Greek root word (lemma) ‘ἐνδέχομαι’ (endeχomai)

← endeχomai ↑ →

This root form (lemma) ‘ἐνδέχομαι’ is used in only one form in the Greek originals: ἐνδέχεται (V-IPM3··S).

It is glossed in only one way: ‘it is permitting’.

Have 1 use of Greek root word (lemma) ‘endeχomai’ (verb) in the Greek originals

Luke 13:33 ἐνδέχεται (endeⱪetai) IPM3··S ‘to_be going because not it is permitting a prophet to perish outside’ SR GNT Luke 13:33 word 17

OET-LV: 33 However it _is _fitting me, to _be _going today and tomorrow and on _the day following, because it _is_ not _permitting a_prophet to _perish outside Hierousalaʸm/(Yərūshālayim). (LUK_13:33)

OET-RV: 33 Yes, I need to keep moving today and tomorrow, because it wouldn’t do for a prophet to come to his end away from Yerushalem. (LUK 13:33)

Other possible lexically-related lemmas

Greek root word (lemma) ‘deχomai’ with prefix=‘en’

Have 56 uses of Greek root word (lemma) ‘deχomai’ (verb) in the Greek originals

Yhn (Jhn) 4:45 ἐδέξαντο (edexanto) IAM3··P ‘he came into Galilaia/(Gālīl) received him the Galilaios’ SR GNT Yhn 4:45 word 9

OET-LV: 45 Therefore When he _came into the Galilaia, the Galilaios received him, having _seen all things as _much _as he _did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Mark 6:11 δέξηται (dexaʸtai) SAM3··S ‘whatever place not may receive you_all nor they may hear’ SR GNT Mark 6:11 word 8

OET-LV: 11 And whatever wishfully place may_ not _receive you _all, nor may _they _hear from _you _all, going _out from _there, shake _off the dust which beneath the feet of _you _all for a_testimony to _them. (MRK_6:11)

OET-RV: 11 But if any places don’t want you or don’t want to hear what you have to say, just leave that place. As you go, shake the dust off your sandals so they can see that you pass the responsibility of what happened to them.” (MRK 6:11)

Mark 9:37 δέξηται (dexaʸtai) SAM3··S ‘one of such little_children may receive in the name’ SR GNT Mark 9:37 word 11

OET-LV: 37 Whoever may _receive wishfully one of_ the _such little _children in the name of _me is _receiving me, and whoever may _receive wishfully me, is_ not _receiving me, but the one having _sent_ me _out. (MRK_9:37)

OET-RV: 37 “Whoever welcomes young children on my behalf, welcomes me, and anyone who welcomes me is not actually welcoming me, but welcoming the one who sent me here.” (MRK 9:37)

Mark 9:37 δέχεται (deⱪetai) IPM3··S ‘name of me me is receiving and whoever me’ SR GNT Mark 9:37 word 18

OET-RV: 37 “Whoever welcomes young children on my behalf, welcomes me, and anyone who welcomes me is not actually welcoming me, but welcoming the one who sent me here.” (MRK 9:37)

Mark 9:37 δέξηται (dexaʸtai) SAM3··S ‘and whoever me may receive not me is receiving’ SR GNT Mark 9:37 word 24

OET-RV: 37 “Whoever welcomes young children on my behalf, welcomes me, and anyone who welcomes me is not actually welcoming me, but welcoming the one who sent me here.” (MRK 9:37)

Mark 9:37 δέχεται (deⱪetai) IPM3··S ‘may receive not me is receiving but the one having sent_out’ SR GNT Mark 9:37 word 29

OET-RV: 37 “Whoever welcomes young children on my behalf, welcomes me, and anyone who welcomes me is not actually welcoming me, but welcoming the one who sent me here.” (MRK 9:37)

Mark 10:15 δέξηται (dexaʸtai) SAM3··S ‘to you_all whoever not may receive the kingdom of god’ SR GNT Mark 10:15 word 8

OET-LV: 15 Truly, I _am _saying to _you _all, whoever wishfully may_ not _receive the kingdom of_ the _god as a_little _child by _no _means may_ not _come _in into it. (MRK_10:15)

OET-RV: 15 Actually, you can’t even enter God’s kingdom unless you accept it just like a small child does.” (MRK 10:15)

Mat 10:14 δέξηται (dexaʸtai) SAM3··S ‘and whoever not may receive you_all nor may hear’ SR GNT Mat 10:14 word 7

OET-LV: 14 And whoever wishfully may_ not _receive you _all, nor may _hear the messages of _you _all, coming _out out of _the house or the that city, shake _off the dust of _the feet of _you _all. (MAT_10:14)

OET-RV: 14 If there’s any that don’t accept you or don’t want to hear your messages, shake the dust off your feet as you leave that house or city as a sign that you all accept no responsibility for them. (MAT 10:14)

Mat 10:40 δεχόμενος (deⱪomenos) PPM·NMS ‘the one receiving you_all me is receiving’ SR GNT Mat 10:40 word 2

OET-LV: 40 The one receiving you _all is _receiving me, and the one receiving me is _receiving the one having _sent_ me _out. (MAT_10:40)

OET-RV: 40 Anyone who accepts you is accepting me, and anyone who accepts me is accepting the one who sent me down here. (MAT 10:40)

Mat 10:40 δέχεται (deⱪetai) IPM3··S ‘receiving you_all me is receiving and the one me’ SR GNT Mat 10:40 word 5

