (TI2 4:11)

Heb 2:10 ἀγαγόντα (agagonta) PAA·AMS ‘sons to glory having brought the originator of the’ SR GNT Heb 2:10 word 17

OET-LV: 10 For/Because it_was_befitting to_him, because/for whom are the things all, and by whom are the things all, many sons to glory having_brought, the originator of_the salvation of_them, through sufferings to_perfect.   (HEB_2:10)

OET-RV: 10 It was appropriate for him, the one who everything was made for and who made everything, having brought many children to be with God and being the originator of their salvation, to become perfect through what he suffered. (HEB 2:10)

Yac (Jam) 4:13 Ἄγε (Age) MPA2··S ‘be come now you_all saying’ SR GNT Yac 4:13 word 1

OET-LV: 13 Be_come now, you_all saying:   Today or tomorrow, we_will_be_going into this the city, and we_will_be_working there a_year, and we_will_be_merchandising, and we_will_be_profiting.   (JAM_4:13)

OET-RV: 13 Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’ (JAM 4:13)

Yac (Jam) 5:1 Ἄγε (Age) MPA2··S ‘be come now you_all rich ones’ SR GNT Yac 5:1 word 1

OET-LV: 5 Be_come now, you_all rich ones, weep, wailing over the miseries of_you_all which are coming_over.   (JAM_5:1)

OET-RV: 5 So you wealthy people, come and cry about the miseries that are about to hit you all. (JAM 5:1)

Lemmas with similar glosses to ‘προσάγω’ (prosagō)

Have 46 uses of Greek root word (lemma) ‘prosferō’ (verb) in the Greek originals

Yhn (Jhn) 16:2 προσφέρειν (prosferein) NPA···· ‘you_all may suppose it_is a sacred_service to_be offering to god’ SR GNT Yhn 16:2 word 16

OET-LV: 2 they_will_be_making you_all excommunicated, but an_hour is_coming, that everyone which having_killed_ you_all _off, may_suppose it_is a_sacred_service to_be_offering the to_god.   (JHN_16:2)

OET-RV: 2 First they will ban you all from their religious services, then there’s a time coming when people will kill you thinking they’re actually doing a sacred service to God, (JHN 16:2)

Yhn (Jhn) 19:29 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘wine_vinegar around a hyssop stalk having put_around they brought over it to his mouth’ SR GNT Yhn 19:29 word 18

OET-LV: 29 A_vessel was_lying full of_wine_vinegar, therefore a_sponge full of_the wine_vinegar having_put_around around_a_hyssop stalk, they_brought over_it to_his mouth.   (JHN_19:29)

OET-RV: 29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)

Mark 1:44 προσένεγκε (prosenegke) MAA2··S ‘to the priest and offer for the cleansing’ SR GNT Mark 1:44 word 17

OET-LV: 44 and he_is_saying to_him:   Be_seeing, you_may_speak to_no_one, nothing, but be_going, show yourself to_the priest and offer for the cleansing of_you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them.   (MRK_1:44)

OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded.” (MRK 1:44)

Mark 2:4 προσενέγκαι (prosenegkai) NAA···· ‘and not being_able to bring to him because_of the’ SR GNT Mark 2:4 word 4

OET-LV: 4 And not being_able to_bring to_him because_of the crowd, they_unroofed the roof where he_was, and having_dug_ it _out, they_are_lowering the pallet where the paralytic was_lying.   (MRK_2:4)

OET-RV: 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. (MRK 2:4)

Mark 10:13 προσέφερον (proseferon) IIA3··P ‘and they were bringing to him little_children in_order_that’ SR GNT Mark 10:13 word 2

OET-LV: 13 And they_were_bringing little_children to_him, in_order_that he_may_touch against_them, but the apprentices/followers gave_rebuke to_them.   (MRK_10:13)

OET-RV: 13 The people were bringing small children for Yeshua to touch, but his apprentices scolded them. (MRK 10:13)

Mat 2:11 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘the treasures of them they offered to him gifts gold’ SR GNT Mat 2:11 word 26

OET-LV: 11 And having_come into the house, they_saw the little_child with Maria/(Miryām) the mother of_him, and having_fallen, they_prostrated before_him, and having_opened_up the treasures of_them, they_offered gifts to_him:   gold, and frankincense, and myrrh.   (MAT_2:11)

