EXO 40:35 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ οὐκ ἠδυνάσθη Μωυσῆς εἰσελθεῖν εἰς τὴν σκηνὴν τοῦ μαρτυρίου, ὅτι ἐπεσκίαζεν ἐπʼ αὐτὴν ἡ νεφέλη, καὶ δόξης Κυρίου ἐνεπλήσθη ἡ σκηνή.
(Kai ouk aʸdunasthaʸ Mōusaʸs eiselthein eis taʸn skaʸnaʸn tou marturiou, hoti epeskiazen epʼ autaʸn haʸ nefelaʸ, kai doxaʸs Kuriou eneplaʸsthaʸ haʸ skaʸnaʸ.)

BrTr And Moses was not able to enter into the tabernacle of testimony, because the cloud overshadowed it, and the tabernacle was filled with the glory of the Lord.

ULT And Moses was not able to go into the tent of meeting, because the cloud had settled on it and the glory of Yahweh had filled the Dwelling.

UST Because the cloud covered it and Yahweh’s light was very bright, Moses was not able to enter the sacred tent.

BSB Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.

OEB No OEB EXO 40:35 book available

WEBBE Moses wasn’t able to enter into the Tent of Meeting, because the cloud stayed on it, and the LORD’s glory filled the tabernacle.

NET Moses was not able to enter the tent of meeting because the cloud settled on it and the glory of the Lord filled the tabernacle.

LSV and Moses has not been able to go into the Tent of Meeting, for the cloud has dwelt on it, and the glory of YHWH has filled the Dwelling Place.

FBV Moses could not enter the Tent of Meeting because the cloud remained on it, and the glory of the Lord filled the Tabernacle.

T4T Because that light was very bright, Moses/I was not able to enter the Sacred Tent.

LEB And Moses was unable to go into the tent of assembly because the cloud settled on it and the glory of Yahweh filled the tabernacle.

BBE So that Moses was not able to go into the Tent of meeting, because the cloud was resting on it, and the House was full of the glory of the Lord.

Moff No Moff EXO 40:35 book available

JPS And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle. —

ASV And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of Jehovah filled the tabernacle.

DRA (EXO 40:33) Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.

YLT and Moses hath not been able to go in unto the tent of meeting, for the cloud hath tabernacled on it, and the honour of Jehovah hath filled the tabernacle.

Drby And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.

RV And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
(And Moses was not able to enter into the tent of meeting, because the cloud abode/stayed thereon, and the glory of the LORD filled the tabernacle.)

SLT And Moses was not able to come in to the tent of appointment, for the cloud settled down upon it, and the glory of Jehovah filled the dwelling.

Wbstr And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.

KJB-1769 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
(And Moses was not able to enter into the tent of the congregation, because the cloud abode/stayed thereon, and the glory of the LORD filled the tabernacle.)

KJB-1611 And Moses was not able to enter into the Tent of the Congregation, because the cloud abode thereon, and the glory of the LORD filled the Tabernacle.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation)

Bshps And Moyses coulde not enter into the tabernacle of the congregation, because the cloude abode theron, and the glorie of the Lorde fylled the tabernacle.
(And Moses could not enter into the tabernacle of the congregation, because the cloud abode/stayed thereon, and the glory of the Lord filled the tabernacle.)

Gnva So Moses could not enter into the Tabernacle of the Congregation, because the cloude abode thereon, and the glorie of the Lord filled the Tabernacle.
(So Moses could not enter into the Tabernacle of the Congregation, because the cloud abode/stayed thereon, and the glory of the Lord filled the Tabernacle.)

Cvdl And Moses coulde not go in to the Tabernacle of wytnesse, whyle the cloude abode theron, and the glory of ye LORDE fylled the Habitacion.
(And Moses could not go in to the Tabernacle of witness, while the cloud abode/stayed thereon, and the glory of ye/you_all LORD filled the Habitation.)

Wycl (EXO 40:33) nether Moyses myyte entre in to the tabernacle of the boond of pees, while the cloude hilide alle thingis, and the maieste of the Lord schynede, for the cloude hilide alle thingis.
(neither Moses might enter in to the tabernacle of the bond of peace, while the cloud covered all things, and the majesty of the Lord shined, for the cloud covered all things.)

