Open English Translation (OET)

Koine Greek wordlink #93683

SR GNT Acts 14:28 οὐκ (ouk) ‘they were staying and time no little with the’ Strongs=37560 Lemma=ou
Word role=adverb
Year=46 AD Event=Return_to_Antioch_in_Syria TimeSeries=Return_to_Antioch_in_Syria,First_Missionary_Journey

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Showing the first 50 out of 650 uses of identical word form οὐκ (D-···) in the Greek originals

The word form ‘οὐκ’ (D-···) has 4 different glosses: ‘yet not’, ‘no’, ‘not’, ‘not one’.

Yhn (Jhn) 1:10 ‘the world him not knew’ SR GNT Yhn (Jhn) 1:10 word 17

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:20 ‘and he confessed and not disowned but confessed’ SR GNT Yhn (Jhn) 1:20 word 4

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:20 ‘but confessed I not am the chosen_one/messiah’ SR GNT Yhn (Jhn) 1:20 word 10

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:21 ‘are and he is saying not I am the prophet’ SR GNT Yhn (Jhn) 1:21 word 18

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:25 ‘you are immersing if you not are the chosen_one/messiah’ SR GNT Yhn (Jhn) 1:25 word 12

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:26 ‘one has stood whom you_all not have known’ SR GNT Yhn (Jhn) 1:26 word 20

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:27 ‘me coming of whom not am I worthy’ SR GNT Yhn (Jhn) 1:27 word 13

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:31 ‘and_I not had known him but’ SR GNT Yhn (Jhn) 1:31 word 2

OET-LV: 31 And _I had_ not _known him, but in _order _that may _be _revealed to_ the _Israaʸl/(Yisrā^ʼēl) because _of this, I came immersing in water. (JHN_1:31)

OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)

Yhn (Jhn) 1:33 ‘and_I not had known him but’ SR GNT Yhn (Jhn) 1:33 word 4

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:47 ‘in whom deceit not is’ SR GNT Yhn (Jhn) 1:47 word 23

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:9 ‘wine having_been become and not had known from_where is’ SR GNT Yhn (Jhn) 2:9 word 11

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:24 ‘himself but Yaʸsous/(Yəhōshūˊa) not was entrusting himself to them’ SR GNT Yhn (Jhn) 2:24 word 5

OET-LV: 24 But Yaʸsous himself not was _entrusting himself to _them, because _of that him to _be _knowing all men. (JHN_2:24)

OET-RV: 24 But Yeshua never fully entrusted himself to them, because he knew what people are like. (JHN 2:24)

Yhn (Jhn) 3:8 ‘of it you are hearing but not you have known from_where it is coming’ SR GNT Yhn (Jhn) 3:8 word 12

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Yhn (Jhn) 3:20 ‘the light and not is coming to the’ SR GNT Yhn (Jhn) 3:20 word 10

OET-LV: 20 For/Because everyone which doing evil, is _hating the light, and is_ not _coming to the light, in _order _that the works of _him may _be_ not _rebuked. (JHN_3:20)

OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)

Yhn (Jhn) 3:28 ‘are testifying that I said not am I the’ SR GNT Yhn (Jhn) 3:28 word 9

OET-LV: 28 Yourselves you _all are _testifying to _me that I _said: I am not the chosen _one /messiah, but, that Having _been _sent _out I _am before that one. (JHN_3:28)

OET-RV: 28 “You yourselves know that I said that I’m not the messiah, but rather the one coming before him. (JHN 3:28)

Yhn (Jhn) 3:36 ‘disbelieving in the son not will_be seeing life but’ SR GNT Yhn (Jhn) 3:36 word 16

OET-LV: 36 The one believing in the son, is _having eternal life, but the one disbelieving in _the son, not will _be _seeing life, but the severe _anger of_ the _god is _remaining on him. (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:2 ‘and_yet_indeed Yaʸsous/(Yəhōshūˊa) himself not was immersing but the’ SR GNT Yhn (Jhn) 4:2 word 6

OET-LV: 2 (and _yet _indeed Yaʸsous himself was_ not _immersing, but the apprentices/followers of _him), (JHN_4:2)

