Greek root word (lemma) ‘ἐπιλύω’ (epiluō)

← epiluō ↑ →

This root form (lemma) ‘ἐπιλύω’ is used in 2 different forms in the Greek originals: ἐπέλυεν (V-IIA3··S), ἐπιλυθήσεται (V-IFP3··S).

It is glossed in 2 different ways: ‘he was explaining’, ‘it will_be_being settled’.

Have 2 uses of Greek root word (lemma) ‘epiluō’ (verb) in the Greek originals

Mark 4:34 ἐπέλυεν (epeluen) IIA3··S ‘to his own apprentices/followers he was explaining all things’ SR GNT Mark 4:34 word 15

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Acts 19:39 ἐπιλυθήσεται (epiluthaʸsetai) IFP3··S ‘the lawful assembly it will_be_being settled’ SR GNT Acts 19:39 word 17

OET-LV: 39 On _the _other _hand if you _all _are _seeking _after anything concerning others, it _will _be _being _settled in the lawful assembly. (ACT_19:39)

OET-RV: 39 But for the rest of you, if you have a grievance against others, it needs to be settled in a lawful assembly (ACT 19:39)

Other possible lexically-related lemmas

Greek root word (lemma) ‘luō’ with prefix=‘epi’

Have 42 uses of Greek root word (lemma) ‘luō’ (verb) in the Greek originals

Yhn (Jhn) 1:27 λύσω (lusō) SAA1··S ‘I worthy that I may untie of him the strap’ SR GNT Yhn 1:27 word 19

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 2:19 Λύσατε (Lusate) MAA2··P ‘and said to them destroy the temple this’ SR GNT Yhn 2:19 word 7

OET-LV: 19 Yaʸsous answered and said to _them: Destroy this the temple, and I _will _be _raising it in three days. (JHN_2:19)

OET-RV: 19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.” (JHN 2:19)

Yhn (Jhn) 5:18 ἔλυε (elue) IIA3··S ‘because not only he was breaking the day_of_rest but’ SR GNT Yhn 5:18 word 16

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Yhn (Jhn) 7:23 λυθῇ (luthaʸ) SAP3··S ‘the day_of_rest in_order_that not may_be broken the law of Mōsaʸs/(Mosheh)’ SR GNT Yhn 7:23 word 11

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 10:35 λυθῆναι (luthaʸnai) NAP···· ‘and not is able to_be broken the scripture’ SR GNT Yhn 10:35 word 16

OET-LV: 35 If he _called those gods, to whom the message of_ the _god became (and not is _able to _be _broken the scripture), (JHN_10:35)

OET-RV: 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, (JHN 10:35)

Yhn (Jhn) 11:44 Λύσατε (Lusate) MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) release him and allow’ SR GNT Yhn 11:44 word 30

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Mark 1:7 λῦσαι (lusai) NAA···· ‘I am worthy having bent_down to untie the strap of the’ SR GNT Mark 1:7 word 27

OET-LV: 7 And he _was _proclaiming saying: The one mightier than me is _coming after me, of _whom I _am not worthy having _bent _down, to _untie the strap of _the sandals of _him. (MRK_1:7)

OET-RV: 7 And he also announced, “There’s a greater man coming soon—in fact I’m not even good enough to bend down and untie his sandals. (MRK 1:7)

Mark 7:35 ἐλύθη (eluthaʸ) IAP3··S ‘the ears and was untied/released the bond of the’ SR GNT Mark 7:35 word 13

OET-LV: 35 And the ears of _him were _opened _up, and the bond of _the tongue of _him was _untied/released, and he _was _speaking correctly. (MRK_7:35)

OET-RV: 35 Then the man could hear, and his tongue was released and he began to speak properly. (MRK 7:35)

Mark 11:2 λύσατε (lusate) MAA2··P ‘of the people not_yet sat_down untie it and be bringing it’ SR GNT Mark 11:2 word 37

