Open English Translation (OET)

Koine Greek wordlink #122540

SR GNT 2 Cor 5:21 ἁμαρτίαν (hamartian) ‘sin for us sin he made in_order_that we’ Strongs=2660 Lemma=hamartia
Word role=noun case=accusative gender=feminine number=singular
Year=60 AD

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Other uses (26) of identical word form ἁμαρτίαν (N-AFS) in the Greek originals

The word form ‘ἁμαρτίαν’ (N-AFS) has 2 different glosses: ‘a sin’, ‘sin’.

Yhn (Jhn) 1:29 ‘of god taking_away the sin of the world’ SR GNT Yhn (Jhn) 1:29 word 22

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 8:34 ‘that everyone practicing sin a slave is of sin’ SR GNT Yhn (Jhn) 8:34 word 15

OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) answered to _them: Truly, truly, I _am _saying to _you _all that everyone which practicing the sin, is a_slave of_ the _sin. (JHN_8:34)

OET-RV: 34 “I can assure you all that anyone who sins is a slave to sin,” Yeshua answered. (JHN 8:34)

Yhn (Jhn) 9:41 ‘you_all were not you_all were having sin now but you_all are saying’ SR GNT Yhn (Jhn) 9:41 word 13

OET-LV: 41 The Yaʸsous said to _them: If you _all _were blind, you _all _were_ not _having wishfully sin, but now you _all _are _saying, that We _are _seeing, the sin of _you _all is _remaining. (JHN_9:41)

OET-RV: 41 “If you were blind,” Yeshua replied, “you wouldn’t be sinning, but since you all declare that you can see, then your sin remains. (JHN 9:41)

Yhn (Jhn) 15:22 ‘and spoke to them sin not they were having now’ SR GNT Yhn (Jhn) 15:22 word 7

OET-LV: 22 They _were_ not _having sin except not/lest I _came and spoke to _them, but now they _are_ not _having excuse for the sin of _them. (JHN_15:22)

OET-RV: 22 They wouldn’t be considered sinners except that I came and spoke to them, so now they don’t have any excuse for their sin. (JHN 15:22)

Yhn (Jhn) 15:24 ‘not_one other did sin not they were having now’ SR GNT Yhn (Jhn) 15:24 word 14

OET-LV: 24 If not I _did the works among them that not _one other did, they _were_ not _having, sin, but now both they _have _seen and they _have _hated, both me and the father of _me. (JHN_15:24)

OET-RV: 24 If I hadn’t done miracles among them of the sort that no one else has done, they wouldn’t be considered to be sinners, but now they’ve observed me and hated both me and my father. (JHN 15:24)

Yhn (Jhn) 19:11 ‘me to you greater sin is having’ SR GNT Yhn (Jhn) 19:11 word 29

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

Acts 7:60 ‘you may set to them this sin and this having said’ SR GNT Acts 7:60 word 19

OET-LV: 60 And having _knelt on _his knees, he _cried _out with_a_ loud _voice: master, you _may_ not _set this the sin to _them. And having _said this, he _was _fallen _asleep. (ACT_7:60)

OET-RV: 60 Then falling to his knees, just before he died he called out loudly, “Master, don’t hold this sin against them.” (ACT 7:60)

Rom 3:9 ‘Hellaʸns all under sin to_be’ SR GNT Rom 3:9 word 16

OET-LV: 9 Therefore what? We _are _having _advantage? Not certainly, because/for we _previously _charged, Youdaiōns both and Hellaʸns, all under sin to _be. (ROM_3:9)

OET-RV: 9 What then? Do Jews have any advantage? Definitely not, because we showed earlier that both Jews and other nationalities are all under sin’s shadow (ROM 3:9)

Rom 4:8 ‘not may count the master sin’ SR GNT Rom 4:8 word 9

OET-LV: 8 Blessed is the_man, of _whom by _no _means not may _count the_master sin. (ROM_4:8)

