Strong’s G1438 — ἑαυτοῦ (heautoû)

ἑαυτοῦ (heautoû) from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

Associated OET lemmas: ἑαυτοῦ

UBS dictionary entries sharing a lemma or Strong’s identifier: ἑαυτοῦ (G1438)

OET-LV: 24 But Yaʸsous himself not was _entrusting himself to _them, because _of that him to _be _knowing all men. (JHN 2:24)

OET-RV: 24 But Yeshua never fully entrusted himself to them, because he knew what people are like. (JHN 2:24)

Jump to OET JHN 2:24 section.

OET-LV: 61 But the Yaʸsous having _known in himself that the apprentices/followers of _him are _grumbling about this, he _said to _them: This is _offending you _all? (JHN 6:61)

OET-RV: 61 But Yeshua already knew inside that his followers were grumbling about that and asked them, “Do you find that offensive? (JHN 6:61)

Jump to OET JHN 6:61 section.

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN 11:38)

OET-RV: 38 So Yeshua (Jesus; Grk. Yesus) who was still holding back sobs, went to the cemetery. Eleazar’ (Lazarus; Grk. Lazaros) body had been placed in a cave with a stone blocking it, (JHN 11:38)

Jump to OET JHN 11:38 section.

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN 15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Jump to OET JHN 15:4 section.

OET-LV: 24 Therefore they _said to one _another: We _may_ not _tear it, but we _may _choose _by _lot for it, whose it _will _be, in _order _that the scripture may _be _fulfilled which saying: They _divided the clothes of _me to_themselves, and they _threw a_lot for the clothing of _me. The therefore on _one _hand soldiers did these things. (JHN 19:24)

OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Jump to OET JHN 19:24 section.

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK 3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Jump to OET MRK 3:26 section.

OET-LV: 51 And he _went _up to them into the boat, and the wind died _down. And they _were _marvelling exceedingly in themselves, (MRK 6:51)

OET-RV: 51 Then he climbed up into the boat and the wind died down. They were all totally astounded (MRK 6:51)

Jump to OET MRK 6:51 section.

OET-LV: 31 And they _were _reasoning with themselves saying, if we _may _say: From heaven, he _will _be _saying: For/Because_ why _reason therefore you _all_ not _believed in _him? (MRK 11:31)

OET-RV: 31 They discussed that among themselves, reasoning, “If we say it was from heaven, he’ll ask us why we didn’t believe him then. (MRK 11:31)

Jump to OET MRK 11:31 section.

OET-LV: 31 Likewise also the chief _priests, mocking to one _another with the scribes were _saying: He _saved others, he _is_ not _able to _save himself. (MRK 15:31)

OET-RV: 31 Similarly the chief priests and the religious teachers laughed together and mocked, “He did miracles for others, but he can’t even save himself. (MRK 15:31)

Jump to OET MRK 15:31 section.

OET-LV: 21 For/Because she _was _saying in herself: If only I _may _touch against _the garment of _him, I _will _be _being _healed. (MAT 9:21)

OET-RV: 21 because she’d told herself that if she could just touch his robe, she’d be healed. (MAT 9:21)

Jump to OET MAT 9:21 section.

OET-LV: 30 And great crowds approached to _him, having with themselves lame, maimed, blind, mute, and many others, and they _laid_ them _down before the feet of _him, and he _healed them, (MAT 15:30)

OET-RV: 30 Big crowds came up to him, bringing people who were lame, maimed, blind, or mute, and many others, and they laid them down in front of him, and he healed them. (MAT 15:30)

Jump to OET MAT 15:30 section.

OET-LV: 12 For/Because there _are eunuchs who were _born thus from womb of _mother, and there _are eunuchs who were _castrated by the people, and there _are eunuchs who castrated themselves because _of the kingdom of _the heavens. The one being _able to _be _accepting it, him _let _be _accepting it. (MAT 19:12)

OET-RV: 12 There are some men who are born without testicles, right from their mother’s womb, there are some who’ve been castrated by others, and there are some who castrate themselves because of the heavenly kingdom. Anyone who’s able to accept this can accept it.” (MAT 19:12)

Jump to OET MAT 19:12 section.