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 11:4 λύουσιν (luousin) IPA3··P ‘the street and they are untying it’ SR GNT Mark 11:4 word 20

OET-LV: 4 And they _went _away, and they _found the_colt having _been _bound at the door outside by the street, and they _are _untying it. (MRK_11:4)

OET-RV: 4 So they went ahead and found a donkey tied up on the path just outside the door of a house, and so they went to untie it. (MRK 11:4)

Mark 11:5 λύοντες (luontes) PPA·NMP ‘to them what you_all are doing releasing the colt’ SR GNT Mark 11:5 word 11

OET-LV: 5 And some of _the ones having _stood there were _saying to _them: What are _you _all _doing releasing the colt? (MRK_11:5)

OET-RV: 5 But some of the people standing around there said, “Hoy! What do you think you’re doing untying that donkey?” (MRK 11:5)

Mat 5:19 λύσῃ (lusaʸ) SAA3··S ‘whoever if therefore may break one of the commands’ SR GNT Mat 5:19 word 4

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 16:19 λύσῃς (lusaʸs) SAA2··S ‘heavens and whatever you may untie/release on the earth’ SR GNT Mat 16:19 word 30

OET-LV: 19 I _will _be _giving the keys of _the kingdom of _the heavens, to _you, and whatever if you _may _bind on the earth, will _be having _been _bound in the heavens, and whatever if you _may _untie/release on the earth, will _be having _been _untied/released in the heavens. (MAT_16:19)

OET-RV: 19 I’ll give you the keys of the heavenly kingdom, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth, will be freed in the heavens.” (MAT 16:19)

Mat 16:19 λελυμένον (lelumenon) PEP·NNS ‘the earth will_be having_been untied/released in the heavens’ SR GNT Mat 16:19 word 35

Mat 18:18 λύσητε (lusaʸte) SAA2··P ‘heaven and as_much_as you_all may untie/release on the earth’ SR GNT Mat 18:18 word 24

OET-LV: 18 Truly, I _am _saying to _you _all, as _much _as wishfully you _all _may _bind on the earth, will _be having _been _bound in heaven, and as _much _as if you _all _may _untie/release on the earth, will _be having _been _untied/released in heaven. (MAT_18:18)

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

Mat 18:18 λελυμένα (lelumena) PEP·NNP ‘the earth will_be having_been untied/released in heaven’ SR GNT Mat 18:18 word 30

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

Mat 21:2 λύσαντες (lusantes) PAA·NMP ‘a colt with her having untied them bring them to me’ SR GNT Mat 21:2 word 21

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Luke 3:16 λῦσαι (lusai) NAA···· ‘not I am worthy to untie the strap of the’ SR GNT Luke 3:16 word 35

OET-LV: 16 the Yōannaʸs answered saying to _all: I on _one _hand am _immersing you _all in _water, on _the _other _hand the one mightier than me is _coming, of _whom not I _am worthy to _untie the strap of _the sandals of _him, he will _be _immersing you _all in the_ holy _spirit, and with _fire, (LUK_3:16)

OET-RV: 16 but he explained to them all, “I’ve been immersing you all in water, but there’s one coming who’s greater than me, in fact I’m not even worthy to unlace his sandals. He will immerse you all with the holy spirit and with fire. (LUK 3:16)

Luke 13:15 λύει (luei) IPA3··S ‘on the day_of_rest not is untying the ox of him’ SR GNT Luke 13:15 word 19

OET-LV: 15 And the master answered to _him and said: Hypocrites. Is_ not _untying each of _you _all the ox of _him, on _the day _of _rest, or the donkey from the manger, and having _led _away it is _giving _to _drink it? (LUK_13:15)

OET-RV: 15 “You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? (LUK 13:15)

Luke 13:16 λυθῆναι (luthaʸnai) NAP···· ‘years not it was fitting to_be untied/released from bond this’ SR GNT Luke 13:16 word 21

OET-LV: 16 And this being daughter of _Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it _was_ not _fitting to _be _untied/released from the this bond on _the day of _the day _of _rest? (LUK_13:16)