OET-LV: 40 The one receiving you _all is _receiving me, and the one receiving me is _receiving the one having _sent_ me _out. (MAT_10:40)

OET-RV: 40 Anyone who accepts you is accepting me, and anyone who accepts me is accepting the one who sent me down here. (MAT 10:40)

Mat 10:40 δεχόμενος (deⱪomenos) PPM·NMS ‘and the one me receiving is receiving the one having sent_out’ SR GNT Mat 10:40 word 10

OET-LV: 40 The one receiving you _all is _receiving me, and the one receiving me is _receiving the one having _sent_ me _out. (MAT_10:40)

OET-RV: 40 Anyone who accepts you is accepting me, and anyone who accepts me is accepting the one who sent me down here. (MAT 10:40)

Mat 10:40 δέχεται (deⱪetai) IPM3··S ‘the one me receiving is receiving the one having sent_out me’ SR GNT Mat 10:40 word 11

OET-LV: 40 The one receiving you _all is _receiving me, and the one receiving me is _receiving the one having _sent_ me _out. (MAT_10:40)

OET-RV: 40 Anyone who accepts you is accepting me, and anyone who accepts me is accepting the one who sent me down here. (MAT 10:40)

Mat 10:41 δεχόμενος (deⱪomenos) PPM·NMS ‘the one receiving a prophet in name’ SR GNT Mat 10:41 word 2

OET-LV: 41 The one receiving a_prophet in name of_a_prophet, will _be _receiving the_reward of_a_prophet, and the one receiving a_righteous one in the_name of_a_righteous one, will _be _receiving the_reward of_a_righteous one. (MAT_10:41)

OET-RV: 41 Anyone who accepts a prophet in the name of a prophet will receive the reward of a prophet, and anyone who accepts a godly person in the name of a godly person will receive the reward of a godly person. (MAT 10:41)

Mat 10:41 δεχόμενος (deⱪomenos) PPM·NMS ‘will_be receiving and the one receiving a righteous one in the name’ SR GNT Mat 10:41 word 12

Mat 11:14 δέξασθαι (dexasthai) NAM···· ‘and if you_all are willing to receive it he is Aʸlias/(ʼĒliy^yāh)’ SR GNT Mat 11:14 word 4

OET-LV: 14 And if you _all _are _willing to _receive it, he is Aʸlias/(ʼĒliy^yāh), the one going to _be _coming. (MAT_11:14)

OET-RV: 14 and now, if you’re all willing to believe it, he is Eliyah—the one who would come ahead. (MAT 11:14)

Mat 18:5 δέξηται (dexaʸtai) SAM3··S ‘and whoever may receive one little_child such’ SR GNT Mat 18:5 word 5

OET-LV: 5 And whoever if may _receive one such little _child in the name of _me, is _receiving me. (MAT_18:5)

OET-RV: 5 Anyone who receives a small child like this in my name, is receiving me, (MAT 18:5)

Mat 18:5 δέχεται (deⱪetai) IPM3··S ‘name of me me is receiving’ SR GNT Mat 18:5 word 17

OET-LV: 5 And whoever if may _receive one such little _child in the name of _me, is _receiving me. (MAT_18:5)

OET-RV: 5 Anyone who receives a small child like this in my name, is receiving me, (MAT 18:5)

Luke 2:28 ἐδέξατο (edexato) IAM3··S ‘and he received him into the’ SR GNT Luke 2:28 word 4

OET-LV: 28 and he received him into the arms, and blessed the god and said, (LUK_2:28)

OET-RV: 28 Simeon took the baby into his arms and blessed God and said, (LUK 2:28)

Luke 8:13 δέχονται (deⱪontai) IPM3··P ‘they may hear with joy are receiving the message and’ SR GNT Luke 8:13 word 13

OET-LV: 13 And the ones on the rock, who whenever they _may _hear with joy are _receiving the message, and these are_ not _having a_root, who for a_time are _believing, and in the_time of _temptation they _are _withdrawing _from. (LUK_8:13)

OET-RV: 13 The seeds among the rocks are those who happily accept the message but don’t put down any roots, so they believe for a short time, and then when temptations come, they pull back from God. (LUK 8:13)

Luke 9:5 δέχωνται (deⱪōntai) SPM3··P ‘and as_many_as not may_be receiving you_all coming_out from’ SR GNT Luke 9:5 word 6

OET-LV: 5 And as _many _as wishfully may_ not _be _receiving you _all, coming _out from the that city, be _shaking _off the dust from the feet of _you _all, because/for a_testimony against them. (LUK_9:5)

OET-RV: 5 but when the people don’t want to hear from you, shake the dust off your feet as a testimony to them that God will punish them for not receiving his messengers.” (LUK 9:5)

Luke 9:48 δέξηται (dexaʸtai) SAM3··S ‘said to them whoever may receive this little_child in’ SR GNT Luke 9:48 word 7

OET-LV: 48 and said to _them: Whoever if may _receive this the little _child in the name of _me, is _receiving me, and whoever wishfully may _receive me, is _receiving the one having _sent _out me. For/Because the one being least among all you _all, this one is great. (LUK_9:48)

OET-RV: 48 and told them, “Anyone who accepts a young child in my name is accepting me, and anyone who accepts me is accepted by the one who sent me here. Because it’s the person who is the least among you who’s at the top.” (LUK 9:48)

Luke 9:48 δέχεται (deⱪetai) IPM3··S ‘name of me me is receiving and whoever me’ SR GNT Luke 9:48 word 17