OET-LV: 3 For/Because the foolish having _taken the lamps of _them, they_ not _took olive _oil with themselves, (MAT 25:3)

OET-RV: 3 The less clever ones took their lamps but didn’t take any oil for them, (MAT 25:3)

Jump to OET MAT 25:3 section.

OET-LV: 24 And after these the days Elisabet the wife of _him conceived, and was _secluding herself five months saying, (LUK 1:24)

OET-RV: 24 As time went on, Elisheva (Elizabeth; Grk. Elisabet) became pregnant and secluded herself away for five months, saying, (LUK 1:24)

Jump to OET LUK 1:24 section.

OET-LV: 49 And the ones reclining began to _be _saying by themselves: Who is this who is_ even _forgiving sins? (LUK 7:49)

OET-RV: 49 The others who were reclining in the room started to ask to each other, “Who does he think he is to be able to even forgive sins?” (LUK 7:49)

Jump to OET LUK 7:49 section.

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK 11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

Jump to OET LUK 11:17 section.

OET-LV: 21 Thus the one storing _up for_himself and not being _rich toward god. (LUK 12:21)

OET-RV: 21 “So that’s the end of someone who accumulated so much for himself, but wasn’t rich in God’s eyes.” (LUK 12:21)

Jump to OET LUK 12:21 section.

OET-LV: 11 Because everyone the one exalting himself will _be _being _humbled, and the one humbling himself will _be _being _exalted. (LUK 14:11)

OET-RV: 11 because the person who thinks a lot of themself will be humbled, and the person who humbles themself will be honoured.” (LUK 14:11)

Jump to OET LUK 14:11 section.

OET-LV: 5 And having _called _to each one of _the debtors of _the master of_himself, he _was _saying to _the first: How _much you _are _owing to _the master of _me? (LUK 16:5)

OET-RV: 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ (LUK 16:5)

Jump to OET LUK 16:5 section.

OET-LV: 4 And he _was_ not _willing for a_time, but after these things he _said to himself: Even if I _am_ not _revering the god nor I _am _being _swayed a_person, (LUK 18:4)

OET-RV: 4 At first, he wasn’t interested in the case, but eventually he said to himself, ‘Even if I don’t fear God and I’m not easily pushed around by anyone, (LUK 18:4)

Jump to OET LUK 18:4 section.

OET-LV: 36 And of _him going, they _were _spreading _under the clothes of_themselves on the road. (LUK 19:36)

OET-RV: 36 Then as the colt moved along, they spread more of their clothes on the road. (LUK 19:36)

Jump to OET LUK 19:36 section.

OET-LV: 23 And they began to _be _debating to themselves, which who consequently it _might _be of them, who going to _be _doing this. (LUK 22:23)

OET-RV: 23 This got them debating among themselves about which one of them it might be who was going to do that (LUK 22:23)

Jump to OET LUK 22:23 section.

OET-LV: 3 to _whom also after the time him to _suffer he _presented himself living, with many proofs through forty days, appearing to _them, and speaking the things concerning the kingdom of_ the _god. (ACT 1:3)

OET-RV: 3 After the time of his suffering, Yeshua (Jesus; Grk. Yesus) presented himself to them in ways that were infallible proofs that he was alive again—appearing to them and telling them about God’s kingdom. (ACT 1:3)

Jump to OET ACT 1:3 section.

OET-LV: 17 And while the Petros by himself was _thoroughly _perplexing, what wishfully might _be the vision that he _saw, see, the men which having _been _sent _out from the Kornaʸlios, having _inquired for _the house of_ the _Simōn, stood _by at the gate. (ACT 10:17)

OET-RV: 17 Now Kefa was still there wondering what the vision was all about when the men sent by Kornelios had tracked down the tanner’s house and arrived outside. (ACT 10:17)

Jump to OET ACT 10:17 section.

OET-LV: 31 And some also of _the Asian _rulers, being friends to _him, having _sent to him, they _were _imploring him not to _give himself into the theatre. (ACT 19:31)

OET-RV: 31 Also some of the leaders from Asia Minor who were friendly towards him, sent messengers to him to implore him not to go to the theatre. (ACT 19:31)

Jump to OET ACT 19:31 section.

