Greek root word (lemma) ‘κλάω’ (klaō)

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This root form (lemma) ‘κλάω’ is used in 6 different forms in the Greek originals: κλάσαι (V-NAA····), κλάσας (V-PAA·NMS), κλῶμεν (V-IPA1··P), κλῶντες (V-PPA·NMP), ἔκλασα (V-IAA1··S), ἔκλασεν (V-IAA3··S).

It is glossed in 10 different ways: ‘having broke’, ‘having broke it’, ‘to break’, ‘I broke’, ‘he broke’, ‘he broke it’, ‘he broke them’, ‘we are breaking’, ‘breaking’, ‘broke it’.

Have 14 uses of Greek root word (lemma) ‘klaō’ (verb) in the Greek originals

Mark 8:6 ἔκλασεν (eklasen) IAA3··S ‘seven loaves having given_thanks he broke and he was giving to the’ SR GNT Mark 8:6 word 17

OET-LV: 6 And he _is _commanding to _the crowd to _sit _down on the ground. And having _taken the seven loaves, having _given _thanks he _broke and he _was _giving to _the apprentices/followers of _him, in _order _that they _may _be _setting _before them, and they _set _before it to _the crowd. (MRK_8:6)

OET-RV: 6 So Yeshua instructed the crowd to sit down on the ground. Then he took the seven buns, gave thanks and broke them and gave pieces to his apprentices to then distribute to the crowd. (MRK 8:6)

Mark 8:19 ἔκλασα (eklasa) IAA1··S ‘the five loaves I broke for the five_thousand’ SR GNT Mark 8:19 word 6

OET-LV: 19 When I _broke the five loaves for the five _thousand, how _many baskets full of _fragments you _all _took _up? They _are _saying to _him: Twelve. (MRK_8:19)

OET-RV: 19 When I broke up the five buns to feed five thousand people, how many basketfuls of leftovers did you collect?”
¶ “Twelve,” they answered. (MRK 8:19)

Mark 14:22 ἔκλασεν (eklasen) IAA3··S ‘having taken bread having blessed it broke it and gave to them’ SR GNT Mark 14:22 word 11

OET-LV: 22 And of _them eating, having _taken bread, having _blessed it, broke it and gave to _them, and said: Take, this is the body of _me. (MRK_14:22)

OET-RV: 22 As they carried on eating, he took some bread, blessed God, broke it apart and gave a piece to them, saying, “Take this bread—it’s my body.” (MRK 14:22)

Mat 14:19 κλάσας (klasas) PAA·NMS ‘sky he blessed and having broke gave to the apprentices/followers’ SR GNT Mat 14:19 word 33

OET-LV: 19 And having _commanded the crowds to _be _sat _down on the grass, and having _taken the five loaves and the two fishes, having _looked _up to the sky, he _blessed and having _broke, gave the loaves to _the apprentices/followers, and the apprentices/followers to _the crowds. (MAT_14:19)

OET-RV: 19 then he told the crowds to sit down on the grass. He took the five buns and two fish and looking up to the sky, he blessed God/the food/the people???, broke the buns and gave the pieces to his apprentices to distribute to the crowds. (MAT 14:19)

Mat 15:36 ἔκλασεν (eklasen) IAA3··S ‘fishes and having given_thanks he broke them and was giving them to the’ SR GNT Mat 15:36 word 13

OET-LV: 36 he _took the seven loaves and the fishes, and having _given _thanks he _broke them and was _giving them to _the apprentices/followers, and the apprentices/followers to _the crowds. (MAT_15:36)

OET-RV: 36 he took the seven buns and the fish, and gave thanks. Then he broke them and gave the pieces to his apprentices to distribute to the crowds. (MAT 15:36)

Mat 26:26 ἔκλασεν (eklasen) IAA3··S ‘bread and having blessed he broke it and having given to the’ SR GNT Mat 26:26 word 16

OET-LV: 26 And of _them eating, the Yaʸsous/(Yəhōshūˊa) having _taken bread and having _blessed, he _broke it and having _given to _the apprentices/followers said: Take, eat, this is the body of _me. (MAT_26:26)

OET-RV: 26 Then during the meal, Yeshua took some bread and blessed it, then he broke it into pieces and gave it to his apprentices, saying, “Take this and eat it—it’s my body.” (MAT 26:26)