OET-RV: 8 Anyone who Yahweh declares to have no sin will be happy.’ (ROM 4:8)

Rom 7:7 ‘never it might become but sin not I knew except’ SR GNT Rom 7:7 word 11

OET-LV: 7 Therefore what we _will _be _saying? The law is sin? Never it _might _become. But the sin not I _knew, except not/lest by the_law, because/for the and covetousness, not I _had _known, except not/lest the law was _saying: Not you _will _be _coveting. (ROM_7:7)

OET-RV: 7 So what will we say then? Say that the law is sin? Not on your life! I wouldn’t have known what sin was if it wasn’t for the Law. For example, I wouldn’t have known what coveting was if the Law hadn’t told me not to covet. (ROM 7:7)

Rom 7:14 ‘am having_been sold under sin’ SR GNT Rom 7:14 word 17

OET-LV: 14 For/Because we _have _known that the the_law spiritual is, but I fleshy am, having _been _sold under the sin. (ROM_7:14)

OET-RV: 14 We know that God’s law is spiritual, but I am physical, having been born into sin. (ROM 7:14)

Rom 8:3 ‘concerning sin condemned sin in the flesh’ SR GNT Rom 8:3 word 28

OET-LV: 3 For/Because the powerless is of _the law, in that it _was _faltering through the flesh, the god the of _himself the_son having _sent, in the_likeness of _flesh sin, and concerning sin, condemned the sin in the flesh, (ROM_8:3)

OET-RV: 3 The law was powerless in that it was faltering through our bodies. God sent his son in a body just like our sinful bodies, and concerning sin, he condemned sin itself in the flesh (ROM 8:3)

Rom 8:10 ‘body dead because_of sin the on_the_other_hand spirit’ SR GNT Rom 8:10 word 11

OET-LV: 10 But if chosen _one /messiah is in you _all, the on _one _hand body dead because _of sin, on _the _other _hand the spirit life because _of righteousness. (ROM_8:10)

OET-RV: 10 But if Messiah is in you, while your body is dead because of sin, your spirit has life because it’s been declared guiltless. (ROM 8:10)

2 Cor 5:21 ‘the one not having known sin for us sin’ SR GNT 2 Cor 5:21 word 5

OET-LV: 21 The one not having _known sin, because/for us sin he _made, in _order _that we may _become the_righteousness of_god in him. (CO2_5:21)

OET-RV: 21 God took the one who hadn’t experienced sin and made him into sin for us so that in him, we could become not guilty in God’s sight. (CO2 5:21)

2 Cor 11:7 ‘or a sin I did myself humbling’ SR GNT 2 Cor 11:7 word 2

OET-LV: 7 Or a_sin I _did myself humbling, in _order _that you _all may _be _exalted, because undeservedly the of_ the _god good _message I _good _message _preached to _you _all? (CO2_11:7)

OET-RV: 7 Or did I disobey God when I humbled myself so that all of you might be elevated, because I shared the good message with you all without any personal gain? (CO2 11:7)

Gal 3:22 ‘the things all under sin in_order_that the promise’ SR GNT Gal 3:22 word 8

OET-LV: 22 But the scripture imprisoned all the things under sin, in _order _that the promise by faith in_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah may _be _given to _the ones believing. (GAL_3:22)

OET-RV: 22 The scriptures explain that everyone is imprisoned by sin so that by faith in Yeshua the messiah, the promise could be granted to those who believe. (GAL 3:22)

Heb 12:1 ‘and the well_encompassing sin through endurance may_be running’ SR GNT Heb 12:1 word 20

OET-LV: 12 So _then also we, so _much having encompassing around _us a_cloud of _witnesses, burden having _put _away every and the well _encompassing sin through endurance, may _be _running the lying _before before _us race, (HEB_12:1)

OET-RV: 12 So then with us having a cloud of witnesses around us, we should discard everything that’s a burden, as well as the sin that’s always so near to us. We should run the race that’s ahead of us with endurance, (HEB 12:1)