OET-RV: 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)

Mat 4:24 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘all Suria/(ʼArām) and they brought to him all the ones’ SR GNT Mat 4:24 word 14

OET-LV: 24 And the report of_him went_away into all the Suria/(ʼArām).   And they_brought to_him all the ones sickly, having with_various diseases, and being_gripped_with with_torments, being_demon_possessed, and being_epileptic, and paralytic, and he_healed them.   (MAT_4:24)

OET-RV: 24 and the news about this went all the way up to Syria. (MAT 4:24)

Mat 5:23 προσφέρῃς (prosferaʸs) SPA2··S ‘if therefore you may_be offering the gift of you’ SR GNT Mat 5:23 word 3

OET-LV: 23 Therefore if you_may_be_offering the gift of_you at the altar, and_there you_may_be_reminded that the brother of_you is_having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

Mat 5:24 πρόσφερε (prosfere) MPA2··S ‘and then having come be offering the gift of you’ SR GNT Mat 5:24 word 20

OET-LV: 24 leave the gift of_you there before the altar.   And be_going_away, first be_reconciled to_the brother of_you, and then having_come, be_offering the gift of_you.   (MAT_5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

Mat 8:4 προσένεγκον (prosenegkon) MAA2··S ‘to the priest and offer the gift which’ SR GNT Mat 8:4 word 17

OET-LV: 4 And the Yaʸsous is_saying to_him:   Be_seeing you_may_tell to_no_one, but be_going yourself, show to_the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them.   (MAT_8:4)

OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.” (MAT 8:4)

Mat 8:16 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘evening and having become they brought to him being_demon_possessed many’ SR GNT Mat 8:16 word 4

OET-LV: 16 And having_become evening, they_brought many to_him being_demon_possessed, and he_throw_out the spirits by_a_message, and he_healed all the ones being sickly, (MAT_8:16)

OET-RV: 16 In the evening, the people brought many who were possessed by evil spirits and Yeshua drove out the spirits with a command and healed all of them that were sick. (MAT 8:16)

Mat 9:2 προσέφερον (proseferon) IIA3··P ‘and see they were bringing to him a paralytic on’ SR GNT Mat 9:2 word 3

OET-LV: 2 And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed.   And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic:   Be_having_courage, child, the sins of_you are_being_forgiven.   (MAT_9:2)

OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)

Mat 9:32 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘and coming_out see they brought to him mute being_demon_possessed’ SR GNT Mat 9:32 word 5

OET-LV: 32 And them coming_out, see, they_brought to_him mute being_demon_possessed.   (MAT_9:32)

OET-RV: 32 As they were leaving, some people brought a man to Yeshua who was demon-possessed and unable to talk. (MAT 9:32)

Mat 12:22 προσηνέχθη (prosaʸneⱪthaʸ) IAP3··S ‘then was brought to him a being_demon_possessed man blind’ SR GNT Mat 12:22 word 2

OET-LV: 22 Then a_being_demon_possessed man was_brought to_him, blind and mute, and he_healed him, so_that the mute man to_be_speaking and to_be_seeing.   (MAT_12:22)

OET-RV: 22 Then a man possessed by evil spirits was brought to Yeshua. He was blind and unable to speak, but Yeshua healed him so that he could both speak and see. (MAT 12:22)

Mat 14:35 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘surrounding_region that and brought to him all the ones’ SR GNT Mat 14:35 word 16

OET-LV: 35 And having_recognized him, the men of_ the that _place sent_out to all the that surrounding_region, and brought to_him all the ones being sickly, (MAT_14:35)

OET-RV: 35 The people there recognised Yeshua and sent news to all the surrounding region. So the people brought all their sick relatives to him (MAT 14:35)

Mat 17:16 προσήνεγκα (prosaʸnegka) IAA1··S ‘and I brought him to the apprentices/followers’ SR GNT Mat 17:16 word 2

OET-LV: 16 And I_brought him to_the apprentices/followers of_you, and they_were_ not _able to_heal him.   (MAT_17:16)

OET-RV: 16 I brought him to your apprentices, but they weren’t able to heal him.” (MAT 17:16)

Mat 19:13 προσηνέχθησαν (prosaʸneⱪthaʸsan) IAP3··P ‘then were brought to him little_children in_order_that’ SR GNT Mat 19:13 word 3