Luke 22:19 ἔκλασεν (eklasen) IAA3··S ‘having taken the bread having given_thanks he broke and gave it to them’ SR GNT Luke 22:19 word 5

OET-LV: 19 And having _taken the_bread, having _given _thanks, he _broke and gave it to _them saying: This is the body of _me, which being _given for you _all, be _doing this in the my remembrance. (LUK_22:19)

OET-RV: 19 Then picking up some bread and giving thanks, he broke the bread apart and gave it to them saying, “This is my body which is being given for you all. Do this when you remember me.” (LUK 22:19)

Luke 24:30 κλάσας (klasas) PAA·NMS ‘bread he blessed it and having broke it was handing_out it to them’ SR GNT Luke 24:30 word 17

OET-LV: 30 And it _became at the time him to _be _reclining with them, having _taken the bread, he _blessed it and having _broke it, was _handing _out it to _them. (LUK_24:30)

OET-RV: 30 Then when they were ready to eat, he picked up the bread and blessed it, and then he broke it and handed it out to them, (LUK 24:30)

Acts 2:46 κλῶντες (klōntes) PPA·NMP ‘in the temple breaking and in_every house’ SR GNT Acts 2:46 word 17

OET-LV: 46 And in _every day persevering with _one _accord in the temple, and breaking bread in _every house, they _were _partaking of _food with exultation and simplicity of _heart, (ACT_2:46)

OET-RV: 46 Each day they worshipped together at the temple and also went to various homes to break bread together. They talked about Yeshua at their mealtimes without sophistication, (ACT 2:46)

Acts 20:7 κλάσαι (klasai) NAA···· ‘week having_been gathered_together us to break bread Paulos was discussing’ SR GNT Acts 20:7 word 14

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

Acts 20:11 κλάσας (klasas) PAA·NMS ‘having gone_up and and having broke the bread and’ SR GNT Acts 20:11 word 4

OET-LV: 11 And having _gone _up, and having _broke the bread and having _tasted it, and for having_ much _conversed until daybreak, thus he _came _out. (ACT_20:11)

OET-RV: 11 Then Paul went back up and broke the bread with the others, eating a little and continuing to talk with them until leaving at daybreak. (ACT 20:11)

Acts 27:35 κλάσας (klasas) PAA·NMS ‘before all and having broke it he began to_be eating’ SR GNT Acts 27:35 word 14

OET-LV: 35 And having _said these things, and having _taken bread, he _gave _thanks to_ the _god before all, and having _broke it, he _began to _be _eating. (ACT_27:35)

OET-RV: 35 Having said that, he gave thanks to God in front of everyone, and breaking some bread, started eating it. (ACT 27:35)

1 Cor 10:16 κλῶμεν (klōmen) IPA1··P ‘the bread that we are breaking not a fellowship in the’ SR GNT 1 Cor 10:16 word 19

OET-LV: 16 The cup of_ the _blessing, that we _are _blessing, not a_fellowship is it of _the blood of _the chosen _one /messiah? The bread that we _are _breaking, not a_fellowship in _the body of _the chosen _one /messiah is it? (CO1_10:16)

OET-RV: 16 When we bless the ‘cup of blessing’, aren’t we sharing the messiah’s blood? When we break the bread, aren’t we sharing the messiah’s body? (CO1 10:16)

1 Cor 11:24 ἔκλασεν (eklasen) IAA3··S ‘and having given_thanks he broke it and said this’ SR GNT 1 Cor 11:24 word 3

OET-LV: 24 and having _given _thanks he _broke it, and said: This of _me is the body, which is for you _all, this be _doing in the my remembrance. (CO1_11:24)

OET-RV: 24 and after giving thanks, he broke off a piece and said, “This represents my body which will be broken for your sakes. Keep doing this in memory of me.” (CO1 11:24)

Other possible lexically-related lemmas

Greek root word (lemma) ‘ekklaō’ with prefix=‘ek’

Have 3 uses of Greek root word (lemma) ‘ekklaō’ (verb) in the Greek originals

Rom 11:17 ἐξεκλάσθησαν (exeklasthaʸsan) IAP3··P ‘some of the branches were broken_off you and a wild_olive_tree’ SR GNT Rom 11:17 word 6

OET-LV: 17 But if some of _the branches were _broken _off, and you a_wild _olive _tree being were _engrafted among them, and a_fellow-partaker of _the root of _the fatness of _the olive _tree you _became, (ROM_11:17)

