Open English Translation (OET)

Koine Greek wordlink #163150

SR GNT Rev 16:7 δίκαιαι (dikaiai) ‘almighty true and righteous are the judgements of you’ Strongs=13420 Lemma=dikaios
Word role=substantive adjective case=nominative gender=feminine number=plural
Year=96 AD

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Other uses (1) of identical word form δίκαιαι (S-NFP) in the Greek originals

The word form ‘δίκαιαι’ (S-NFP) is always and only glossed as ‘righteous are’.

Rev 19:2 ‘because true and righteous are the judgements of him’ SR GNT Rev 19:2 word 4

OET-LV: 2 Because true and righteous are the judgements of _him, because he _judged the prostitute the great, who was _corrupting the earth with the sexual _immorality of _her, and he _avenged the blood of _the slaves of _him out _of the_hand of _her. (REV_19:2)

OET-RV: 2 because his judgements are true and honest. He’s judged the famous prostitute who was corrupting the earth with her sexual immorality, and he’s avenged her for the murder of his slaves.” (REV 19:2)

The various word forms of the root word (lemma) ‘dikaios’ have 16 different glosses: ‘a righteous man’, ‘a righteous one’, ‘the righteous’, ‘the righteous ones’, ‘for the righteous’, ‘of a righteous one’, ‘of the righteous’, ‘of the righteous ones’, ‘right’, ‘righteous’, ‘righteous are’, ‘righteous it_is’, ‘righteous man’, ‘righteous men’, ‘righteous one’, ‘righteous ones’.

Greek words (71) other than δίκαιαι (S-NFP) with a gloss related to ‘righteous’

Have 71 other words with 1 lemma altogether (dikaios)

YHN 5:30 δικαία (dikaia) S-NFS ‘and judgement my righteous is because not’ SR GNT Yhn 5:30 word 21

OET-LV: 30 I am_ not _being _able to _be _doing nothing of myself, as I _am _hearing, I _am _judging, and the my the judgement is righteous, because I _am_ not _seeking the my the will, but the will of _the one having _sent me. (JHN_5:30)

OET-RV: 30 Yeshua continued explaining to the religious leaders, “I don’t do anything in isolation. Whenever I hear from him, only then do I judge and my judgement is correct and impartial because I’m not imposing my desires, but the desire of the one who sent me. (JHN 5:30)

YHN 7:24 δικαίαν (dikaian) A-AFS ‘according_to appearance but righteous judgement be judging’ SR GNT Yhn 7:24 word 8

OET-LV: 24 Be_ not _judging according _to appearance, but be _judging the righteous judgement. (JHN_7:24)

OET-RV: 24 Don’t just ‘judge’ things so that you yourselves look good, but judge impartially, seeking the best for others.” (JHN 7:24)

YHN 17:25 Δίκαιε (Dikaie) A-VMS ‘father righteous also the world’ SR GNT Yhn 17:25 word 2

OET-LV: 25 righteous father, also the world not knew you, but I knew you, and these knew that you sent_ me _out. (JHN_17:25)

OET-RV: 25 Righteous father, this world didn’t know you, but I know you and these ones know that you sent me here. (JHN 17:25)

MARK 2:17 δικαίους (dikaious) S-AMP ‘not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 23

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

MARK 6:20 δίκαιον (dikaion) A-AMS ‘having known him as a man righteous and holy and’ SR GNT Mark 6:20 word 10

OET-LV: 20 for/because the Haʸrōdaʸs was _fearing the Yōannaʸs, having _known him as_a_ righteous and holy _man, and was _preserving him, and having _heard from _him, he _was _perplexing much, and he _was _hearing gladly from _him. (MRK_6:20)

OET-RV: 20 because he respected Yohan as a righteous and holy teacher and so he kept him alive. He often enjoyed hearing from Yohan and thought a lot about what he said. (MRK 6:20)

MAT 1:19 δίκαιος (dikaios) S-NMS ‘the husband of her righteous being and not’ SR GNT Mat 1:19 word 6

OET-LV: 19 And Yōsaʸf the husband of _her, being righteous and not willing to _expose her, was _counseled to _send_ her _away secretly. (MAT_1:19)

OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)

MAT 5:45 δικαίους (dikaious) S-AMP ‘and is raining on the righteous and unrighteous’ SR GNT Mat 5:45 word 23

OET-LV: 45 so _that you _all _may _become sons of _the father of _you _all who in the_heavens, because he _is _rising the sun of _him on evil and good, and is _raining on the_righteous and unrighteous. (MAT_5:45)

