Open English Translation (OET)

Koine Greek wordlink #76425

SR GNT Yhn 15:3 καθαροί (katharoi) ‘already you_all clean are because_of the’ Strongs=25130 Lemma=katharos
Word role=substantive adjective case=nominative gender=masculine number=plural
Year=33 AD

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Other uses (3) of identical word form καθαροί (S-NMP) in the Greek originals

The word form ‘καθαροί’ (S-NMP) has 2 different glosses: ‘clean’, ‘pure’.

Yhn (Jhn) 13:10 ‘all and you_all clean are but not’ SR GNT Yhn (Jhn) 13:10 word 29

OET-LV: 10 The Yaʸsous is _saying to _him: The one having _been _washed is_ not _having need, except to _wash not/lest the feet, but he _is all clean, and you _all are clean, but not all. (JHN_13:10)

OET-RV: 10 Yeshua responded, “Any person who’s already washed themselves only needs to wash their feet now to be clean. And so you’re clean, but not every one of you.” (JHN 13:10)

Yhn (Jhn) 13:11 ‘he said not all clean you_all are’ SR GNT Yhn (Jhn) 13:11 word 13

OET-LV: 11 For/Because he _had _known the one giving_ him _over, because _of this he _said, that You _all _are not all clean. (JHN_13:11)

OET-RV: 11 He said this last bit because he already knew who was going to hand him over. (JHN 13:11)

Mat 5:8 ‘blessed are the pure in heart because they’ SR GNT Mat 5:8 word 3

OET-LV: 8 Blessed are the pure the in _heart, because they will _be _seeing the god. (MAT_5:8)

OET-RV: 8 “Those who have pure hearts are blessed, because they will see God. (MAT 5:8)

The various word forms of the root word (lemma) ‘katharos’ have 4 different glosses: ‘a pure’, ‘clean’, ‘clean are’, ‘pure’.

Greek words (66) other than καθαροί (S-NMP) with a gloss related to ‘clean’

Have 66 other words with 4 lemmas altogether (akathartos, hagnos, katharos, koinos)

YHN 13:10 καθαρός (katharos) S-NMS ‘to wash but he is clean all and you_all’ SR GNT Yhn 13:10 word 24

OET-RV: 10 Yeshua responded, “Any person who’s already washed themselves only needs to wash their feet now to be clean. And so you’re clean, but not every one of you.” (JHN 13:10)

MAT 23:26 καθαρόν (katharon) S-NNS ‘the part outside of them clean’ SR GNT Mat 23:26 word 21

OET-LV: 26 Blind Farisaios_party _member. Cleanse first the part inside of _the cup and of _the dish, in _order _that the part outside of _them may_ also _become clean. (MAT_23:26)

OET-RV: 26 You blind Pharisees. First you should clean the inside of your cup and dish so that the outside would also become clean. (MAT 23:26)

MAT 27:59 καθαρᾷ (kathara) A-DFS ‘wrapped it in a linen_cloth clean’ SR GNT Mat 27:59 word 13

OET-LV: 59 And having _taken the body, the Yōsaʸf wrapped it in_a_ clean _linen _cloth, (MAT_27:59)

OET-RV: 59 Yosef took the body and wrapped it in clean, linen cloth (MAT 27:59)

LUKE 11:41 καθαρά (kathara) S-NNP ‘and see all things clean to you_all is’ SR GNT Luke 11:41 word 10

OET-LV: 41 However give as _alms the things being _within, and see, all things is clean to _you _all. (LUK_11:41)

OET-RV: 41 However, if you sacrificially give what’s inside, then everything would then become clean for you. (LUK 11:41)

ACTs 18:6 καθαρός (katharos) S-NMS ‘the head of you_all clean I am from the time’ SR GNT Acts 18:6 word 31

OET-LV: 6 And opposing, them and slandering, having _shaken _off his clothes, he _said to them: The blood of _you _all be on the head of _you _all, I am clean. From the time now, I _will _be _going to the pagans. (ACT_18:6)

OET-RV: 6 But when they opposed the message and made false accusations, he publicly brushed the dust off his clothes and said, “Your future deaths are your own problem. I’m innocent of your guilt. From now on, I’ll going to the non-Jews.” (ACT 18:6)

ROM 14:20 καθαρά (kathara) S-NNP ‘of god all things indeed clean are but evil to the’ SR GNT Rom 14:20 word 12