OET-RV: 17 But if some of the branches were broken off, and you non-Jews who are like a wild, olive tree were grafted into them and so you too were able to share in the growth of the olive tree that was sourced in the root, (ROM 11:17)

Rom 11:19 Ἐξεκλάσθησαν (Exeklasthaʸsan) IAP3··P ‘you will_be saying therefore were broken_off branches in_order_that I’ SR GNT Rom 11:19 word 3

OET-LV: 19 Therefore you _will _be _saying: ˓Were˒_broken _off branches, in _order _that I may _be _engrafted. (ROM_11:19)

OET-RV: 19 Ah, but then you’ll say, ‘Branches were broken off so that we could be grafted in.’ (ROM 11:19)

Rom 11:20 ἐξεκλάσθησαν (exeklasthaʸsan) IAP3··P ‘rightly by their unbelief they were broken_off you but by faith’ SR GNT Rom 11:20 word 5

OET-LV: 20 Rightly, by _their unbelief they _were _broken _off, but you the by _faith have _stood. Not high be _thinking, but be _fearing. (ROM_11:20)

OET-RV: 20 Well you’re right. They were broken off because of their unbelief, and it’s true that you’re there because of your faith. But don’t get a big head—maintain your reverence for God, (ROM 11:20)

Greek root word (lemma) ‘kataklaō’ with prefix=‘kata’

Have 2 uses of Greek root word (lemma) ‘kataklaō’ (verb) in the Greek originals

Mark 6:41 κατέκλασεν (kateklasen) IAA3··S ‘sky he blessed and broke_up the loaves and’ SR GNT Mark 6:41 word 17

OET-LV: 41 And having _taken the five loaves and the two fishes, having _looked _up to the sky, he _blessed and broke _up the loaves, and was _giving to _the apprentices/followers of _him in _order _that they _may _be _setting _before to _them, and he _divided the two fishes to _all. (MRK_6:41)

OET-RV: 41 Then holding the five buns and two fish, he looking up to the sky and blessed God, and then broke up the buns and gave pieces to his apprentices so they could do likewise to the people, and he also divided up the two fish, (MRK 6:41)

Luke 9:16 κατέκλασεν (kateklasen) IAA3··S ‘he blessed them and broke_up them and was giving them to the’ SR GNT Luke 9:16 word 20

OET-LV: 16 And having _taken the five loaves and the two fishes, having _looked _up to the sky, he _blessed them and broke _up them, and was _giving them to _the apprentices/followers to _set _before before _the crowd. (LUK_9:16)

OET-RV: 16 Then Yeshua took the five breadrolls and the two fish and looking up to the sky, he blessed them and broke them into pieces to give to the apprentices to distribute to the crowd. (LUK 9:16)

Lemmas with similar glosses to ‘κλάω’ (klaō)

Have 2 uses of Greek root word (lemma) ‘klasis’ (noun) in the Greek originals

Luke 24:35 κλάσει (klasei) DFS ‘to them in the breaking of the bread’ SR GNT Luke 24:35 word 16

OET-LV: 35 And they were _explaining the things on the road, and how he _was _known to _them in the breaking of _the bread. (LUK_24:35)

OET-RV: 35 Then the two explained what had happened on the road and how they’d recognised them when he broke the bread. (LUK 24:35)

Acts 2:42 κλάσει (klasei) DFS ‘and in fellowship the breaking of the bread and’ SR GNT Acts 2:42 word 17

OET-LV: 42 And they _were persevering in _the teaching of _the ambassadors, and the in _fellowship, the breaking of _the bread, and the in _prayers. (ACT_2:42)

OET-RV: 42 They continued listening to the teaching of the missionaries, and building their relationships with each other, and breaking bread and praying together. (ACT 2:42)

Have 42 uses of Greek root word (lemma) ‘luō’ (verb) in the Greek originals

Yhn (Jhn) 1:27 λύσω (lusō) SAA1··S ‘I worthy that I may untie of him the strap’ SR GNT Yhn 1:27 word 19

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 2:19 Λύσατε (Lusate) MAA2··P ‘and said to them destroy the temple this’ SR GNT Yhn 2:19 word 7

OET-LV: 19 Yaʸsous answered and said to _them: Destroy this the temple, and I _will _be _raising it in three days. (JHN_2:19)

OET-RV: 19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.” (JHN 2:19)