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

Luke 19:30 λύσαντες (lusantes) PAA·NMP ‘of people sat_down and having untied it bring it’ SR GNT Luke 19:30 word 22

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 19:31 λύετε (luete) IPA2··P ‘may_be asking for_reason why you_all are untying it thus you_all will_be saying the’ SR GNT Luke 19:31 word 9

OET-LV: 31 And if anyone may _be _asking you _all: for_ Why _reason you _all _are _untying it? Thus you _all _will _be _saying, that The master is _having need of _it. (LUK_19:31)

OET-RV: 31 But if anyone asks you why you’re untying it, tell them that the master needs it.” (LUK 19:31)

Luke 19:33 λυόντων (luontōn) PPA·GMP ‘releasing and of them the’ SR GNT Luke 19:33 word 1

OET-LV: 33 And of _them releasing the colt, the masters of _it said to them: Why are _you _all _untying the colt? (LUK_19:33)

OET-RV: 33 and when they were untying the colt, the owners asked them, “Why are you untying the colt?” (LUK 19:33)

Luke 19:33 λύετε (luete) IPA2··P ‘to them why you_all are untying the colt’ SR GNT Luke 19:33 word 13

OET-LV: 33 And of _them releasing the colt, the masters of _it said to them: Why are _you _all _untying the colt? (LUK_19:33)

OET-RV: 33 and when they were untying the colt, the owners asked them, “Why are you untying the colt?” (LUK 19:33)

Acts 2:24 λύσας (lusas) PAA·NMS ‘whom god raised_up having untied/released the agonies of the’ SR GNT Acts 2:24 word 5

OET-LV: 24 Whom the god raised _up, having _untied/released the agonies of _the death, as _much _as was not possible him to _be _being _restrained by it. (ACT_2:24)

OET-RV: 24 But God released him from the agonies of death and brought him back to life—death couldn’t restrain him. (ACT 2:24)

Acts 7:33 Λῦσον (Luson) MAA2··S ‘to him the master untie the sandal of the’ SR GNT Acts 7:33 word 11

OET-LV: 33 And the master said to _him: Untie the sandal of _the feet of _you, because/for the place on which you _have _stood ground is holy. (ACT_7:33)

OET-RV: 33 but Yahweh said, ‘Take off your sandals, because the ground you’re standing on is dedicated to God. (ACT 7:33)

Acts 13:25 λῦσαι (lusai) NAA···· ‘sandal of his feet to untie’ SR GNT Acts 13:25 word 33

OET-LV: 25 And while Yōannaʸs was _fulfilling the course, he _was _saying: What you _all _are _suspecting me to _be? I am_ not _he, but see, he _is _coming after me, of _whom I _am not worthy to _untie the sandal of _his feet. (ACT_13:25)

OET-RV: 25 As Yohan’s ministry was nearing an end, he asked, ‘Who do you suspect I am? I’m not the messiah, but he will come after me, and I’m not even worthy to undo his sandals.’ (ACT 13:25)

Acts 13:43 λυθείσης (lutheisaʸs) PAP·GFS ‘having_been released and of the synagogue’ SR GNT Acts 13:43 word 1

OET-LV: 43 And having _been _released of _the synagogue, many of _the Youdaiōns and of _the worshipping converts followed the after _Paulos and the Barnabas, who addressing to _them, were _being _persuading them to _be _remaining in _the grace of_ the _god. (ACT_13:43)

OET-RV: 43 But when they started walking away, many people followed after Paul and Barnabas, who then addressed them and encouraged them to continue trusting in God’s grace. (ACT 13:43)

Acts 22:30 ἔλυσεν (elusen) IAA3··S ‘by the Youdaiōns he released him and commanded’ SR GNT Acts 22:30 word 15

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 27:41 ἐλύετο (elueto) IIP3··S ‘the on_the_other_hand stern was_being destroyed by the force’ SR GNT Acts 27:41 word 21