OET-LV: 20 Not on _account food, be _tearing _down the work of_ the _god. All things indeed clean are, but evil to _the person which through a_stumbling block eating. (ROM_14:20)

OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)

1 TIM 3:9 καθαρᾷ (kathara) A-DFS ‘of the faith in clean a conscience’ SR GNT 1 Tim 3:9 word 8

OET-LV: 9 holding the mystery of _the faith in a_ clean _conscience. (TI1_3:9)

OET-RV: 9 and should cling to the mystery of the faith with a clear conscience. (TI1 3:9)

REV 19:8 καθαρόν (katharon) A-ANS ‘she may clothe herself in linen shining clean the for linen’ SR GNT Rev 19:8 word 10

OET-LV: 8 And it _was _given to _her, in _order _that she _may _clothe herself in _linen shining clean, because/for the linen the just _acts of _the holy ones is. (REV_19:8)

OET-RV: 8 She was given fine linen clothes that are bright and pure, because what she’s wearing is the obedient acts of the believers.” (REV 19:8)

REV 21:18 καθαρῷ (katharōi) A-DMS ‘pure similar to glass clean’ SR GNT Rev 21:18 word 19

OET-LV: 18 And was the structure of _the wall of _it was jasper, and the city was gold pure, similar to _glass clean. (REV_21:18)

OET-RV: 18 The wall was made of green jasper stone and the city itself was pure gold but as clear as glass. (REV 21:18)

ACTs 20:26 καθαρός (katharos) S-NMS ‘today day that pure I am from the’ SR GNT Acts 20:26 word 14

OET-LV: 26 Therefore I _am _testifying to _you _all in the today day that I _am pure from the blood of _all, (ACT_20:26)

OET-RV: 26 That’s why I’m declaring to all of you today that I’m not guilty of your judgement (ACT 20:26)

2 COR 7:11 ἁγνούς (hagnous) S-AMP Lemma=hagnos ‘everything you_all demonstrated yourselves pure to_be in the matter’ SR GNT 2 Cor 7:11 word 35

OET-LV: 11 For/Because see same thing this which according _to god to _be _sorrowed, how _much it _produced in _you _all earnestness: but what defense, but what resentment, but what fear, but what longing, but what zeal, but what vengeance. In everything you _all _demonstrated yourselves pure to _be in _the matter. (CO2_7:11)

OET-RV: 11 See how this sorrow according to God’s values has produced earnestness in you all, but also eagerness to clear yourselves, resentment, fear, longing, zeal, and vengeance. You have proved yourselves innocent in the matter in every area. (CO2 7:11)

2 COR 11:2 ἁγνήν (hagnaʸn) A-AFS Lemma=hagnos ‘to one husband a virgin pure to present to the chosen_one/messiah’ SR GNT 2 Cor 11:2 word 12

OET-LV: 2 For/Because I _am _being _jealous for _you _all of_god with_the_jealousy, because/for I _joined you _all to _one husband, a_virgin pure to _present to _the chosen _one /messiah. (CO2_11:2)

OET-RV: 2 because I’m jealous of you all with godly jealousy as I had committed you to your future husband—a pure bride to present to the messiah. (CO2 11:2)

PHP 4:8 ἁγνά (hagna) S-NNP Lemma=hagnos ‘as_much_as right as_much_as pure as_much_as lovely as_much_as’ SR GNT Php 4:8 word 12

OET-LV: 8 For/Because _the rest, brothers, as _much _as is true, as _much _as dignified, as _much _as right, as _much _as pure, as _much _as lovely, as _much _as admirable, if any virtue, and if any praise, these things be _counting. (PHP_4:8)

OET-RV: 8 Brothers and sisters, here’s the rest of what you all should be considering: anything that’s true or dignified, anything that’s right or pure, anything that’s lovely or admirable, and anything that’s virtuous or praiseworthy. (PHP 4:8)

1 TIM 1:5 καθαρᾶς (katharas) A-GFS ‘is love out_of a pure heart and a conscience’ SR GNT 1 Tim 1:5 word 9

OET-LV: 5 And the outcome of _our charge is love out _of a_pure heart, and a_ good _conscience, and an_ unhypocritical _faith, (TI1_1:5)

