Greek root word (lemma) ‘ἔξειμι’ (exeimi)

← exeimi ↑ →

This root form (lemma) ‘ἔξειμι’ is used in 6 different forms in the Greek originals: ἐξιέναι (V-NPA····), ἐξιόντων (V-PPA·GMP), ἐξόν (V-PPA·NNS), ἐξῄεσαν (V-IIA3··P), ἔξεστιν (V-IPA3··S), Ἔξεστιν (V-IPA3··S).

It is glossed in 6 different ways: ‘is permitting’, ‘to_be departing’, ‘it is permitting’, ‘they were departing’, ‘departing’, ‘permitting’.

Have 36 uses of Greek root word (lemma) ‘exeimi’ (verb) in the Greek originals

Yhn (Jhn) 5:10 ἔξεστιν (exestin) IPA3··S ‘it is and not it is permitting for you to take_up the’ SR GNT Yhn 5:10 word 12

OET-LV: 10 Therefore the Youdaiōns were _saying to _the one having _been _healed: It _is the_day _of _rest, and it _is_ not _permitting for _you to _take _up the pallet of _you. (JHN_5:10)

OET-RV: 10 So the religious leaders said to the man, “Hey! It’s against the law for you to carry your bedding on the rest day!” (JHN 5:10)

Yhn (Jhn) 18:31 ἔξεστιν (exestin) IPA3··S ‘Youdaiōns to us not is permitting to kill_off no_one’ SR GNT Yhn 18:31 word 25

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

Mark 2:24 ἔξεστιν (exestin) IPA3··S ‘days_of_rest what not it is permitting’ SR GNT Mark 2:24 word 18

OET-LV: 24 And the Farisaios_party were _saying to _him: Behold, why they _are _doing on _the days _of _rest what it _is_ not _permitting? (MRK_2:24)

OET-RV: 24 And some members of the Pharisee party said, “It’s breaking the law to harvest grain on a rest day!” (MRK 2:24)

Mark 2:26 ἔξεστιν (exestin) IPA3··S ‘ate which not it is permitting to eat except the’ SR GNT Mark 2:26 word 31

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:4 Ἔξεστιν (Exestin) IPA3··S ‘and he is saying to them it is permitting on the days_of_rest to do_good’ SR GNT Mark 3:4 word 7

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 6:18 ἔξεστιν (exestin) IPA3··S ‘Yōannaʸs to Haʸrōdaʸs not it is permitting for you to_be having the’ SR GNT Mark 6:18 word 9

OET-LV: 18 For/Because the Yōannaʸs was _saying to_ the _Haʸrōdaʸs, that It _is_ not _permitting for _you to _be _having the wife of _the brother of _you. (MRK_6:18)

OET-RV: 18 Yohan had been telling him that it was wrong for him to marry his brother’s wife, (MRK 6:18)

Mark 10:2 Ἔξεστιν (Exestin) IPA3··S ‘the Farisaios_party were asking him it is permitting for a husband a wife to send_away’ SR GNT Mark 10:2 word 17

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

Mark 12:14 Ἔξεστιν (Exestin) IPA3··S ‘way of god you are teaching it is permitting to give a poll_tax to Kaisar’ SR GNT Mark 12:14 word 45

OET-LV: 14 And having _come, they _are _saying to _him: Teacher, we _have _known that you _are true, and is_ not _caring to _you about no _one, because/for you _are_ not _looking on appearance of _people, but you _are _teaching the way of_ the _god with the_truth. Is _it _permitting to _give a_poll _tax to _Kaisar or not? May _we _give or we _may_ not _give? (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

Mat 12:2 ἔξεστιν (exestin) IPA3··S ‘are doing what not it is permitting to_be doing on the day_of_rest’ SR GNT Mat 12:2 word 15

OET-LV: 2 And the Farisaios_party having _seen, said to _him: Behold, the apprentices/followers of _you are _doing what it _is_ not _permitting to _be _doing on the_day _of _rest. (MAT_12:2)

OET-RV: 2 But some from the Pharisees party saw them and said, “Look, your followers are harvesting when it’s not permitted to harvest on a rest day.” (MAT 12:2)

Mat 12:4 ἐξόν (exon) PPA·NNS ‘they ate which not permitting it was for him to eat’ SR GNT Mat 12:4 word 21