OET-LV: 13 Then little_children were_brought to_him in_order_that he_may_lay_on his hands on_them and he_may_pray, and the apprentices/followers gave_rebuke to_them.   (MAT_19:13)

OET-RV: 13 Then some small children were brought to Yeshua hoping that he would place his hands on them and pray for them, but the apprentices scolded them. (MAT 19:13)

Mat 22:19 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘poll_tax they and brought to him a daʸnarion_coin’ SR GNT Mat 22:19 word 9

OET-LV: 19 Show to_me the coin of_the poll_tax.   And they brought a_daʸnarion_coin to_him.   (MAT_22:19)

OET-RV: 19 Show me the coin used to pay the poll tax.” So they brought a coin to him. (MAT 22:19)

Mat 25:20 προσήνεγκεν (prosaʸnegken) IAA3··S ‘five talantons_of_silver having received brought the other five talantons_of_silver’ SR GNT Mat 25:20 word 9

OET-LV: 20 And having_approached the one having_received the five talantons_of_silver, brought the_other five talantons_of_silver saying, Five talantons_of_silver, master, you_gave_over to_me, see, I_gained.   another five talantons_of_silver.   (MAT_25:20)

OET-RV: 20 The slave who’d received five bags of silver approached, also bringing the other five bags, and said, ‘Master, you entrusted me with five bags, and look, I gained another five.’ (MAT 25:20)

Luke 5:14 προσένεγκε (prosenegke) MAA2··S ‘to the priest and offer as the cleansing’ SR GNT Luke 5:14 word 17

OET-LV: 14 And he commanded to_him:   To_tell no_one, but having_gone_away show yourself to_the priest, and offer as the cleansing of_you as Mōsaʸs/(Mosheh) commanded, as a_testimony to_them.   (LUK_5:14)

OET-RV: 14 “Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh and show yourself to him for clearance and as a testimony to them.” (LUK 5:14)

Luke 18:15 προσέφερον (proseferon) IIA3··P ‘they were bringing and to him also’ SR GNT Luke 18:15 word 1

OET-LV: 15 And they_were_ also _bringing the babies to_him, in_order_that he_may_be_touching against_them, but the apprentices/followers having_seen, were_giving_rebuke to_them.   (LUK_18:15)

OET-RV: 15 The people also brought their babies to Yeshua so that he would touch them and bless them, but his apprentices scolded them when they saw it. (LUK 18:15)

Luke 23:14 Προσηνέγκατε (Prosaʸnegkate) IAA2··P ‘said to them you_all brought to me man this’ SR GNT Luke 23:14 word 5

OET-LV: 14 said to them:   You_all_brought this the man to_me, as turning_away the people, but see, I having_examined him before you_all, I_found nothing in the this man guilty of_which you_all_are_accusing against him.   (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Luke 23:36 προσφέροντες (prosferontes) PPA·NMP ‘soldiers approaching wine_vinegar offering to him’ SR GNT Luke 23:36 word 13

OET-LV: 36 And the soldiers they_mocked at_him also approaching, offering wine_vinegar to_him, (LUK_23:36)

OET-RV: 36 The soldiers also mocked him, going up and offering cheap wine to him, (LUK 23:36)

Acts 7:42 προσηνέγκατε (prosaʸnegkate) IAA2··P ‘victims and sacrifices you_all offered to me years forty’ SR GNT Acts 7:42 word 24

OET-LV: 42 But the god turned, and gave_ them _over to_be_serving unto_the army of_ the _heaven, as it_has_been_written in scroll of_the prophets:   You_all_ not _offered victims and sacrifices to_me, because/forty years?   in the wilderness, house of_Israaʸl/(Yisrā^ʼēl)?   (ACT_7:42)

OET-RV: 42 But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
 ⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)

Acts 8:18 προσήνεγκεν (prosaʸnegken) IAA3··S ‘is_being given the spirit he offered to them money’ SR GNT Acts 8:18 word 19

OET-LV: 18 And the Simōn having_seen that the spirit is_being_given by the laying_on of_the hands of_the ambassadors, he_offered money to_them (ACT_8:18)

OET-RV: 18 When Simon the magician saw that they received the spirit after having the hands of the missionaries placed on them, he offered money to Peter and Yohan, saying, (ACT 8:18)