OET-LV: 41 But having _fallen _among into a_place two _sea, they _ran_ the ship _aground, and on _one _hand the bow having _stuck remained unshakeable, on _the _other _hand the stern was _being _destroyed by the force. (ACT_27:41)

OET-RV: 41 But they hit a bank with ocean on both sides of it and the ship ran aground. The bow of the ship was completely stuck but the stern was being broken up by the force of the ocean. (ACT 27:41)

1 Cor 7:27 Λέλυσαι (Lelusai) IEP2··S ‘not be seeking divorced you have_been untied/released from a wife not’ SR GNT 1 Cor 7:27 word 6

OET-LV: 27 You _have _been _bound to_a_wife? Not be _seeking divorced. You _have _been _untied/released from a_wife? Not be _seeking a_wife. (CO1_7:27)

OET-RV: 27 If you’re married, then don’t try to get out of it. If you’re not committed, don’t look for a spouse. (CO1 7:27)

Eph 2:14 λύσας (lusas) PAA·NMS ‘dividing_wall of the fence having broken the enmity in’ SR GNT Eph 2:14 word 17

OET-LV: 14 For/Because he is the peace of _us, the one having _made which both one, and the dividing _wall of _the fence having _broken, the enmity in the flesh of _him, (EPH_2:14)

OET-RV: 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, (EPH 2:14)

2 Pet 3:10 λυθήσεται (luthaʸsetai) IFP3··S ‘elements and being burned will_be_being destroyed and the earth and’ SR GNT 2 Pet 3:10 word 20

OET-LV: 10 But the_day of_the_master will _be _coming like a_thief, in which the heavens will _be _passing _away vociferously, and elements being _burned will _be _being _destroyed, and the_earth and the works in it will _be _being _found. (PE2_3:10)

OET-RV: 10 But the day of the master will come like a thief, when the universe will suddenly pass away, its components will burn up and be destroyed, and the earth and what happened on it will be examined. (PE2 3:10)

2 Pet 3:11 λυομένων (luomenōn) PPP·GNP ‘these things thus all being destroyed what_kind_of people it is fitting to_be being’ SR GNT 2 Pet 3:11 word 7

OET-LV: 11 all these things thus being _destroyed, what _kind _of people it _is _fitting you _all to _be _being in holy conduct and devoutness, (PE2_3:11)

OET-RV: 11 Since all these things will be destroyed, what kind of people should you be? Holy and godly in conduct, (PE2 3:11)

2 Pet 3:12 λυθήσονται (luthaʸsontai) IFP3··P ‘which the heavens being burned will_be_being destroyed and the elements being burned’ SR GNT 2 Pet 3:12 word 15

OET-LV: 12 expecting and hurrying the coming of _the day of_ the _god, because _of which the_heavens being _burned, will _be _being _destroyed, and the_elements being _burned, is _being _melted. (PE2_3:12)

OET-RV: 12 waiting for and hastening the coming of the day of God when the universe will be set alight and destroyed and its components will melt as they burn up. (PE2 3:12)

1 Yhn (1 Yohan or 1 Jhn) 3:8 λύσῃ (lusaʸ) SAA3··S ‘son of god in_order_that he may destroy the works of the’ SR GNT 1 Yhn 3:8 word 24

OET-LV: 8 The one practicing the sin, is of the devil, because the devil is _sinning from the_beginning. The son of_ the _god was _revealed for this, in _order _that he _may _destroy the works of _the devil. (JN1_3:8)

OET-RV: 8 Anyone who regularly sins belongs to the devil, because the devil has been sinning from the beginning. (JN1 3:8)

Rev 1:5 λύσαντι (lusanti) PAA·DMS ‘loving us and having released us from the’ SR GNT Rev 1:5 word 27

OET-LV: 5 and from Yaʸsous chosen _one /messiah, the witness the faithful, the firstborn of _the dead, and the ruler of _the kings of _the earth. To _the one loving us, and having _released us from the sins of _us in the blood of _him, (REV_1:5)