OET-RV: 45 so that you might become children of your father in the heavens, because he causes his sun to rise on both evil and good people, and sends the rain for both godly and ungodly people. (MAT 5:45)

MAT 9:13 δικαίους (dikaious) S-AMP ‘for I came to call the righteous ones but sinners’ SR GNT Mat 9:13 word 16

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

MAT 10:41 δίκαιον (dikaion) S-AMS ‘and the one receiving a righteous one in the name of a righteous one’ SR GNT Mat 10:41 word 13

OET-LV: 41 The one receiving a_prophet in name of_a_prophet, will _be _receiving the_reward of_a_prophet, and the one receiving a_righteous one in the_name of_a_righteous one, will _be _receiving the_reward of_a_righteous one. (MAT_10:41)

OET-RV: 41 Anyone who accepts a prophet in the name of a prophet will receive the reward of a prophet, and anyone who accepts a godly person in the name of a godly person will receive the reward of a godly person. (MAT 10:41)

MAT 10:41 δικαίου (dikaiou) S-GMS ‘a righteous one in the name of a righteous one the reward of a righteous one will_be receiving’ SR GNT Mat 10:41 word 16

MAT 10:41 δικαίου (dikaiou) S-GMS ‘the name of a righteous one the reward of a righteous one will_be receiving’ SR GNT Mat 10:41 word 18

MAT 13:17 δικαιοί (dikaioi) S-NMP ‘many prophets and righteous men desired to see what’ SR GNT Mat 13:17 word 9

OET-LV: 17 For/Because, truly I _am _saying to _you _all that many prophets and righteous men desired to _see what you _all _are _seeing, and they_ not _saw, and to _hear what you _all _are _hearing, and they_ not _heard. (MAT_13:17)

OET-RV: 17 because I can assure you all that many prophets and godly people wanted to see what you’re seeing, but they didn’t see, and they wanted to hear what you’re all hearing, but they didn’t hear it either. (MAT 13:17)

MAT 13:43 δικαιοί (dikaioi) S-NMP ‘then the righteous will_be shining_forth as the’ SR GNT Mat 13:43 word 3

OET-LV: 43 Then the righteous will _be _shining _forth as the sun in the kingdom of _the father of _them. The one having ears, let _him _be _hearing. (MAT_13:43)

OET-RV: 43 Then the godly people will be shining as bright as the sun in their father’s kingdom. Anyone who is interested to hear, let them listen. (MAT 13:43)

MAT 13:49 δικαιῶν (dikaiōn) S-GMP ‘from the midst of the righteous’ SR GNT Mat 13:49 word 21

OET-LV: 49 Thus it _will _be in the completion of _the age, the messengers will _be _coming _out, and will _be _setting _apart the evil from the_midst of _the righteous, (MAT_13:49)

OET-RV: 49 It’ll be just like that at the end of this age—God’s messengers will be coming out and will separate evil people from the godly people, (MAT 13:49)

MAT 23:28 δικαιοί (dikaioi) S-NMP ‘are_being seen by the people righteous inside on_the_other_hand you_all are’ SR GNT Mat 23:28 word 9

OET-LV: 28 Thus also on _one _hand you _all are _being _seen righteous outwardly by _the people, on _the _other _hand inside you _all _are full of _hypocrisy and lawlessness. (MAT_23:28)

OET-RV: 28 so even though the people might think you’re godly on the outside, actually your insides are full of hypocrisy and lawlessness. (MAT 23:28)

MAT 23:29 δικαιῶν (dikaiōn) S-GMP ‘the tombs of the righteous’ SR GNT Mat 23:29 word 18

OET-LV: 29 Woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _building the tombs of _the prophets, and you _all _are _adorning the tombs of _the righteous (MAT_23:29)

OET-RV: 29 “You religious teachers and Pharisees are hypocrites and will have a bad end because you rebuild the prophets’ tombs and adorn the tombs of godly people, (MAT 23:29)

MAT 23:35 δίκαιον (dikaion) A-NNS ‘you_all all blood righteous being poured_out on the’ SR GNT Mat 23:35 word 7

OET-LV: 35 so _that all righteous blood being _poured _out on the earth may _come on you _all, from the blood of _Abel/(Heⱱel) the righteous, to the blood of _Zaⱪarias son of _Baraⱪias/(Berek^yāh), whom you _all _murdered between the temple and the altar. (MAT_23:35)

OET-RV: 35 so that the judgement for all the deaths of godly people around the world will fall on you all. This includes the blood of the innocent Hevel (Abel) all the way through the centuries to the blood of Zekaryah (son of Berekiah) who you all murdered between the temple and the altar. (MAT 23:35)