Luke 9:48 δέξηται (dexaʸtai) SAM3··S ‘and whoever me may receive is receiving the one having sent_out’ SR GNT Luke 9:48 word 25

Luke 9:48 δέχεται (deⱪetai) IPM3··S ‘whoever me may receive is receiving the one having sent_out me’ SR GNT Luke 9:48 word 27

Luke 9:53 ἐδέξαντο (edexanto) IAM3··P ‘and not they received him because the’ SR GNT Luke 9:53 word 4

OET-LV: 53 And they_ not _received him, because the face of _him was going toward Hierousalaʸm. (LUK_9:53)

OET-RV: 53 However, the people there didn’t welcome them because it was clear that Yeshua was heading to Yerushalem. (LUK 9:53)

Luke 10:8 δέχωνται (deⱪōntai) SPM3··P ‘city you_all may_be coming_in and they may_be receiving you_all be eating the things’ SR GNT Luke 10:8 word 11

OET-LV: 8 And into whatever wishfully city you _all _may _be _coming _in, and they _may _be _receiving you _all, be _eating the things being _set _before before _you _all. (LUK_10:8)

OET-RV: 8 Whenever you all go into some place and the locals accept you, then eat what they give you. (LUK 10:8)

Luke 10:10 δέχωνται (deⱪōntai) SPM3··P ‘you_all may come_in and not they may_be receiving you_all having come_out into’ SR GNT Luke 10:10 word 11

OET-LV: 10 But into whatever wishfully city you _all _may _come _in, and they _may_ not _be _receiving you _all, having _come _out into the roads of _it say, (LUK_10:10)

OET-RV: 10 But if you all go into some place and they don’t accept you, then go out to the roads and announce, (LUK 10:10)

Luke 16:4 δέξωνται (dexōntai) SAM3··P ‘from the management they may receive me into the’ SR GNT Luke 16:4 word 11

OET-LV: 4 I _knew what I _may _do, in _order _that whenever I _may _be _removed from the management, they _may _receive me into the homes of _them. (LUK_16:4)

OET-RV: 4 I know what I’ll do so that when I lose my job, I’ll still be popular with everyone else.’ (LUK 16:4)

Luke 16:6 Δέξαι (Dexai) MAM2··S ‘and said to him receive of you the bills’ SR GNT Luke 16:6 word 15

OET-LV: 6 And he said: A_hundred batos/(bat)_measures of _olive _oil. And he said to _him: Receive of _you the bills and having _sat _down quickly write fifty. (LUK_16:6)

OET-RV: 6 ‘A hundred jugs of olive oil,’ he replied. ‘Well, bring the contract here and change it quickly to fifty,’ the manager said. (LUK 16:6)

Luke 16:7 Δέξαι (Dexai) MAM2··S ‘of wheat he is saying to him receive of you the bills’ SR GNT Luke 16:7 word 21

OET-LV: 7 Then to _another he _said: And how _much are_ you _owing? And he said: A_hundred koros/(kor)_measures of _wheat. He _is _saying to _him: Receive of _you the bills and write eighty. (LUK_16:7)

OET-RV: 7 Then he asked the next one, ‘How much do you owe?’ ‘A hundred containers of wheat,’ the man replied. ‘Get the contract form and change it to eighty,’ said the manager. (LUK 16:7)

Luke 16:9 δέξωνται (dexōntai) SAM3··P ‘in_order_that whenever it may fail they may receive you_all into the’ SR GNT Luke 16:9 word 23

OET-LV: 9 And I am _saying to _you _all, make friends for _yourselves by the money of_ the _unrighteousness, in _order _that whenever it _may _fail, they _may _receive you _all into the eternal dwellings. (LUK_16:9)

OET-RV: 9 “So I’m telling you all to use worldly money to make friends for yourselves, so that whenever it runs out, they’ll accept you all into the eternal homes. (LUK 16:9)

Luke 18:17 δέξηται (dexaʸtai) SAM3··S ‘to you_all whoever not may receive the kingdom of god’ SR GNT Luke 18:17 word 9

OET-LV: 17 Truly, I _am _saying to _you _all, whoever wishfully may_ not _receive the kingdom of_ the _god as a_little _child, by _no _means may_ not _come _in into it. (LUK_18:17)

OET-RV: 17 I can assure you that anyone who doesn’t accept God’s kingdom like a little child certainly won’t be able to enter it.” (LUK 18:17)

Luke 22:17 δεξάμενος (dexamenos) PAM·NMS ‘and having received the cup having given_thanks he said’ SR GNT Luke 22:17 word 2

OET-LV: 17 And having _received the_cup, having _given _thanks he _said: Take this, and divide it among themselves. (LUK_22:17)

OET-RV: 17 Then when the wine cup was passed to him, he gave thanks and said, “Take this and share it among yourselves, (LUK 22:17)

Acts 3:21 δέξασθαι (dexasthai) NAM···· ‘it is fitting heaven indeed to receive until the times of restoration’ SR GNT Acts 3:21 word 6

OET-LV: 21 whom indeed it _is _fitting heaven to _receive, until the_times of _restoration of _all things, which the god spoke from the_age by the_mouth of _the holy prophets of _him. (ACT_3:21)

OET-RV: 21 For now it is appropriate for heaven to receive him, until the times of restoration of everything, which again God has had written by the faithful prophets. (ACT 3:21)

