GEN 2:25 Parallel Verse View

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ ἦσαν οἱ δύο γυμνοὶ, ὅ, τε Ἀδὰμ καὶ ἡ γυνὴ αὐτοῦ, καὶ οὐκ ᾐσχύνοντο.
(Kai aʸsan hoi duo gumnoi, ho, te Adam kai haʸ gunaʸ autou, kai ouk aʸsⱪunonto.)

ULT And the man and his wife were both naked, but they were not ashamed.

UST During that time the man and his wife did not wear any clothes, but yet they were not ashamed about it.

BSB & MSB And the man and his wife were both naked, and they were not ashamed.

OEB The man and his wife were both naked, yet felt no shame.

WEBBE & WMBB The man and his wife were both naked, and they were not ashamed.

NET The man and his wife were both naked, but they were not ashamed.

LSV And both of them are naked, the man and his wife, and they are not ashamed of themselves.

FBV Adam and his wife Eve[fn] were both naked, but they weren't embarrassed about it.

2:25 See note under 2:7.

T4T Although the man and his wife were naked, they were not ashamed about that.

LEB And the man[fn] and his wife, both of them, were naked, and they were not ashamed.

2:25 “The man” indicates the noun is singular and occurs with the definite article

BBE And the man and his wife were without clothing, and they had no sense of shame.

Moff No Moff GEN 2:25 book available

JPS And they were both naked, the man and his wife, and were not ashamed.

ASV And they were both naked, the man and his wife, and were not ashamed.

DRA And they were both naked: to wit, Adam and his wife: and were not ashamed.

YLT And they are both of them naked, the man and his wife, and they are not ashamed of themselves.

Drby And they were both naked, Man and his wife, and were not ashamed.

RV And they were both naked, the man and his wife, and were not ashamed.

SLT And they two shall be naked, the man and his woman, and they shall not be ashamed.

Wbstr And they were both naked, the man and his wife, and were not ashamed.

KJB-1769 And they were both naked, the man and his wife, and were not ashamed.

KJB-1611 And they were both naked, the man & his wife, and were not ashamed.
(Modernised spelling is same as from KJB-1769 above)

Bshps And they were both naked the man and his wife, and were not ashamed.
(Same as from KJB-1769 above, apart from punctuation)

Gnva And they were both naked, the man and his wife, and were not ashamed.
(Same as from KJB-1769 above)

Cvdl And they were both naked, the man and his wife, and were not ashamed.
(Same as from KJB-1769 above)

Wycl Forsothe euer eithir was nakid, that is, Adam and his wijf, and thei weren not aschamed.
(For_certain/Truly ever either was naked, that is, Adam and his wife, and they were not ashamed.)

Luth Und sie waren beide nackend, der Mensch und sein Weib, und schämeten sich nicht.
(And they/she/them were both naked, the/of_the person and be woman, and were_ashamed itself/yourself/themselves not.)

ClVg Erat autem uterque nudus, Adam scilicet et uxor ejus: et non erubescebant.[fn]
(It_was however both naked, Adam namely and wife his/her: and not/no they_were_blushing.)

2.25 Erat autem uterque nudus. AUG. Si Dei verbis vel cujuslibet prophetæ aliquid dicitur, quod ad litteram absurdum videtur et ideo figurate dictum, ob significationem tamen dictum esse non est dubitandum. Corpora vero duorum hominum in paradiso nuda erant, nec erubescebant, quia nullam legem in membris senserant legi mentis repugnantem, quæ inobedientiam secuta est. Nihil putabant velandum, quia nihil senserant refrenandum. AUG., de Civ. Dei, l. 14, c. 17, tom. 7, col. 425 Merito libidinis maxime pudet, etc., usque ad reddiditque confusos. RUPERT. Non erat hoc ignominiæ, sed honoris, quod nudi erant: non erat insipientiæ, sed securitatis, quod nuditatem suam non erubescebant. Quid enim? nunquid hoc a factore suo accepit, quod confusibilis et verenda est factura Dei? Aut nunquid confusionem hujusmodi natura, et non potius conscientia facit? Est quidem quasi in naturam versum hoc tormentum confusionis: verumtamen non ex conditione primæva, sed ex juniore culpa origo ejus pullulavit. Etenim idcirco nuditatem nostram erubescimus, quia conscii nobis sumus quantam infirmitatem, imo quantam adversum nos rebellionem carnis nostræ portamus. At vero tunc sana erat cordis conscientia, quippe quam nulla sollicitabat oculorum concupiscentia; siquidem concupiscentia carnis pœna est peccati, qua præcedens punitur superbia mentis. Deus, inquit Scriptura, fecit hominem rectum. Rectitudo autem hominis in eo est ut carni spiritus, ut pote inferiori superior, præsit et imperet: medius namque inter Deum et carnem suam rationalis spiritus hominis positus est, ut Deo pareret et carni imperaret. Quem ordinem quia prior ille turbavit et rupit, abjiciendo præceptum Dei: subditus est, qui erat superior, spiritus infimæ carni, ut justa pœna inferiori subjaceat, qui superiori recte subesse contempsit. Hinc illa confusio faciei de conscientiæ secretis ad publicos oculos prorumpens, et sub misera velamentorum solatia pœnalem ignominiam ire compellens. Hæc, inquam, infirmitas vel rebellio carnis nondum erat: bene igitur nudus erat uterque et non erubescebant, quia quod erubescerent non habebant. Illa nuditatis securitate perdita, nos ingemiscimus, eo quod gloria et honore spoliati et panniculis obvoluti simus. Nam ita vestiti vere incedimus nudi, etiamsi, quod impossibile est, sic vestiamur sicut vestiuntur lilia agri. Etenim nec Salomon in omni gloria sua vestitus est sicut unum ex his. Si, inquam, vestiri possimus sicut hæc vestiuntur, sic quoque spoliati et nudi sumus. Unde Salvatorem exspectamus Dominum nostrum Jesum Christum, qui reformabit corpus humilitatis nostræ, configuratum corpori claritatis suæ. Nunquid enim quando fulgebunt justi sicut sol in regno Patris sui, tunicis operientur et palliis? Non utique, sed ad gloriam factoris sui, quæcunque illis fuerint vasa misericordiæ, mutuis cum gloriæ aspectibus patebunt, foris fulgidi, et intus jucundi; corpore integri, et animo læti; corpore, inquam, simul et anima beati. Erat autem uterque nudus, etc. ISID., in Gen., ex Aug. de Gen. contra Manich., lib. 2, c. 15 Quod nudi erant et erubescebant, etc., usque ad quia in consensu rea tenetur conscientia.