MAT 23:35 δικαίου (dikaiou) S-GMS ‘blood of Abel/(Heⱱel) the righteous to the blood’ SR GNT Mat 23:35 word 17

MAT 25:37 δικαιοί (dikaioi) S-NMP ‘will_be answering to him the righteous saying master when’ SR GNT Mat 25:37 word 5

OET-LV: 37 Then the righteous will _be _answering to _him saying: master, when we _saw you hungering and we _fed, or thirsting and we _gave _to _drink? (MAT_25:37)

OET-RV: 37 Then those godly people will ask, ‘Master, when did we ever see you hungry and we fed you, or thirsty and we gave you a drink? (MAT 25:37)

MAT 25:46 δικαιοί (dikaioi) S-NMP ‘eternal the but the righteous into life eternal’ SR GNT Mat 25:46 word 9

OET-LV: 46 And these will _be _going _away into eternal punishment, but the the_righteous into eternal life. (MAT_25:46)

OET-RV: 46 Then this group will be sent off to eternal punishment, but the guiltless ones will receive eternal life.” (MAT 25:46)

MAT 27:19 δικαίῳ (dikaiōi) A-DMS ‘nothing let_be to you and righteous man that many things for’ SR GNT Mat 27:19 word 18

OET-LV: 19 But him sitting on the tribunal, the wife of _him sent _out to him saying: Let _be nothing to _you and the that righteous man, because/for I _suffered many things today in a_dream because _of him. (MAT_27:19)

OET-RV: 19 But while Pilate was still making his judgement, his wife sent a note to him, saying, “Don’t touch that guiltless man because I was very distressed by a dream I had about him.” (MAT 27:19)

MAT 27:24 δικαίου (dikaiou) S-GMS ‘of the blood righteous one this you_all will_be seeing to_it’ SR GNT Mat 27:24 word 30

OET-LV: 24 And the Pilatos having _seen that it _is _benefiting nothing, but rather is _becoming a_commotion, having _taken water, he _washed _off his hands in _front _of the crowd saying: I _am innocent of the blood the this righteous one,. you _all will _be _seeing to _it. (MAT_27:24)

OET-RV: 24 When Pilate saw that it was going nowhere other than to turn into a riot, got a bowl of water and washed his hands up there in front of the crowd, announcing, “I’m innocent of the blood of this man who has done nothing wrong. It’s your responsibility now.” (MAT 27:24)

LUKE 1:6 δικαιοί (dikaioi) S-NMP ‘they were and righteous both before god’ SR GNT Luke 1:6 word 3

OET-LV: 6 And they _were both righteous before the god, blameless in pursuing all the commands and just _acts of _the master. (LUK_1:6)

OET-RV: 6 God considered them both good and blameless as they followed his instructions and obeyed his rules. (LUK 1:6)

LUKE 1:17 δικαιῶν (dikaiōn) S-GMP ‘the unpersuadable in the understanding of the righteous to prepare for the master a people’ SR GNT Luke 1:17 word 22

OET-LV: 17 And he will _be _going _ahead before him in the_spirit and power with _Aʸlias/(ʼĒliy^yāh), to _turn _back the_hearts of_the_fathers to the_children, and the_unpersuadable in the_understanding of_the_righteous, to _prepare for_the_master a_people having _been _prepared. (LUK_1:17)

OET-RV: 17 And he will go on ahead of God with the spirit and the power of Eliyah, to turn fathers back to loving their children and to turn career criminals towards the wisdom of godly people, to get the people ready for Yahweh.” (LUK 1:17)

LUKE 2:25 δίκαιος (dikaios) S-NMS ‘and man this was righteous and devout waiting_for’ SR GNT Luke 2:25 word 16

OET-LV: 25 And see, a_man was in Hierousalaʸm, whose name was Sumeōn/(Shimˊōn), and the this_ man _was righteous and devout, waiting _for the_comfort of_ the _Israaʸl/(Yisrā^ʼēl), and the_ holy _spirit was on him. (LUK_2:25)

OET-RV: 25 Now listen, there was a man named Simeon in Yerushalem and he was godly and committed, waiting for God to rescue Yisrael. He was full of the holy spirit (LUK 2:25)

LUKE 5:32 δικαίους (dikaious) S-AMP ‘not I have come to call the righteous but sinners to’ SR GNT Luke 5:32 word 5

OET-LV: 32 I _have_ not _come to _call the_righteous, but sinners to repentance. (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

LUKE 14:14 δικαιῶν (dikaiōn) S-GMP ‘the resurrection of the righteous’ SR GNT Luke 14:14 word 17