OET-LV: 4 How he _came _in into the house of_ the _god, and they _ate the bread of _the presence, which it _was not permitting for _him to _eat, nor for _the ones with him, except only not/lest for _the priests? (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

Mat 12:10 Ἔξεστιν (Exestin) IPA3··S ‘they asked him saying it is permitting on the days_of_rest to_be healing’ SR GNT Mat 12:10 word 15

OET-LV: 10 And see, a_man having a_ withered _hand. And they _asked him saying: - Is _it _permitting to _be _healing on _the days _of _rest? In _order _that they _may _accuse against _him. (MAT_12:10)

OET-RV: 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days. (MAT 12:10)

Mat 12:12 ἔξεστιν (exestin) IPA3··S ‘a human a sheep so_then it is permitting on the days_of_rest good’ SR GNT Mat 12:12 word 9

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Mat 14:4 ἔξεστιν (exestin) IPA3··S ‘to him Yōannaʸs not it is permitting for you to_be having her’ SR GNT Mat 14:4 word 8

OET-LV: 4 For/Because the Yōannaʸs was _saying, to _him It _is_ not _permitting for _you to _be _having her. (MAT_14:4)

OET-RV: 4 Yohan had been saying that it was against God’s law for Herod to take his brother’s wife. (MAT 14:4)

Mat 19:3 Ἔξεστιν (Exestin) IPA3··S ‘him and saying it is permitting to send_away the wife’ SR GNT Mat 19:3 word 13

OET-LV: 3 And the_Farisaios_party approached to _him, testing him and saying: - Is _it _permitting to _send _away the wife of _him according _to any cause? (MAT_19:3)

OET-RV: 3 Some from the Pharisees’ party approached him to test him by asking, “Is there any cause for which a man can dismiss his wife?” (MAT 19:3)

Mat 20:15 ἔξεστιν (exestin) IPA3··S ‘or not it is permitting for me what I am willing’ SR GNT Mat 20:15 word 4

OET-LV: 15 Or not is _it _permitting for _me, what I _am _willing to _do with the mine? Or is the eye of _you evil, because I am good? (MAT_20:15)

OET-RV: 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’ (MAT 20:15)

Mat 22:17 Ἔξεστιν (Exestin) IPA3··S ‘what to you it is supposing it is permitting to give poll_tax to Kaisar’ SR GNT Mat 22:17 word 7

OET-LV: 17 Therefore tell to _us, what is _it _supposing to _you? Is _it _permitting to _give poll _tax to _Kaisar or not? (MAT_22:17)

OET-RV: 17 So then, tell us what you think: should we pay the poll tax to Caesar or not?” (MAT 22:17)

Mat 27:6 ἔξεστιν (exestin) IPA3··S ‘silver_coins said not it is permitting to put them into’ SR GNT Mat 27:6 word 10

OET-LV: 6 And the chief _priests having _taken the silver _coins said: It _is_ not _permitting to _put them into the temple _treasury, because it _is the_price of _blood. (MAT_27:6)

OET-RV: 6 The chief priests took the money and decided, “We can’t legally deposit the money to the temple treasury because it’s blood money.” (MAT 27:6)

Luke 6:2 ἔξεστιν (exestin) IPA3··S ‘you_all are doing what not is permitting on the days_of_rest’ SR GNT Luke 6:2 word 20

OET-LV: 2 But some of _the Farisaios_party said: Why you _all _are _doing what is_ not _permitting on _the days _of _rest? (LUK_6:2)

OET-RV: 2 But some from the Pharisees party asked, “Why are you doing that? It’s prohibited to harvest on a Rest Day.” (LUK 6:2)

Luke 6:4 ἔξεστιν (exestin) IPA3··S ‘him which not is permitting to eat except only’ SR GNT Luke 6:4 word 28

OET-LV: 4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests? (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

Luke 6:9 ἔξεστιν (exestin) IPA3··S ‘I am asking you_all whether it is permitting on the day_of_rest to do_good’ SR GNT Luke 6:9 word 15

OET-LV: 9 And the Yaʸsous said, to them: I _am _asking you _all, whether it _is _permitting on _the day _of _rest to _do _good or to _do _evil, to _save life or to _destroy? (LUK_6:9)

OET-RV: 9 “I want to ask all of you,” said Yeshua, “whether or not it’s allowable to do good on the Rest Day, or only evil—to save life or to destroy it?” (LUK 6:9)