Heb 12:4 ‘blood you_all stood_against against sin struggling’ SR GNT Heb 12:4 word 9

OET-LV: 4 Not _yet unto blood you _all _stood _against, against the sin struggling, (HEB_12:4)

OET-RV: 4 So far, you all haven’t had to resist to the point of sweating or shedding blood in the struggle against sin. (HEB 12:4)

Yac (Jam) 1:15 ‘desire having conceived is bearing sin and sin having_been finished_out’ SR GNT Yac (Jam) 1:15 word 6

OET-LV: 15 Thereafter the desire having _conceived is _bearing sin, and the sin having _been _finished _out, is _bringing _forth death. (JAM_1:15)

OET-RV: 15 and after the desire is conceived it leads to sin, and once the sin is concluded it leads to death. (JAM 1:15)

Yac (Jam) 2:9 ‘if but you_all are showing_favouritism sin you_all are doing being rebuked by’ SR GNT Yac (Jam) 2:9 word 4

OET-LV: 9 But if you _all _are _showing _favouritism, sin you _all _are _doing, being _rebuked by the law as transgressors. (JAM_2:9)

OET-RV: 9 But if you’re showing favouritism, then you’re all sinning by breaking the law. (JAM 2:9)

1 Pet 2:22 ‘who sin neither did nor’ SR GNT 1 Pet 2:22 word 2

OET-LV: 22 who neither did sin, nor was_ deceit _found in the mouth of _him, (PE1_2:22)

OET-RV: 22 he didn’t do evil or say anything that wasn’t true, (PE1 2:22)

1 Yhn (1 Yohan or 1 Jhn) 1:8 ‘if we may say that sin not we are having ourselves’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 1:8 word 4

OET-LV: 8 If we _may _say that we _are_ not _having sin, we _are _deceiving ourselves and the truth is not. in us. (JN1_1:8)

OET-RV: 8 If we say that we don’t have any sin, then we’re just fooling ourselves and haven’t embraced the truth. (JN1 1:8)

1 Yhn (1 Yohan or 1 Jhn) 3:4 ‘everyone practicing sin also lawlessness is practicing’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 3:4 word 5

OET-LV: 4 Everyone which practicing the sin, is_ also _practicing the lawlessness, and the sin is the lawlessness. (JN1_3:4)

OET-RV: 4 Everyone who regularly sins is demonstrating lawlessness, and sin is lawlessness. (JN1 3:4)

1 Yhn (1 Yohan or 1 Jhn) 3:8 ‘the one practicing sin of the devil’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 3:8 word 5

OET-LV: 8 The one practicing the sin, is of the devil, because the devil is _sinning from the_beginning. The son of_ the _god was _revealed for this, in _order _that he _may _destroy the works of _the devil. (JN1_3:8)

OET-RV: 8 Anyone who regularly sins belongs to the devil, because the devil has been sinning from the beginning. (JN1 3:8)

1 Yhn (1 Yohan or 1 Jhn) 3:9 ‘having_been born of god sin not is practicing because’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 3:9 word 7

OET-LV: 9 Everyone which having _been _born of the god, is_ not _practicing sin, because the_seed of _him is _remaining in him, and he _is_ not _able to _be _sinning, because he _has _been _born of the god. (JN1_3:9)

OET-RV: 9 Everyone who’s been reborn in God, doesn’t regularly sin because God’s seed of life remains in them and that person isn’t able to sin because they have been reborn in God. (JN1 3:9)

1 Yhn (1 Yohan or 1 Jhn) 5:16 ‘brother of him sinning a sin not to death’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:16 word 8

OET-LV: 16 If anyone may _see the brother of _him sinning a_sin not to death, he _will _be _requesting and he _will _be _giving life to _him, to _the ones sinning not to death. There _is a_sin to death, I _am_ not _saying that he _may _ask concerning that sin. (JN1_5:16)

OET-RV: 16 If anyone sees a fellow believer committing a forgivable sin, then that person should ask God on their behalf and God will give life to that fellow believer. (But there is a sin that always results in death and I’m not suggesting that we should ask in that case.) (JN1 5:16)

The various word forms of the root word (lemma) ‘hamartia’ have 14 different glosses: ‘a sin’, ‘the sins’, ‘for sin’, ‘from sin’, ‘in the sins’, ‘in sin’, ‘of sin’, ‘of sin is’, ‘of sins’, ‘to sin’, ‘to sins’, ‘with sins’, ‘sin’, ‘sins’.

