DEU 12:24 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Οὐ φάγεσθε· ἐπὶ τὴν γῆν ἐκχεεῖτε αὐτὸ ὡς ὕδωρ.
(Ou fagesthe; epi taʸn gaʸn ekⱪeʼeite auto hōs hudōr. )

OEB No OEB DEU book available

WEBBE You shall not eat it. You shall pour it out on the earth like water.

WMBB (Same as above)

NET You must not eat it! You must pour it out on the ground like water.

LSV you do not eat it—you pour it on the earth as water;

FBV You must not eat the blood; pour it out on the ground.

T4T Do not eat the blood; instead, let it drain onto the ground.

LEB You shall not eat it, but on the ground you shall pour it out like water.

BBE Do not take it for food but let it be drained out on the earth like water.

Moff No Moff DEU book available

JPS Thou shalt not eat it; thou shalt pour it out upon the earth as water.

ASV Thou shalt not eat it; thou shalt pour it out upon the earth as water.

DRA But thou shalt pour it upon the earth as water,

YLT thou dost not eat it, on the earth thou dost pour it as water;

Drby thou shalt not eat it; thou shalt pour it upon the earth as water:

RV Thou shalt not eat it; thou shalt pour it out upon the earth as water.

Wbstr Thou shalt not eat it: thou shalt pour it upon the earth as water.

KJB-1769 Thou shalt not eat it; thou shalt pour it upon the earth as water.
(Thou shalt not eat it; thou/you shalt pour it upon the earth as water. )

KJB-1611 Thou shalt not eate it; thou shalt powre it vpon the earth as water.
(Thou shalt not eat it; thou/you shalt powre it upon the earth as water.)

Bshps Thou shalt not eate it, but powre it vpon the earth as water.
(Thou shalt not eat it, but powre it upon the earth as water.)

Gnva Therefore thou shalt not eat it, but powre it vpon the earth as water.
(Therefore thou/you shalt not eat it, but powre it upon the earth as water. )

Cvdl but shalt poure it out like water vpon the earth,
(but shalt poure it out like water upon the earth,)

Wyc but thou schalt schede as watir `the blood on the erthe,
(but thou/you shalt schede as water `the blood on the earth,)

Luth sondern sollst es auf die Erde gießen, wie Wasser.
(rather should it on the earth gießen, like water.)

ClVg sed super terram fundes quasi aquam,
(sed over the_earth/land fundes as_if waterm, )

TTN Tyndale Theme Notes:

The Central Sanctuary

God wanted worship to be carried out in the place where he had established his name. For Israel, this place was the Tabernacle and later the Temple in Jerusalem.

God is transcendent (above all things) and omnipresent (present everywhere), yet he chose a specific place for Israel to worship him. Solomon later asked how the God of heaven could be housed in a human structure (1 Kgs 8:27). The answer is that God’s name stands in his place. The Tabernacle and then the Temple belonged to him and bore his name, so they were, in a sense, his dwelling places. In the ancient Near East, names were more than labels. They represented the character and nature of the named individuals (e.g., Jacob, Gen 27:36; Jesus, Matt 1:21; Barnabas, Acts 4:36; Peter, Matt 16:17-19). Thus Solomon could advise, “Choose a good reputation [name] over great riches” (Prov 22:1).

God made his home in a sanctuary that bore his name. His glorious presence manifested in fire and cloud during the wilderness wanderings served as a constant reminder that he was at home among his people (Exod 40:34-35); likewise, upon the completion of the Temple, his presence was evidenced (1 Kgs 8:10-11).

God would later come to dwell among his people in the person of Jesus Christ (John 1:14), thereby eliminating the need for a central sanctuary (see John 4:19-24). And now, because of the indwelling of the Holy Spirit, all believers are able to house God’s presence (1 Cor 3:16-17; 6:19-20; 2 Cor 6:16; Eph 2:21).

Passages for Further Study

Exod 25:8-9, 22, 40; 26:30; 33:7-11; 40:34-35; Num 7:1; 11:16; Deut 12:4-7; 31:14-15; 1 Kgs 8:10-11, 27; John 1:14; 2:19-21; Acts 7:44; 1 Cor 3:16-17; 6:19-20; 2 Cor 6:16; Eph 2:21; Heb 8:2, 5; Rev 21:22

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

לֹ֖א תֹּאכְלֶ֑⁠נּוּ עַל־הָ⁠אָ֥רֶץ תִּשְׁפְּכֶ֖⁠נּוּ כַּ⁠מָּֽיִם

not eat,it on/upon/above/on_account_of//he/it_went_in the=earth/land pour_~_out,it like_the,water

In Leviticus 17:10-14 Yahweh forbids the Israelites from eating blood. He explains that the life of animals is in their blood, and the blood is reserved for sacrifices. Yahweh commands the Israelites to drain the blood of the animal onto the ground and bury the blood before cooking and consuming the animal. You could include this information if it would be helpful for your readers. Alternate translation: “Only do not eat the blood, because the blood is the life of the animal”

Parallel DEU 12:24