OET-RV: 5 The outcome of such teaching should be demonstrating love coming from a pure heart, a clean conscience, and selfless faith. (TI1 1:5)

1 TIM 5:22 ἁγνόν (hagnon) S-AMS Lemma=hagnos ‘in the sins anothers yourself pure be keeping’ SR GNT 1 Tim 5:22 word 10

OET-LV: 22 Be _laying _on hands quickly on _no _one, nor be _sharing in_the_ anothers _sins, be _keeping yourself pure. (TI1_5:22)

OET-RV: 22 Don’t rush to lay hands on anyone and don’t join in other people’s sinful schemes, but strive to keep yourself pure. (TI1 5:22)

2 TIM 1:3 καθαρᾷ (kathara) A-DFS ‘from my parents with a pure conscience as unceasing’ SR GNT 2 Tim 1:3 word 11

OET-LV: 3 I _am _having thankfulness to_ the _god, unto _whom I _am _serving from ^my_parents with a_pure conscience, as I _am _having the unceasing mentioning for you in the petitions of _me, night and day, (TI2_1:3)

OET-RV: 3 I’ve been serving God with a clean conscience since my childhood and I’m thankful to him that night and day I haven’t stopped praying for you— (TI2 1:3)

2 TIM 2:22 καθαρᾶς (katharas) A-GFS ‘the master out_of pure a heart’ SR GNT 2 Tim 2:22 word 21

OET-LV: 22 And be _fleeing the youthful lusts, but be _pursuing righteousness, faith, love, peace, with the ones calling _on the master out _of a_ pure _heart. (TI2_2:22)

OET-RV: 22 And run far from youthful lusts—chase instead after obedience, faith, love, and peace like all the others who follow the master with a pure heart. (TI2 2:22)

TIT 1:15 καθαρά (kathara) S-NNP ‘all things_are pure to the pure to the ones’ SR GNT Tit 1:15 word 3

OET-LV: 15 All things _are pure to _the pure, but to _the ones having _been _defiled and unbelievers, nothing is pure, but both the mind, and the conscience of _them has _been _defiled. (TIT_1:15)

OET-RV: 15 For someone who’s pure in their thinking, everything is pure to them, but for unbelievers and those who’ve strayed from the truth, nothing is pure because their minds and consciences have already been damaged— (TIT 1:15)

TIT 1:15 καθαροῖς (katharois) S-DMP ‘all things_are pure to the pure to the ones but having_been defiled’ SR GNT Tit 1:15 word 5

TIT 1:15 καθαρόν (katharon) S-NNS ‘and unbelievers nothing is pure but has_been defiled of them’ SR GNT Tit 1:15 word 12

TIT 2:5 ἁγνάς (hagnas) S-AFP Lemma=hagnos ‘sensible pure homemakers good being subjected’ SR GNT Tit 2:5 word 2

OET-LV: 5 sensible, pure, homemakers, good, being _subjected to _their own husbands, in _order _that the message of_ the _god may_ not _be _being _slandered. (TIT_2:5)

OET-RV: 5 and to be sensible and pure, homemakers that do good for others, living under the authority of their husbands so that others don’t speak evil of God’s message because of them. (TIT 2:5)

HEB 10:22 καθαρῷ (katharōi) A-DNS ‘our body in water pure’ SR GNT Heb 10:22 word 22

OET-LV: 22 we _may _be _approaching with a_true heart in full _assurance of _faith, having _been _sprinkled our hearts from a_conscience evil, and having _been _washed our body in _water pure. (HEB_10:22)

OET-RV: 22 we can approach God with sincere hearts in full assurance due to our faith, having our hearts sprinkled to clean us from our guilty consciences and with our bodies having been washed in clean water. (HEB 10:22)

YAC 1:27 καθαρά (kathara) A-NFS ‘religion pure and undefiled before’ SR GNT Yac 1:27 word 3

OET-LV: 27 Religion pure and undefiled before our god and father this is: to _be _visiting orphans and widows in the tribulation of _them, spotless himself to _be _keeping from the world. (JAM_1:27)

OET-RV: 27 A person who wants to truly serve our God and father with a pure heart would be visiting orphans and widows in their difficulties and staying unstained by worldly ideas. (JAM 1:27)

YAC 3:17 ἁγνή (hagnaʸ) S-NFS Lemma=hagnos ‘wisdom first indeed pure is then peaceable’ SR GNT Yac 3:17 word 7