Luth Und Mose konnte nicht in die Hütte des Stifts gehen, weil die Wolke drauf blieb, und die Herrlichkeit des HErr’s die Wohnung füllete.
(And Moses could not in the hut/cabin the congregation go, because the cloud on_it stayed, and the glory/splendour the LORD’s the house/residence filled.)

ClVg (EXO 40:33) Nec poterat Moyses ingredi tectum fœderis, nube operiente omnia, et majestate Domini coruscante, quia cuncta nubes operuerat.[fn]
(Neither he_could Moses to_enter roof covenant, cloud covering everything, and majesty Master flashing, because everything clouds had_covered.)

40.33 Nec poterat Moyses, etc. STRAB. Moyses ergo in hoc loco, sicut in aliis pluribus, figuram tenet Judaici populi. Moyses ergo, nube obstante, in tabernaculum non poterat intrare, quia Judaicus populus nunquam sacramenta Scripturæ valuit penetrare. Nubes enim Domini per diem incubabat tabernaculo, et ignis in nocte: hoc loco ignis divinorum mysteriorum scientiam significat. Scriptura enim sancta sanctis, et ignorantiam suam fatentibus, lumen est: iniquis vero, et scientiam jactantibus, nubes, quia excæcat eos. AUG., quæst. 176 in Exod. Notanda est res mirabilis multum, etc., usque ad nubes per diem, flamma per noctem. In tabernaculo autem Domini erant tabulæ, quarum annuns erant infixi vectes de lignis sethim, quibus possent levari et portari de mansione ad mansionem, quæ omnia mysteriis plena sunt. Per tabernaculum intelligimus Ecclesiam præsentem, in qua sunt tabulæ, scilicet sancti humilitate pleni, quibus quinque vectes sunt affixi, id est spiritualis notitia quinque librorum Moysi, per quam se et alios sustollant ad claritatem æternæ beatitudinis. Per vectes ergo, ut diximus, quinque libros Moysi intelligimus, qui sunt Genesis, Exodus, Leviticus, liber Numerorum, et Deuteronomium: in quibus continetur principium mundi et medium et consummatio. In Genesi describitur creatio mundi, et in Exodo recreatio: in Levitico sacramentorum Ecclesiæ administratio; in libro Numerorum Evangelica prædicatio; in Deuteronomio ultima benedictio. Unde et in benedictionibus terminatur. Est itaque in Genesi ordo creationis; in Exodo mysterium recreationis; in Levitico sanctitas Ecclesiasticæ administrationis; in libro Numerorum consolatio evangelicæ prædicationis; in Deuteronomio consummatio æternæ benedictionis. Inter hos autem quinque libros Moysi excellit Exodus, quem nunc ad manus habemus. In eo enim et quæ filiis Isræl in figura contingebant, et mysteria plene continentur Christi et Ecclesiæ. Hic tamen primum de exitu actuali carnalium filiorum Isræl, de historiali Ægypto agitur, in quo significatur spiritualis exitus spiritualium Isrælitarum de vera Ægypto, scilicet de tenebris vitiorum. Agitur etiam de transitu maris Rubri et submersione Pharaonis et exercitu ejus, et de liberatione populi Dei: in quo figuratur baptismus sanguine Christi consecratus, in quo diaboli vitia submerguntur, et animæ fidelium