OET-RV: 5 and from Yeshua the messiah, the faithful witness, the first to come back to life, and the ruler of all the leaders of the nations of the world.
¶ Yeshua loves us and he has released us from our sins by his blood, (REV 1:5)

Rev 5:2 λῦσαι (lusai) NAA···· ‘the scroll and to break the seals of it’ SR GNT Rev 5:2 word 18

OET-LV: 2 And I _saw an_messenger strong, proclaiming in in_a_voice loud: Who worthy to _open _up the scroll, and to _break the seals of _it? (REV_5:2)

OET-RV: 2 I also saw a powerful messenger who was asking in a loud voice, “Who’s worthy to break the seals and open the scroll?” (REV 5:2)

Rev 9:14 Λῦσον (Luson) MAA2··S ‘having the trumpet release the four messengers’ SR GNT Rev 9:14 word 12

OET-LV: 14 saying to _the sixth messenger, which having the trumpet: Release the four messengers, which having _been _bound at the river the great Eufrataʸs. (REV_9:14)

OET-RV: 14 that was telling the sixth messenger (with the trumpet), “Release the four messengers that are tied up by the large Euphrates River.” (REV 9:14)

Rev 9:15 ἐλύθησαν (eluthaʸsan) IAP3··P ‘and were untied/released the four messengers’ SR GNT Rev 9:15 word 3

OET-LV: 15 And were _untied/released the four messengers, which having _been _prepared for the hour, and day, and month, and year, in _order _that they _may _kill _off the third of_ the _mankind. (REV_9:15)

OET-RV: 15 So the four messengers who had been prepared for this exact time were released to kill a third of humankind. (REV 9:15)

Rev 20:3 λυθῆναι (luthaʸnai) NAP···· ‘these things it is fitting him to_be released a little time’ SR GNT Rev 20:3 word 36

OET-LV: 3 and he _throw him into the abyss, and shut and sealed it over him, in _order _that not he _may _deceive anymore the nations, until may _be _finished the thousand years, after these things, it _is _fitting him to _be _released a_little time. (REV_20:3)

OET-RV: 3 The messenger threw him into the pit and shut it and sealed it over him so that he wouldn’t deceive the nations anymore until the thousand years were ended. After that, it will be necessary for him to be released for a short time. (REV 20:3)

Rev 20:7 λυθήσεται (luthaʸsetai) IFP3··S ‘the thousand years will_be_being released Satan/(Sāţān) out_of the’ SR GNT Rev 20:7 word 8

OET-LV: 7 And whenever may _be _finished the thousand years, will _be _being _released the Satan/(Sāţān) out _of the prison of _him, (REV_20:7)

OET-RV: 7 At the end of the thousand years, Satan will be released from his prison, (REV 20:7)

Lemmas with similar glosses to ‘ἐπιλύω’ (epiluō)

Have 4 uses of Greek root word (lemma) ‘ektithēmi’ (verb) in the Greek originals

Acts 7:21 ἐκτεθέντος (ektethentos) PAP·GMS ‘having_been set_out and of him took_away’ SR GNT Acts 7:21 word 2

OET-LV: 21 And, having _been _set _out of _him the daughter of _Faraō/(Farˊoh) took_ him _away, and brought_ him _up for _herself for a_son. (ACT_7:21)

OET-RV: 21 before being placed outside, from where Far’oh’s daughter took him and brought him up herself as her own son. (ACT 7:21)

Acts 11:4 ἐξετίθετο (exetitheto) IIM3··S ‘having begun but Petros was explaining to them consecutively saying’ SR GNT Acts 11:4 word 5

OET-LV: 4 But Petros having _begun, was _explaining to _them consecutively, saying, (ACT_11:4)

OET-RV: 4 But Peter started explaining from the beginning, (ACT 11:4)

