EXO 40:35 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ οὐκ ἠδυνάσθη Μωυσῆς εἰσελθεῖν εἰς τὴν σκηνὴν τοῦ μαρτυρίου, ὅτι ἐπεσκίαζεν ἐπʼ αὐτὴν ἡ νεφέλη, καὶ δόξης Κυρίου ἐνεπλήσθη ἡ σκηνή.
(Kai ouk aʸdunasthaʸ Mōusaʸs eiselthein eis taʸn skaʸnaʸn tou marturiou, hoti epeskiazen epʼ autaʸn haʸ nefelaʸ, kai doxaʸs Kuriou eneplaʸsthaʸ haʸ skaʸnaʸ. )

BrTr And Moses was not able to enter into the tabernacle of testimony, because the cloud overshadowed it, and the tabernacle was filled with the glory of the Lord.

ULT And Moses was not able to go into the tent of meeting, because the cloud had settled on it and the glory of Yahweh had filled the Dwelling.

UST Because the cloud covered it and Yahweh’s light was very bright, Moses was not able to enter the sacred tent.

BSB Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.

OEB No OEB EXO book available

WEBBE Moses wasn’t able to enter into the Tent of Meeting, because the cloud stayed on it, and the LORD’s glory filled the tabernacle.

WMBB (Same as above)

NET Moses was not able to enter the tent of meeting because the cloud settled on it and the glory of the Lord filled the tabernacle.

LSV and Moses has not been able to go into the Tent of Meeting, for the cloud has dwelt on it, and the glory of YHWH has filled the Dwelling Place.

FBV Moses could not enter the Tent of Meeting because the cloud remained on it, and the glory of the Lord filled the Tabernacle.

T4T Because that light was very bright, Moses/I was not able to enter the Sacred Tent.

LEB And Moses was unable to go into the tent of assembly because the cloud settled on it and the glory of Yahweh filled the tabernacle.

BBE So that Moses was not able to go into the Tent of meeting, because the cloud was resting on it, and the House was full of the glory of the Lord.

Moff No Moff EXO book available

JPS And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle. —

ASV And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of Jehovah filled the tabernacle.

DRA If it hung over, they remained in the same place.

YLT and Moses hath not been able to go in unto the tent of meeting, for the cloud hath tabernacled on it, and the honour of Jehovah hath filled the tabernacle.

Drby And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.

RV And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.

Wbstr And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.

KJB-1769 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.

KJB-1611 And Moses was not able to enter into the Tent of the Congregation, because the cloud abode thereon, and the glory of the LORD filled the Tabernacle.
(Same as from KJB-1769 above, apart from capitalisation)

Bshps And Moyses coulde not enter into the tabernacle of the congregation, because the cloude abode theron, and the glorie of the Lorde fylled the tabernacle.
(And Moses could not enter into the tabernacle of the congregation, because the cloud abode theron, and the glory of the Lord filled the tabernacle.)

Gnva So Moses could not enter into the Tabernacle of the Congregation, because the cloude abode thereon, and the glorie of the Lord filled the Tabernacle.
(So Moses could not enter into the Tabernacle of the Congregation, because the cloud abode thereon, and the glory of the Lord filled the Tabernacle. )

Cvdl And Moses coulde not go in to the Tabernacle of wytnesse, whyle the cloude abode theron, and the glory of ye LORDE fylled the Habitacion.
(And Moses could not go in to the Tabernacle of witness, while the cloud abode theron, and the glory of ye/you_all LORD filled the Habitacion.)

Wycl if the cloude hangide aboue, thei dwelliden in the same place;
(if the cloud hangide above, they dwelled/dwelt in the same place;)

Luth Und Mose konnte nicht in die Hütte des Stifts gehen, weil die Wolke drauf blieb, und die Herrlichkeit des HErr’s die Wohnung füllete.
(And Mose konnte not in the hut/cabin the Stifts go, because the Wolke on_it blieb, and the Lordlichkeit the LORD’s the Wohnung füllete.)

ClVg si pendebat desuper, manebant in eodem loco.
(si pendebat desuper, manebant in eodem loco. )

TTN Tyndale Theme Notes:

The Glory of God

Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.

God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).

When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a theophany. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.

Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).

Passages for Further Study

Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25

Parallel EXO 40:35