Acts 7:38 ἐδέξατο (edexato) IAM3··S ‘fathers of us who received the oracles living to give’ SR GNT Acts 7:38 word 28

OET-LV: 38 This is the man having _become in the assembly in the wilderness, with the messenger which speaking to _him on the Mount Sina/(Şīnay), and of _the fathers of _us, who received the_ living _oracles to _give to _you _all, (ACT_7:38)

OET-RV: 38 Now Mosheh was the person that led the assembly of people in the wilderness, was spoken to by one of God’s messengers on Mt. Sinai, and one of our ancestors that received living messages to pass on to us. (ACT 7:38)

Acts 7:59 δέξαι (dexai) MAM2··S ‘saying master Yaʸsous/(Yəhōshūˊa) receive the spirit of me’ SR GNT Acts 7:59 word 12

OET-LV: 59 And they _were _stoning the Stefanos, who _calling and saying: master Yaʸsous, receive the spirit of _me. (ACT_7:59)

OET-RV: 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

Acts 8:14 δέδεκται (dedektai) IEM3··S ‘Hierousalaʸm/(Yərūshālayim) ambassadors that has received Samareia/(Shomrōn) the message’ SR GNT Acts 8:14 word 9

OET-LV: 14 And the ambassadors in Hierousalaʸm/(Yərūshālayim) having _heard that the Samareia/(Shomrōn) has _received the message of_ the _god, they _sent _out Petros and Yōannaʸs to them, (ACT_8:14)

OET-RV: 14 When the missionaries in Yerushalem heard that many people from Shomron (Samaria) had accepted God’s message, they sent Peter and Yohan out to them (ACT 8:14)

Acts 11:1 ἐδέξαντο (edexanto) IAM3··P ‘also the pagans received the message of god’ SR GNT Acts 11:1 word 26

OET-LV: 11 And the ambassadors and the brothers which being in the Youdaia heard that the pagans also received the message of_ the _god. (ACT_11:1)

OET-RV: 11 Soon the missionaries and other believers in Yudea heard that non-Jews had also accepted God’s message, (ACT 11:1)

Acts 17:11 ἐδέξαντο (edexanto) IAM3··P ‘in Thessalonikaʸ who received the message with’ SR GNT Acts 17:11 word 11

OET-LV: 11 And these were more _noble than the ones in Thessalonikaʸ, who received the message with all readiness, in _every day examining the scriptures, if these things might _be _having thus. (ACT_17:11)

OET-RV: 11 and this group were more upper-class than the congregation in Thessalonica. They eagerly accepted the message and examined the scriptures every day to check if what was being taught matched what was written there. (ACT 17:11)

Acts 22:5 δεξάμενος (dexamenos) PAM·NMS ‘whom also letters having received to the brothers’ SR GNT Acts 22:5 word 19

OET-LV: 5 as also the chief _priest is _testifying to _me and all the council _of _elders, from whom also having _received letters to the brothers, I _was _going to Damaskos/(Dammeseq), going _to_ also _bring the ones being there, having _been _bound to Hierousalaʸm/(Yərūshālayim), in _order _that they _may _be _punished. (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

Acts 28:21 ἐδεξάμεθα (edexametha) IAM1··P ‘letters concerning you received from Youdaia nor’ SR GNT Acts 28:21 word 13

OET-LV: 21 And they said to him: We neither received letters concerning you from the Youdaia, nor having _arrived anyone of _the brothers reported or spoke anything evil concerning you. (ACT_28:21)

OET-RV: 21 “We haven’t received any correspondence here about you,” they answered. “Nor have any of our brothers from Yerushalem arrived here to report any crimes of yours. (ACT 28:21)

1 Cor 2:14 δέχεται (deⱪetai) IPM3··S ‘but person not is receiving the things of the spirit’ SR GNT 1 Cor 2:14 word 5

OET-LV: 14 But the_soulish person, not is _receiving the things of _the spirit of_ the _god, because/for foolishness to _him it _is, and not he _is _able to _know them, because spiritually it _is _being _examined. (CO1_2:14)

OET-RV: 14 Secular people don’t accept things about God’s spirit because they seem foolish to them, and they can’t understand them because it requires spiritual awareness, (CO1 2:14)

2 Cor 6:1 δέξασθαι (dexasthai) NAM···· ‘the grace of god to receive you_all’ SR GNT 2 Cor 6:1 word 13

OET-LV: 6 And working _together also, we _are _exhorting not in vain the grace of_ the _god to _receive you _all. (CO2_6:1)

OET-RV: 6 Since we’re working together, we want to encourage you all not to accept God’s grace wastefully (CO2 6:1)

2 Cor 7:15 ἐδέξασθε (edexasthe) IAM2··P ‘fear and trembling you_all received him’ SR GNT 2 Cor 7:15 word 21

OET-LV: 15 And the compassions of _him more _abundantly toward you _all is, being _reminded the of _all of _you obedience, how with fear and trembling you _all _received him. (CO2_7:15)

OET-RV: 15 and his affection towards you all increased when he’s reminded about your obedience and how you accepted him with fear and trembling. (CO2 7:15)

2 Cor 8:17 ἐδέξατο (edexato) IAM3··S ‘our indeed appeal he received more_earnest but being’ SR GNT 2 Cor 8:17 word 5

OET-LV: 17 Because our indeed appeal he _received, but more _earnest being voluntary, he _came _out to you _all. (CO2_8:17)