Acts 21:26 προσηνέχθη (prosaʸneⱪthaʸ) IAP3··S ‘purification until of which was offered for one each’ SR GNT Acts 21:26 word 29

OET-LV: 26 Then the Paulos having_taken the men, on_the following day with them having_been_purified, was_entering into the temple, proclaiming the fulfillment of_the days of_the purification, until of_which the offering was_offered for each one of_them.   (ACT_21:26)

OET-RV: 26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Heb 5:1 προσφέρῃ (prosferaʸ) SPA3··S ‘for god in_order_that he may_be offering gifts both and’ SR GNT Heb 5:1 word 15

OET-LV: 5 For/Because every chief_priest from people being_taken for people is_being_appointed in_the things for the god, in_order_that he_may_be_offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

Heb 5:3 προσφέρειν (prosferein) NPA···· ‘also for himself to_be offering for sins’ SR GNT Heb 5:3 word 15

OET-LV: 3 and because_of it he_ought, as for the people thus also for himself, to_be_offering for sins.   (HEB_5:3)

OET-RV: 3 and because of that, he has to make offerings for his own sins as well as for the people. (HEB 5:3)

Heb 5:7 προσενέγκας (prosenegkas) PAA·NMS ‘mighty and tears having offered and having_been listened_to from’ SR GNT Heb 5:7 word 24

OET-LV: 7 Who in the days of_the flesh of_him, petitions both and supplications, to the one being_able to_be_saving him from death, with clamour mighty and tears having_offered, and having_been_listened_to from the reverence.   (HEB_5:7)

OET-RV: 7 During the time when Yeshua lived in a human body, he offered up prayers and petitions with a mighty clamour and tears to the one who was able to save him from death, and he was heard because of his reverence. (HEB 5:7)

Heb 8:3 προσφέρειν (prosferein) NPA···· ‘chief_priest in_order that to_be offering gifts both and’ SR GNT Heb 8:3 word 6

OET-LV: 3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer.   (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Heb 8:3 προσενέγκῃ (prosenegkaʸ) SAA3··S ‘also for this one that he may offer’ SR GNT Heb 8:3 word 19

OET-LV: 3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer.   (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Heb 8:4 προσφερόντων (prosferontōn) PPA·GMP ‘he was a priest being offering according_to law the’ SR GNT Heb 8:4 word 16

OET-LV: 4 If on_one_hand therefore he_was on earth, not_even wishfully he_was a_priest, being which offering according_to law the gifts, (HEB_8:4)

OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. (HEB 8:4)

Heb 9:7 προσφέρει (prosferei) IPA3··S ‘without blood which he is offering for himself and’ SR GNT Heb 9:7 word 15

OET-LV: 7 on_the_other_hand into the second, once in_the year only the chief_priest goes, not without blood, which he_is_offering for himself and the of_the people sins_of_ignorance.   (HEB_9:7)

OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

Heb 9:9 προσφέρονται (prosferontai) IPP3··P ‘both and sacrifices are_being offered not being_able concerning’ SR GNT Heb 9:9 word 15

OET-LV: 9 which is a_parable for the time which having_presented, in which gifts both and sacrifices are_being_offered, not being_able concerning conscience to_perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

Heb 9:14 προσήνεγκεν (prosaʸnegken) IAA3··S ‘the spirit eternal himself offered blameless to god will_be purifying’ SR GNT Heb 9:14 word 14

OET-LV: 14 by_how_much more the blood of_the chosen_one/messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will_be_purifying the conscience of_you_all from dead works, in_order that to_be_offering_divine_service unto_god the_living.   (HEB_9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)

Heb 9:25 προσφέρῃ (prosferaʸ) SPA3··S ‘nor in_order_that often he may_be offering himself as the’ SR GNT Heb 9:25 word 4

OET-LV: 25 Nor in_order_that often he_may_be_offering himself, as the chief_priest is_coming_in into the holy places in_every year with blood anothers, (HEB_9:25)

OET-RV: 25 He didn’t offer himself like the high priest does every year with different blood, (HEB 9:25)

Heb 9:28 προσενεχθείς (proseneⱪtheis) PAP·NMS ‘the chosen_one/messiah once having_been offered in_order that of many’ SR GNT Heb 9:28 word 6

OET-LV: 28 thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the ones him eagerly_waiting for salvation.   (HEB_9:28)