Luke 14:3 Ἔξεστιν (Exestin) IPA3··S ‘and to the Farisaios_party saying it is permitting on the day_of_rest to heal’ SR GNT Luke 14:3 word 14

OET-LV: 3 And the Yaʸsous/(Yəhōshūˊa) answering spoke to the lawyers and to_the_Farisaios_party saying: Is _it _permitting on _the day _of _rest to _heal or not? (LUK_14:3)

OET-RV: 3 Yeshua responded to the thoughts of the lawyers and Pharisees by asking, “Is it allowable to heal on the Rest Day or not?” (LUK 14:3)

Luke 20:22 Ἔξεστιν (Exestin) IPA3··S ‘it is permitting for us to Kaisar tax’ SR GNT Luke 20:22 word 1

OET-LV: 22 Is _it _permitting for _us to _give tax to _Kaisar or not? (LUK_20:22)

OET-RV: 22 So tell us, should we pay tax to the Roman emperor or not?” (LUK 20:22)

Acts 2:29 ἐξόν (exon) PPA·NNS ‘men brothers it is permitting to speak with confidence’ SR GNT Acts 2:29 word 3

OET-LV: 29 Men, brothers, it _is _permitting to _speak with confidence to you _all concerning the patriarch Dawid that he_ both _died and was _buried, and the tomb of _him is among us until the this day. (ACT_2:29)

OET-RV: 29 “Fellow Israelis, we can tell you all with confidence that our patriarch David both died and was buried, and his tomb is still here with us today. (ACT 2:29)

Acts 8:37 ἔξεστιν (exestin) IPA3··S ‘all your heart it is permitting answering and he said’ SR GNT Acts 8:37 word 11

OET-LV: 37  (ACT_8:37)

OET-RV: 37 ◘ (ACT 8:37)

Acts 13:42 ἐξιόντων (exiontōn) PPA·GMP ‘departing and of them they were imploring’ SR GNT Acts 13:42 word 1

OET-LV: 42 And of _them departing, they _were _imploring these the messages to _be _spoken to _them on the afterward day _of _rest. (ACT_13:42)

OET-RV: 42 As they left the meeting hall after the service, the people invited them to speak again the following Rest Day. (ACT 13:42)

Acts 16:21 ἔξεστιν (exestin) IPA3··S ‘customs that not it is permitting for us to_be accepting nor’ SR GNT Acts 16:21 word 8

OET-LV: 21 and they _are _proclaiming customs that it _is_ not _permitting for _us to _be _accepting nor to _be _practicing, being Ɽōmaios. (ACT_16:21)

OET-RV: 21 and teaching behaviour that we as Romans can neither accept nor practice.” (ACT 16:21)

Acts 17:15 ἐξῄεσαν (exaʸesan) IIA3··P ‘they may come to him they were departing’ SR GNT Acts 17:15 word 42

OET-LV: 15 And the ones appointing the Paulos, brought him to Athaʸnai, and having _received a_command for the Silas and the Timotheos, that as they _may _come most _quickly to him, they _were _departing. (ACT_17:15)

OET-RV: 15 The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible. (ACT 17:15)

Acts 20:7 ἐξιέναι (exienai) NPA···· ‘was discussing with them going to_be departing on the day of_next was prolonging’ SR GNT Acts 20:7 word 21

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

Acts 21:37 ἔξεστιν (exestin) IPA3··S ‘is saying to the commander it is permitting to me to say something’ SR GNT Acts 21:37 word 15

OET-LV: 37 And going to _be _being _brought _in into the barracks, the Paulos is _saying to _the commander: - is _it _permitting to _me to _say something to you? And he was _saying: You _are _knowing In _Hellaʸn? (ACT_21:37)

OET-RV: 37 As they were able to carry him into the fortress, Paul called down to the commander, “Can I say something to you?”
¶ “You speak Greek!”, replied the commander. (ACT 21:37)

Acts 22:25 ἔξεστιν (exestin) IPA3··S ‘Ɽōmaios and uncondemned it is permitting to you_all to_be flogging’ SR GNT Acts 22:25 word 25

OET-LV: 25 But as they _stretched_ him _out with _the straps, the Paulos said to the centurion having _stood, is _it _permitting to _you _all to _be _flogging if a_man Ɽōmaios and uncondemned? (ACT_22:25)