Acts 18:26 ἐξέθεντο (exethento) IAM3··P ‘and more_exactly to him they explained the way of god’ SR GNT Acts 18:26 word 24

OET-LV: 26 And this one began to _be _speaking _boldly in the synagogue. But having _heard from _him, Priskilla and Akulas took_ him _aside, and they _explained the way of_ the _god more _exactly to _him. (ACT_18:26)

OET-RV: 26 So Apollos started speaking out boldly in the Jewish meeting hall. Priscilla and Aquila listened to him, then asked to speak with him privately and explained God’s way more accurately. (ACT 18:26)

Acts 28:23 ἐξετίθετο (exetitheto) IIM3··S ‘lodging more to whom he was explaining testifying the kingdom’ SR GNT Acts 28:23 word 14

OET-LV: 23 And having _determined a_day for _him, more they _came to him to the lodging, to _whom he _was _explaining, testifying the kingdom of_ the _god, and persuading them concerning the Yaʸsous/(Yəhōshūˊa), from both the law of _Mōsaʸs/(Mosheh), and the prophets, from in _the _morning to evening. (ACT_28:23)

OET-RV: 23 Then they set a day when they could visit him where he was staying and so that from morning to evening he could explain about God’s kingdom and show them how Mosheh’s law and the prophets’ writings spoke about Yeshua. (ACT 28:23)

Have 6 uses of Greek root word (lemma) ‘exēgeomai’ (verb) in the Greek originals

Yhn (Jhn) 1:18 ἐξηγήσατο (exaʸgaʸsato) IAM3··S ‘of the father that one explained him’ SR GNT Yhn 1:18 word 20

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Luke 24:35 ἐξηγοῦντο (exaʸgounto) IIM3··P ‘and they were explaining the things on the’ SR GNT Luke 24:35 word 3

OET-LV: 35 And they were _explaining the things on the road, and how he _was _known to _them in the breaking of _the bread. (LUK_24:35)

OET-RV: 35 Then the two explained what had happened on the road and how they’d recognised them when he broke the bread. (LUK 24:35)

Acts 10:8 ἐξηγησάμενος (exaʸgaʸsamenos) PAM·NMS ‘and having explained all things to them he sent_out’ SR GNT Acts 10:8 word 2

OET-LV: 8 and having _explained all things to _them, he _sent_ them _out to the Yoppaʸ. (ACT_10:8)

OET-RV: 8 and after explaining the task to them, he sent them off to Yoppa. (ACT 10:8)

Acts 15:12 ἐξηγουμένων (exaʸgoumenōn) PPM·GMP ‘from Barnabas and Paulos explaining as_much_as did god’ SR GNT Acts 15:12 word 23

OET-LV: 12 And all the multitude kept _silent, and they _were _hearing from _Barnabas and Paulos, explaining as _much _as the god did, signs and wonders among the pagans by them. (ACT_15:12)

OET-RV: 12 The whole group sat in silence, and then they listened to Barnabas and Paul as they described everything that God had done among the non-Jews through them, including miracles and amazing things. (ACT 15:12)

Acts 15:14 ἐξηγήσατο (exaʸgaʸsato) IAM3··S ‘Sumeōn/(Shimˊōn) explained as first god’ SR GNT Acts 15:14 word 2

OET-LV: 14 Sumeōn/(Shimˊōn) explained as first the god visited, to _take out _of the_pagans a_people for _the name of _him. (ACT_15:14)

OET-RV: 14 Simon Peter has told us how God first intervened in order to select a people for himself from among the non-Jews. (ACT 15:14)

Acts 21:19 ἐξηγεῖτο (exaʸgeito) IIM3··S ‘and having greeted them he was explaining by one each’ SR GNT Acts 21:19 word 7

OET-LV: 19 And having _greeted them, he _was _explaining by each one, of _what the god did among the pagans by the service of _him. (ACT_21:19)

OET-RV: 19 After greeting them, Paul then described all the things that God had done among the non-Jews as he had served among them, (ACT 21:19)

Key: V=verb