liberantur. Agitur etiam de pugna Isrælitarum cum Amalech, in quo victoria Christi et suorum, et confusio diaboli figuratur. Tandem catalogo mansionum descripto agitur de lege data in monte Sina; in quo nobis innuitur ut, a terrenis sublevati discamus subjici cœlestibus disciplinis. Agitur iterum de constructione tabernaculi et vasorum ejus, de vestibus sacerdotum et unctione; in quo intelligitur præsens Ecclesia, et diversæ personæ fidelium diversis officiis deputatæ, sicut vasa diversis usibus deputata erant, vel officiis, et sacramentorum et orationum sacratarum suavissima odoramenta. De his hactenus; nunc dicendum est quod secundum ordinem historiæ et secundum allegoriam, congrue in Pentateucho, secundus est liber iste: postquam enim in Genesi egit de creatione cœli et terræ, et de introitu filiorum Isræl in Ægyptum, congruit ut consequenter de exitu eorum agat. Ecce quod juxta ordinem historiæ congruit: juxta allegoriam quoque non incongrue factum est. Nam postquam dixit de carnali generatione, qua per peccatum primi hominis nascimur filii diaboli, congruit ut statim subdat de regeneratione spirituali, qua per justificationem secundi hominis, id est, Christi renascimur filii Dei. Liber autem iste vocatur Græce, veelle semoth Hebraice, exitus vel egressus Latine: ideo quia de exitu filiorum Isræl de Ægypto agit. Sed quæri potest cur liber iste dicatur Exodus, quia de exitu illorum agit, cum in principio non de exitu, sed de ingressu illorum agatur. Ad quod dici potest, quia quamvis specialiter de exitu illorum agere intendat, tamen quia multum tempus profluxit inter exitum, de quo hic agit, et ingressum in quo primus liber terminatur vel terminaverat, ut competentius jungat narrationem suam breviter, prius repetit de introitu, et ita melius descendit ad exitum. Sic et nos in nostris sermonibus facta longa interpositione, dicturi alia, repetimus superiora, ut melius dicta continuemus. His consideratis, videnda est materia, quæ est corporalis exitus filiorum Isræl de Ægypto, et spiritualis exitus sanctus sanctorum de mundo. Intentione admonet nos spiritualiter exire de conformitate mundi, sicut illi qui corporaliter exierunt de Ægypto, ut sicut fuimus conformes sæculo, ita simus conformes Deo. Modus talis est: breviter tangens de introitu filiorum Isræl in Ægyptum, agit de eorum multiplicatione; deinde de novo rege, qui ignoravit Joseph et cœpit affligere populum; deinde de plagis-Ægypti, tandem de exitu illorum et de transitu maris Rubri et submersione Ægyptiorum. Tandem pervenit ad montem Sina, in quo lex data est, et agit de tabernaculo; et vasis ejus, et de vestibus sacerdotum et unctione, et sic terminatur. Nota quod cum eadem sit et indivisa historia, quam proposuit sibi Moyses describendam, tamen per capitula et partes sive per libros eam distinguunt, ut lectoribus fastidium auferatur, sicut viator viam, quæ est indivisa, dividit per dietas, ut labor minuatur et absit fastidium.