OET-RV: 25 But as they strapped him down and stretched him out for the flogging, Paul asked the centurion standing there, “It is legal for you to flog a Roman citizen who hasn’t even been tried?” (ACT 22:25)

Acts 27:43 ἐξιέναι (exienai) NPA···· ‘on the land to_be departing’ SR GNT Acts 27:43 word 28

OET-LV: 43 But the centurion wishing to _bring_ The Paulos _safely _through, because/forbade them of _their counsel, and he _commanded the ones being _able to _be _swimming, having _thrown _off themselves first, to _be _departing on the land, (ACT_27:43)

OET-RV: 43 but the centurion wanted to keep Paul safe so he vetoed that plan. He commanded those who could swim to jump off and swim in to shore, (ACT 27:43)

1 Cor 6:12 ἔξεστιν (exestin) IPA3··S ‘all things to me is permitting but not all things’ SR GNT 1 Cor 6:12 word 3

OET-LV: 12 All things to _me is _permitting, but not all things is _benefitting. All things to _me is _permitting, but not I will _be _being _mastered by anything. (CO1_6:12)

OET-RV: 12 Some might say, ‘Everything is permissible for me,’ but not everything is beneficial. Everything might be permissible for me, but I don’t want those things to have control over me. (CO1 6:12)

1 Cor 6:12 ἔξεστιν (exestin) IPA3··S ‘is benefitting all things to me is permitting but not I’ SR GNT 1 Cor 6:12 word 10

OET-LV: 12 All things to _me is _permitting, but not all things is _benefitting. All things to _me is _permitting, but not I will _be _being _mastered by anything. (CO1_6:12)

1 Cor 10:23 ἔξεστιν (exestin) IPA3··S ‘all things is permitting but not all things’ SR GNT 1 Cor 10:23 word 3

OET-LV: 23 All things is _permitting, but not all things is _benefitting. All things is _permitting, but not all things is _building. (CO1_10:23)

OET-RV: 23 Everything might seem to be allowable, but not everything is beneficial. Everything might seem to be allowable, but not everything builds up character. (CO1 10:23)

1 Cor 10:23 ἔξεστιν (exestin) IPA3··S ‘all things is benefitting all things is permitting but not all things’ SR GNT 1 Cor 10:23 word 10

OET-LV: 23 All things is _permitting, but not all things is _benefitting. All things is _permitting, but not all things is _building. (CO1_10:23)

OET-RV: 23 Everything might seem to be allowable, but not everything is beneficial. Everything might seem to be allowable, but not everything builds up character. (CO1 10:23)

2 Cor 12:4 ἐξόν (exon) PPA·NNS ‘messages which it_is not permitting to a human to speak’ SR GNT 2 Cor 12:4 word 12

OET-LV: 4 that was _snatched into the paradise, and heard inexpressible messages, which it _is not permitting to_a_human to _speak. (CO2_12:4)

OET-RV: 4 was pulled up into paradise and heard messages which can’t be put into words (because living people aren’t allow to speak them). (CO2 12:4)

Other possible lexically-related lemmas

Greek root word (lemma) ‘eimi’ with prefix=‘ex’

Showing the first 50 out of 2,461 uses of Greek root word (lemma) ‘eimi’ (verb) in the Greek originals

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘in the beginning was the message and’ SR GNT Yhn 1:1 word 3

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘and the message was with god and’ SR GNT Yhn 1:1 word 9

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘god and god was the message’ SR GNT Yhn 1:1 word 16

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 ἦν (aʸn) IIA3··S ‘this one was in the beginning with’ SR GNT Yhn 1:2 word 2

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:4 ἦν (aʸn) IIA3··S ‘in him life was and the life’ SR GNT Yhn 1:4 word 5

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:4 ἦν (aʸn) IIA3··S ‘and the life was the light of mankind’ SR GNT Yhn 1:4 word 10

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:8 ἦν (aʸn) IIA3··S ‘not was that one the light’ SR GNT Yhn 1:8 word 2

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:9 Ἦν (Aʸn) IIA3··S ‘it was the light true’ SR GNT Yhn 1:9 word 1

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:10 Ἦν (Aʸn) IIA3··S ‘in the world he was and the world’ SR GNT Yhn 1:10 word 4