Greek words (77) other than ἁμαρτίαν (N-AFS) with a gloss related to ‘sin’

Have 77 other words with 3 lemmas altogether (hamartaō, hamartia, hamartēma)

YHN 8:21 ἁμαρτίᾳ (hamartia) N-DFS ‘and in the sin of you_all you_all will_be dying_off where’ SR GNT Yhn 8:21 word 17

OET-LV: 21 Therefore he _said again to _them: I am _going _away and you _all _will _be _seeking me, and you _all _will _be _dying _off in the sin of _you _all, you _all are_ not _being _able to _come where I am _going. (JHN_8:21)

OET-RV: 21 So he continued, “I will be going away and all of you will be looking for me, but you’ll all just die in your sins and won’t be able to go where I’ll be going.” (JHN 8:21)

YHN 8:34 ἁμαρτίας (hamartias) N-GFS ‘sin a slave is of sin’ SR GNT Yhn 8:34 word 19

OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) answered to _them: Truly, truly, I _am _saying to _you _all that everyone which practicing the sin, is a_slave of_ the _sin. (JHN_8:34)

OET-RV: 34 “I can assure you all that anyone who sins is a slave to sin,” Yeshua answered. (JHN 8:34)

YHN 8:46 ἁμαρτίας (hamartias) N-GFS ‘is rebuking me concerning sin if the truth I am speaking’ SR GNT Yhn 8:46 word 8

OET-LV: 46 Which of you _all is _rebuking me concerning sin? If I _am _speaking the_truth, because/for_ why _reason you _all are_ not _believing in _me? (JHN_8:46)

OET-RV: 46 Which of you can scold me for my sins? If I am speaking the truth, why don’t you believe I’m from God? (JHN 8:46)

YHN 9:41 ἁμαρτία (hamartia) N-NFS ‘you_all are saying we are seeing the sin of you_all is remaining’ SR GNT Yhn 9:41 word 25

OET-RV: 41 “If you were blind,” Yeshua replied, “you wouldn’t be sinning, but since you all declare that you can see, then your sin remains. (JHN 9:41)

YHN 15:22 ἁμαρτίας (hamartias) N-GFS ‘they are having for the sin of them’ SR GNT Yhn 15:22 word 17

OET-LV: 22 They _were_ not _having sin except not/lest I _came and spoke to _them, but now they _are_ not _having excuse for the sin of _them. (JHN_15:22)

OET-RV: 22 They wouldn’t be considered sinners except that I came and spoke to them, so now they don’t have any excuse for their sin. (JHN 15:22)

YHN 16:8 ἁμαρτίας (hamartias) N-GFS ‘the world concerning sin and concerning righteousness’ SR GNT Yhn 16:8 word 8

OET-LV: 8 And having _come, that one will _be _rebuking the world concerning sin, and concerning righteousness, and concerning judgement, (JHN_16:8)

OET-RV: 8 When he comes, he’ll scold the world about sin and teach them about righteousness and judgement— (JHN 16:8)

YHN 16:9 ἁμαρτίας (hamartias) N-GFS ‘concerning sin on_one_hand because not’ SR GNT Yhn 16:9 word 2

OET-LV: 9 concerning sin on _one _hand, because they _are_ not _believing in me, (JHN_16:9)

OET-RV: 9 about sin because they don’t believe that I was sent by God, (JHN 16:9)

MARK 3:29 ἁμαρτήματος (hamartaʸmatos) N-GNS Lemma=hamartēma ‘liable is of eternal sin’ SR GNT Mark 3:29 word 25

