ISA 37:3 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ εἶπαν αὐτῷ, τάδε λέγει Ἐζεκίας, ἡμέρα, θλίψεως καὶ ὀνειδισμοῦ καὶ ἐλεγμοῦ καὶ ὀργῆς ἡ σήμερον ἡμέρα, ὅτι ἥκει ἡ ὠδὶν τῇ τικτούσῃ, ἰσχὺν δὲ οὐκ ἔχει τοῦ τεκεῖν.
(Kai eipan autōi, tade legei Ezekias, haʸmera, thlipseōs kai oneidismou kai elegmou kai orgaʸs haʸ saʸmeron haʸmera, hoti haʸkei haʸ ōdin taʸ tiktousaʸ, isⱪun de ouk eⱪei tou tekein. )

BrTr To-day is a day of affliction, and reproach, and rebuke, and anger: for the pangs are come upon the travailing woman, but she has not strength to bring forth.

ULT And they said to him, “Thus says Hezekiah, ‘This day is a day of distress and rebuke and disgrace, as sons coming to the opening of the womb, but there is no strength to give birth.

UST They told him, “Say this to Isaiah: ‘King Hezekiah says that this is a day when we have great distress. Other nations are insulting and shaming us. We are like a woman who is about to give birth to a baby, but she does not have the strength that she needs to do it.

BSB to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.

OEB to the prophet Isaiah the son of Amoz, to whom they spoke as follows: ‘A message from Hezekiah! This is a day of trouble, chastisement, and disgrace: for children are come to the birth,

WEBBE They said to him, “Hezekiah says, ‘Today is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to give birth.

WMBB (Same as above)

NET “This is what Hezekiah says: ‘This is a day of distress, insults, and humiliation, as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through.

LSV and they say to him, “Thus said Hezekiah: A day of distress, and rebuke, and despising, [is] this day; for sons have come to the birth, and there is not power to bear.

FBV They told him, “This is what Hezekiah says: Today is a day of trouble and of punishment. It's like when babies arrive at the entrance to the birth canal but there's no strength to deliver them.

T4T He said to them, “Tell this to Isaiah: ‘King Hezekiah says that this is a day when we are greatly distressed. Other nations are causing us to be insulted and disgraced. We are like [SIM] a woman who is about to give birth to a baby, but she does not have the strength that she needs to do it.

LEB And they said to him, “Thus says Hezekiah: ‘This day is a day of distress, rebuke, and disgrace, for children have come to the cervical opening, and there is no strength to give birth.

BBE And they said to him, Hezekiah says, This day is a day of trouble and punishment and shame: for the children are ready to come to birth, but there is no strength to give birth to them.

Moff No Moff ISA book available

JPS And they said unto him: 'Thus saith Hezekiah: This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.

ASV And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.

DRA And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

YLT and they say unto him, 'Thus said Hezekiah, A day of distress, and rebuke, and despising, [is] this day; for come have sons unto the birth, and power there is not to bear.

Drby And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth.

RV And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely: for the children are come to the birth, and there is not strength to bring forth.

Wbstr And they said to him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

KJB-1769 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.[fn]
(And they said unto him, Thus saith/says Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth. )

37.3 blasphemy: or, provocation

KJB-1611 [fn]And they sayd vnto him; Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemie: for the children are come to the birth, and there is not strength to bring foorth.
(And they said unto him; Thus saith/says Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemie: for the children are come to the birth, and there is not strength to bring forth.)

37:3 Or, prouocation.

Bshps And they sayde vnto hym, Thus saith Hezekia: This is the day of trouble, of plague, and of blasphemie: for the children are come to the place of birth, but there is no power to bryng them foorth.
(And they said unto him, Thus saith/says Hezekia: This is the day of trouble, of plague, and of blasphemie: for the children are come to the place of birth, but there is no power to bring them forth.)

Gnva And they sayd vnto him, Thus saith Hezekiah, This day is a day of tribulation and of rebuke and blasphemie: for the children are come to the birth, and there is no strength to bring foorth.
(And they said unto him, Thus saith/says Hezekiah, This day is a day of tribulation and of rebuke and blasphemie: for the children are come to the birth, and there is no strength to bring forth. )

Cvdl & they sayde vnto him: Thus saieth Ezechias: this is the daye of trouble, of plage & of wrath: like as when a childe cometh to the byrth, but the woman hath no power to bringe it forth.
(& they said unto him: Thus saith/says Ezechias: this is the day of trouble, of plage and of wrath: like as when a child cometh/comes to the byrth, but the woman hath/has no power to bring it forth.)

Wycl And thei seiden to hym, Ezechie seith these thingis, A dai of tribulacioun, and of angwisch, and of chastisyng, and of blasfemye is this dai; for children camen `til to childberyng, and vertu of childberyng is not.
(And they said to him, Ezechie saith/says these things, A day of tribulation, and of angwisch, and of chastisyng, and of blasfemye is this dai; for children came `til to childberyng, and virtue of childberyng is not.)

Luth daß sie zu ihm sprächen: So spricht Hiskia: Das ist ein Tag des Trübsals, Scheltens und Lästerns, und gehet gleich, als wenn die Kinder bis an die Geburt kommen sind, und ist keine Kraft da zu gebären.
(daß they/she/them to him sprächen: So says Hiskia: The is a Tag the Trübsals, Scheltens and Lästerns, and gehet gleich, als when the children until at the Geburt coming are, and is no Kraft there to gebären.)

ClVg et dixerunt ad eum: Hæc dicit Ezechias: Dies tribulationis, et correptionis, et blasphemiæ, dies hæc; quia venerunt filii usque ad partum, et virtus non est pariendi.
(and dixerunt to him: This dicit Ezechias: The_day tribulationis, and correptionis, and blasphemiæ, days hæc; because venerunt children until to partum, and virtus not/no it_is pariendi. )

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Sennacherib Attacks Judah

Isaiah 36-37; 2 Kings 18-19; 2 Chronicles 32

The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).

Parallel ISA 37:3

Sennacherib Attacks Judah