GEN 3:21 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: khaki:verbs, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Then Yahweh God made garments of animal skins for Adam and his wife, and he clothed them.

UST Then Yahweh God made some clothes out of animal skins for Adam and his wife, and he put the clothes on them.

BSB § And the LORD God made garments of skin for Adam and his wife, and He clothed them.

OEB The Lord God made clothes from animal skins for Adam and his wife and dressed them.

WEB Yahweh God made garments of animal skins for Adam and for his wife, and clothed them.

WMB The LORD God made garments of animal skins for Adam and for his wife, and clothed them.

NET The Lord God made garments from skin for Adam and his wife, and clothed them.

LSV And YHWH God makes coats of skin [for] the man and his wife, and clothes them.

FBV The Lord God made Adam and Eve clothes from animal skins and dressed them.

T4T Then Yahweh God killed some animals and made clothes from their skins for Adam and his wife.

LEB And Yahweh God made for Adam[fn] and for his wife garments of skin, and he clothed them.

?:? The noun lacks the definite article and is taken as a proper noun in this context

BBE And the Lord God made for Adam and for his wife coats of skins for their clothing.

MOF No MOF GEN book available

JPS And the LORD God made for Adam and for his wife garments of skins, and clothed them.

ASV And Jehovah God made for Adam and for his wife coats of skins, and clothed them.

DRA And the Lord God made for Adam and his wife, garments of skins, and clothed them.

YLT And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

DBY And Jehovah Elohim made Adam and his wife coats of skin, and clothed them.

RV And the LORD God made for Adam and for his wife coats of skins, and clothed them.

WBS For Adam also and for his wife the LORD God made coats of skins, and clothed them.

KJB-1769 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

KJB-1611 Unto Adam also, and to his wife, did the LORD God make coates of skinnes, and cloathed them.
(Unto Adam also, and to his wife, did the LORD God make coats of skinnes, and cloathed them.)

BB Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.
(Unto Adam also and to his wife did the Lord God make garments of skynnes, and he put them on.)

GNV Vnto Adam also and to his wife did the Lord God make coates of skinnes, and clothed them.
(Unto Adam also and to his wife did the Lord God make coats of skinnes, and clothed them. )

CB And the LORDE God made Adam & his wyfe garmentes of skynnes, & those he put on them.
(And the LORD God made Adam and his wife garments of skynnes, and those he put on them.)

WYC No WYC GEN 3:21 verse available

LUT Und GOtt der HErr machte Adam und seinem Weibe Röcke von Fellen und zog sie ihnen an,
(And God the LORD made Adam and seinem Weibe Röcke from Fellen and pulled they/she/them ihnen an,)

CLV Fecit quoque Dominus Deus Adæ et uxori ejus tunicas pelliceas, et induit eos:[fn]
(Fecit quoque Master God Adæ and uxori his tunicas pelliceas, and induit them: )

3.21 Fecit quoque, etc. AUG., de Gen. lib. 11, c. 39 Hoc quoque significationis causa factum est, et in factis quæritur quid factum sit, et quid significet, et in dictis quid dictum sit, quidve significet. STRAB. Ipsi fecerunt sibi perizomata, ut peccatum suum absconderent: Deus vero tunicas pelliceas, quibus totum eorum corpus induit, quia et in corpore et in anima eos juste damnavit. Stulta vero questio est qualiter vel quo operante pelles ab animalibus deductæ sint, quærere: qui enim de nihilo omnia condidit, quomodo et qualiter voluit, hæc fecit.

3.21 Fecit quoque, etc. AUG., about Gen. lib. 11, c. 39 This quoque significationis causa factum it_is, and in factis quæritur quid factum let_it_be, and quid significet, and in dictis quid dictum let_it_be, quidve significet. STRAB. Ipsi fecerunt sibi perizomata, as peccatum his_own absconderent: God vero tunicas pelliceas, to_whom totum eorum corpus induit, because and in corpore and in anima them juste damnavit. Stulta vero questio it_is qualiter or quo operante pelles away animalibus deductæ sint, quærere: who because about nihilo everything condidit, quomodo and qualiter voluit, this fecit.

BRN And the Lord God made for Adam and his wife garments of skin, and clothed them.

BrLXX Καὶ ἐποίησε Κύριος ὁ Θεὸς τῷ Ἀδὰμ, καὶ τῇ γυναικὶ αὐτοῦ χιτῶνας δερματίνους, καὶ ἐνέδυσεν αὐτούς.
(Kai epoiaʸse Kurios ho Theos tōi Adam, kai taʸ gunaiki autou ⱪitōnas dermatinous, kai enedusen autous. )

TTN Tyndale Theme Notes:

The Fall

Genesis 3 describes how human moral innocence collapsed through rebellion. What God declared as “very good” (Gen 1:31) was no longer completely so. Man and woman ate the fruit that promised knowledge of good and evil, thus breaking God’s command (2:16-17) and attempting to become like God (see 3:5). In doing so, they fell from their sinless state. Alienated from God, one another, and creation, they also became subject to death.

Consequently, all humans are “fallen”—born in sin, predisposed to sin (Gen 8:21; Job 4:17-21; Pss 51:5; 103:10; 143:2; Prov 20:9), and awaiting death. When the first man and woman ate the fruit in disobedience to God, they forfeited their own innocence and that of their children, the entire human race (Rom 5:12-14; 1 Cor 15:21-22, 45-49). The expression “original sin” denotes sin’s complete, universal infiltration into individual lives and human society as a result of human rebellion. As people yield to their inherited predisposition to sin, they become responsible for their own wrongdoing (Eccl 7:20; Rom 3:23).

The first man, Adam, introduced sin, but the “second Adam,” Jesus Christ, is sin’s antidote (1 Cor 15:3; 2 Cor 5:21). When Christ died as Redeemer, he made God’s salvation from sin available to all (John 3:16; Rom 1:16).

Passages for Further Study

Gen 3:1-19; 8:21; Exod 34:7; Job 4:17-21; Ps 51:5; Prov 22:15; Ezek 36:16-36; John 8:1-11; Rom 1:18–3:20; 5:12-21; 1 Cor 15:21-22; Gal 3:22; 5:17-24; Eph 2:1-10; 1 Jn 3:14

Parallel GEN 3:21