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ParallelVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Isa IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50C51C52C53C54C55C56C57C58C59C60C61C62C63C64C65C66

Isa 1 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31

Parallel ISA 1:0

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Isa 1:0 ©

(All still tentative.)

UHB  


OEBNo OEB ISA book available

MoffNo Moff ISA book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTNuW Translation Notes:

Introduction to Part One of the Book of Isaiah

All of the oracles collected in chapters 1–12 of the book of Isaiah relate to the moment of decision that the Judeans faced as the Assyrian empire encroached on the kingdoms to its west. (See the introduction to the book of Isaiah.) However, these oracles are not in chronological order. Many of them come from a time when the nation was being devastated by invaders, but these could come either from the reign of Ahaz, when Aram and Israel invaded Judah, or from the reign of Hezekiah, when the Assyrians invaded the land. These oracles are sequenced instead on the basis of similarities in their language, themes, and imagery. This collection begins with two series of six oracles, in 1:1–2:5 and 2:6–4:5. In each series, the first five oracles speak of Yahweh’s judgment against the Judeans, while the sixth oracle presents a hopeful picture of the future. To highlight its special character, the sixth oracle in the first series has a special heading referring again to Isaiah. It was a popular device of Hebrew literature to create a list or group of six things and then increase the total to seven. (For example, Proverbs 6:16 says that there are six things that Yahweh hates, but then increases that number to seven.) So readers of the book would have been expecting a seventh oracle after the first series, and their expectation would have been heightened when a second series of six oracles followed instead. This calls great attention to the oracle in 5:1–7, the “Song of the Vineyard,” which serves as a seventh and concluding oracle for both series. In it, Yahweh demonstrates clearly that he has given the Judeans every chance to repent and obey him, but they have not, so now they deserve judgment and punishment.

Introduction to Isaiah 1

Structure and Formatting

Chapter 1 of the book of Isaiah presents the first five oracles in the first series of oracles against the Judeans. 1. Book title (1) 2. Five oracles in the first series of six oracles about Judah 1. The Judeans are like an animal that does not know its owner (2–3) 2. The Judeans are like someone beaten all over his body (4–9) 3. The Judeans are observing forms of worship but acting evilly (10–17) 4. Yahweh warns the Judeans to obey, not rebel (18–20) 5. Yahweh compares the Judeans to impure things (21–31)

Translation Issues in This Chapter

Words, phrases, and images that connect oracles

One organizing principle of the oracles in this book is that an oracle that ends with a certain image will often be followed by an oracle that begins with the same image. For example, the oracle in 1:4–9 ends with a comparison to the cities of Sodom and Gomorrah, and the oracle in 1:10–17 begins with the same comparison. Near the end of that oracle, Yahweh tells the Judeans that their hands are full of blood, and the image of red color also occurs near the start of the following oracle, when Yahweh tells them that though their sins may be like scarlet or crimson, they will become white like snow or wool. Try to translate these oracles in such a way that these connections will be clear.

BI Isa 1:0 ©