OET-RV: 2 (although actually it wasn’t Yeshua himself that was immersing them, but his apprentices that were doing it), (JHN 4:2)

Yhn (Jhn) 4:18 ‘now he whom you are having not is of you husband’ SR GNT Yhn (Jhn) 4:18 word 9

OET-LV: 18 for/because you _had five husbands, and now he _whom you _are _having, is not husband of _you, this you _have _spoken true. (JHN_4:18)

OET-RV: 18 “You’ve had five husbands and you’re not married to the man you’re living with, so what you said was true.” (JHN 4:18)

Yhn (Jhn) 4:22 ‘you_all are prostrating what not you_all have known we are prostrating’ SR GNT Yhn (Jhn) 4:22 word 4

OET-LV: 22 You _all are _prostrating what you _all _have_ not _known, we are _prostrating what we _have _known, because the salvation is of the Youdaiōns. (JHN_4:22)

OET-RV: 22 You people in Shomron don’t even know who you worship, but we do, because people will be saved by means of us Jews. (JHN 4:22)

Yhn (Jhn) 4:32 ‘to eat that you_all not have known’ SR GNT Yhn (Jhn) 4:32 word 11

OET-LV: 32 But he said to _them: I am _having food to _eat, that you _all have_ not _known. (JHN_4:32)

OET-RV: 32 But he said, “I’ve had food to eat that you don’t know about.” (JHN 4:32)

Yhn (Jhn) 4:44 ‘own hometown honour not is having’ SR GNT Yhn (Jhn) 4:44 word 13

OET-LV: 44 For/Because himself Yaʸsous/(Yəhōshūˊa) testified that a_prophet in his own hometown, is_ not _having honour. (JHN_4:44)

OET-RV: 44 He himself had told them that no prophet gets honoured in his own home town. (JHN 4:44)

Yhn (Jhn) 5:7 ‘ailing Master a person not I am having in_order_that whenever’ SR GNT Yhn (Jhn) 5:7 word 9

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 5:10 ‘the day_of_rest it is and not it is permitting for you to take_up’ SR GNT Yhn (Jhn) 5:10 word 11

OET-LV: 10 Therefore the Youdaiōns were _saying to _the one having _been _healed: It _is the_day _of _rest, and it _is_ not _permitting for _you to _take _up the pallet of _you. (JHN_5:10)

OET-RV: 10 So the religious leaders said to the man, “Hey! It’s against the law for you to carry your bedding on the rest day!” (JHN 5:10)

Yhn (Jhn) 5:13 ‘the one but having_been healed not had known who he is’ SR GNT Yhn (Jhn) 5:13 word 5

OET-LV: 13 But the one having _been _healed not had _known who he _is, the for Yaʸsous/(Yəhōshūˊa) bowed _out, a_crowd being in the place. (JHN_5:13)

OET-RV: 13 But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed. (JHN 5:13)

Yhn (Jhn) 5:24 ‘and into judgement not is coming but has departed’ SR GNT Yhn (Jhn) 5:24 word 22

OET-LV: 24 Truly, truly, I _am _saying to _you _all that the one hearing the message of _me, and believing in _the one having _sent me, is _having eternal life, and is_ not _coming into judgement, but has _departed out _of the death into the life. (JHN_5:24)

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:31 ‘the testimony of me not is true’ SR GNT Yhn (Jhn) 5:31 word 9

OET-LV: 31 If I may _be _testifying concerning myself, the testimony of _me is not true. (JHN_5:31)

OET-RV: 31 “If I just testified about myself, my testimony would not be correct or even valid. (JHN 5:31)

Yhn (Jhn) 5:38 ‘the message of him not you_all are having in you_all’ SR GNT Yhn (Jhn) 5:38 word 5

OET-LV: 38 And you _all _are_ not _having the message of _him remaining in you _all, because you _all are_ not _believing in _this one that one whom he _sent _out. (JHN_5:38)

OET-RV: 38 And his way of thinking is obviously not in your minds, because you don’t believe the one that he sent. (JHN 5:38)

Yhn (Jhn) 5:42 ‘the love of god not you_all are having in yourselves’ SR GNT Yhn (Jhn) 5:42 word 11