OET-LV: 17 But the from _above wisdom, first indeed pure is, then peaceable, gentle, compliant, full of _mercy and of _fruits good, unceasing, unhypocritical. (JAM_3:17)

OET-RV: 17 In contrast, the wisdom that comes from God is pure, peaceable, gentle, compliant, full of mercy and good behaviour, unceasing, and not hypocritical. (JAM 3:17)

1 PET 3:2 ἁγνήν (hagnaʸn) A-AFS Lemma=hagnos ‘the in respect pure conduct of you_all’ SR GNT 1 Pet 3:2 word 6

OET-LV: 2 having _observed the pure conduct in respect of _you _all. (PE1_3:2)

OET-RV: 2 because they’ll be able to observe the pure conduct of their wives. (PE1 3:2)

1 YHN 3:3 ἁγνός (hagnos) S-NMS Lemma=hagnos ‘himself as that one pure is’ SR GNT 1 Yhn 3:3 word 14

OET-LV: 3 And everyone which having the this hope in him, is _purifying himself, as that one is pure. (JN1_3:3)

OET-RV: 3 Everyone who trusts their future to him needs to purify themself just like he is pure. (JN1 3:3)

REV 15:6 καθαρόν (katharon) A-ANS ‘temple having dressed_in stone pure shining and having_been girded_about’ SR GNT Rev 15:6 word 21

OET-LV: 6 and came _out the seven messengers which having the seven plagues out _of of _the temple, having _dressed _in stone pure shining, and having _been _girded _about around their chests belts golden. (REV_15:6)

OET-RV: 6 and the seven messengers holding the seven plagues came out of the temple. They were dressed in clean, bright linen, with golden sashes wrapped around their chests. (REV 15:6)

REV 19:14 καθαρόν (katharon) A-ANS ‘having dressed_in linen white pure’ SR GNT Rev 19:14 word 19

OET-LV: 14 And the armies in the heaven was _following after _him on horses white, having _dressed _in linen white pure. (REV_19:14)

OET-RV: 14 and the armies in heaven were following him on white horses, all dressed in fine linen—white and clean. (REV 19:14)

REV 21:18 καθαρόν (katharon) A-NNS ‘the city was gold pure similar to glass clean’ SR GNT Rev 21:18 word 15

OET-LV: 18 And was the structure of _the wall of _it was jasper, and the city was gold pure, similar to _glass clean. (REV_21:18)

OET-RV: 18 The wall was made of green jasper stone and the city itself was pure gold but as clear as glass. (REV 21:18)

REV 21:21 καθαρόν (katharon) A-NNS ‘of the city was gold pure as glass transparent’ SR GNT Rev 21:21 word 24

OET-LV: 21 And the twelve twelve gates were pearls, each one each of _the gates was of one pearl. And the road of _the city was gold pure as glass transparent. (REV_21:21)

OET-RV: 21 The twelve gates were twelve pearls—each one of the gates individually was from one pearl—and the city street was pure gold—transparent like glass. (REV 21:21)

MARK 1:23 ἀκαθάρτῳ (akathartōi) A-DNS Lemma=akathartos ‘a man with a spirit unclean and he cried_out’ SR GNT Mark 1:23 word 12

OET-LV: 23 And immediately a_man with an_ unclean _spirit was in the synagogue of _them, and he _cried _out (MRK_1:23)

OET-RV: 23 Then a demon-possessed man in the meeting hall suddenly yelled out, (MRK 1:23)

MARK 1:26 ἀκάθαρτον (akatharton) A-NNS Lemma=akathartos ‘him the spirit unclean and having called with a voice’ SR GNT Mark 1:26 word 8

OET-LV: 26 And the the unclean spirit having _convulsed him and having _called with_a_ loud _voice, it _came _out from him. (MRK_1:26)

OET-RV: 26 Then the demon threw the man into a convulsion, cried out loudly, and left him. (MRK 1:26)

MARK 1:27 ἀκαθάρτοις (akathartois) A-DNP Lemma=akathartos ‘even to the spirits unclean he is commanding and they are submitting’ SR GNT Mark 1:27 word 40

OET-LV: 27 And all were _amazed, so _as to _be _debating them saying: What is this? A_ new _teaching, he _is _commanding even to _the the unclean spirits with authority, and they _are _submitting to _him. (MRK_1:27)

