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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Exo IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40

Exo 40 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V35V36V37V38

Parallel EXO 40:34

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BI Exo 40:34 ©

OET (OET-RV)

[ref]

40:34: 1Ki 8:10-11; Isa 6:4; Eze 43:4-5; Rev 15:8.

OET-LVand_covered the_cloud DOM the_tent of_meeting and_glory of_Yahweh it_filled DOM the_tabernacle.

UHBוַ⁠יְכַ֥ס הֶ⁠עָנָ֖ן אֶת־אֹ֣הֶל מוֹעֵ֑ד וּ⁠כְב֣וֹד יְהוָ֔ה מָלֵ֖א אֶת־הַ⁠מִּשְׁכָּֽן׃ 
   (va⁠yəkaş he⁠ˊānān ʼet-ʼohel mōˊēd ū⁠kəⱱōd yəhvāh mālēʼ ʼet-ha⁠mmishəⱪān.)

Key: yellow:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And the cloud covered the tent of meeting, and the glory of Yahweh filled the Dwelling.

UST Then the tall cloud covered the sacred tent, and Yahweh’s power and brilliant light filled the sacred tent.


BSB § Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.

OEBNo OEB EXO book available

WEB Then the cloud covered the Tent of Meeting, and Yahweh’s glory filled the tabernacle.

WMB Then the cloud covered the Tent of Meeting, and the LORD’s glory filled the tabernacle.

NET Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.

LSV And the cloud covers the Tent of Meeting, and the glory of YHWH has filled the Dwelling Place;

FBV Then the cloud covered the Tent of Meeting, and the glory of the Lord filled the Tabernacle.

T4T Then the tall bright cloud covered the Sacred Tent, and Yahweh’s glory/brilliant light► filled the Sacred Tent.

LEB And the cloud covered the tent of assembly, and the glory of Yahweh filled the tabernacle.

BBE Then the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord;

MOFNo MOF EXO book available

JPS Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.

ASV Then the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.

DRA If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:

YLT And the cloud covereth the tent of meeting, and the honour of Jehovah hath filled the tabernacle;

DBY And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.

RV Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.

WBS Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.

KJB ¶ Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

BB And the cloude couered the tabernacle of the congregatio, and the glorie of the Lorde fylled the tabernacle.
  (And the cloude covered the tabernacle of the congregatio, and the glory of the Lord fylled the tabernacle.)

GNV Then the cloud couered the Tabernacle of the Congregation, and the glorie of the Lord filled the Tabernacle.
  (Then the cloud covered the Tabernacle of the Congregation, and the glory of the Lord filled the Tabernacle.)

CB Then a cloude couered ye Tabernacle of wytnesse, and the glory of the LORDE fylled the Habitacion.
  (Then a cloude covered ye/you_all Tabernacle of wytnesse, and the glory of the LORD fylled the Habitacion.)

WYC If ony tyme the cloude lefte the tabernacle, the sones of Israel yeden forth bi her cumpanyes;
  (If any time the cloude left the tabernacle, the sons of Israel went forth by her cumpanyes;)

LUT Da bedeckte eine Wolke die Hütte des Stifts, und die Herrlichkeit des HErrn füllete die Wohnung.
  (So bedeckte one Wolke the Hütte the Stifts, and the Herrlichkeit the HErrn füllete the Wohnung.)

CLV Siquando nubes tabernaculum deserebat, proficiscebantur filii Israël per turmas suas:
  (Siquando clouds tabernaculum deserebat, proficiscebantur children Israël per turmas suas:)

BRN And the cloud covered the tabernacle of witness, and the tabernacle was filled with the glory of the Lord.

BrLXX Καὶ ἐκάλυψεν ἡ νεφέλη τὴν σκηνὴν τοῦ μαρτυρίου· καὶ δόξης Κυρίου ἐπλήσθη ἡ σκηνή.
  (Kai ekalupsen haʸ nefelaʸ taʸn skaʸnaʸn tou marturiou; kai doxaʸs Kuriou eplaʸsthaʸ haʸ skaʸnaʸ.)


TSNTyndale Study Notes:

40:34-38 The climax of the Exodus occurred when the glory of the Lord filled the Tabernacle. God’s goal from the outset was not merely to deliver his people from their bondage, but to bring them into a relationship with himself. Their real need was to know God personally in their lives. Without that, the Promised Land would not be a land of promise. Now it would be, because the glory that had been on Mount Sinai was in Israel’s midst; it would not be left behind but would travel with them wherever they might go.

TTNTyndale Theme Notes:

The Glory of God

Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.

God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).

When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a theophany. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.

Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).

Passages for Further Study

Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25

BI Exo 40:34 ©