OET-LV: 42 but I _have _known that you _all you _all _are_ not _having the love of_ the _god in yourselves. (JHN_5:42)

OET-RV: 42 but I do know that you people don’t actually love God in your hearts. (JHN 5:42)

Yhn (Jhn) 6:7 ‘for two_hundred daʸnarion_coins loaves not are sufficing for them that’ SR GNT Yhn (Jhn) 6:7 word 10

OET-LV: 7 Filippos answered to _him: For/Because _two _hundred daʸnarion_coins are_ not _sufficing loaves for _them, that each may _receive little thing. (JHN_6:7)

OET-RV: 7 Philip answered, “To buy even just a snack for this many people would take several months’ wages!” (JHN 6:7)

Yhn (Jhn) 6:22 ‘that little_boat other no was there except’ SR GNT Yhn (Jhn) 6:22 word 16

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Yhn (Jhn) 6:24 ‘crowd that Yaʸsous/(Yəhōshūˊa) not is there nor’ SR GNT Yhn (Jhn) 6:24 word 10

OET-LV: 24 Therefore when the crowd saw that Yaʸsous is not there, nor the apprentices/followers of _him, they boarded into the little _boats, and they _came to Kafarnaʼoum seeking the Yaʸsous. (JHN_6:24)

OET-RV: 24 So when all the people saw that Yeshua wasn’t around and his apprentices had left, they went off looking for Yeshua in Capernaum. (JHN 6:24)

Yhn (Jhn) 6:53 ‘of him the blood not you_all are having life in’ SR GNT Yhn (Jhn) 6:53 word 29

OET-LV: 53 Therefore the Yaʸsous/(Yəhōshūˊa) said to _them: Truly, truly, I _am _saying to _you _all, if not you _all _may _eat the flesh of _the son of_ the _Man, and you _all _may _drink of _him the blood, you _all _are_ not _having life in yourselves. (JHN_6:53)

OET-RV: 53 So Yeshua explained, “Indeed if you don’t eat my flesh and drink my blood, you aren’t truly alive! (JHN 6:53)

Yhn (Jhn) 6:63 ‘giving_life the flesh not is benefiting nothing the’ SR GNT Yhn (Jhn) 6:63 word 9

OET-LV: 63 The spirit is which giving _life, the flesh is_ not _benefiting nothing. The messages which I have _spoken to _you _all is spirit and is life. (JHN_6:63)

OET-RV: 63 It’s the spirit that is the source of life, not the body. The concepts that I’ve taught you are all spiritual and life-giving. (JHN 6:63)

Yhn (Jhn) 7:16 ‘said my teaching not is mine but’ SR GNT Yhn (Jhn) 7:16 word 11

OET-LV: 16 Therefore Yaʸsous/(Yəhōshūˊa) answered to _them and said: - my teaching not is mine, but of _the one having _sent me. (JHN_7:16)

OET-RV: 16 Yeshua himself responded, “My teaching doesn’t come from me, but from the one who sent me. (JHN 7:16)

Yhn (Jhn) 7:18 ‘unrighteousness in him not is’ SR GNT Yhn (Jhn) 7:18 word 26

OET-LV: 18 The one speaking from himself, is _seeking the his own glory, but the one seeking the glory of _the one having _sent him, this one is true, and unrighteousness is not in him. (JHN_7:18)

OET-RV: 18 Any person who just teaches their own thoughts is just seeking their own advancement, but anyone who wants to promote the one who sent them, this is authentic and there’s no hidden self-interest. (JHN 7:18)

Yhn (Jhn) 7:28 ‘and of myself not I have come but is’ SR GNT Yhn (Jhn) 7:28 word 28

OET-LV: 28 Therefore Yaʸsous/(Yəhōshūˊa) cried _out the in the temple teaching, and saying: You _all _have _known also _me, and you _all _have _known from _where I _am, and I _have_ not _come of myself, but the one having _sent me is true, whom you _all have_ not _known. (JHN_7:28)