2.25 It_was however both naked. AUG. When/But_if of_God with_words or of_any_kind prophets something it_is_said, that to literally absurdum it_seems and therefore/for_that_reason figurate said, because meaning nevertheless said to_be not/no it_is to_be_doubted. Corpora indeed/however of_two of_men in/into/on paradise naked they_were, but_not they_were_blushing, because none the_law in/into/on members senserant I_read of_the_mind fighting_back, which disobedience followed it_is. Nothing they_thought to_be_covered, because nothing senserant to_be_curbed. AUG., from/about City. of_God, 50. 14, c. 17, tom. 7, col. 425 Deservedly lustful especially/most is_ashamed, etc., until to and_returned confused. RUPERT. Not/No was this disgrace, but honour, that naked they_were: not/no was fool, but security, that nakedness his_own not/no they_were_blushing. What because? it_is_true this from maker his_own he_received, that confusibilis and to_be_feared it_is work/activity of_God? Or it_is_true confusion of_this_kind nature/element, and not/no rather conscience he/it_does? It_is indeed as_if in/into/on nature turned this torment/anguish/torture(n) confusion: nevertheless not/no from condition youthful, but from young guilt origin his/her sprouted. Indeed therefore nakedness ours we_blush, because aware us we_are how_much weakness, rather how_much against us rebellion of_flesh our we_carry. But indeed/however then healthy was of_the_heart conscience, indeed/sure how none was_disturbing of_the_eyes desire; indeed desire of_flesh punishment it_is of_sin, which preceding is_punished pride of_the_mind. God, he_said Scripture/Writing, he_did man rightness/accuracy. Straightness however of_man in/into/on by_him it_is as meat spirit, as drunk lower superior, may_be_in_charge and may_command: middle/half for_indeed/truly between God and the_flesh his_own rational spirit of_man placed it_is, as to_God would_obey and meat would_command. Which order because prior he/that_one disturbed and broke, to_be_thrown_away precept/rule of_God: placed_under it_is, who/which was superior, spirit most_hell meat, as just punishment lower may_lie_underneath, who/which superior correctly/straight to_be_underneath despised. Hence that confusion face from/about conscience secrets to publics the_eyes rushing_forth, and under miserable of_covers comforts penal disgrace ire compelling. These, I_must_say, weakness or rebellion of_flesh not_yet was: well therefore naked was both and not/no they_were_blushing, because that they_would_blush not/no they_had. She nakedness security lost, us we_groan, by_him that glory and with_honour spoilsti and little_garments wrapped we_are. For/Surely so/thus dressed really/truly we_walk naked, even_if/although, that impossible it_is, so we_may_be_clothed like they_are_clothed lilies fields. Indeed but_not Solomon in/into/on all glory his_own dressed it_is like one from his. Si, I_must_say, to_be_clothed we_can like these_things they_are_clothed, so too spoilsti and naked we_are. From_where/who Saviour we_expect the_Master our Yesus Christ/Messiah, who/which will_transform body humility our, made_like to_the_body of_clarity his/her_own(pl). It_is_true because when they_will_flash just like the_sun in/into/on kingdom Father’s self, tunic/coat/shirt they_will_be_covered and cloaks? Not/No certainly, but to glory the_maker self, whatever to_them they_have_been vessels/utensils of_mercy, borrowed when/with of_glory aspects they_will_open, outside shining, and inside/within delightful; body whole, and in_mind joy; body, I_must_say, at_the_same_time and the_soul happy. It_was however both naked, etc. ISID., in/into/on Gen., from Aug. from/about Gen. on_the_contrary Manichaeans., lib. 2, c. 15 That naked they_were and they_were_blushing, etc., until to because in/into/on by_consent guilty/female_criminal is_held conscience.

Parallel GEN 2:25