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:15 ἦν (aʸn) IIA3··S ‘he has cried_out saying this one was whom I said the one’ SR GNT Yhn 1:15 word 9

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:15 ἦν (aʸn) IIA3··S ‘because before me he was’ SR GNT Yhn 1:15 word 26

Yhn (Jhn) 1:18 ὤν (ōn) PPA·NMS ‘the only_birthed god the one being in the bosom’ SR GNT Yhn 1:18 word 13

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:19 ἐστίν (estin) IPA3··S ‘and this is the testimony of Yōannaʸs’ SR GNT Yhn 1:19 word 3

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:19 εἶ (ei) IPA2··S ‘him you who are’ SR GNT Yhn 1:19 word 30

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:20 εἰμί (eimi) IPA1··S ‘confessed I not am the chosen_one/messiah’ SR GNT Yhn 1:20 word 11

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:21 Εἶ (Ei) IPA2··S ‘therefore you Aʸlias/(ʼĒliy^yāh) are and he is saying not’ SR GNT Yhn 1:21 word 14

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:21 Εἰμί (Eimi) IPA1··S ‘and he is saying not I am the prophet are’ SR GNT Yhn 1:21 word 19

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

Yhn (Jhn) 1:21 Εἶ (Ei) IPA2··S ‘I am the prophet are you and he answered’ SR GNT Yhn 1:21 word 24

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

Yhn (Jhn) 1:22 εἶ (ei) IPA2··S ‘therefore to him who you are in_order_that an answer we may give’ SR GNT Yhn 1:22 word 6

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:24 ἦσαν (aʸsan) IIA3··P ‘and having_been sent_out they were from the Farisaios_party’ SR GNT Yhn 1:24 word 4

OET-LV: 24 And having _been _sent _out they _were from the Farisaios_party. (JHN_1:24)

OET-RV: 24 Some of the ones sent out were members of the Pharisee party. (JHN 1:24)

Yhn (Jhn) 1:25 εἶ (ei) IPA2··S ‘if you not are the chosen_one/messiah nor’ SR GNT Yhn 1:25 word 13

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:27 εἰμί (eimi) IPA1··S ‘coming of whom not am I worthy that’ SR GNT Yhn 1:27 word 14

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:28 ἦν (aʸn) IIA3··S ‘the Yordanaʸs/(Yardēn) where was Yōannaʸs immersing’ SR GNT Yhn 1:28 word 12

OET-LV: 28 These things became in Baʸthania, beyond the Yordanaʸs/(Yardēn), where the Yōannaʸs was immersing. (JHN_1:28)

OET-RV: 28 All this happened in Bethany on the east side of the Yordan River where Yohan was immersing people. (JHN 1:28)

Yhn (Jhn) 1:30 Ἐστίν (Estin) IPA3··S ‘this one it is concerning whom I’ SR GNT Yhn 1:30 word 2

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:30 ἦν (aʸn) IIA3··S ‘because before me he was’ SR GNT Yhn 1:30 word 21

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:33 ἐστίν (estin) IPA3··S ‘on him this man is the one immersing in’ SR GNT Yhn 1:33 word 34

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:34 ἐστίν (estin) IPA3··S ‘have testified that this is the son of god’ SR GNT Yhn 1:34 word 7

OET-LV: 34 And _I have _seen and have _testified that this is the son of_ the _god. (JHN_1:34)

OET-RV: 34 And I have seen that, and so I can assure you that he is God’s son.” (JHN 1:34)

Yhn (Jhn) 1:39 ἦν (aʸn) IIA3··S ‘day that the hour was about the tenth’ SR GNT Yhn 1:39 word 22

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:40 ἦν (aʸn) IIA3··S ‘was Andreas the brother’ SR GNT Yhn 1:40 word 1

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 1:41 ἐστίν (estin) IPA3··S ‘the chosen_one/messiah which is being translated the chosen_one/messiah’ SR GNT Yhn 1:41 word 17

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:42 εἶ (ei) IPA2··S ‘Yaʸsous/(Yəhōshūˊa) said you are Simōn the son’ SR GNT Yhn 1:42 word 17

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:44 ἦν (aʸn) IIA3··S ‘was and Filippos from’ SR GNT Yhn 1:44 word 1