OET-RV: 28 So as Yeshua continued teaching, he called out, “Indeed you all know me and my home and my family. But I didn’t come here of my own accord, but the one who sent me here is truthful, even though you don’t even know him. (JHN 7:28)

Yhn (Jhn) 7:28 ‘me whom you_all not have known’ SR GNT Yhn (Jhn) 7:28 word 39

Yhn (Jhn) 7:45 ‘those for_reason why not you_all brought him’ SR GNT Yhn (Jhn) 7:45 word 17

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 7:52 ‘out_of Galilaia/(Gālīl) a prophet not is_being raised’ SR GNT Yhn (Jhn) 7:52 word 27

OET-LV: 52 They _answered and said to _him: Are not you from the Galilaia also? Search and see that a_prophet is_ not _being _raised out _of the Galilaia. (JHN_7:52)

OET-RV: 52 “So do you come from Galilee as well?” they sneered, “Look in the scriptures and you’ll soon see that no prophet emerges out of Galilee.” (JHN 7:52)

Yhn (Jhn) 8:13 ‘the testimony of you not is true’ SR GNT Yhn (Jhn) 8:13 word 13

OET-LV: 13 Therefore the Farisaios_party said to _him: You are _testifying about yourself, the testimony of _you is not true. (JHN_8:13)

OET-RV: 13 Some from the Pharisee party argued, “You are testifying about yourself, so that testimony is invalid.” (JHN 8:13)

Yhn (Jhn) 8:14 ‘I am going you_all but not have known from_where I am coming’ SR GNT Yhn (Jhn) 8:14 word 32

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 8:16 ‘is because alone not I am but I’ SR GNT Yhn (Jhn) 8:16 word 17

OET-LV: 16 but Even if I I _may _be _judging, the my the judgement is true, because I _am not alone, but I and the father having _sent me. (JHN_8:16)

OET-RV: 16 But even if I was judging, my judgement would be correct, because it wouldn’t just be me judging, but also the father who sent me. (JHN 8:16)

Yhn (Jhn) 8:23 ‘world are I not am of world’ SR GNT Yhn (Jhn) 8:23 word 25

OET-LV: 23 And he _was _saying to _them: You _all are from the things below, I am from the things above, you _all are of this the world, I am not of the this world. (JHN_8:23)

OET-RV: 23 Yeshua explained, “All of you are from the world below, but I’m from the world above. You all are part of this world, but I’m not part of it. (JHN 8:23)

Yhn (Jhn) 8:29 ‘with me is not he left me alone’ SR GNT Yhn (Jhn) 8:29 word 8

OET-LV: 29 And the one having _sent me, is with me,, he_ not _left me alone, because I am_ always _doing the things pleasing to _him. (JHN_8:29)

OET-RV: 29 And the one who sent me is with me—he didn’t just leave me alone—because I am continually doing what pleases him.” (JHN 8:29)

Yhn (Jhn) 8:40 ‘god this Abraʼam/(ʼAⱱrāhām) not did’ SR GNT Yhn (Jhn) 8:40 word 22

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

Yhn (Jhn) 8:44 ‘in the truth not has stood because not’ SR GNT Yhn (Jhn) 8:44 word 25

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

Yhn (Jhn) 8:44 ‘not has stood because not is truth in’ SR GNT Yhn (Jhn) 8:44 word 30

Yhn (Jhn) 8:47 ‘because_of this you_all not are hearing because of’ SR GNT Yhn (Jhn) 8:47 word 14

OET-LV: 47 The one being of the god, is _hearing the messages of_ the _god, because _of this you _all are_ not _hearing, because you _all _are not of the god. (JHN_8:47)

OET-RV: 47 Anyone who belongs to God, listens to what God says. But you all can’t even hear the message, because you don’t belong to God.” (JHN 8:47)

Yhn (Jhn) 8:47 ‘because of god not you_all are’ SR GNT Yhn (Jhn) 8:47 word 20

OET-LV: 47 The one being of the god, is _hearing the messages of_ the _god, because _of this you _all are_ not _hearing, because you _all _are not of the god. (JHN_8:47)

OET-RV: 47 Anyone who belongs to God, listens to what God says. But you all can’t even hear the message, because you don’t belong to God.” (JHN 8:47)