OET-RV: 27 Everyone was astounded and asked each other, “What just happened? We haven’t heard anything like this before—he has authority to command demons, and they obey him!” (MRK 1:27)

MARK 3:11 ἀκάθαρτα (akatharta) A-NNP Lemma=akathartos ‘and the spirits unclean whenever him they were observing’ SR GNT Mark 3:11 word 6

OET-LV: 11 And the the unclean spirits, whenever they _were _observing him, they _were _falling _before to _him and were _crying _out saying, that You are the son of_ the _god. (MRK_3:11)

OET-RV: 11 And the demons, whenever they saw Yeshua, they fell down to the ground in front of him and yelled out, “You are God’s son!” (MRK 3:11)

MARK 3:30 ἀκάθαρτον (akatharton) A-ANS Lemma=akathartos ‘because they were saying a spirit unclean he is having’ SR GNT Mark 3:30 word 4

OET-LV: 30 because they _were _saying: He _is _having an_ unclean _spirit. (MRK_3:30)

OET-RV: 30 (He said this because they were saying that he was demon-possessed.) (MRK 3:30)

MARK 5:2 ἀκαθάρτῳ (akathartōi) A-DNS Lemma=akathartos ‘a man with a spirit unclean’ SR GNT Mark 5:2 word 22

OET-LV: 2 And him having _come _out out _of the boat, a_man out _of the tombs with an_ unclean _spirit met with _him, (MRK_5:2)

OET-RV: 2 As Yeshua climbed out of the boat, a demon-possessed man came out of the tombs to meet him. (MRK 5:2)

MARK 5:8 ἀκάθαρτον (akatharton) A-VNS Lemma=akathartos ‘to him come_out spirit unclean out_of the man’ SR GNT Mark 5:8 word 11

OET-LV: 8 For/Because he _was _saying to _him: Come _out out _of the man the the unclean spirit. (MRK_5:8)

OET-RV: 8 Because Yeshua had already started saying, “Come out of the man you ungodly spirit!” (MRK 5:8)

MARK 5:13 ἀκάθαρτα (akatharta) A-NNP Lemma=akathartos ‘having come_out the spirits unclean came_in into the’ SR GNT Mark 5:13 word 18

OET-LV: 13 And he _permitted to _them. And the the unclean spirits having _come _out, came _in into the pigs, and the herd about two _thousand rushed down the steep _bank into the sea and they _were _being _drowned in the sea. (MRK_5:13)

OET-RV: 13 Yeshua agreed to that, so the ungodly spirits came out of the man, went into the pigs, and the entire herd of some two thousand pigs rushed down the steep bank into the sea and were drowned. (MRK 5:13)

MARK 6:7 ἀκαθάρτων (akathartōn) A-GNP Lemma=akathartos ‘authority over the spirits unclean’ SR GNT Mark 6:7 word 25

OET-LV: 7 And he _is _calling _to the twelve, and began to _be _sending_ them _out two by _two, and was _giving authority to _them over _the the unclean spirits. (MRK_6:7)

OET-RV: 7 Then he called his twelve apprentices and started sending them out in pairs and giving them authority over demons. (MRK 6:7)

MARK 7:2 κοιναῖς (koinais) A-DFP Lemma=koinos ‘apprentices/followers of him that with unclean hands this is’ SR GNT Mark 7:2 word 11

OET-LV: 2 and having _seen some of _the apprentices/followers of _him, that they _are _eating the loaves with _unclean hands, this is with _unwashed. (MRK_7:2)

OET-RV: 2 and noticed that some of his followers were eating their food without following their religious customs, i.e., without washing their hands. (MRK 7:2)

MARK 7:25 ἀκάθαρτον (akatharton) A-ANS Lemma=akathartos ‘little_daughter of her a spirit unclean having come fell_before at’ SR GNT Mark 7:25 word 20

OET-LV: 25 But immediately a_woman having _heard about him, of _whom the little _daughter was _having of _her an_ unclean _spirit having _come, fell _before at the feet of _him. (MRK_7:25)

OET-RV: 25 and straight away a woman who had heard about him turned up. She knelt in front of him because she had a little daughter who was demon-possessed. (MRK 7:25)