OET-LV: 29 But wishfully whoever may _slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of _eternal sin, (MRK_3:29)

OET-RV: 29 But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.” (MRK 3:29)

MAT 12:31 ἁμαρτία (hamartia) N-NFS ‘I am saying to you_all every sin and slander will_be_being forgiven’ SR GNT Mat 12:31 word 6

OET-LV: 31 Because _of this I _am _saying to _you _all, every sin and slander will _be _being _forgiven to _the people, but the slander of _the spirit ˓will˒_ not _be _being _forgiven. (MAT_12:31)

OET-RV: 31 That’s why I’m telling you that people can be forgiven for all kinds of sin and slander, except that slandering God’s spirit won’t be forgiven. (MAT 12:31)

MAT 18:15 ἁμαρτήσῃ (hamartaʸsaʸ) V-SAA3··S Lemma=hamartaō ‘if and may sin the brother of you’ SR GNT Mat 18:15 word 3

OET-LV: 15 And if the brother of _you may _sin, be _going, rebuke him between you and him only. If he _may _hear from _you, you _gained the brother of _you. (MAT_18:15)

OET-RV: 15 “If a fellow believer sins, go where there’s just the two of you and rebuke that person privately. If they listen to you, you have gained back a fellow believer. (MAT 18:15)

LUKE 17:3 ἁμάρτῃ (hamartaʸ) V-SAA3··S Lemma=hamartaō ‘be taking_heed to yourselves if may sin the brother of you’ SR GNT Luke 17:3 word 5

OET-LV: 3 Be _taking _heed to _yourselves. If the brother of _you may _sin, give _rebuke to _him, and if he _may _repent, forgive to _him. (LUK_17:3)

OET-RV: 3 Take great care.
¶ If a fellow-believer disobeys God, scold them, and then if they stop and request forgiveness, forgive them. (LUK 17:3)

LUKE 17:4 ἁμαρτήσῃ (hamartaʸsaʸ) V-SAA3··S Lemma=hamartaō ‘seven_times in the day he may sin against you and’ SR GNT Luke 17:4 word 6

OET-LV: 4 And if he _may _sin against you seven _times in _the day, and seven _times he _may _return to you, saying I _am _repenting, you _will _be _forgiving to _him. (LUK_17:4)

OET-RV: 4 Even if they wrong you seven times in a day and then seven times come and tell you that they’re turning away from it, forgive them.” (LUK 17:4)

ROM 3:20 ἁμαρτίας (hamartias) N-GFS ‘for the law is the knowledge of sin’ SR GNT Rom 3:20 word 15

OET-LV: 20 Because by works of _law, not will _be _being _justified any flesh before him, because/for through the_law is the_knowledge of _sin. (ROM_3:20)

OET-RV: 20 No human will be declared guiltless in front of God by their keeping the law, because it’s the law that teaches what sin is. (ROM 3:20)

ROM 5:12 ἁμαρτία (hamartia) N-NFS ‘by one man sin into the world’ SR GNT Rom 5:12 word 8

OET-LV: 12 Because _of this, as by one man the sin into the world came _in, and by the sin the death, also thus to all people the death passed _through, because/for that all sinned, (ROM_5:12)

OET-RV: 12 Sin came into the world through one man, and death came as a result of sin, so death spread to everyone because everyone has disobeyed God. (ROM 5:12)

ROM 5:12 ἁμαρτίας (hamartias) N-GFS ‘came_in and by sin death also thus’ SR GNT Rom 5:12 word 16

OET-LV: 12 Because _of this, as by one man the sin into the world came _in, and by the sin the death, also thus to all people the death passed _through, because/for that all sinned, (ROM_5:12)

OET-RV: 12 Sin came into the world through one man, and death came as a result of sin, so death spread to everyone because everyone has disobeyed God. (ROM 5:12)