Yhn (Jhn) 8:49 ‘Yaʸsous/(Yəhōshūˊa) I a demon not am having but I am honouring’ SR GNT Yhn (Jhn) 8:49 word 8

OET-LV: 49 Yaʸsous/(Yəhōshūˊa) answered: I am_ not _having a_demon, but I _am _honouring the father of _me, and you _all are _dishonouring me. (JHN_8:49)

OET-RV: 49 “No, I don’t have a demon,” Yeshua answered, “but I honour my father and you’re dishonouring me. (JHN 8:49)

The various word forms of the root word (lemma) ‘ou’ have 12 different glosses: ‘yet not’, ‘No’, ‘by_no_means’, ‘neither’, ‘no’, ‘no be’, ‘not’, ‘not is’, ‘not is_it’, ‘not just’, ‘not one’, ‘not were’.

Greek words (34) other than οὐκ (D-···) with a gloss related to ‘no’

Have 34 other words with 3 lemmas altogether (mē, ou, ouχi)

YHN 2:25 οὒ (ou) D-··· ‘and that no need he was having that’ SR GNT Yhn 2:25 word 3

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

YHN 9:9 Οὐχί (Ouⱪi) I-··· Lemma=ouχi ‘he is others were saying no but similar to him’ SR GNT Yhn 9:9 word 10

OET-LV: 9 Others were _saying, that This he _is, others were _saying: No, but he _is similar to _him. That one was _saying, that I am he. (JHN_9:9)

OET-RV: 9 And indeed, some were saying, “Yes, this is him.” But others were saying, “No, but he looks quite similar.”
¶ And the man said, “I am him.” (JHN 9:9)

MARK 4:6 μή (maʸ) D-··· Lemma=mē ‘and because_of the depth no to_be having root it was withered’ SR GNT Mark 4:6 word 14

OET-LV: 6 and when the sun rose, it _was _scorched and because _of the depth to _be _having no root, it _was _withered. (MRK_4:6)

OET-RV: 6 but when the sun came up, it dried out because the roots weren’t deep, and so it just withered up. (MRK 4:6)

MAT 5:37 οὒ (ou) N-NNS ‘of you_all yes be yes no be no the and’ SR GNT Mat 5:37 word 9

OET-LV: 37 But let _be the statement of _you _all, yes be yes, no be no, and the additional than these things is from the evil. (MAT_5:37)

OET-RV: 37 Just say ‘yes’ when you commit to doing something, and ‘no’ when you don’t, because going beyond that is actually evil. (MAT 5:37)

MAT 5:37 οὒ (ou) N-NNS ‘yes be yes no be no the and additional than’ SR GNT Mat 5:37 word 10

OET-LV: 37 But let _be the statement of _you _all, yes be yes, no be no, and the additional than these things is from the evil. (MAT_5:37)

OET-RV: 37 Just say ‘yes’ when you commit to doing something, and ‘no’ when you don’t, because going beyond that is actually evil. (MAT 5:37)

MAT 14:16 οὒ (ou) D-··· ‘Yaʸsous/(Yəhōshūˊa) said to them no need they are having to go_away’ SR GNT Mat 14:16 word 6

OET-LV: 16 But the Yaʸsous said to _them: They _are _having no need to _go _away. You _all give something to _them to _eat. (MAT_14:16)

OET-RV: 16 “Oh, there’s no need to send them away,” Yeshua answered. “you all give them something to eat.” (MAT 14:16)

LUKE 1:60 Οὐχί (Ouⱪi) I-··· Lemma=ouχi ‘mother of him said no but he will_be_being called Yōannaʸs’ SR GNT Luke 1:60 word 7

OET-LV: 60 And having _been _answering the mother of _him said: No, but he _will _be _being _called Yōannaʸs. (LUK_1:60)

OET-RV: 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.” (LUK 1:60)

LUKE 7:42 μή (maʸ) D-··· Lemma=mē ‘no money having and them’ SR GNT Luke 7:42 word 1

OET-LV: 42 And them having no money to _give _back, he _forgave to _both. Therefore which of _them, will _be _loving him more? (LUK_7:42)

