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This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
Exo 12:50-51:
50 All the Israelis followed those instructions that Yahweh had given through Mosheh and Aharon, 51 and so on that very day, Yahweh took all the Israelis out of Egypt grouped by their family divisions.
Exo 4:10-16:
10 “Oh my master,” Mosheh responded, “I’m not very good at speaking to others—I never have been and still aren’t. I seem to get tongue-tied easily.”
11 “Who was it that made people’s mouths?” Yahweh said. “Who makes someone mute or deaf, or seeing or blind? Isn’t it me, Yahweh? 12 So get going now, and I’ll look after your mouth and show you what you to say.”
13 But Mosheh replied, “Oh master, please send someone else.”
14 Then Yahweh got angry with Mosheh and told him, “Isn’t Aharon (Aaron) a fellow Levite and your brother? I know that he can speak well, and what’s more, he’ll come from Egypt to meet you, and when he does, he’ll be very happy. 15 He’ll become your speaker and you’ll be able to talk to him and tell him what to say. I’ll be helping both of you speak and I’ll teach you both what you should do. 16 So in that way, he’ll be like a mouth for you and speak to the people for you, and you’ll be like God to him.
Exo 15:20:
15:20 Miryam’s song
20 Then Aharon’s sister Miryam who was a prophetess, picked up a tambourine and went outside. All the other women did likewise and followed her out to dance together
Num 22:2–24:25:
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22:21 The messenger and the speaking of asnu
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23:12 The second blessing of Bileam of Israel
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16 Yahweh met with Bileam and gave him a message and told him, “Go back to Balak, and give him that message.” 17 So he returned to him where he was standing with the leaders from Moab beside the altar, and Balak asked him, “What did Yahweh say?”
18 Then Bileam gave his speech,
“Look here, Balak, and listen.
≈Pay attention to me, son of Tsipor.
19 God doesn’t lie because he’s not a human being,
≈and he’s not a mortal who might change his mind.
Whatever he’s said, he’ll do it.
≈Anything he promised, he’ll make it happen.
20 Listen, I’ve received a command to bless.
≈Yes, he’s decided to bless and I can’t reverse it.
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24:0 The pegpanagne of Balaam there to Piyur
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Josh 3:1–4:19:
3:1 The Israelis cross the Yordan
3 Early the next morning, Yehoshua and the people got up early and set off from Acacia Grove and went as far as the Yordan River and camped there without crossing over. 2 After three days, the leaders went throughout the camp 3 and instructed the people, “As soon as you all see the box containing the agreement with your God Yahweh, and see the Levitical priests carrying it, then you yourselves should move out from your places and follow after it. 4 But keep about nine hundred metres back from it. Don’t go any closer than that so that you all can see the way to go, because we haven’t been this way before.”
5 Then Yehoshua told the people, “Make sure you all do the ritual washing to make yourselves pure, because tomorrow Yahweh will do miracles among us.” 6 And he told the priests, “Lift up the box with the agreement, and walk across here in front of the people.” So they lifted up the sacred chest and went and stood in front of all the people.
7 Then Yahweh told Yehoshua, “Today I’ll begin to make you powerful in the eyes of all Israel so they’ll know that I’m with you just like I was with Mosheh. 8 Tell the priests who’re carrying the sacred chest that as soon as they come to the edge of the river, they should go in just a little and then stop there.”
9 Then Yehoshua told the Israelis, “Gather around here and listen to your God Yahweh’s message.” 10 He told them, “This is how you’ll all know that God, who can do anything, is among you. With your own eyes, you’ll all see how he’ll take away the land from the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. 11 Listen, the sacred chest containing the slabs that belongs to the master who owns the whole world, is about to be taken across the Yordan in front of you. 12 So now, select one man from each of your twelve tribes, 13 and as soon as the priests carrying the sacred chest go into the Yordan, as soon as their feet touch the water, the river water on the upstream side will pile up in a heap.”
14 So once the people had packed up their tents ready to cross the river, the priests carrying the sacred box walked ahead in front of them. 15 Then as soon as those priests steeped into the edge of the fast-flowing river (because it overflowed its banks at harvest time in the spring), 16 then the water coming from upstream suddenly stopped flowing. The water far upstream piled up near a town called Adam (near Tsaretan), and the water that normally flowed down towards the Sea of Arabah (also called the Dead Sea or the Salt Sea) stopped flowing, so the people were able to cross what was the Yordan River opposite Yericho. 17 The priests carrying the sacred chest with Yahweh’s agreement in it, stood on firm, dry ground in what had been the middle of the river. All the Israelis crossed over on dry ground until everyone was across.
4:0 The memorial of boulders
4 Once all the people had crossed over the Yordan River, Yahweh told Yehoshua, 2 “Take those twelve men that the people selected from each tribe, 3 and give them these instructions: Pick up twelve boulders from here in the middle of the Yordan from near where the priests are standing, and bring them over with you, and put them in the place where you all camp tonight.”
4 So Yehoshua called over the twelve men, one from each tribe, 5 and told them, “Cross back to where your God Yahweh’s box is in the middle of the Yordan and each of you should pick up a rock and carry it back on your shoulder—one stone each on your shoulder to match the number of tribes of Yisra’el’s sons. 6 Those boulders will be a monument for all the people. In the future when your children ask what those boulders mean, 7 then you’ll all be able to tell them that the water in the Yordan River was cut off ahead of the box with Yahweh’s agreement. When it crossed over into the river, the water in the river stopped flowing, and those boulders are a memorial for the Israelis forever.
8 So the Israelis did just what Yehoshua had told them to do, and they picked up twelve boulders from the Yordan, just as Yahweh had instructed Yehoshua, and brought them over to where the people were camping and placed them down there. 9 Then Yehoshua stacked up twelve other boulders in the middle of the Yordan where the feet of the priests carrying the box with the agreement had been, and they remain there until today. 10 The priests carrying the box had stood in the middle of the Yordan until everything that Yahweh had instructed Yehoshua to pass on to the people was done, just as Mosheh had also instructed Yehoshua, and the people had rapidly crossed over.
11 As soon as all the people had crossed over, the priests carrying Yahweh’s box also crossed over in front of the people. 12 The soldiers from the tribes of Reuben, and Gad and the half-tribe of Menashsheh had marched over ahead of the rest of the Israeli, as Mosheh had agreed with them. 13 (There were around forty thousand of them, armed and ready for battle, and they were heading to the plains of Yericho for the battle there.) 14 On that day, Yahweh helped Yehoshua to look powerful in the eyes of the people, and they respected him just as they had respected Mosheh all the days of his[fn] life.
15 Then Yahweh told Yehoshua, 16 “Now order the priests carrying the box with the agreement to come up out of what was the Yordan River,” 17 so Yehoshua instructed the priests to come on up from the Yordan. 18 As soon as the priests carrying the box with Yahweh’s agreement came up out of what had been the Yordan River and their feet stepped onto what had been dry land, the river water returned to its place and overflowed it banks as it had been doing for the previous few days.
19 The people had come up from the river valley around the end of March and they camped east of Yericho at Gilgal,
4:14 The Hebrew doesn’t make it clear here whether the writer meant all of Mosheh’s life or all of Yehoshua’s life, so translations will vary.