MARK 9:25 ἀκαθάρτῳ (akathartōi) A-DNS Lemma=akathartos ‘he gave_rebuke to the spirit unclean saying to it mute’ SR GNT Mark 9:25 word 17

OET-LV: 25 And the Yaʸsous having _seen that a_crowd is _running _together, he _gave _rebuke to _the the unclean spirit saying to _it: - Mute and deaf spirit, I am _commanding to _you, come _out out _of him, and no _longer you _may _come _in into him. (MRK_9:25)

OET-RV: 25 Then Yeshua noticing that a big crowd was quickly forming, scolded the evil spirit, “You spirit who causes muteness and deafness. Leave this boy now and never return to him.” (MRK 9:25)

MAT 10:1 ἀκαθάρτων (akathartōn) A-GNP Lemma=akathartos ‘to them authority over spirits unclean so_as to_be throwing_out them’ SR GNT Mat 10:1 word 11

OET-LV: 10 And having _called _to the twelve apprentices/followers of _him, he _gave authority to _them over_ unclean _spirits, so _as to _be _throwing_ them _out and to _be _healing every disease and every sickness. (MAT_10:1)

OET-RV: 10 Then calling his twelve apprentices, he gave them authority over evil spirits so they could drive them out, and they could heal every disease and sickness. (MAT 10:1)

MAT 12:43 ἀκάθαρτον (akatharton) A-NNS Lemma=akathartos ‘whenever and the unclean spirit may come_out from’ SR GNT Mat 12:43 word 4

OET-LV: 43 And whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest and it _is_ not _finding. (MAT_12:43)

OET-RV: 43 “Whenever an evil spirit comes out of a person, it goes through arid lands looking for a place to rest, and doesn’t find any. (MAT 12:43)

LUKE 4:33 ἀκαθάρτου (akathartou) A-GNS Lemma=akathartos ‘having a spirit of a demon unclean and he cried_out with a voice’ SR GNT Luke 4:33 word 13

OET-LV: 33 And in the synagogue was a_man having a_spirit of_an_ unclean _demon, and he _cried _out with_a_ loud _voice, (LUK_4:33)

OET-RV: 33 One week there was a man at the meeting hall with a demon spirit and he yelled out, (LUK 4:33)

LUKE 4:36 ἀκαθάρτοις (akathartois) A-DNP Lemma=akathartos ‘power he is commanding to the unclean spirits and they are coming_out’ SR GNT Luke 4:36 word 23

OET-LV: 36 And amazement became on all, and they _were _conversing _with to one _another saying: What is the this message, that with authority and power he _is _commanding to _the unclean spirits, and they _are _coming _out? (LUK_4:36)

OET-RV: 36 This amazed everyone and they started asking each other, “What is this command that has such authority and power that he orders evil spirits around and they come out?” (LUK 4:36)

LUKE 6:18 ἀκαθάρτων (akathartōn) A-GNP Lemma=akathartos ‘being troubled by spirits unclean they were_being healed’ SR GNT Luke 6:18 word 19

OET-LV: 18 who came to _hear from _him and to _be _healed of the diseases of _them. And the ones being _troubled by unclean spirits they _were _being _healed. (LUK_6:18)

OET-RV: 18 who came to hear what he had to say, as well as getting healed from their various diseases. (LUK 6:18)

LUKE 8:29 ἀκαθάρτῳ (akathartōi) A-DNS Lemma=akathartos ‘to the spirit the unclean to come_out from the’ SR GNT Luke 8:29 word 10

OET-LV: 29 for/because He _commanded to _the the spirit unclean to _come _out from the man. For/Because for/because _many times it _had _seized him, and he _was _being _bound with _chains and being _guarded in _shackles, and tearing the bonds, he _was _being _driven by the demon into the wildernesss. (LUK_8:29)

OET-RV: 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness. (LUK 8:29)

LUKE 9:42 ἀκαθάρτῳ (akathartōi) A-DNS Lemma=akathartos ‘Yaʸsous/(Yəhōshūˊa) to the spirit unclean and he healed the’ SR GNT Luke 9:42 word 20

OET-LV: 42 And still approaching of _him, the demon attacked him and threw _into _convulsions him. But the Yaʸsous gave _rebuke to _the the unclean spirit, and he _healed the boy and gave_ him _back to _the father of _him. (LUK_9:42)