OET-RV: 42 But neither of them was able to repay him, so he wrote-off both of their debts. Now after that, which one of them do you think would appreciate him more?” (LUK 7:42)

LUKE 12:51 Οὐχί (Ouⱪi) I-··· Lemma=ouχi ‘on the earth no I am saying to you_all but’ SR GNT Luke 12:51 word 14

OET-LV: 51 You _all _are _supposing that I _arrived to _give peace on the earth? No, I _am _saying to _you _all, but rather division. (LUK_12:51)

OET-RV: 51 You all probably expect that I came to bring peace to the earth. No, I’m telling you, not peace but conflict, (LUK 12:51)

LUKE 13:3 Οὐχί (Ouⱪi) I-··· Lemma=ouχi ‘no I am saying to you_all but’ SR GNT Luke 13:3 word 1

OET-LV: 3 No, I _am _saying to _you _all, but if you _all _may_ not _be _repenting, all will _be _perishing likewise. (LUK_13:3)

OET-RV: 3 No, I’m telling you all, but on the other hand if you don’t turn from your own disobedience and request forgiveness, you all will perish likewise. (LUK 13:3)

LUKE 13:5 Οὐχί (Ouⱪi) I-··· Lemma=ouχi ‘no I am saying to you_all but’ SR GNT Luke 13:5 word 1

OET-LV: 5 No, I _am _saying to _you _all, but if you _all _may_ not _be _repenting, all will _be _perishing likewise. (LUK_13:5)

OET-RV: 5 No, I’m telling you all that if you don’t turn from your own disobedience and request forgiveness, you all will perish likewise.” (LUK 13:5)

LUKE 15:7 οὒ (ou) D-··· ‘nine righteous ones who no need are having of repentance’ SR GNT Luke 15:7 word 22

OET-LV: 7 I _am _saying to _you _all that thus joy in the heaven will _be over one sinner repenting, than over ninety nine righteous ones, who are _having no need of _repentance. (LUK_15:7)

OET-RV: 7 I’m telling you all that there’s similar celebration in heaven when one person turns from their disobedience and obeys God—more than over ninety-nine guiltless people who have no need to change. (LUK 15:7)

LUKE 16:30 Οὐχί (Ouⱪi) I-··· Lemma=ouχi ‘he and said no father Abraʼam/(ʼAⱱrāhām) but’ SR GNT Luke 16:30 word 4

OET-LV: 30 And he said: No, father Abraʼam, but if someone from the_dead may _be _gone to them, they _will _be _repenting. (LUK_16:30)

OET-RV: 30 But the man insisted, ‘No, father Abraham, but if someone from the dead went to them, then they’d turn from their sins.’ (LUK 16:30)

ACTs 16:37 οὒ (ou) I-··· ‘secretly us they are throwing_out no for but having come’ SR GNT Acts 16:37 word 25

OET-LV: 37 But the Paulos was _saying to them: Having _beat us with _publicly, uncondemned men being Ɽōmaios, they _throw us into prison and now secretly they _are _throwing_ us _out? For/Because no, but having _come themselves, them _let _lead_ us _out. (ACT_16:37)

OET-RV: 37 But Paul responded, “You mean that after publicly beating us Roman men without a trial, they threw us into prison and now they want to just quietly release us.” (ACT 16:37)

ACTs 23:8 μή (maʸ) D-··· Lemma=mē ‘indeed for are saying no to_be resurrection neither’ SR GNT Acts 23:8 word 5

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are _saying to _be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are _confessing which both. (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

ROM 3:22 οὒ (ou) D-··· ‘all the ones believing no for there is distinction’ SR GNT Rom 3:22 word 18

OET-LV: 22 and the_righteousness of_god through faith of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, toward all the ones believing, because/for no there _is distinction. (ROM_3:22)

OET-RV: 22 We can be made right with God through faith in Yeshua Messiah. This is for everyone who believes because there’s no distinction between Jews and others (ROM 3:22)

ROM 3:27 Οὐχί (Ouⱪi) I-··· Lemma=ouχi ‘what law of works no but through a law’ SR GNT Rom 3:27 word 11