OET-LV: 14 who having _approached to _the chief _priests and the elders said: With_a_curse we _cursed ourselves, to _taste of _nothing until of _which we _may _kill _off the Paulos. (ACT 23:14)

OET-RV: 14 and they approached the chief priests and elders and told them, “We’ve made an oath to taste nothing until we’ve killed Paulos, otherwise we’ll bring a curse on ourselves. (ACT 23:14)

Jump to OET ACT 23:14 section.

OET-LV: 24 For/Because he _observed himself and has _gone _away, and immediately he _forgot what _kind he _was. (JAM 1:24)

OET-RV: 24 but goes away after having a look and then immediately forgets what they looked like. (JAM 1:24)

Jump to OET JAM 1:24 section.

OET-LV: 12 For/Because before the time some to _come from Yakōbos, he _was _eating _with with the pagans, but when they _came, he _was _shrinking _back and was _setting_ himself _apart, fearing the ones of the_circumcision. (GAL 2:12)

OET-RV: 12 He’d been eating with non-Jews, but when Ya’akov (Jacob) and his companions arrived, he about-faced and started eating separately, because he was afraid of being criticised by the strict Yehudim (Jews). (GAL 2:12)

Jump to OET GAL 2:12 section.

OET-LV: 8 Thus longing for _you _all, we _were _taking _pleasure to _share with _you _all, not only the good _message of_ the _god, but also the of_ourselves lives, because beloved to _us you _all _were _become. (TH1 2:8)

OET-RV: 8 So in longing for you all like that, we were happy to share with you all—not only the good message from God, but also exposing our own lives because you all became dear to us. (TH1 2:8)

Jump to OET TH1 2:8 section.

OET-LV: 9 Not that not we _are _having the_right, but in _order _that ourselves an_example we _may _give to _you _all, in _order that to _be _imitating us. (TH2 3:9)

OET-RV: 9 not that we didn’t have the right, but in order to make ourselves a good example that you could emulate. (TH2 3:9)

Jump to OET TH2 3:9 section.

OET-LV: 37 But he _who has _stood in the heart of _him firm, not having necessity, and authority is _having concerning his own will, and this has _judged in his own heart, to _be _keeping the of_himself virgin, well will _be _doing. (CO1 7:37)

OET-RV: 37 But if the man has made up his mind and isn’t forced, but makes his own decision, and he’s firmly decided to keep his own woman unmarried, then that would also be a good decision. (CO1 7:37)

Jump to OET CO1 7:37 section.

OET-LV: 31 If and ourselves we _were _distinguishing, not wishfully we _were _being _judged. (CO1 11:31)

OET-RV: 31 but if we were examining ourselves, we wouldn’t be judged. (CO1 11:31)

Jump to OET CO1 11:31 section.

OET-LV: 9 But ourselves in ourselves the sentence of_ the _death we _have _had, in _order _that not having _trusted we _may _be in ourselves, but in the god, the one raising the dead, (CO2 1:9)

OET-RV: 9 We were resigned in ourselves to the death sentence so that we wouldn’t trust in ourselves but in God who brings the dead back to life— (CO2 1:9)

Jump to OET CO2 1:9 section.

OET-LV: 15 And for all he _died _off, in _order _that the ones living, no _longer to_themselves may _be _living, but to _the one for them having _died _off and having _been _raised. (CO2 5:15)

OET-RV: 15 and he died for everyone, so that anyone who’s living, won’t be living for themselves any more, but for the one who died for them and then came back to life from the dead. (CO2 5:15)

Jump to OET CO2 5:15 section.

OET-LV: 5 And not as we _hoped, but themselves they _gave, first to _the master, and to _us, by the_will of_god. (CO2 8:5)

OET-RV: 5 It wasn’t something that we expected of them, but they gave themselves—firstly to the master, and also to us by God’s will. (CO2 8:5)

Jump to OET CO2 8:5 section.

OET-LV: 27 and likewise also the male having _left the natural usage of _the female, were _burned in the desire of _them toward one _another, male with male the shame producing, and the recompense which it _was _fitting of _the deception of _them, in themselves taking _back. (ROM 1:27)

OET-RV: 27 and similarly their men deserted the natural behaviours towards women, and stoked their lusts towards each other—man with man, and the shame that it produces, and then received back in themselves the payment which is appropriate for such deception. (ROM 1:27)

Jump to OET ROM 1:27 section.