Yhn (Jhn) 5:18 ἔλυε (elue) IIA3··S ‘because not only he was breaking the day_of_rest but’ SR GNT Yhn 5:18 word 16

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Yhn (Jhn) 7:23 λυθῇ (luthaʸ) SAP3··S ‘the day_of_rest in_order_that not may_be broken the law of Mōsaʸs/(Mosheh)’ SR GNT Yhn 7:23 word 11

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 10:35 λυθῆναι (luthaʸnai) NAP···· ‘and not is able to_be broken the scripture’ SR GNT Yhn 10:35 word 16

OET-LV: 35 If he _called those gods, to whom the message of_ the _god became (and not is _able to _be _broken the scripture), (JHN_10:35)

OET-RV: 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, (JHN 10:35)

Yhn (Jhn) 11:44 Λύσατε (Lusate) MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) release him and allow’ SR GNT Yhn 11:44 word 30

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Mark 1:7 λῦσαι (lusai) NAA···· ‘I am worthy having bent_down to untie the strap of the’ SR GNT Mark 1:7 word 27

OET-LV: 7 And he _was _proclaiming saying: The one mightier than me is _coming after me, of _whom I _am not worthy having _bent _down, to _untie the strap of _the sandals of _him. (MRK_1:7)

OET-RV: 7 And he also announced, “There’s a greater man coming soon—in fact I’m not even good enough to bend down and untie his sandals. (MRK 1:7)

Mark 7:35 ἐλύθη (eluthaʸ) IAP3··S ‘the ears and was untied/released the bond of the’ SR GNT Mark 7:35 word 13

OET-LV: 35 And the ears of _him were _opened _up, and the bond of _the tongue of _him was _untied/released, and he _was _speaking correctly. (MRK_7:35)

OET-RV: 35 Then the man could hear, and his tongue was released and he began to speak properly. (MRK 7:35)

Mark 11:2 λύσατε (lusate) MAA2··P ‘of the people not_yet sat_down untie it and be bringing it’ SR GNT Mark 11:2 word 37

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 11:4 λύουσιν (luousin) IPA3··P ‘the street and they are untying it’ SR GNT Mark 11:4 word 20

OET-LV: 4 And they _went _away, and they _found the_colt having _been _bound at the door outside by the street, and they _are _untying it. (MRK_11:4)

OET-RV: 4 So they went ahead and found a donkey tied up on the path just outside the door of a house, and so they went to untie it. (MRK 11:4)

Mark 11:5 λύοντες (luontes) PPA·NMP ‘to them what you_all are doing releasing the colt’ SR GNT Mark 11:5 word 11

OET-LV: 5 And some of _the ones having _stood there were _saying to _them: What are _you _all _doing releasing the colt? (MRK_11:5)

OET-RV: 5 But some of the people standing around there said, “Hoy! What do you think you’re doing untying that donkey?” (MRK 11:5)

Mat 5:19 λύσῃ (lusaʸ) SAA3··S ‘whoever if therefore may break one of the commands’ SR GNT Mat 5:19 word 4

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 16:19 λύσῃς (lusaʸs) SAA2··S ‘heavens and whatever you may untie/release on the earth’ SR GNT Mat 16:19 word 30

OET-LV: 19 I _will _be _giving the keys of _the kingdom of _the heavens, to _you, and whatever if you _may _bind on the earth, will _be having _been _bound in the heavens, and whatever if you _may _untie/release on the earth, will _be having _been _untied/released in the heavens. (MAT_16:19)

OET-RV: 19 I’ll give you the keys of the heavenly kingdom, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth, will be freed in the heavens.” (MAT 16:19)

Mat 16:19 λελυμένον (lelumenon) PEP·NNS ‘the earth will_be having_been untied/released in the heavens’ SR GNT Mat 16:19 word 35

Mat 18:18 λύσητε (lusaʸte) SAA2··P ‘heaven and as_much_as you_all may untie/release on the earth’ SR GNT Mat 18:18 word 24

OET-LV: 18 Truly, I _am _saying to _you _all, as _much _as wishfully you _all _may _bind on the earth, will _be having _been _bound in heaven, and as _much _as if you _all _may _untie/release on the earth, will _be having _been _untied/released in heaven. (MAT_18:18)

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

Mat 18:18 λελυμένα (lelumena) PEP·NNP ‘the earth will_be having_been untied/released in heaven’ SR GNT Mat 18:18 word 30

