Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.
OEB When all the flocks were gathered there, the shepherds used to roll away the stone and water the sheep and then put the stone back in its place over the well.
WEB There all the flocks were gathered. They rolled the stone from the well’s mouth, and watered the sheep, and put the stone back on the well’s mouth in its place.
NET When all the flocks were gathered there, the shepherds would roll the stone off the mouth of the well and water the sheep. Then they would put the stone back in its place over the well’s mouth.
LSV (When all the droves have been gathered there, and they have rolled the stone from off the mouth of the well, and have watered the flock, then they have turned back the stone on the mouth of the well to its place.)
FBV The usual practice was that[fn] once all the flocks had arrived, the shepherds would roll away the stone from the well and give their sheep water. Then they would put the stone back again.
T4T When all the flocks were gathered there, the shepherds would work together to roll the stone away from the top of the well and get water for the sheep. When they finished doing that, they would put the stone back in its place over the top of the well.
LEB And when all the flocks were gathered there, they rolled away the stone from the mouth of the well. And they watered the sheep and returned the stone upon the mouth of the well to its place.
BBE And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole.
MOF No MOF GEN book available
JPS And thither were all the flocks gathered; and they rolled the stone from the well's mouth, and watered the sheep, and put the stone back upon the well's mouth in its place. —
ASV And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in its place.
DRA And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.
YLT (When thither have all the droves been gathered, and they have rolled the stone from off the mouth of the well, and have watered the flock, then they have turned back the stone on the mouth of the well to its place.)
DBY And when all the flocks were gathered there, they rolled the stone from the mouth of the well, and watered the sheep, and put the stone again on the mouth of the well in its place.
RV And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in its place.
WBS And thither were all the flocks gathered: and they rolled the stone from the well's mouth and watered the sheep, and put the stone again upon the well's mouth in its place.
KJB And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
(And there were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place. )
BB And thyther were all the flockes brought, and they roulled the stone fro the welles mouth, & watred the sheepe, & put the stone agayne vpon the welles mouth vnto his place.
(And there were all the flockes brought, and they roulled the stone from the welles mouth, and watered the sheep, and put the stone again upon the welles mouth unto his place.)
GNV And thither were all the flockes gathered, and they rolled the stone from the welles mouth, and watered the sheepe, and put the stone againe vpon the welles mouth in his place.
(And there were all the flockes gathered, and they rolled the stone from the welles mouth, and watered the sheep, and put the stone again upon the welles mouth in his place. )
CB and thyther they vsed to brynge the flockes, and to roule the stone from ye mouth of the well, and to geue the shepe drynke, & so they put the stone agayne vpon the welles mouth in to his place.
(and there they used to bring the flockes, and to roule the stone from ye/you_all mouth of the well, and to give the sheep drink, and so they put the stone again upon the welles mouth in to his place.)
WYC And the custom was that whanne alle scheep weren gaderid togidere, thei schulden turne awei the stoon, and whanne the flockis weren fillid thei schulden put it eft on the mouth of the pit.
(And the custom was that when all sheep were gathered together, they should turn away the stone, and when the flocks were filled they should put it after on the mouth of the pit.)
LUT Und sie pflegten die Herden alle daselbst zu versammeln und den Stein von dem Brunnenloch zu wälzen und die Schafe zu tränken, und taten alsdann den Stein wieder vor das Loch an seine Stätte.
(And they/she/them pflegten the Herden all there to versammeln and the Stein from to_him Brunnenloch to wälzen and the Schafe to tränken, and taten alsdann the Stein again before/in_front_of the Loch at his Stätte.)
CLV Morisque erat ut cunctis ovibus congregatis devolverent lapidem, et refectis gregibus rursum super os putei ponerent.
(Morisque was as cunctis ovibus congregatis devolverent lapidem, and refectis gregibus again over os putei ponerent. )
BRN And there were all the flocks gathered, and they used to roll away the stone from the mouth of the well, and water the flocks, and set the stone again in its place on the mouth of the well.
BrLXX Καὶ συνήγοντο ἐκεῖ πάντα τὰ ποίμνια· καὶ ἀπεκύλιον τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος, καὶ ἐπότιζον τὰ πρόβατα, καὶ ἀπεκαθίστων τὸν λίθον ἐπὶ τὸ στόμα τοῦ φρέατος εἰς τὸν τόπον αὐτοῦ.
(Kai sunaʸgonto ekei panta ta poimnia; kai apekulion ton lithon apo tou stomatos tou freatos, kai epotizon ta probata, kai apekathistōn ton lithon epi to stoma tou freatos eis ton topon autou. )
UTN uW Translation Notes:
וְנֶאֶסְפוּ שָׁ֣מָּה כָל הָעֲדָרִ֗ים וְגָלֲל֤וּ אֶת־הָאֶ֨בֶן֙
and,gathered there,to all the,flocks and,roll DOM the,stone
Verse 3 tells what happened regularly every day. Consider what is the best way to communicate this in your language. Also, be consistent here with how you translated stone in verse 2. Alternate translation: “Every day shepherds would bring all their flocks of sheep there. They would work together to roll the stone” or “After all the shepherds brought their flocks there, together they would remove the stone”
מֵעַל֙ פִּ֣י הַבְּאֵ֔ר
from=under mouth the,well
Alternate translation: “off the top of the well”
וְהִשְׁק֖וּ אֶת הַצֹּ֑אן
and,water DOM the,sheep
See how you translated “watered” in verse 2, and how you translated a different word that has a similar meaning (“draw water”) in Gen 24:19-20. Alternate translation: “and get water from it for the sheep to drink.”
וְהֵשִׁ֧יבוּ אֶת הָאֶ֛בֶן & לִמְקֹמָֽהּ
and,put_~_back DOM the,stone & to,place,its
Alternate translation: “Then they would roll the stone back”
עַל־פִּ֥י הַבְּאֵ֖ר
on/upon/above/on_account_of//he/it_went_in mouth the,well
Alternate translation: “over the opening of the well.”
BMM BibleMapper.com Maps:
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.