OET-RV: 42 While they were still approaching, the demon attacked the boy and threw him in a convulsion, but Yeshua rebuked the evil spirit and healed the boy and led him back to his father. (LUK 9:42)

LUKE 11:24 ἀκάθαρτον (akatharton) A-NNS Lemma=akathartos ‘whenever the unclean spirit may come_out from’ SR GNT Luke 11:24 word 4

OET-LV: 24 whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest, and not finding, it _is _saying: I _will _be _returning to the house of _me, whence I _came _out. (LUK_11:24)

OET-RV: 24 “Whenever an evil spirit leaves a person, it roams through inhospitable places looking for somewhere to rest, and when it doesn’t find a home, it says, ‘Ah, I’ll return to the home that I recently left.’ (LUK 11:24)

ACTs 5:16 ἀκαθάρτων (akathartōn) A-GNP Lemma=akathartos ‘being being_tormented ones by spirits unclean who were_being healed all’ SR GNT Acts 5:16 word 20

OET-LV: 16 And the multitude was _coming _together also from _the surrounding the_cities of _Hierousalaʸm/(Yərūshālayim), bringing the_sick and being _being _tormented ones by unclean spirits, who were_ all _being _healed. (ACT_5:16)

OET-RV: 16 More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed. (ACT 5:16)

ACTs 8:7 ἀκάθαρτα (akatharta) A-ANP Lemma=akathartos ‘of the ones having spirits unclean shouting with a voice loud’ SR GNT Acts 8:7 word 9

OET-LV: 7 For/Because many of _the ones having unclean spirits, shouting with_a_ loud _voice, they _were _coming _out, and many having _been _paralyzed and lame were _healed. (ACT_8:7)

OET-RV: 7 many demon-possessed people shouted loudly as the demons left them, and many who were paralysed or lame were healed (ACT 8:7)

ACTs 10:14 ἀκάθαρτον (akatharton) S-ANS Lemma=akathartos ‘any common and unclean thing’ SR GNT Acts 10:14 word 14

OET-LV: 14 But the Petros said: By _no _means, master, because I_ never _ate any common and unclean thing. (ACT_10:14)

OET-RV: 14 “I can’t, master,” Peter responded, “because I’ve never eaten anything that’s forbidden.” (ACT 10:14)

ACTs 10:28 ἀκάθαρτον (akatharton) S-AMS Lemma=akathartos ‘not_one common or unclean to_be calling a person’ SR GNT Acts 10:28 word 31

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

ACTs 11:8 ἀκάθαρτον (akatharton) S-NNS Lemma=akathartos ‘because common or unclean never came_in into’ SR GNT Acts 11:8 word 10

OET-LV: 8 But I _said By _no _means, master, because common or unclean never came _in into the mouth of _me. (ACT_11:8)

OET-RV: 8 But I said, ‘Master, I can’t because I’ve never eaten anything that’s forbidden.’ (ACT 11:8)

ROM 14:14 κοινόν (koinon) S-NNS Lemma=koinos ‘Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself except’ SR GNT Rom 14:14 word 9

OET-LV: 14 I _have _known and I _have _been _persuaded in the_master Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself, except not/lest to _the one counting anything unclean to _be, to _that one unclean it _is. (ROM_14:14)

OET-RV: 14 I know (and I’m totally persuaded) that in master Yeshua there’s no object that’s ‘immoral’ in itself, but it only becomes ‘immoral’ to the person who evaluates it as such. (ROM 14:14)

ROM 14:14 κοινόν (koinon) S-NNS Lemma=koinos ‘to the one counting anything unclean to_be to that one unclean it_is’ SR GNT Rom 14:14 word 18

ROM 14:14 κοινόν (koinon) S-NNS Lemma=koinos ‘unclean to_be to that one unclean it_is’ SR GNT Rom 14:14 word 21

1 COR 7:14 ἀκάθαρτα (akatharta) S-NNP Lemma=akathartos ‘the children of you_all unclean is now but’ SR GNT 1 Cor 7:14 word 25

OET-LV: 14 For/Because has _been _sanctified the husband the unbelieving by the wife, and has _been _sanctified the wife the unbelieving by the brother, otherwise consequently the children of _you _all unclean is, but now holy it _is. (CO1_7:14)

OET-RV: 14 You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. (CO1 7:14)

2 COR 6:17 ἀκαθάρτου (akathartou) S-GNS Lemma=akathartos ‘is saying the master and against the unclean not be touching and_I’ SR GNT 2 Cor 6:17 word 11