OET-LV: 14 and you _will _be blessed, because they _are_ not _having to _repay to _you, because/for will _be _being _repaid to _you in the resurrection of _the righteous. (LUK_14:14)

OET-RV: 14 and then you’ll be rewarded by God because those people won’t be able to repay you, hence you’ll be repaid instead when those who please God come back to life.” (LUK 14:14)

LUKE 15:7 δικαιοῖς (dikaiois) S-DMP ‘over ninety nine righteous ones who no need’ SR GNT Luke 15:7 word 20

OET-LV: 7 I _am _saying to _you _all that thus joy in the heaven will _be over one sinner repenting, than over ninety nine righteous ones, who are _having no need of _repentance. (LUK_15:7)

OET-RV: 7 I’m telling you all that there’s similar celebration in heaven when one person turns from their disobedience and obeys God—more than over ninety-nine guiltless people who have no need to change. (LUK 15:7)

LUKE 18:9 δικαιοί (dikaioi) S-NMP ‘themselves that they are righteous and scorning the’ SR GNT Luke 18:9 word 12

OET-LV: 9 And he_ also _spoke the this parable to some which having _trusted in themselves that they _are righteous and scorning the others: (LUK_18:9)

OET-RV: 9 Then Yeshua also told this parable to some who felt that they were guiltless before God because of their own goodness, and so they scorned others: (LUK 18:9)

LUKE 20:20 δικαίους (dikaious) S-AMP ‘spies pretending themselves righteous to_be in_order_that they may catch’ SR GNT Luke 20:20 word 11

OET-LV: 20 And having _watched _closely, they _sent _out spies pretending themselves to _be righteous, in _order _that they _may _catch of _him a_statement, so _that to _give_ him _over to _the rule and the authority of _the governor. (LUK_20:20)

OET-RV: 20 So after watching Yeshua closely, they sent agents who pretended to be genuine inquirers so that they could catch him out on some careless statement, and then they could hand him over to the rule and authority of the Roman governor. (LUK 20:20)

LUKE 23:47 δίκαιος (dikaios) S-NMS ‘really man this righteous was’ SR GNT Luke 23:47 word 22

OET-LV: 47 And the centurion having _seen the thing having _become, he _glorified the god saying: Really the this man was righteous. (LUK_23:47)

OET-RV: 47 When the centurion saw how it happened, he praised God saying, “This really was an innocent man.” (LUK 23:47)

LUKE 23:50 δίκαιος (dikaios) A-NMS ‘a man good and righteous’ SR GNT Luke 23:50 word 13

OET-LV: 50 And see, a_man by_the_name Yōsaʸf/(Yōşēf), being a_council _member, and a_ good _man and righteous (LUK_23:50)

OET-RV: 50 Then, look, there was a man named Yosef on the local council. (He was a good man and godly, (LUK 23:50)

ACTs 3:14 Δίκαιον (Dikaion) S-AMS ‘the holy one and righteous one disowned and you_all requested’ SR GNT Acts 3:14 word 6

OET-LV: 14 But you _all disowned the holy one and righteous one, and you _all _requested a_man a_murderer to _be _granted to _you _all, (ACT_3:14)

OET-RV: 14 You disowned this man who was innocent and sinless, and instead you requested that a murderer be released to you. (ACT 3:14)

ACTs 7:52 Δικαίου (Dikaiou) S-GMS ‘the advent of the righteous one of whom now you_all’ SR GNT Acts 7:52 word 20

OET-LV: 52 Which of _the prophets the fathers of _you _all not persecuted? And they _killed _off the ones having _foretold concerning the advent of _the righteous one, of _whom now you _all became betrayers and murderers. (ACT_7:52)

OET-RV: 52 Which one of the prophets wasn’t persecuted by your ancestors? Even the ones that foretold the coming of the righteous one were killed off by them in just the same way that you yourselves became his betrayers and murderers! (ACT 7:52)

ACTs 10:22 δίκαιος (dikaios) A-NMS ‘Kornaʸlios a centurion man righteous and revering god’ SR GNT Acts 10:22 word 10

OET-LV: 22 And they said: Kornaʸlios a_centurion, righteous man and revering the god, and being _attested by all the nation of _the Youdaiōns, was _called by an_ holy _messenger, to _send _for you to the house of _him, and to _hear messages from you. (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

ACTs 22:14 Δίκαιον (Dikaion) S-AMS ‘and to see the righteous one and to hear the voice’ SR GNT Acts 22:14 word 19

OET-LV: 14 And he said: The god of _the fathers of _us appointed you to _know the will of _him, and to _see the righteous one, and to _hear the_voice out _of the mouth of _him. (ACT_22:14)

