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Parallel EXO 40:34

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Exo 40:34 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Then a cloud covered the sacred tent and Yahweh’s power and bright light filled the residence

OET-LVand_covered the_cloud DOM the_tent of_meeting and_glory of_YHWH it_filled DOM the_tabernacle.

UHBוַ⁠יְכַ֥ס הֶ⁠עָנָ֖ן אֶת־אֹ֣הֶל מוֹעֵ֑ד וּ⁠כְב֣וֹד יְהוָ֔ה מָלֵ֖א אֶת־הַ⁠מִּשְׁכָּֽן׃
   (va⁠yəkaş he⁠ˊānān ʼet-ʼohel mōˊēd ū⁠kəⱱōd yhwh mālēʼ ʼet-ha⁠mmishkān.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐκάλυψεν ἡ νεφέλη τὴν σκηνὴν τοῦ μαρτυρίου· καὶ δόξης Κυρίου ἐπλήσθη ἡ σκηνή.
   (Kai ekalupsen haʸ nefelaʸ taʸn skaʸnaʸn tou marturiou; kai doxaʸs Kuriou eplaʸsthaʸ haʸ skaʸnaʸ. )

BrTrAnd the cloud covered the tabernacle of witness, and the tabernacle was filled with the glory of the Lord.

ULTAnd the cloud covered the tent of meeting, and the glory of Yahweh filled the Dwelling.

USTThen the tall cloud covered the sacred tent, and Yahweh’s power and brilliant light filled the sacred tent.

BSB  § Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.


OEBNo OEB EXO book available

WEBBEThen the cloud covered the Tent of Meeting, and the LORD’s glory filled the tabernacle.

WMBB (Same as above)

NETThen the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.

LSVAnd the cloud covers the Tent of Meeting, and the glory of YHWH has filled the Dwelling Place;

FBVThen the cloud covered the Tent of Meeting, and the glory of the Lord filled the Tabernacle.

T4TThen the tall bright cloud covered the Sacred Tent, and Yahweh’s glory/brilliant light► filled the Sacred Tent.

LEBAnd the cloud covered the tent of assembly, and the glory of Yahweh filled the tabernacle.

BBEThen the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord;

MoffNo Moff EXO book available

JPSThen the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.

ASVThen the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.

DRAIf at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:

YLTAnd the cloud covereth the tent of meeting, and the honour of Jehovah hath filled the tabernacle;

DrbyAnd the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.

RVThen the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.

WbstrThen a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

KJB-1769¶ Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

KJB-1611[fn]Then a cloud couered the Tent of the Congregation, and the glory of the LORD filled the Tabernacle.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and footnotes)


40:34 Numb.9. 15. 1.king. 8.10.

BshpsAnd the cloude couered the tabernacle of the congregatio, and the glorie of the Lorde fylled the tabernacle.
   (And the cloud covered the tabernacle of the congregatio, and the glory of the Lord filled the tabernacle.)

GnvaThen the cloud couered the Tabernacle of the Congregation, and the glorie of the Lord filled the Tabernacle.
   (Then the cloud covered the Tabernacle of the Congregation, and the glory of the Lord filled the Tabernacle. )

CvdlThen a cloude couered ye Tabernacle of wytnesse, and the glory of the LORDE fylled the Habitacion.
   (Then a cloud covered ye/you_all Tabernacle of witness, and the glory of the LORD filled the Habitacion.)

WyclIf ony tyme the cloude lefte the tabernacle, the sones of Israel yeden forth bi her cumpanyes;
   (If any time the cloud left the tabernacle, the sons of Israel went forth by her cumpanyes;)

LuthDa bedeckte eine Wolke die Hütte des Stifts, und die Herrlichkeit des HErr’s füllete die Wohnung.
   (So bedeckte one Wolke the hut/cabin the Stifts, and the Lordlichkeit the LORD’s füllete the Wohnung.)

ClVgSiquando nubes tabernaculum deserebat, proficiscebantur filii Israël per turmas suas:
   (Siquando clouds tabernaculum deserebat, proficiscebantur children Israel through turmas suas: )


TSNTyndale Study Notes:

40:34-38 The climax of the Exodus occurred when the glory of the Lord filled the Tabernacle. God’s goal from the outset was not merely to deliver his people from their bondage, but to bring them into a relationship with himself. Their real need was to know God personally in their lives. Without that, the Promised Land would not be a land of promise. Now it would be, because the glory that had been on Mount Sinai was in Israel’s midst; it would not be left behind but would travel with them wherever they might go.

TTNTyndale Theme Notes:

The Glory of God

Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.

God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).

When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a theophany. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.

Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).

Passages for Further Study

Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25

BI Exo 40:34 ©