ROM 5:13 ἁμαρτία (hamartia) N-NFS ‘until for/because the law sin was in world’ SR GNT Rom 5:13 word 4

OET-LV: 13 for/because until the_law, sin was in world, but sin not is _being _imputed, not being the_law. (ROM_5:13)

OET-RV: 13 Sin was in the world before Mosheh’s law, but it wasn’t being charged against them, because the law had not yet been given. (ROM 5:13)

ROM 5:13 ἁμαρτία (hamartia) N-NFS ‘was in world sin but not is_being imputed’ SR GNT Rom 5:13 word 9

OET-LV: 13 for/because until the_law, sin was in world, but sin not is _being _imputed, not being the_law. (ROM_5:13)

OET-RV: 13 Sin was in the world before Mosheh’s law, but it wasn’t being charged against them, because the law had not yet been given. (ROM 5:13)

ROM 5:20 ἁμαρτία (hamartia) N-NFS ‘where but been_plentiful sin overflowed grace’ SR GNT Rom 5:20 word 12

OET-LV: 20 And the_law slipped _in, in _order _that may _be _plentiful the transgression, but where been _plentiful the sin, overflowed the grace, (ROM_5:20)

OET-RV: 20 The law was inserted so that acts of disobedience would be plentiful, but where sin has been plentiful, grace has overflowed (ROM 5:20)

ROM 5:21 ἁμαρτία (hamartia) N-NFS ‘in_order_that as reigned sin in death thus’ SR GNT Rom 5:21 word 5

OET-LV: 21 in _order _that as reigned the sin in the death, thus also the grace may _reign through righteousness, to life eternal through Yaʸsous chosen _one /messiah the master of _us. (ROM_5:21)

OET-RV: 21 so that just as sin reigned in death, so also grace now reigns through righteousness, leading to eternal life through our master Yeshua Messiah. (ROM 5:21)

ROM 6:1 ἁμαρτίᾳ (hamartia) N-DFS ‘therefore we will_be saying we may_be continuing_on in sin in_order_that grace may be_plentiful’ SR GNT Rom 6:1 word 8

OET-LV: 6 Therefore what we _will _be _saying? We _may _be _continuing _on the in _sin, in _order _that the grace may _be _plentiful? (ROM_6:1)

OET-RV: 6 So should we continuing disobeying so that more of God’s grace will be displayed? (ROM 6:1)

ROM 6:2 ἁμαρτίᾳ (hamartia) N-DFS ‘it might become who we died_off to sin how still we will_be living’ SR GNT Rom 6:2 word 6

OET-LV: 2 Never it _might _become. Who we _died _off to_ the _sin, how still we _will _be _living in it? (ROM_6:2)

OET-RV: 2 Not on your life! We who died to sin, how could we go back to living in it? (ROM 6:2)

ROM 6:6 ἁμαρτίας (hamartias) N-GFS ‘may_be nullified the body of sin that no_longer to_be serving’ SR GNT Rom 6:6 word 16

OET-LV: 6 this knowing that the old of _us person was _executed _on _a _stake _with him, in _order _that may _be _nullified the body of_ the _sin, that no _longer to _be _serving us the for _sin. (ROM_6:6)

OET-RV: 6 knowing that the old personality was executed with him so that sin would have no more power over our bodies and hence we no longer need to serve it (ROM 6:6)

ROM 6:6 ἁμαρτίᾳ (hamartia) N-DFS ‘no_longer to_be serving us for sin’ SR GNT Rom 6:6 word 22

OET-RV: 6 knowing that the old personality was executed with him so that sin would have no more power over our bodies and hence we no longer need to serve it (ROM 6:6)

ROM 6:7 ἁμαρτίας (hamartias) N-GFS ‘having died_off has_been justified from sin’ SR GNT Rom 6:7 word 7

OET-LV: 7 For/Because the one having _died _off, has _been _justified from the sin. (ROM_6:7)

OET-RV: 7 because the personality that’s died has been declared free from sin. (ROM 6:7)