OET-LV: 17 Therefore come _out from the_midst of _them and be _set _apart, is _saying the_master: and against_the_unclean not be _touching: And _I will _be _receiving _in you _all. (CO2_6:17)

OET-RV: 17 Therefore Yahweh says,
⇔ ‘Come out from among them and be separate.
⇔ Touch nothing that’s ceremonially prohibited
⇔ and then I will accept you. (CO2 6:17)

EPH 5:5 ἀκάθαρτος (akathartos) S-NMS Lemma=akathartos ‘any sexually_immoral or unclean or coveter who’ SR GNT Eph 5:5 word 10

OET-LV: 5 For/Because this be _having˒_known knowing that any sexually _immoral, or unclean, or coveter, who is an_idolater, is_ not _having inheritance in the kingdom of _the chosen _one /messiah and of_god. (EPH_5:5)

OET-RV: 5 You should realise that anyone who is sexually immoral or impure or is a covetous or idolatrous person won’t have an inheritance in the kingdom of the messiah and of God. (EPH 5:5)

REV 16:13 ἀκάθαρτα (akatharta) A-ANP Lemma=akathartos ‘false_prophet spirits three unclean as_if frogs’ SR GNT Rev 16:13 word 23

OET-LV: 13 And I _saw out _of the mouth of _the dragon, and out _of the mouth of _the wild _animal, and out _of of _the mouth of _the false _prophet, three spirits unclean as _if frogs, (REV_16:13)

OET-RV: 13 I saw three evil spirits like frogs come out from the dinosaur’s mouth and out from the sea creature’s mouth and out from the false prophet’s mouth, (REV 16:13)

REV 17:4 ἀκάθαρτα (akatharta) S-ANP Lemma=akathartos ‘of abominations and the unclean of the sexual_immorality of her’ SR GNT Rev 17:4 word 34

OET-LV: 4 And the woman was having _been _clothed in _purple and scarlet, and having _been _gilded gold, and stone precious, and pearls, holding a_cup golden in the hand of _her, being _full of _abominations and the unclean of _the sexual _immorality of _her, (REV_17:4)

OET-RV: 4 The woman was dressed in purple and scarlet, and adorned with gold and precious stone and pearls. In her hand she was holding a golden cup full of abominations and the impurities of her sexual immorality, (REV 17:4)

REV 18:2 ἀκαθάρτου (akathartou) A-GNS Lemma=akathartos ‘a prison of every spirit unclean and a prison of every’ SR GNT Rev 18:2 word 24

OET-LV: 2 And he _cried _out with a_mighty voice saying: Fell, fell Babulōn/(Bāⱱel? ) the great. And it _became a_dwelling _place of _demons, and a_prison of _every spirit unclean, and a_prison of _every bird unclean, and having _been _hated. (REV_18:2)

OET-RV: 2 He called out in a loud voice, saying, “The mighty Babylon has fallen and become a place for demons to live, and a prison for evil spirits and for every kind of scavenging and detestable bird. (REV 18:2)

REV 18:2 ἀκαθάρτου (akathartou) A-GNS Lemma=akathartos ‘a prison of every bird unclean and having_been hated’ SR GNT Rev 18:2 word 30

REV 21:27 κοινόν (koinon) S-NNS Lemma=koinos ‘into it any unclean thing and the one practicing’ SR GNT Rev 21:27 word 9

OET-LV: 27 And by _no _means not may _come _in into it any unclean thing, and the one practicing abomination and a_falsehood, except not/lest the ones having _been _written in the scroll of_ the _life of _the lamb. (REV_21:27)

OET-RV: 27 However, nothing that’s ‘unclean’ will ever enter the city, and nor will those with shameful or dishonest behaviour—only those whose names have been written in the lamb’s book of life. (REV 21:27)

Key: A=adjective S=substantive adjective AFP=accusative,feminine,plural AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFP=dative,feminine,plural DFS=dative,feminine,singular DMP=dative,masculine,plural DMS=dative,masculine,singular DNP=dative,neuter,plural DNS=dative,neuter,singular GFS=genitive,feminine,singular GNP=genitive,neuter,plural GNS=genitive,neuter,singular NFS=nominative,feminine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular VNS=vocative,neuter,singular