OET-RV: 17 because indeed he accepted our appeal, but being so earnest he volunteered to visit you all. (CO2 8:17)

2 Cor 11:4 ἐδέξασθε (edexasthe) IAM2··P ‘another which not you_all received well you_all are tolerating’ SR GNT 2 Cor 11:4 word 25

OET-LV: 4 If for indeed the one coming another Yaʸsous/(Yəhōshūˊa) is _proclaiming whom not we _proclaimed, or a_spirit another you _all _are _receiving which not you _all _received, or good _message another which not you _all _received, well you _all _are _tolerating. (CO2_11:4)

OET-RV: 4 Indeed even if another Yeshua came and proclaimed something different from what we proclaimed, or if you receive another spirit that you hadn’t received already, or a good message different from what you’ve already heard, you might tolerate it. (CO2 11:4)

2 Cor 11:16 δέξασθε (dexasthe) MAM2··P ‘even_if as foolish receive me in_order_that also_I’ SR GNT 2 Cor 11:16 word 17

OET-LV: 16 Again I _am _saying, no someone me may _suppose foolish to _be, but if not surely even _if as foolish receive me, in _order _that also _I little some may _boast. (CO2_11:16)

OET-RV: 16 I’ll say it again: no one should suppose that I’m foolish, but if they do, at least accept me as foolish so that I can also boast a little. (CO2 11:16)

Gal 4:14 ἐδέξασθε (edexasthe) IAM2··P ‘as a messenger of god you_all received me as chosen_one/messiah’ SR GNT Gal 4:14 word 19

OET-LV: 14 And you _all_ not _scorned the trial of _you _all in the flesh of _me, nor you _all _disdained, but as a_messenger of_god you _all _received me, as chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (GAL_4:14)

OET-RV: 14 Yet you didn’t mock or despise me, brothers and sisters, for this trial of my flesh, but rather you received me as God’s messenger like you might have received the messiah Yeshua himself. (GAL 4:14)

Eph 6:17 δέξασθε (dexasthe) MAM2··P ‘the helmet of salvation receive and the sword’ SR GNT Eph 6:17 word 6

OET-LV: 17 And receive the helmet of_ the _salvation, and the sword of _the spirit, which is the_message of_god, (EPH_6:17)

OET-RV: 17 Take the helmet of salvation and the sword of God’s spirit which is the message from God. (EPH 6:17)

Php 4:18 δεξάμενος (dexamenos) PAM·NMS ‘and I am being_plentiful I have_been filled having received from Epafroditos the things’ SR GNT Php 4:18 word 8

OET-LV: 18 But I _am _receiving _fully all things, and I _am _being _plentiful, I _have _been _filled, having _received from Epafroditos the things from you _all, an_aroma of_a_sweet _fragrance, a_sacrifice acceptable, well _pleasing to_ the _god. (PHP_4:18)

OET-RV: 18 But now I’ve received everything I need. I have plenty now that Epaphroditus arrived with what you all sent. It was like a fragrant sacrifice that’s acceptable to God and which pleases him. (PHP 4:18)

Col 4:10 δέξασθε (dexasthe) MAM2··P ‘he may come to you_all receive him’ SR GNT Col 4:10 word 20

OET-LV: 10 Aristarⱪos the fellow-prisoner of _me is _greeting you _all, and Markos, the cousin of _Barnabas (concerning whom you _all _received commands, if he _may _come to you _all, receive him), (COL_4:10)

OET-RV: 10 My fellow prisoner, Aristarchus, sends his greetings along with Barnabas’ cousin, Mark. You’ve already received instructions about that, so accept him if he arrives there. (COL 4:10)

1 Th 1:6 δεξάμενοι (dexamenoi) PAM·NMP ‘and of the master having received the message in’ SR GNT 1 Th 1:6 word 10

OET-LV: 6 And you _all imitators of _us were _become and of _the master, having _received the message in tribulation much with the_joy of_the_spirit holy, (TH1_1:6)

OET-RV: 6 and then you all imitated both us and the master after receiving the message in tribulation with a lot of excitement about the holy spirit— (TH1 1:6)

1 Th 2:13 ἐδέξασθε (edexasthe) IAM2··P ‘from us of god you_all received not the message of humans’ SR GNT 1 Th 2:13 word 18

OET-LV: 13 And because _of this also we are _giving _thanks to_ the _god unceasingly that having _received the_message by _hearing from us of_ the _god, you _all _received not the_message of _humans, but as truly it _is, the_message of_god, which also is _working in you _all which believing. (TH1_2:13)

OET-RV: 13 We also never stop thanking God that when you accepted God’s message that you heard from us, it wasn’t a message from humans, but truly was a message from God who is working in all of you who believed. (TH1 2:13)

2 Th 2:10 ἐδέξαντο (edexanto) IAM3··P ‘of the truth not they received in_order that to_be saved’ SR GNT 2 Th 2:10 word 17

OET-LV: 10 and in every seduction of _unrighteousness, in _the ones perishing, because/for which the love of _the truth not they _received, in _order that to _be _saved them. (TH2_2:10)

OET-RV: 10 and with every unrighteous seduction. These deceive those who are perishing, because they never had the love for the truth that could have saved them. (TH2 2:10)

Heb 11:31 δεξαμένη (dexamenaʸ) PAM·NFS ‘perished_with with the ones having disbelieved having received the spies with’ SR GNT Heb 11:31 word 11