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

Mat 21:2 λύσαντες (lusantes) PAA·NMP ‘a colt with her having untied them bring them to me’ SR GNT Mat 21:2 word 21

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Luke 3:16 λῦσαι (lusai) NAA···· ‘not I am worthy to untie the strap of the’ SR GNT Luke 3:16 word 35

OET-LV: 16 the Yōannaʸs answered saying to _all: I on _one _hand am _immersing you _all in _water, on _the _other _hand the one mightier than me is _coming, of _whom not I _am worthy to _untie the strap of _the sandals of _him, he will _be _immersing you _all in the_ holy _spirit, and with _fire, (LUK_3:16)

OET-RV: 16 but he explained to them all, “I’ve been immersing you all in water, but there’s one coming who’s greater than me, in fact I’m not even worthy to unlace his sandals. He will immerse you all with the holy spirit and with fire. (LUK 3:16)

Luke 13:15 λύει (luei) IPA3··S ‘on the day_of_rest not is untying the ox of him’ SR GNT Luke 13:15 word 19

OET-LV: 15 And the master answered to _him and said: Hypocrites. Is_ not _untying each of _you _all the ox of _him, on _the day _of _rest, or the donkey from the manger, and having _led _away it is _giving _to _drink it? (LUK_13:15)

OET-RV: 15 “You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? (LUK 13:15)

Luke 13:16 λυθῆναι (luthaʸnai) NAP···· ‘years not it was fitting to_be untied/released from bond this’ SR GNT Luke 13:16 word 21

OET-LV: 16 And this being daughter of _Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it _was_ not _fitting to _be _untied/released from the this bond on _the day of _the day _of _rest? (LUK_13:16)

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

Luke 19:30 λύσαντες (lusantes) PAA·NMP ‘of people sat_down and having untied it bring it’ SR GNT Luke 19:30 word 22

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 19:31 λύετε (luete) IPA2··P ‘may_be asking for_reason why you_all are untying it thus you_all will_be saying the’ SR GNT Luke 19:31 word 9

OET-LV: 31 And if anyone may _be _asking you _all: for_ Why _reason you _all _are _untying it? Thus you _all _will _be _saying, that The master is _having need of _it. (LUK_19:31)

OET-RV: 31 But if anyone asks you why you’re untying it, tell them that the master needs it.” (LUK 19:31)

Luke 19:33 λυόντων (luontōn) PPA·GMP ‘releasing and of them the’ SR GNT Luke 19:33 word 1

OET-LV: 33 And of _them releasing the colt, the masters of _it said to them: Why are _you _all _untying the colt? (LUK_19:33)

OET-RV: 33 and when they were untying the colt, the owners asked them, “Why are you untying the colt?” (LUK 19:33)

Luke 19:33 λύετε (luete) IPA2··P ‘to them why you_all are untying the colt’ SR GNT Luke 19:33 word 13

OET-LV: 33 And of _them releasing the colt, the masters of _it said to them: Why are _you _all _untying the colt? (LUK_19:33)

OET-RV: 33 and when they were untying the colt, the owners asked them, “Why are you untying the colt?” (LUK 19:33)

Acts 2:24 λύσας (lusas) PAA·NMS ‘whom god raised_up having untied/released the agonies of the’ SR GNT Acts 2:24 word 5

OET-LV: 24 Whom the god raised _up, having _untied/released the agonies of _the death, as _much _as was not possible him to _be _being _restrained by it. (ACT_2:24)

OET-RV: 24 But God released him from the agonies of death and brought him back to life—death couldn’t restrain him. (ACT 2:24)

Acts 7:33 Λῦσον (Luson) MAA2··S ‘to him the master untie the sandal of the’ SR GNT Acts 7:33 word 11

OET-LV: 33 And the master said to _him: Untie the sandal of _the feet of _you, because/for the place on which you _have _stood ground is holy. (ACT_7:33)

OET-RV: 33 but Yahweh said, ‘Take off your sandals, because the ground you’re standing on is dedicated to God. (ACT 7:33)

Acts 13:25 λῦσαι (lusai) NAA···· ‘sandal of his feet to untie’ SR GNT Acts 13:25 word 33

OET-LV: 25 And while Yōannaʸs was _fulfilling the course, he _was _saying: What you _all _are _suspecting me to _be? I am_ not _he, but see, he _is _coming after me, of _whom I _am not worthy to _untie the sandal of _his feet. (ACT_13:25)

