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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Isa Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52 C53 C54 C55 C56 C57 C58 C59 C60 C61 C62 C63 C64 C65 C66
Isa 24 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23
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The oracles in Part Three of the book of Isaiah (chapters 24–27) describe actions by Yahweh that are worldwide in scope, affecting even the created order. These oracles apply on a cosmic scale the themes of both judgment and restoration that characterize the prophecies against the nations in Part Two. As a result, it is difficult to determine what specific historical situation inspired the oracles in this part of the book.The oracles in chapters 24 and 25 announce and celebrate the destruction of a great city. Some interpreters identify this city as Babylon and conclude that these two oracles come from the time of the second great moment of decision that the book of Isaiah addresses, when God’s people were called to return from exile in Babylon to the land of Israel. (See the discussion in the introduction to the book of Isaiah.) That is possible; however, these oracles also look forward to the time when God will judge the entire world, so their application is not limited to a single historical situation.The oracles in chapters 25 and 27 have some themes in common with the ones in chapters 11 and 12, at the end of Part One. They express the hope that God’s anger will shortly pass and that all nations will learn about God from what he does for his people. A passage in the last oracle in this section, 27:2–5, echoes and reverses the song of the vineyard in 5:1–7. The vision of restoration in these oracles could come originally from the time of the first great moment of decision, the Assyrian crisis. But their application should also not be limited to a single situation. The oracles in all of Part Three seem to have been shaped and collected to present a worldwide vision of what Yahweh will ultimately do to make all nations recognize that he is the one true God.1. A vision of the cosmic destruction of Yahweh’s enemies (24:1–23)2. Yahweh destroys an oppressive city, makes a feast, and punishes Moab (25:1–12)3. Wait patiently for Yahweh to punish wicked people and rescue righteous people (26:1–21)4. Yahweh will destroy his enemies and regather and restore his own people (27:1–13)
1. Universal judgment on the earth (1–6) 2. Lament for a destroyed city (7–13) 3. A song of praise from the remnant (14–16a) 4. Renewed description of universal judgment and Yahweh’s reign (16b–23)