OET-LV: 31 By _faith Ɽaⱪab/(Rāḩāⱱ) the prostitute not perished _with with _the ones having _disbelieved, having _received the spies with peace. (HEB_11:31)

OET-RV: 31 By faith, Rahab the prostitute didn’t die along with all the others in the city who mocked God, because she had peacefully accommodated the spies. (HEB 11:31)

Yac (Jam) 1:21 δέξασθε (dexasthe) MAM2··P ‘of evil in gentleness receive the implanted message’ SR GNT Yac 1:21 word 11

OET-LV: 21 Therefore having _put _away all filthiness and abundance of _evil, in gentleness receive the implanted message, the one being _able to _save the souls of _you _all. (JAM_1:21)

OET-RV: 21 So discard all moral filth and the evil that’s plentiful, and humbly accept the message that’s implanted in you all and which is capable of saving your souls. (JAM 1:21)

Lemmas with similar glosses to ‘ἐνδέχομαι’ (endeχomai)

Have 36 uses of Greek root word (lemma) ‘exeimi’ (verb) in the Greek originals

Yhn (Jhn) 5:10 ἔξεστιν (exestin) IPA3··S ‘it is and not it is permitting for you to take_up the’ SR GNT Yhn 5:10 word 12

OET-LV: 10 Therefore the Youdaiōns were _saying to _the one having _been _healed: It _is the_day _of _rest, and it _is_ not _permitting for _you to _take _up the pallet of _you. (JHN_5:10)

OET-RV: 10 So the religious leaders said to the man, “Hey! It’s against the law for you to carry your bedding on the rest day!” (JHN 5:10)

Yhn (Jhn) 18:31 ἔξεστιν (exestin) IPA3··S ‘Youdaiōns to us not is permitting to kill_off no_one’ SR GNT Yhn 18:31 word 25

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

Mark 2:24 ἔξεστιν (exestin) IPA3··S ‘days_of_rest what not it is permitting’ SR GNT Mark 2:24 word 18

OET-LV: 24 And the Farisaios_party were _saying to _him: Behold, why they _are _doing on _the days _of _rest what it _is_ not _permitting? (MRK_2:24)

OET-RV: 24 And some members of the Pharisee party said, “It’s breaking the law to harvest grain on a rest day!” (MRK 2:24)

Mark 2:26 ἔξεστιν (exestin) IPA3··S ‘ate which not it is permitting to eat except the’ SR GNT Mark 2:26 word 31

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:4 Ἔξεστιν (Exestin) IPA3··S ‘and he is saying to them it is permitting on the days_of_rest to do_good’ SR GNT Mark 3:4 word 7

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 6:18 ἔξεστιν (exestin) IPA3··S ‘Yōannaʸs to Haʸrōdaʸs not it is permitting for you to_be having the’ SR GNT Mark 6:18 word 9

OET-LV: 18 For/Because the Yōannaʸs was _saying to_ the _Haʸrōdaʸs, that It _is_ not _permitting for _you to _be _having the wife of _the brother of _you. (MRK_6:18)

OET-RV: 18 Yohan had been telling him that it was wrong for him to marry his brother’s wife, (MRK 6:18)

Mark 10:2 Ἔξεστιν (Exestin) IPA3··S ‘the Farisaios_party were asking him it is permitting for a husband a wife to send_away’ SR GNT Mark 10:2 word 17

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

Mark 12:14 Ἔξεστιν (Exestin) IPA3··S ‘way of god you are teaching it is permitting to give a poll_tax to Kaisar’ SR GNT Mark 12:14 word 45

OET-LV: 14 And having _come, they _are _saying to _him: Teacher, we _have _known that you _are true, and is_ not _caring to _you about no _one, because/for you _are_ not _looking on appearance of _people, but you _are _teaching the way of_ the _god with the_truth. Is _it _permitting to _give a_poll _tax to _Kaisar or not? May _we _give or we _may_ not _give? (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

Mat 12:2 ἔξεστιν (exestin) IPA3··S ‘are doing what not it is permitting to_be doing on the day_of_rest’ SR GNT Mat 12:2 word 15

OET-LV: 2 And the Farisaios_party having _seen, said to _him: Behold, the apprentices/followers of _you are _doing what it _is_ not _permitting to _be _doing on the_day _of _rest. (MAT_12:2)

OET-RV: 2 But some from the Pharisees party saw them and said, “Look, your followers are harvesting when it’s not permitted to harvest on a rest day.” (MAT 12:2)

Mat 12:4 ἐξόν (exon) PPA·NNS ‘they ate which not permitting it was for him to eat’ SR GNT Mat 12:4 word 21

OET-LV: 4 How he _came _in into the house of_ the _god, and they _ate the bread of _the presence, which it _was not permitting for _him to _eat, nor for _the ones with him, except only not/lest for _the priests? (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

Mat 12:10 Ἔξεστιν (Exestin) IPA3··S ‘they asked him saying it is permitting on the days_of_rest to_be healing’ SR GNT Mat 12:10 word 15

OET-LV: 10 And see, a_man having a_ withered _hand. And they _asked him saying: - Is _it _permitting to _be _healing on _the days _of _rest? In _order _that they _may _accuse against _him. (MAT_12:10)

OET-RV: 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days. (MAT 12:10)

Mat 12:12 ἔξεστιν (exestin) IPA3··S ‘a human a sheep so_then it is permitting on the days_of_rest good’ SR GNT Mat 12:12 word 9