OET-LV: 44 And the Filippos was from Baʸthsaida, of the city of _Andreas and Petros. (JHN_1:44)

OET-RV: 44 Philip was from the town of Bethsaida where Andrew and Peter lived. (JHN 1:44)

Yhn (Jhn) 1:46 εἶναι (einai) NPA···· ‘is able any good to_be is saying to him Filippos’ SR GNT Yhn 1:46 word 11

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 ἐστίν (estin) IPA3··S ‘whom deceit not is’ SR GNT Yhn 1:47 word 24

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:48 ὄντα (onta) PPA·AMS ‘you Filippos to call being under the fig_tree’ SR GNT Yhn 1:48 word 18

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:49 εἶ (ei) IPA2··S ‘Nathanaaʸl My_great_one you are the son of god’ SR GNT Yhn 1:49 word 10

OET-LV: 49 Nathanaaʸl answered to _him: My _great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 1:49 εἶ (ei) IPA2··S ‘of god you king are of Israaʸl/(Yisrā^ʼēl)’ SR GNT Yhn 1:49 word 21

OET-LV: 49 Nathanaaʸl answered to _him: My _great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 2:1 ἦν (aʸn) IIA3··S ‘Kana of Galilaia/(Gālīl) and was the mother of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:1 word 16

OET-LV: 2 And on _the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there. (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:6 ἦσαν (aʸsan) IIA3··P ‘were and there stone’ SR GNT Yhn 2:6 word 1

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 2:9 ἐστίν (estin) IPA3··S ‘not had known from_where is the but servants’ SR GNT Yhn 2:9 word 14

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:13 ἦν (aʸn) IIA3··S ‘and near was the passover_feast of the’ SR GNT Yhn 2:13 word 4

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 2:17 ἐστίν (estin) IPA3··S ‘of him that having_been written it is the zeal of the’ SR GNT Yhn 2:17 word 10

OET-LV: 17 the apprentices/followers of _him ˓Were˒_reminded that having _been _written it _is: The zeal of _the house of _you will _be _consuming me. (JHN_2:17)

OET-RV: 17 That reminded his followers of the scripture: “I’ll be filled with zeal for your temple.” (JHN 2:17)

Yhn (Jhn) 2:23 ἦν (aʸn) IIA3··S ‘when and he was in Hierousalaʸm/(Yərūshālayim) at’ SR GNT Yhn 2:23 word 3

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 2:25 ἦν (aʸn) IIA3··S ‘for was knowing what was in the person’ SR GNT Yhn 2:25 word 20

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:1 ἦν (aʸn) IIA3··S ‘was and a man of’ SR GNT Yhn 3:1 word 1

OET-LV: 3 And was a_man of the Farisaios_party, Nikodaʸmos the_name to _him, a_ruler of _the Youdaiōns, (JHN_3:1)

OET-RV: 3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party (JHN 3:1)

Yhn (Jhn) 3:2 ᾖ (aʸ) SPA3··S ‘are doing if not may_be god with him’ SR GNT Yhn 3:2 word 36

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 ὤν (ōn) PPA·NMS ‘a person to_be born old being not he is able into’ SR GNT Yhn 3:4 word 13

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:6 ἐστίν (estin) IPA3··S ‘the flesh flesh is and the thing having_been born’ SR GNT Yhn 3:6 word 9

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:6 ἐστίν (estin) IPA3··S ‘the spirit spirit is’ SR GNT Yhn 3:6 word 17

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:8 ἐστίν (estin) IPA3··S ‘where it is going thus is everyone having_been born of’ SR GNT Yhn 3:8 word 21

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Lemmas with similar glosses to ‘ἔξειμι’ (exeimi)

Have 1 use of Greek root word (lemma) ‘endeχomai’ (verb) in the Greek originals

Luke 13:33 ἐνδέχεται (endeⱪetai) IPM3··S ‘to_be going because not it is permitting a prophet to perish outside’ SR GNT Luke 13:33 word 17

OET-LV: 33 However it _is _fitting me, to _be _going today and tomorrow and on _the day following, because it _is_ not _permitting a_prophet to _perish outside Hierousalaʸm/(Yərūshālayim). (LUK_13:33)

OET-RV: 33 Yes, I need to keep moving today and tomorrow, because it wouldn’t do for a prophet to come to his end away from Yerushalem. (LUK 13:33)

Key: V=verb