40.33 Neither he_could Moses, etc. STRAB. Moses therefore in/into/on this instead, like in/into/on to_others many, figure holds Jewish of_the_people. Moses therefore, cloud opposing, in/into/on tabernacle not/no he_could to_enter, because Jewish the_people never/certainly_not sacraments Scriptures was_able to_penetrate. Clouds because Master through day was_lying_in tabernacle, and fire in/into/on at_night: this instead fire divine mysteries knowledge means. Scripture/Writing because holy to_the_saints, and ignorance his_own confessing, the_light it_is: unjust indeed/however, and knowledge casting, clouds, because blinds them. AUG., quest. 176 in/into/on Exodus. To_be_observed it_is thing wonderful/miraculous a_lot, etc., until to clouds through day, flame through the_night. In tabernacle however Master they_were boards/tablets, whose annuns they_were I_stuck bars from/about wood sethim, to_whom they_could to_be_lifted and to_be_carried from/about residence to residence, which everything mysteries full are. Through tabernacle we_understand assembly/church present(sg), in/into/on which are boards/tablets, namely holy humility full, to_whom five bars are I_fastened, that it_is spiritual information five of_books of_Moses, through how himself and others they_may_raise_on_high to clarity eternal of_happiness. Through bars therefore, as we_said, five books of_Moses we_understand, who/which are Genesis, Exodus, Leviticus, book/volume Numbers, and Deuteronomy: in/into/on to_whom is_contained principle world and middle and completion. In Genesis described creation world, and in/into/on Exodus restoration: in/into/on Levitical of_the_sacraments Assemblies/Churches administratio; in/into/on book Numbers Gospel preaching; in/into/on Deuteronomy last blessing. From_where/who and in/into/on blessings is_limited. It_is therefore in/into/on Genesis order(n) creation; in/into/on Exodus mystery restoration; in/into/on Levitical holiness Ecclesiastic administration; in/into/on book Numbers consolation evangelical preaching; in/into/on Deuteronomy completion eternal blessing. Inter these however five books of_Moses is_eminent Exodus, which now to hands we_have. In by_him because and which to_the_children Israel in/into/on figure/form they_were_touching, and mysteries fully/completely are_contained of_Christ and Assemblies/Churches. Here/This nevertheless first from/about exit active carnal of_children Israel, from/about historical to_Egypt is_being_done, in/into/on where is_indicated spiritual exits spiritual Of_Israelites from/about true to_Egypt, namely from/about darkness of_vices. Is_being_done also from/about passing of_the_sea Red and submersione Pharaoh and army his/her, and from/about liberation of_the_people of_God: in/into/on where is_figured baptism blood of_Christ consecrated, in/into/on where devils vices they_are_submerged, and soul faithful they_are_freed. Is_being_done also from/about fight Of_Israelites when/with Amalek, in/into/on where victory of_Christ and of_his_own, and confusion devils is_figured. Tandem enumeration of_dwellings described is_being_done from/about lawfully data in/into/on mountain Sina; in/into/on where us is_nodded as, from earthly lifted_up let’s_learn to_be_subjected heavenly disciplines. Is_being_done again from/about construction tents and of_vessels his/her, from/about clothes priests and anointing; in/into/on where understood present Assembly/Church, and different persons faithful different offices reckoned, like vessels/utensils different uses appointed they_were, or offices, and of_the_sacraments and of_prayers consecrated sweetest aromatic_spices. From/About his so_far; now to_be_said it_is that after/second order history and after/second allegory, appropriately/suitably in/into/on Pentateuch, after/second it_is book/volume this: after because in/into/on Genesis acted from/about creation heavens and of_the_earth/land(pl), and from/about entrance of_children Israel in/into/on Egypt, fits as consequently from/about exit their act. Behold that next_to order history fits: next_to allegory too not/no unsuitably done it_is. For/Surely after he/she_said from/about carnal generation, which through sin/transgression first of_man we_are_born children devils, fits as immediately may_place_under from/about regeneration spiritual, which through justification second of_man, that it_is, of_Christ we_are_born_again children of_God. Book/Volume however this is_called Greece, old far_away In_Hebrew, exits or going_out Latin: therefore/for_that_reason because from/about exit of_children Israel from/about to_Egypt acts. But I_am_looking_for can cur book/volume this be_said Exodus, because from/about exit of_them acts, when/with in/into/on at_the_beginning not/no from/about exit, but from/about entry of_them may_be_acted. To that to_be_said can, because although/however specially from/about exit of_them to_act intend, nevertheless because a_lot time/season flowed_forth between outcome, from/about where this/here acts, and entry in/into/on where first/chief book/volume is_limited or had_limited, as more_suitably may_join narrative his_own briefly/shortly, first/before repeats from/about entrance, and so/thus better came_down to outcome. So and us in/into/on ours conversations facts long insertion, about_to_say other, we_repeat higher, as better said/dictated we_may_make_continuous. His you(pl)_consider, to_be_seen it_is material, which it_is physical exits of_children Israel from/about to_Egypt, and spiritual exits holy holy_place from/about to_the_world. Intention reminds us spiritually to_go_out from/about likeness world, like them who/which physically/bodily they_went_out from/about to_Egypt, as like we_were you_may_shape forever, so/thus we_are you_may_shape to_God. Modus such it_is: briefly/shortly touching from/about entrance of_children Israel in/into/on Egypt, acts from/about their multiplication; then/next from/about new king, who/which he_ignored Yoseph and he_began to_afflict the_people; then/next from/about with_blows-of_Egypt, tandem from/about exit of_them and from/about passing of_the_sea Red and submersione Of_Egyptians. Tandem arrived to mountain Sina, in/into/on where the_law data it_is, and acts from/about tabernacle; and vessels his/her, and from/about clothes priests and anointing, and so is_limited. Note that when/with the_same be and undivided history, how proposed to_himself Moses to_be_described, nevertheless through chapters and parts if/or through books her they_distinguish, as readers disgust be_taken_away, like traveller way/road, which it_is undivided, divides through dietas, as work may_be_lessened and far_be_it disgust.

Parallel EXO 40:35