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Mat 14:4 ἔξεστιν (exestin) IPA3··S ‘to him Yōannaʸs not it is permitting for you to_be having her’ SR GNT Mat 14:4 word 8

OET-LV: 4 For/Because the Yōannaʸs was _saying, to _him It _is_ not _permitting for _you to _be _having her. (MAT_14:4)

OET-RV: 4 Yohan had been saying that it was against God’s law for Herod to take his brother’s wife. (MAT 14:4)

Mat 19:3 Ἔξεστιν (Exestin) IPA3··S ‘him and saying it is permitting to send_away the wife’ SR GNT Mat 19:3 word 13

OET-LV: 3 And the_Farisaios_party approached to _him, testing him and saying: - Is _it _permitting to _send _away the wife of _him according _to any cause? (MAT_19:3)

OET-RV: 3 Some from the Pharisees’ party approached him to test him by asking, “Is there any cause for which a man can dismiss his wife?” (MAT 19:3)

Mat 20:15 ἔξεστιν (exestin) IPA3··S ‘or not it is permitting for me what I am willing’ SR GNT Mat 20:15 word 4

OET-LV: 15 Or not is _it _permitting for _me, what I _am _willing to _do with the mine? Or is the eye of _you evil, because I am good? (MAT_20:15)

OET-RV: 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’ (MAT 20:15)

Mat 22:17 Ἔξεστιν (Exestin) IPA3··S ‘what to you it is supposing it is permitting to give poll_tax to Kaisar’ SR GNT Mat 22:17 word 7

OET-LV: 17 Therefore tell to _us, what is _it _supposing to _you? Is _it _permitting to _give poll _tax to _Kaisar or not? (MAT_22:17)

OET-RV: 17 So then, tell us what you think: should we pay the poll tax to Caesar or not?” (MAT 22:17)

Mat 27:6 ἔξεστιν (exestin) IPA3··S ‘silver_coins said not it is permitting to put them into’ SR GNT Mat 27:6 word 10

OET-LV: 6 And the chief _priests having _taken the silver _coins said: It _is_ not _permitting to _put them into the temple _treasury, because it _is the_price of _blood. (MAT_27:6)

OET-RV: 6 The chief priests took the money and decided, “We can’t legally deposit the money to the temple treasury because it’s blood money.” (MAT 27:6)

Luke 6:2 ἔξεστιν (exestin) IPA3··S ‘you_all are doing what not is permitting on the days_of_rest’ SR GNT Luke 6:2 word 20

OET-LV: 2 But some of _the Farisaios_party said: Why you _all _are _doing what is_ not _permitting on _the days _of _rest? (LUK_6:2)

OET-RV: 2 But some from the Pharisees party asked, “Why are you doing that? It’s prohibited to harvest on a Rest Day.” (LUK 6:2)

Luke 6:4 ἔξεστιν (exestin) IPA3··S ‘him which not is permitting to eat except only’ SR GNT Luke 6:4 word 28

OET-LV: 4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests? (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

Luke 6:9 ἔξεστιν (exestin) IPA3··S ‘I am asking you_all whether it is permitting on the day_of_rest to do_good’ SR GNT Luke 6:9 word 15

OET-LV: 9 And the Yaʸsous said, to them: I _am _asking you _all, whether it _is _permitting on _the day _of _rest to _do _good or to _do _evil, to _save life or to _destroy? (LUK_6:9)

OET-RV: 9 “I want to ask all of you,” said Yeshua, “whether or not it’s allowable to do good on the Rest Day, or only evil—to save life or to destroy it?” (LUK 6:9)

Luke 14:3 Ἔξεστιν (Exestin) IPA3··S ‘and to the Farisaios_party saying it is permitting on the day_of_rest to heal’ SR GNT Luke 14:3 word 14

OET-LV: 3 And the Yaʸsous/(Yəhōshūˊa) answering spoke to the lawyers and to_the_Farisaios_party saying: Is _it _permitting on _the day _of _rest to _heal or not? (LUK_14:3)

OET-RV: 3 Yeshua responded to the thoughts of the lawyers and Pharisees by asking, “Is it allowable to heal on the Rest Day or not?” (LUK 14:3)

Luke 20:22 Ἔξεστιν (Exestin) IPA3··S ‘it is permitting for us to Kaisar tax’ SR GNT Luke 20:22 word 1

OET-LV: 22 Is _it _permitting for _us to _give tax to _Kaisar or not? (LUK_20:22)

OET-RV: 22 So tell us, should we pay tax to the Roman emperor or not?” (LUK 20:22)

Acts 2:29 ἐξόν (exon) PPA·NNS ‘men brothers it is permitting to speak with confidence’ SR GNT Acts 2:29 word 3

OET-LV: 29 Men, brothers, it _is _permitting to _speak with confidence to you _all concerning the patriarch Dawid that he_ both _died and was _buried, and the tomb of _him is among us until the this day. (ACT_2:29)

OET-RV: 29 “Fellow Israelis, we can tell you all with confidence that our patriarch David both died and was buried, and his tomb is still here with us today. (ACT 2:29)

Acts 8:37 ἔξεστιν (exestin) IPA3··S ‘all your heart it is permitting answering and he said’ SR GNT Acts 8:37 word 11

OET-LV: 37  (ACT_8:37)

OET-RV: 37 ◘ (ACT 8:37)

Acts 13:42 ἐξιόντων (exiontōn) PPA·GMP ‘departing and of them they were imploring’ SR GNT Acts 13:42 word 1