OET-RV: 14 and he said, ‘The god of our ancestors has decided in advance to reveal his plans to you, and for you to see the sinless one—to hear him speaking (ACT 22:14)

ACTs 24:15 δικαιῶν (dikaiōn) S-GMP ‘a resurrection to_be going going_to_be of the righteous both and of the unrighteous’ SR GNT Acts 24:15 word 16

OET-LV: 15 having a_hope in the god, which also these themselves are _waiting _for, a_resurrection to _be _going going _to _be, of_the_righteous both and of_the_unrighteous. (ACT_24:15)

OET-RV: 15 We put our trust in the same God that they themselves follow, and we all anticipate a resurrection of those who serve God and those who don’t. (ACT 24:15)

ROM 1:17 δίκαιος (dikaios) S-NMS ‘it has_been written the and righteous by faith will_be living’ SR GNT Rom 1:17 word 16

OET-LV: 17 For/Because the_righteousness of_god in it is _being _revealed, by faith to faith, as it _has _been _written: And the righteous by faith will _be _living. (ROM_1:17)

OET-RV: 17 It explains how God makes us guiltless—by faith leading to more faith—as it’s been written: Godly people will live by faith. (ROM 1:17)

ROM 2:13 δικαιοί (dikaioi) S-NMP ‘the listeners of the law are righteous with god but’ SR GNT Rom 2:13 word 7

OET-LV: 13 for/because not the listeners of_the_law are righteous with the god, but the doers of_the_law will _be _being _justified. (ROM_2:13)

OET-RV: 13 because listening to the law doesn’t make people right with God, but rather it’s those who obey the law who will be declared guiltless. (ROM 2:13)

ROM 3:10 δίκαιος (dikaios) S-NMS ‘it has_been written not one there is righteous not_even one’ SR GNT Rom 3:10 word 6

OET-LV: 10 As it _has _been _written, that Not one there _is righteous, not _even one, (ROM_3:10)

OET-RV: 10 just like it was written long ago:
⇔ ‘No one is guiltless,
⇔ not even one person. (ROM 3:10)

ROM 3:26 δίκαιον (dikaion) S-AMS ‘that to_be him righteous and justifying the one’ SR GNT Rom 3:26 word 20

OET-LV: 26 in the forbearance of_ the _god, for the sign of _the righteousness of _him in the present time, in _order that to _be him righteous and justifying the one of faith in_Yaʸsous. (ROM_3:26)

OET-RV: 26 because of his patience, waiting for the present time to show his righteousness and to be fair, and to remove the guilt of those with faith in Yeshua.) (ROM 3:26)

ROM 5:7 δικαίου (dikaiou) S-GMS ‘rarely for for a righteous man anyone will_be dying_off for’ SR GNT Rom 5:7 word 5

OET-LV: 7 For/Because rarely for a_righteous man anyone will _be _dying _off, because/for for the good, possibly someone even is _daring to _die _off. (ROM_5:7)

OET-RV: 7 Now it’s rare for someone to offer to die to save a guiltless person, although perhaps someone might offer for the greater good, (ROM 5:7)

ROM 5:19 δικαιοί (dikaioi) S-NMP ‘obedience of the one man righteous will_be_being appointed the many’ SR GNT Rom 5:19 word 23

OET-LV: 19 For/Because as by the one disobedience of _the man, sinners were _appointed the many, thus also by the obedience of _the one man, righteous will _be _being _appointed the many. (ROM_5:19)

OET-RV: 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless. (ROM 5:19)

ROM 7:12 δικαία (dikaia) S-NFS ‘command is holy and righteous and good’ SR GNT Rom 7:12 word 11

OET-LV: 12 So _as the indeed law is holy, and the command is holy, and righteous, and good. (ROM_7:12)

OET-RV: 12 Now the Law is indeed holy and God’s command is holy and righteous and good, (ROM 7:12)

GAL 3:11 δίκαιος (dikaios) S-NMS ‘evident it_is because the righteous by faith will_be living’ SR GNT Gal 3:11 word 13

OET-LV: 11 And that by the_law, no _one is _being _justified before the god it _is evident, because: The righteous will _be _living by faith. (GAL_3:11)

OET-RV: 11 It’s clear that the law can’t make anyone guiltless in God’s view, because it’s written that ‘those who are guiltless will live by faith’. (GAL 3:11)

COL 4:1 δίκαιον (dikaion) S-ANS ‘masters what is righteous and equality to your’ SR GNT Col 4:1 word 4

OET-LV: 4 The Masters, be _bringing _about what is righteous and the equality to _your slaves, having _known that also you _all are _having a_Master in heaven. (COL_4:1)