OET-LV: 27 Therefore is where the boasting? It _was _excluded. Through what law? Of_ The _works? No, but through a_law of _faith. (ROM_3:27)

OET-RV: 27 So where does that leave boasting? It’s not in the picture. How come? Through obeying the Mosheh’s laws? No, through a law about faith. (ROM 3:27)

ROM 10:12 οὒ (ou) D-··· ‘no for there is distinction’ SR GNT Rom 10:12 word 1

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

1 COR 12:24 οὒ (ou) D-··· ‘and the prominent of us no need is having but’ SR GNT 1 Cor 12:24 word 5

OET-LV: 24 and the the_prominent of _us, no need is _having. But the god united _together the body, to _the members being _deficient, more _abundant having _given honour, (CO1_12:24)

OET-RV: 24 Our presentable parts don’t have any need for that, but rather God has put the body together and he gave greater honour to the lesser parts (CO1 12:24)

2 COR 1:13 οὒ (ou) D-··· ‘no for other things we are writing’ SR GNT 2 Cor 1:13 word 1

OET-LV: 13 For/Because no other things we _are _writing to _you _all, but than what you _all _are _reading or even you _all _are _understanding, and I _am _hoping that to the_end you _all _will _be _understanding, (CO2_1:13)

OET-RV: 13 We’re not writing other ideas to you other than what you’re all reading. You’re also understanding it and I’m hoping that you’ll be able to understand it all the way through to the end (CO2 1:13)

2 COR 1:17 Οὒ (Ou) N-NNS ‘yes yes and no no’ SR GNT 2 Cor 1:17 word 26

OET-LV: 17 Therefore this wishing, surely _not consequently to_ the _lightness I _resorted? Or what I _am _counselling, according _to flesh I _am _counselling, in _order _that may _be with me the Yes, yes, and which No, no? (CO2_1:17)

OET-RV: 17 Was I just being light-headed when I hoped for that? Or what was I thinking? Was I just thinking in worldly ways where yes, I might, and at the same time, no, I might not? (CO2 1:17)

2 COR 1:17 οὒ (ou) N-NNS ‘yes and no no’ SR GNT 2 Cor 1:17 word 27

OET-RV: 17 Was I just being light-headed when I hoped for that? Or what was I thinking? Was I just thinking in worldly ways where yes, I might, and at the same time, no, I might not? (CO2 1:17)

2 COR 1:18 Οὒ (Ou) N-NNS ‘is yes and no’ SR GNT 2 Cor 1:18 word 17

OET-LV: 18 But faithful the god is, that the message of _us which to you _all, not is Yes and No. (CO2_1:18)

OET-RV: 18 But our message to you all hasn’t been both ‘yes’ and ‘no’, because God is faithful. (CO2 1:18)

2 COR 1:19 Οὒ (Ou) N-NNS ‘became yes and no but yes in’ SR GNT 2 Cor 1:19 word 28

OET-LV: 19 The the For/Because of_god son, Yaʸsous chosen _one /messiah, who among you _all by us having _been _proclaimed, by me, and Silouanos, and Timotheos, not became Yes and No, but Yes in him has _become. (CO2_1:19)

OET-RV: 19 His son Yeshua Messiah who I’ve preached about to you all, as well as hearing it from Silas and Timothy, didn’t become ‘yes’ and ‘no’, but in him it’s become ‘yes’. (CO2 1:19)

2 COR 11:14 οὒ (ou) D-··· ‘and no wonder himself for’ SR GNT 2 Cor 11:14 word 2

OET-LV: 14 And no wonder, because/for himself the Satan/(Sāţān) is _masquerading for an_messenger of _light. (CO2_11:14)

OET-RV: 14 and that’s no surprise because Satan himself masquerades as a messenger of light. (CO2 11:14)

2 COR 11:16 μή (maʸ) D-··· Lemma=mē ‘again I am saying no someone me may suppose’ SR GNT 2 Cor 11:16 word 3

OET-LV: 16 Again I _am _saying, no someone me may _suppose foolish to _be, but if not surely even _if as foolish receive me, in _order _that also _I little some may _boast. (CO2_11:16)