OET-LV: 16 Not you _all _have _known that to _whom you _all _are _presenting yourselves as _slaves for obedience, slaves you _all _are to _whom you _all _are _submitting, whether of _sin to death, or of _obedience to righteousness? (ROM 6:16)

OET-RV: 16 Don’t you know who you’re presenting yourselves to as obedient slaves? Yes, whoever you submit to, you’re their slaves—either slaves of sin that leads to death, or slaves of obedience that leads to righteousness. (ROM 6:16)

Jump to OET ROM 6:16 section.

OET-LV: 2 So _then the one opposing against _the authority, against _the of_ the _god ordinance has _resisted, and the ones having _resisted, on_themselves judgement will _be _receiving. (ROM 13:2)

OET-RV: 2 So anyone opposing authority has rebelled against what God has instituted, and everyone who rebels is bringing judgement on themselves, (ROM 13:2)

Jump to OET ROM 13:2 section.

OET-LV: 3 For/Because also the chosen _one /messiah not to_himself brought _pleasure, but as it _has _been _written: The derisions of _the ones deriding you, fell _on on me. (ROM 15:3)

OET-RV: 3 because even the messiah didn’t please himself, but, as it was written: ‘Those who were insulting you, their insults landed on me.’ (ROM 15:3)

Jump to OET ROM 15:3 section.

OET-LV: 19 who having _languished, gave_ themselves _over to_ the _wantonness for the_working of _impurity all with greediness. (EPH 4:19)

OET-RV: 19 They stopped caring about what’s right and wrong, and then greedily indulged themselves in their own impure lusts. (EPH 4:19)

Jump to OET EPH 4:19 section.

OET-LV: 28 Thus the husbands are _ought also to _be _loving the wives of_themselves, as the bodies of_themselves. The one loving the wife of_himself, is _loving himself. (EPH 5:28)

OET-RV: 28 So husbands should love their wives just like their own bodies—anyone who loves his wife is loving himself. (EPH 5:28)

Jump to OET EPH 5:28 section.

OET-LV: 8 he _humbled himself, having _become obedient unto death, and the_death of_the_stake. (PHP 2:8)

OET-RV: 8 he humbled himself and became obedient all the way to death, even death on the stake. (PHP 2:8)

Jump to OET PHP 2:8 section.

OET-LV: 10 For/Because a_root of _all the evil is the fondness _of _silver, of _which some aspiring, have _wandered _away from the faith, and pierced themselves with_ many _sorrows. (TI1 6:10)

OET-RV: 10 because that desire for wealth is the root of all evil. Some who aspired to becoming wealthy wandered away from faith in Yeshua and wounded themselves with many disappointments. (TI1 6:10)

Jump to OET TI1 6:10 section.

OET-LV: 10 each one as he _received a_gift, serving it to yourselves, as good managers of_the_various grace of_god. (PE1 4:10)

OET-RV: 10 Whatever gift each person has received, they should use it to serve the others as good managers of the various forms of grace God’s given us. (PE1 4:10)

Jump to OET PE1 4:10 section.

OET-LV: 4 And not on_himself anyone is _taking the honour, but being _called by the god, just _as also Aʼarōn/(ʼAhₐron). (HEB 5:4)

OET-RV: 4 No one takes that honour onto themself, but they’re called by God like just Aharon (Aaron) was. (HEB 5:4)

Jump to OET HEB 5:4 section.

OET-LV: 14 by _how _much more the blood of _the chosen _one /messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will _be _purifying the conscience of _you _all from dead works, in _order that to _be _offering _divine _service unto_god the_living. (HEB 9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless activities in order that we can serve the living God! (HEB 9:14)

Jump to OET HEB 9:14 section.

OET-LV: 12 These are the ones in the love _feasts of _you _all, stains fearlessly feasting _with, shepherding themselves, waterless clouds being _carried _away by of _winds, unfruitful late _autumn trees having _died _off twice having _been _uprooted, (JDE 1:12)

OET-RV: 12 These are the people who ruin your love feasts when they eat without shame and only look after themselves. They’re like clouds that are blown away by the wind without bringing the needed rain or trees that don’t produce any fruit then are doubly useless by falling over; (JDE 1:12)

Jump to OET JDE 1:12 section.

Strong's G1438