OET-RV: 4 You masters, ensure that you’re treating your slaves with goodness and equality, knowing that you all also have a master of your own in heaven. (COL 4:1)

2 TH 1:5 δικαίας (dikaias) A-GFS ‘a display of the righteous judgement of god in_order’ SR GNT 2 Th 1:5 word 3

OET-LV: 5 a_display of _the righteous judgement of_ the _god, in _order that to _be _considered _worthy you _all of _the kingdom of_ the _god, because/for which also you _all _are _suffering, (TH2_1:5)

OET-RV: 5 This shows God’s righteous judgement in that you’re considered worthy to enter God’s kingdom because of what you’ve had to suffer. (TH2 1:5)

2 TH 1:6 δίκαιον (dikaion) S-NNS ‘if_indeed righteous it_is with god to repay’ SR GNT 2 Th 1:6 word 2

OET-LV: 6 if _indeed righteous it _is with god, to _repay to _the ones oppressing you _all in _tribulation, (TH2_1:6)

OET-RV: 6 God is righteous, and he’s the one who will repay those who oppress you and make life difficult for you all, (TH2 1:6)

1 TIM 1:9 δικαίῳ (dikaiōi) S-DMS ‘having known this that for the righteous the law not is appointing’ SR GNT 1 Tim 1:9 word 4

OET-LV: 9 having _known this, that for_the_righteous the_law is_ not _appointing, but for_the_lawless and insubordinate, the_ungodly and the_sinners, unholy and profane, father _killers and mother _killers, murderers, (TI1_1:9)

OET-RV: 9 but other than that, we know that the law isn’t made for those who’ve been forgiven by God. The law was made for those who are disobedient and out of control, those who ignore and disobey God, who don’t honour him but rather profane him, for those who would murder their parents or other people, (TI1 1:9)

2 TIM 4:8 δίκαιος (dikaios) A-NMS ‘that day the righteous judge not only’ SR GNT 2 Tim 4:8 word 18

OET-LV: 8 Furthermore the crown the of _righteousness is _laid _away for _me, which the master will _be _giving _back to _me in, that the day, the righteous judge, and not only to _me, but also to _all the ones having _loved the appearing of _him. (TI2_4:8)

OET-RV: 8 I know that a crown has been reserved for me due to my obedience, and the master serving as the impartial judge will award it to me, and not just to me, but will also award them to others who appreciated his coming. (TI2 4:8)

TIT 1:8 δίκαιον (dikaion) S-AMS ‘hospitable a lover_of_good sensible righteous devout self-controlled’ SR GNT Tit 1:8 word 5

OET-LV: 8 but hospitable, a_lover _of _good, sensible, righteous, devout, self-controlled, (TIT_1:8)

OET-RV: 8 but rather hospitable, someone who loves what is good, sensible, honest, loves God, and self-controlled. (TIT 1:8)

HEB 10:38 δίκαιος (dikaios) S-NMS ‘the and righteous one of me by faith’ SR GNT Heb 10:38 word 3

OET-LV: 38 And the righteous one of _me by faith will _be _living, and if he _may _shrink _back, not is _taking _pleasure the soul of _me in him. (HEB_10:38)

OET-RV: 38 And:
⇔ ‘My righteous one will be living by faith.
⇔ If he retreats, my soul won’t be pleased with him.’ (HEB 10:38)

HEB 11:4 δίκαιος (dikaios) S-NMS ‘which he was attested to_be righteous testifying to the’ SR GNT Heb 11:4 word 14

OET-LV: 4 By _faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he _was _attested to _be righteous, testifying to the gifts of _him the of_god, and through it, having _died _off still he _is _speaking. (HEB_11:4)

OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

HEB 12:23 δικαιῶν (dikaiōn) S-GMP ‘of all and to the spirits of the righteous ones having_been perfected’ SR GNT Heb 12:23 word 14

OET-LV: 23 and to_the_assembly of_the_firstborn, having _been _registered in the_heavens, and to_the_judge god of _all, and to_the_spirits of_the_righteous ones having _been _perfected, (HEB_12:23)

OET-RV: 23 and to the assembly of the eldest sons who have been registered in the heavens, and to God the Judge of all, and to the spirits of the people who’ve been declared innocent and who’ve been made perfect, (HEB 12:23)

YAC 5:6 δίκαιον (dikaion) S-AMS ‘you_all convicted you_all murdered the righteous yet not he is opposing against you_all’ SR GNT Yac 5:6 word 4

OET-LV: 6 You _all _convicted, you _all _murdered the righteous, yet _not he _is _opposing against _you _all. (JAM_5:6)