OET-RV: 16 I’ll say it again: no one should suppose that I’m foolish, but if they do, at least accept me as foolish so that I can also boast a little. (CO2 11:16)

GAL 4:30 οὒ (ou) D-··· ‘the son of her no for not will_be inheriting’ SR GNT Gal 4:30 word 14

OET-LV: 30 But what is_ The scripture _saying? Cast _out the servant _girl and the son of _her, because/for the son of _the servant _girl no not will _be _inheriting, with the son of _the free woman. (GAL_4:30)

OET-RV: 30 But what do the scriptures say? ‘Send away the slave girl and her son, because the slave girl’s son won’t be getting the inheritance alongside the free woman’s son.’ (GAL 4:30)

1 TH 1:8 μή (maʸ) D-··· Lemma=mē ‘god has come_out so_as no need to_be having us’ SR GNT 1 Th 1:8 word 33

OET-LV: 8 From for you _all has _been _sounded _out the message of _the master, not only in the Makedonia and in the Aⱪaia, but in every place the faith of _you _all which toward the god has _come _out, so _as no need to _be _having us to _be _speaking anything. (TH1_1:8)

OET-RV: 8 So now the message of the master has been heard not only in Macedonia and Achaia, but in every place where your faith towards God has been seen—so that now we don’t even need to say anything. (TH1 1:8)

1 TH 4:9 οὒ (ou) D-··· ‘concerning and brotherly_love no need you_all are having for_me to_be writing’ SR GNT 1 Th 4:9 word 5

OET-LV: 9 And concerning the brotherly _love, no need you _all _are _having for _me to _be _writing to _you _all, because/for yourselves you _all god-taught are, in _order that to _be _loving one _another. (TH1_4:9)

OET-RV: 9 Then concerning brotherly love, you don’t need me to write about that because you yourselves have been taught by God to be loving each other (TH1 4:9)

1 TH 5:1 οὒ (ou) D-··· ‘the seasons brothers no need you_all are having to you_all’ SR GNT 1 Th 5:1 word 9

OET-LV: 5 And concerning the times and the seasons, brothers, no need you _all _are _having to _you _all to _be _being _written. (TH1_5:1)

OET-RV: 5 Concerning the times and seasons, brothers and sisters, you don’t need anything to be written (TH1 5:1)

HEB 10:17 οὒ (ou) D-··· ‘of the lawlessness of them no not I will_be_being reminded anymore’ SR GNT Heb 10:17 word 9

OET-LV: 17 and of _the sins of _them, and of _the lawlessness of _them, no not I _will _be _being _reminded anymore. (HEB_10:17)

OET-RV: 17 And, ‘I won’t remember their disobedience and their lawlessness any more.’ (HEB 10:17)

YAC 5:12 Οὒ (Ou) N-NNS ‘yes and your no be no in_order_that not’ SR GNT Yac 5:12 word 30

OET-LV: 12 Before but, all things, brothers of _me, not be _swearing, neither the by _heaven, nor the earth, nor other any oath, but let _be of _you _all your Yes be, yes, and your No be, no, in _order _that not under judgement you _all _may _fall. (JAM_5:12)

OET-RV: 12 But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no, then you won’t end up getting judged. (JAM 5:12)

YAC 5:12 οὒ (ou) N-NNS ‘and your no be no in_order_that not under’ SR GNT Yac 5:12 word 31

REV 11:6 μή (maʸ) D-··· Lemma=mē ‘the sky in_order_that no rain may_be raining in the’ SR GNT Rev 11:6 word 11

OET-LV: 6 These are _having the power to _shut the sky, in _order _that no rain may _be _raining in _the days of _the prophecy of _them, and power they _are _having over the waters, to _be _turning them into blood, and to _strike the earth with every plague, as _often _as if they _may _want. (REV_11:6)

OET-RV: 6 Those witnesses have the power to stop the rain so that it doesn’t rain while they’re speaking out, and they have power to turn rivers and lakes into blood, and to damage the earth with every type of plague just as often as they want. (REV 11:6)

Key: D=adverb I=interjection N=noun NNS=nominative,neuter,singular