OET-RV: 25 As Yohan’s ministry was nearing an end, he asked, ‘Who do you suspect I am? I’m not the messiah, but he will come after me, and I’m not even worthy to undo his sandals.’ (ACT 13:25)

Acts 13:43 λυθείσης (lutheisaʸs) PAP·GFS ‘having_been released and of the synagogue’ SR GNT Acts 13:43 word 1

OET-LV: 43 And having _been _released of _the synagogue, many of _the Youdaiōns and of _the worshipping converts followed the after _Paulos and the Barnabas, who addressing to _them, were _being _persuading them to _be _remaining in _the grace of_ the _god. (ACT_13:43)

OET-RV: 43 But when they started walking away, many people followed after Paul and Barnabas, who then addressed them and encouraged them to continue trusting in God’s grace. (ACT 13:43)

Acts 22:30 ἔλυσεν (elusen) IAA3··S ‘by the Youdaiōns he released him and commanded’ SR GNT Acts 22:30 word 15

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 27:41 ἐλύετο (elueto) IIP3··S ‘the on_the_other_hand stern was_being destroyed by the force’ SR GNT Acts 27:41 word 21

OET-LV: 41 But having _fallen _among into a_place two _sea, they _ran_ the ship _aground, and on _one _hand the bow having _stuck remained unshakeable, on _the _other _hand the stern was _being _destroyed by the force. (ACT_27:41)

OET-RV: 41 But they hit a bank with ocean on both sides of it and the ship ran aground. The bow of the ship was completely stuck but the stern was being broken up by the force of the ocean. (ACT 27:41)

1 Cor 7:27 Λέλυσαι (Lelusai) IEP2··S ‘not be seeking divorced you have_been untied/released from a wife not’ SR GNT 1 Cor 7:27 word 6

OET-LV: 27 You _have _been _bound to_a_wife? Not be _seeking divorced. You _have _been _untied/released from a_wife? Not be _seeking a_wife. (CO1_7:27)

OET-RV: 27 If you’re married, then don’t try to get out of it. If you’re not committed, don’t look for a spouse. (CO1 7:27)

Eph 2:14 λύσας (lusas) PAA·NMS ‘dividing_wall of the fence having broken the enmity in’ SR GNT Eph 2:14 word 17

OET-LV: 14 For/Because he is the peace of _us, the one having _made which both one, and the dividing _wall of _the fence having _broken, the enmity in the flesh of _him, (EPH_2:14)

OET-RV: 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, (EPH 2:14)

2 Pet 3:10 λυθήσεται (luthaʸsetai) IFP3··S ‘elements and being burned will_be_being destroyed and the earth and’ SR GNT 2 Pet 3:10 word 20

OET-LV: 10 But the_day of_the_master will _be _coming like a_thief, in which the heavens will _be _passing _away vociferously, and elements being _burned will _be _being _destroyed, and the_earth and the works in it will _be _being _found. (PE2_3:10)

OET-RV: 10 But the day of the master will come like a thief, when the universe will suddenly pass away, its components will burn up and be destroyed, and the earth and what happened on it will be examined. (PE2 3:10)

2 Pet 3:11 λυομένων (luomenōn) PPP·GNP ‘these things thus all being destroyed what_kind_of people it is fitting to_be being’ SR GNT 2 Pet 3:11 word 7

OET-LV: 11 all these things thus being _destroyed, what _kind _of people it _is _fitting you _all to _be _being in holy conduct and devoutness, (PE2_3:11)

OET-RV: 11 Since all these things will be destroyed, what kind of people should you be? Holy and godly in conduct, (PE2 3:11)

2 Pet 3:12 λυθήσονται (luthaʸsontai) IFP3··P ‘which the heavens being burned will_be_being destroyed and the elements being burned’ SR GNT 2 Pet 3:12 word 15

OET-LV: 12 expecting and hurrying the coming of _the day of_ the _god, because _of which the_heavens being _burned, will _be _being _destroyed, and the_elements being _burned, is _being _melted. (PE2_3:12)

OET-RV: 12 waiting for and hastening the coming of the day of God when the universe will be set alight and destroyed and its components will melt as they burn up. (PE2 3:12)

1 Yhn (1 Yohan or 1 Jhn) 3:8 λύσῃ (lusaʸ) SAA3··S ‘son of god in_order_that he may destroy the works of the’ SR GNT 1 Yhn 3:8 word 24