OET-RV: 6 You all convicted innocent people and had them executed, even when they weren’t doing anything against you. (JAM 5:6)

YAC 5:16 δικαίου (dikaiou) S-GMS ‘much is prevailing the petition of a righteous one working’ SR GNT Yac 5:16 word 18

OET-LV: 16 Therefore be _confessing to _one _another your sins, and be _praying for one _another, so _that you _all _may _be _healed. Much is _prevailing the_petition of_a_righteous one working. (JAM_5:16)

OET-RV: 16 So confess your sins to each other and pray for each other so that all of you can be healed, because when an obedient believer prays, it has a real effect. (JAM 5:16)

1 PET 3:12 δικαίους (dikaious) S-AMP ‘the eyes of the master are on the righteous and the ears of him’ SR GNT 1 Pet 3:12 word 6

OET-LV: 12 Because the_eyes of_the_master are on the_righteous, and the_ears of _him toward the_petition of _them, but the_face of_the_master is against those _doing evil. (PE1_3:12)

OET-RV: 12 because Yahweh’s eyes are on the righteous,
⇔ and his ears listen to their petition,
⇔ but Yahweh turns his face away from those who do evil.’ (PE1 3:12)

1 PET 3:18 δίκαιος (dikaios) S-NMS ‘for the sins died_off the righteous for the unrighteous in_order_that’ SR GNT 1 Pet 3:18 word 14

OET-LV: 18 Because also chosen _one /messiah died _off once for the_sins the_righteous for the_unrighteous, in _order _that he _may _bringing _forward you _all to_ the _god, on _one _hand having _been _put _to _death in_the_flesh, on _the _other _hand having _been _given _life in_the_spirit, (PE1_3:18)

OET-RV: 18 Because the messiah also died once for sin, i.e., the sinless one died for sinful people, so that he can bring you all past death onward to God. Although he experienced physical death, he had been given life in the spirit (PE1 3:18)

1 PET 4:18 δίκαιος (dikaios) S-NMS ‘and if the righteous with_difficulty is_being saved the’ SR GNT 1 Pet 4:18 word 5

OET-LV: 18 And if the righteous is _being _saved with _difficulty, where will _be _appearing the ungodly and sinner? (PE1_4:18)

OET-RV: 18 Yes,
⇔ ‘if it’s difficult for godly people to be saved,
⇔ what will it be like for the ungodly and for sinners.’ (PE1 4:18)

2 PET 2:7 δίκαιον (dikaion) A-AMS ‘and righteous Lōt/(Lōţ) being distressed by’ SR GNT 2 Pet 2:7 word 2

OET-LV: 7 and rescued righteous Lōt/(Lōţ), being _distressed by the of _conduct of _the lawless in wantonness (PE2_2:7)

OET-RV: 7 and if he saved the righteous man Lot who was distressed by the gross immorality of the lawless people (PE2 2:7)

2 PET 2:8 δίκαιος (dikaios) S-NMS ‘and in hearing the righteous man dwelling among them’ SR GNT 2 Pet 2:8 word 6

OET-LV: 8 (for the righteous man dwelling among them in _seeing and in _hearing, day by day, was _tormenting in_^his_ righteous _soul with_^their_lawless works), (PE2_2:8)

OET-RV: 8 and whose righteous soul was tormented by seeing and hearing their lawlessness day after day, (PE2 2:8)

2 PET 2:8 δικαίαν (dikaian) A-AFS ‘by day in his soul righteous with their lawless works was tormenting’ SR GNT 2 Pet 2:8 word 14

OET-LV: 8 (for the righteous man dwelling among them in _seeing and in _hearing, day by day, was _tormenting in_^his_ righteous _soul with_^their_lawless works), (PE2_2:8)

OET-RV: 8 and whose righteous soul was tormented by seeing and hearing their lawlessness day after day, (PE2 2:8)

1 YHN 1:9 δίκαιος (dikaios) S-NMS ‘faithful he is and righteous in_order_that he may forgive to us’ SR GNT 1 Yhn 1:9 word 9

OET-LV: 9 If we _may _be _confessing the sins of _us, he _is faithful and righteous, in _order _that he _may _forgive our sins to _us, and may _cleanse us from all unrighteousness. (JN1_1:9)

OET-RV: 9 But if we admit our sins, Yeshua is trustworthy and totally sinless, and he will forgive us for our sins and remove all of our guilt and consequences. (JN1 1:9)

1 YHN 2:1 δίκαιον (dikaion) A-AMS ‘father Yaʸsous/(Yəhōshūˊa) chosen_one/messiah the righteous’ SR GNT 1 Yhn 2:1 word 20

OET-LV: 2 Little _children of _me, I _am _writing these things to _you _all, in _order _that you _may_ not _sin. And if anyone may _sin, we _are _having an_advocate with the father, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah the_righteous, (JN1_2:1)