OET-LV: 42 And of _them departing, they _were _imploring these the messages to _be _spoken to _them on the afterward day _of _rest. (ACT_13:42)

OET-RV: 42 As they left the meeting hall after the service, the people invited them to speak again the following Rest Day. (ACT 13:42)

Acts 16:21 ἔξεστιν (exestin) IPA3··S ‘customs that not it is permitting for us to_be accepting nor’ SR GNT Acts 16:21 word 8

OET-LV: 21 and they _are _proclaiming customs that it _is_ not _permitting for _us to _be _accepting nor to _be _practicing, being Ɽōmaios. (ACT_16:21)

OET-RV: 21 and teaching behaviour that we as Romans can neither accept nor practice.” (ACT 16:21)

Acts 17:15 ἐξῄεσαν (exaʸesan) IIA3··P ‘they may come to him they were departing’ SR GNT Acts 17:15 word 42

OET-LV: 15 And the ones appointing the Paulos, brought him to Athaʸnai, and having _received a_command for the Silas and the Timotheos, that as they _may _come most _quickly to him, they _were _departing. (ACT_17:15)

OET-RV: 15 The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible. (ACT 17:15)

Acts 20:7 ἐξιέναι (exienai) NPA···· ‘was discussing with them going to_be departing on the day of_next was prolonging’ SR GNT Acts 20:7 word 21

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

Acts 21:37 ἔξεστιν (exestin) IPA3··S ‘is saying to the commander it is permitting to me to say something’ SR GNT Acts 21:37 word 15

OET-LV: 37 And going to _be _being _brought _in into the barracks, the Paulos is _saying to _the commander: - is _it _permitting to _me to _say something to you? And he was _saying: You _are _knowing In _Hellaʸn? (ACT_21:37)

OET-RV: 37 As they were able to carry him into the fortress, Paul called down to the commander, “Can I say something to you?”
¶ “You speak Greek!”, replied the commander. (ACT 21:37)

Acts 22:25 ἔξεστιν (exestin) IPA3··S ‘Ɽōmaios and uncondemned it is permitting to you_all to_be flogging’ SR GNT Acts 22:25 word 25

OET-LV: 25 But as they _stretched_ him _out with _the straps, the Paulos said to the centurion having _stood, is _it _permitting to _you _all to _be _flogging if a_man Ɽōmaios and uncondemned? (ACT_22:25)

OET-RV: 25 But as they strapped him down and stretched him out for the flogging, Paul asked the centurion standing there, “It is legal for you to flog a Roman citizen who hasn’t even been tried?” (ACT 22:25)

Acts 27:43 ἐξιέναι (exienai) NPA···· ‘on the land to_be departing’ SR GNT Acts 27:43 word 28

OET-LV: 43 But the centurion wishing to _bring_ The Paulos _safely _through, because/forbade them of _their counsel, and he _commanded the ones being _able to _be _swimming, having _thrown _off themselves first, to _be _departing on the land, (ACT_27:43)

OET-RV: 43 but the centurion wanted to keep Paul safe so he vetoed that plan. He commanded those who could swim to jump off and swim in to shore, (ACT 27:43)

1 Cor 6:12 ἔξεστιν (exestin) IPA3··S ‘all things to me is permitting but not all things’ SR GNT 1 Cor 6:12 word 3

OET-LV: 12 All things to _me is _permitting, but not all things is _benefitting. All things to _me is _permitting, but not I will _be _being _mastered by anything. (CO1_6:12)

OET-RV: 12 Some might say, ‘Everything is permissible for me,’ but not everything is beneficial. Everything might be permissible for me, but I don’t want those things to have control over me. (CO1 6:12)

1 Cor 6:12 ἔξεστιν (exestin) IPA3··S ‘is benefitting all things to me is permitting but not I’ SR GNT 1 Cor 6:12 word 10

OET-LV: 12 All things to _me is _permitting, but not all things is _benefitting. All things to _me is _permitting, but not I will _be _being _mastered by anything. (CO1_6:12)

1 Cor 10:23 ἔξεστιν (exestin) IPA3··S ‘all things is permitting but not all things’ SR GNT 1 Cor 10:23 word 3

OET-LV: 23 All things is _permitting, but not all things is _benefitting. All things is _permitting, but not all things is _building. (CO1_10:23)

OET-RV: 23 Everything might seem to be allowable, but not everything is beneficial. Everything might seem to be allowable, but not everything builds up character. (CO1 10:23)

1 Cor 10:23 ἔξεστιν (exestin) IPA3··S ‘all things is benefitting all things is permitting but not all things’ SR GNT 1 Cor 10:23 word 10

OET-LV: 23 All things is _permitting, but not all things is _benefitting. All things is _permitting, but not all things is _building. (CO1_10:23)

OET-RV: 23 Everything might seem to be allowable, but not everything is beneficial. Everything might seem to be allowable, but not everything builds up character. (CO1 10:23)

2 Cor 12:4 ἐξόν (exon) PPA·NNS ‘messages which it_is not permitting to a human to speak’ SR GNT 2 Cor 12:4 word 12

OET-LV: 4 that was _snatched into the paradise, and heard inexpressible messages, which it _is not permitting to_a_human to _speak. (CO2_12:4)

OET-RV: 4 was pulled up into paradise and heard messages which can’t be put into words (because living people aren’t allow to speak them). (CO2 12:4)

Key: V=verb