OET-LV: 8 The one practicing the sin, is of the devil, because the devil is _sinning from the_beginning. The son of_ the _god was _revealed for this, in _order _that he _may _destroy the works of _the devil. (JN1_3:8)

OET-RV: 8 Anyone who regularly sins belongs to the devil, because the devil has been sinning from the beginning. (JN1 3:8)

Rev 1:5 λύσαντι (lusanti) PAA·DMS ‘loving us and having released us from the’ SR GNT Rev 1:5 word 27

OET-LV: 5 and from Yaʸsous chosen _one /messiah, the witness the faithful, the firstborn of _the dead, and the ruler of _the kings of _the earth. To _the one loving us, and having _released us from the sins of _us in the blood of _him, (REV_1:5)

OET-RV: 5 and from Yeshua the messiah, the faithful witness, the first to come back to life, and the ruler of all the leaders of the nations of the world.
¶ Yeshua loves us and he has released us from our sins by his blood, (REV 1:5)

Rev 5:2 λῦσαι (lusai) NAA···· ‘the scroll and to break the seals of it’ SR GNT Rev 5:2 word 18

OET-LV: 2 And I _saw an_messenger strong, proclaiming in in_a_voice loud: Who worthy to _open _up the scroll, and to _break the seals of _it? (REV_5:2)

OET-RV: 2 I also saw a powerful messenger who was asking in a loud voice, “Who’s worthy to break the seals and open the scroll?” (REV 5:2)

Rev 9:14 Λῦσον (Luson) MAA2··S ‘having the trumpet release the four messengers’ SR GNT Rev 9:14 word 12

OET-LV: 14 saying to _the sixth messenger, which having the trumpet: Release the four messengers, which having _been _bound at the river the great Eufrataʸs. (REV_9:14)

OET-RV: 14 that was telling the sixth messenger (with the trumpet), “Release the four messengers that are tied up by the large Euphrates River.” (REV 9:14)

Rev 9:15 ἐλύθησαν (eluthaʸsan) IAP3··P ‘and were untied/released the four messengers’ SR GNT Rev 9:15 word 3

OET-LV: 15 And were _untied/released the four messengers, which having _been _prepared for the hour, and day, and month, and year, in _order _that they _may _kill _off the third of_ the _mankind. (REV_9:15)

OET-RV: 15 So the four messengers who had been prepared for this exact time were released to kill a third of humankind. (REV 9:15)

Rev 20:3 λυθῆναι (luthaʸnai) NAP···· ‘these things it is fitting him to_be released a little time’ SR GNT Rev 20:3 word 36

OET-LV: 3 and he _throw him into the abyss, and shut and sealed it over him, in _order _that not he _may _deceive anymore the nations, until may _be _finished the thousand years, after these things, it _is _fitting him to _be _released a_little time. (REV_20:3)

OET-RV: 3 The messenger threw him into the pit and shut it and sealed it over him so that he wouldn’t deceive the nations anymore until the thousand years were ended. After that, it will be necessary for him to be released for a short time. (REV 20:3)

Rev 20:7 λυθήσεται (luthaʸsetai) IFP3··S ‘the thousand years will_be_being released Satan/(Sāţān) out_of the’ SR GNT Rev 20:7 word 8

OET-LV: 7 And whenever may _be _finished the thousand years, will _be _being _released the Satan/(Sāţān) out _of the prison of _him, (REV_20:7)

OET-RV: 7 At the end of the thousand years, Satan will be released from his prison, (REV 20:7)

Have 1 use of Greek root word (lemma) ‘sunthruptō’ (verb) in the Greek originals

Acts 21:13 συνθρύπτοντες (sunthruptontes) PPA·NMP ‘you_all are doing weeping and breaking of me the heart’ SR GNT Acts 21:13 word 17

OET-LV: 13 Then the Paulos answered: What are _you _all _doing, weeping and breaking the heart of _me? For/Because I I _am _having ready not only to _be _bound, but also to _die _off in Hierousalaʸm, because/for the name of _the master Yaʸsous/(Yəhōshūˊa). (ACT_21:13)

OET-RV: 13 but he answered, “Oh come on, what’s all this weeping and carrying on that’s breaking my heart? Actually I’m quite ready not only to be tied up, but even to be killed in Yerushalem as a testimony to the master Yeshua.” (ACT 21:13)

Key: N=noun V=verb DFS=dative,feminine,singular