ROM 6:10 ἁμαρτίᾳ (hamartia) N-DFS ‘what for he died_off to sin died_off once_for_all what’ SR GNT Rom 6:10 word 5

OET-LV: 10 For/Because what he _died _off, to_ the _sin died _off once _for _all, but what he _is _living, he _is _living to_ the _god. (ROM_6:10)

OET-RV: 10 When he died, he died to sin once and for all, but now that he lives, he lives to please God. (ROM 6:10)

ROM 6:11 ἁμαρτίᾳ (hamartia) N-DFS ‘to_be dead on_one_hand to sin living on_the_other_hand to god’ SR GNT Rom 6:11 word 11

OET-LV: 11 Thus also you _all, be _counting yourselves to _be dead on _one _hand to_ the _sin, on _the _other _hand living to_ the _god in chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (ROM_6:11)

OET-RV: 11 So too, you should be considering yourselves dead to sin, and at the same time, alive to God in Messiah Yeshua. (ROM 6:11)

ROM 6:12 ἁμαρτία (hamartia) N-NFS ‘not therefore let_be reigning sin in the mortal’ SR GNT Rom 6:12 word 5

OET-LV: 12 Therefore not let _be _reigning the sin in the mortal of _you _all body, in _order that to _be _submitting in _the lusts of _it. (ROM_6:12)

OET-RV: 12 So therefore don’t let sin be reigning in your mortal bodies in such a way that you’re submitting to its lusts. (ROM 6:12)

ROM 6:13 ἁμαρτίᾳ (hamartia) N-DFS ‘of you_all as weapons of unrighteousness to sin but present yourselves’ SR GNT Rom 6:13 word 10

OET-LV: 13 Not be _presenting the members of _you _all, as _weapons of _unrighteousness to_ the _sin, but present yourselves to_ the _god, as _if from the_dead living, and the members of _you _all, as _weapons of _righteousness to_ the _god. (ROM_6:13)

OET-RV: 13 Don’t be using any parts of your bodies to sin as if they’re weapons of disobedience, but instead present yourselves to God as if you came back to life from the dead, and use all your body parts for God as if they’re weapons of righteousness (ROM 6:13)

ROM 6:14 ἁμαρτία (hamartia) N-NFS ‘sin for over you_all not’ SR GNT Rom 6:14 word 1

OET-LV: 14 For/Because sin over _you _all not will _be _mastering, because/for not you _all _are under law, but under grace. (ROM_6:14)

OET-RV: 14 so that sin won’t be taking control of you—because you’re not under law but under grace. (ROM 6:14)

ROM 6:15 Ἁμαρτήσωμεν (Hamartaʸsōmen) V-SAA1··P Lemma=hamartaō ‘what therefore we may sin because not we are’ SR GNT Rom 6:15 word 3

OET-LV: 15 Therefore what? We _may _sin because not we _are under law, but under grace? Never it _might _become. (ROM_6:15)

OET-RV: 15 What could that mean? That we can sin freely because we’re not under law but under grace? Not on your life! (ROM 6:15)

ROM 6:16 ἁμαρτίας (hamartias) N-GFS ‘to whom you_all are submitting whether of sin to death or’ SR GNT Rom 6:16 word 15

OET-LV: 16 Not you _all _have _known that to _whom you _all _are _presenting yourselves as _slaves for obedience, slaves you _all _are to _whom you _all _are _submitting, whether of _sin to death, or of _obedience to righteousness? (ROM_6:16)

OET-RV: 16 Don’t you know who you are presenting yourselves to as obedient slaves? Yes, whoever you all submit to, you are their slave—either a slave of sin that leads to death, or a slave of obedience that leads to righteousness. (ROM 6:16)

ROM 6:17 ἁμαρτίας (hamartias) N-GFS ‘that you_all were slaves of sin you_all submitted and from’ SR GNT Rom 6:17 word 9