OET-RV: 2 I am writing to you all, my treasured new believers, so that you might avoid sinning. If anyone should sin, we have an advocate to help us relate to the father: Yeshua the sinless messiah, (JN1 2:1)

1 YHN 2:29 δίκαιος (dikaios) S-NMS ‘if you_all may_have known that righteous he is you_all are knowing that’ SR GNT 1 Yhn 2:29 word 5

OET-LV: 29 If you _all _may _have _known that he _is righteous, you _all _are _knowing that also everyone which practicing the righteousness has _been _born of him. (JN1_2:29)

OET-RV: 29 Because you know that he is sinless, you also know that anyone faithfully obeying his teaching has been reborn in him. (JN1 2:29)

1 YHN 3:7 δίκαιος (dikaios) S-NMS ‘the one practicing righteousness righteous is as that one’ SR GNT 1 Yhn 3:7 word 12

OET-LV: 7 Little _children, let_ no _one _be _deceiving you _all, the one practicing the righteousness, is righteous, as that one is righteous. (JN1_3:7)

OET-RV: 7 So new believers, don’t let anyone deceive you: the person faithfully obeying Yeshua’s teaching will be declared not guilty just as he is not guilty. (JN1 3:7)

1 YHN 3:7 δίκαιος (dikaios) S-NMS ‘is as that one righteous is’ SR GNT 1 Yhn 3:7 word 16

OET-LV: 7 Little _children, let_ no _one _be _deceiving you _all, the one practicing the righteousness, is righteous, as that one is righteous. (JN1_3:7)

OET-RV: 7 So new believers, don’t let anyone deceive you: the person faithfully obeying Yeshua’s teaching will be declared not guilty just as he is not guilty. (JN1 3:7)

1 YHN 3:12 δικαία (dikaia) S-NNP ‘of the brother of him righteous’ SR GNT 1 Yhn 3:12 word 29

OET-LV: 12 not as Kain/(Qayin) of the evil one was, and slayed the brother of _him. And for_ what _reason _of he _slayed him? Because the works of _him was evil, but the ones of _the brother of _him, righteous. (JN1_3:12)

OET-RV: 12 not living like Cain who belonged to the evil one and went on to murder his brother. And why did he kill him? Because his own actions were evil, but his brother Hevel/Abel followed God’s instructions. (JN1 3:12)

REV 15:3 Δίκαιαι (Dikaiai) S-NFP ‘master god almighty righteous and true are the’ SR GNT Rev 15:3 word 29

OET-LV: 3 And they _are _singing the song of _Mōsaʸs/(Mosheh), the slave of_ the _god, and the song of _the lamb saying: Great and marvellous are the works of _you, master the god the almighty. righteous and true are the ways of _you, the king of _the ages. (REV_15:3)

OET-RV: 3 and singing this song that came from God’s slave Mosheh, and from the lamb, which went:
⇔ “What you do, Yahweh God, ruler over everything,
⇔ is powerful and marvellous.
⇔ Your ways PATHS? are fair and honest,
⇔ king of the ages. (REV 15:3)

REV 16:5 Δίκαιος (Dikaios) S-NMS ‘of the waters saying righteous you are the one being’ SR GNT Rev 16:5 word 9

OET-LV: 5 And I _heard from _the messenger of _the waters saying: righteous you _are, the one being, and the one was, devout one, because these things you _judged. (REV_16:5)

OET-RV: 5 Then I heard the messenger who was in charge of those waters say to God, “You are righteous, the one who exists now and in the past, the HOLY one, because you have judged these. (REV 16:5)

REV 22:11 δίκαιος (dikaios) S-NMS ‘still and the righteous righteousness him let practice still’ SR GNT Rev 22:11 word 14

OET-LV: 11 The one doing _wrong, him _let _do _wrong still, and the filthy, him _let _be _being _filthy still, and the righteous, righteousness him _let _practice still, and the holy, him _let _be _sanctified still. (REV_22:11)

OET-RV: 11 Those who disobey God can continue to do so and those who are filthy can continue to be so, but those who obey God should continue to obey, and those who are godly should continue to be godly.” (REV 22:11)

Key: A=adjective S=substantive adjective AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular ANS=accusative,neuter,singular DMP=dative,masculine,plural DMS=dative,masculine,singular GFS=genitive,feminine,singular GMP=genitive,masculine,plural GMS=genitive,masculine,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular VMS=vocative,masculine,singular