OET-LV: 17 But thankfulness be to_ the _god, that you _all _were slaves of_ the _sin, and you _all _submitted from the_heart, to which you _all _were _given _over the_pattern of _teaching. (ROM_6:17)

OET-RV: 17 But be thankful to God that although you were all slaves to sin, your hearts submitted to what was taught, (ROM 6:17)

ROM 6:18 ἁμαρτίας (hamartias) N-GFS ‘having_been freed and from sin you_all were enslaved to righteousness’ SR GNT Rom 6:18 word 6

OET-LV: 18 And having _been _freed from the sin, you _all _were _enslaved to_ the _righteousness. (ROM_6:18)

OET-RV: 18 and so having been freed from sin, you all were enslaved to righteousness. (ROM 6:18)

ROM 6:20 ἁμαρτίας (hamartias) N-GFS ‘for slaves you_all were of sin free you_all were from righteousness’ SR GNT Rom 6:20 word 6

OET-LV: 20 For/Because when slaves you _all _were of_ the _sin, free you _all _were the from _righteousness. (ROM_6:20)

OET-RV: 20 When you were all slaves of sin, you were immune to righteousness (ROM 6:20)

ROM 6:22 ἁμαρτίας (hamartias) N-GFS ‘but having_been freed from sin having_been enslaved and to god’ SR GNT Rom 6:22 word 6

OET-LV: 22 But right _now, having _been _freed from the sin, and having _been _enslaved to_ the _god, you _all _are _having the fruit of _you _all to holiness, and the end is life eternal. (ROM_6:22)

OET-RV: 22 But now that you’re all free from the bondage of sin and enslaved to God instead, you bear the fruit of holiness and the end result of that is living forever, (ROM 6:22)

ROM 6:23 ἁμαρτίας (hamartias) N-GFS ‘the for wages of sin is death the but’ SR GNT Rom 6:23 word 5

OET-LV: 23 For/Because the wages of_ the _sin is death, but the the_gift of_ the _god is life eternal in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), the master of _us. (ROM_6:23)

OET-RV: 23 because the wages of sin is death, but God gives eternal life as a gift through our master Yeshua Messiah. (ROM 6:23)

ROM 7:7 ἁμαρτία (hamartia) N-NFS ‘we will_be saying the law is sin never it might become but’ SR GNT Rom 7:7 word 6

ROM 7:8 ἁμαρτία (hamartia) N-NFS ‘opportunity but having taken sin by the command’ SR GNT Rom 7:8 word 5

OET-LV: 8 But opportunity having _taken the sin by the command, produced in me all covetousness, because/for apart _from the_law, sin dead. (ROM_7:8)

OET-RV: 8 But sin took the opportunity from that command to produce covetousness in me, because sin would be dead apart from the Law. (ROM 7:8)

ROM 7:8 ἁμαρτία (hamartia) N-NFS ‘apart_from for the law sin dead’ SR GNT Rom 7:8 word 17

OET-LV: 8 But opportunity having _taken the sin by the command, produced in me all covetousness, because/for apart _from the_law, sin dead. (ROM_7:8)

OET-RV: 8 But sin took the opportunity from that command to produce covetousness in me, because sin would be dead apart from the Law. (ROM 7:8)

ROM 7:9 ἁμαρτία (hamartia) N-NFS ‘the command the sin revived’ SR GNT Rom 7:9 word 12

OET-LV: 9 But I was _living apart _from law once, but having _come the command, the sin revived, (ROM_7:9)

OET-RV: 9 For a time I was living without the Law, but once God’s command came then sin revived (ROM 7:9)

ROM 7:11 ἁμαρτία (hamartia) N-NFS ‘for sin an opportunity having taken by’ SR GNT Rom 7:11 word 3

OET-LV: 11 For/Because the sin an_opportunity having _taken by the command, deceived me and by it killed _off me. (ROM_7:11)

OET-RV: 11 Sin deceived me when the command gave it an opportunity, and in doing so, it killed me. (ROM 7:11)

ROM 7:13 ἁμαρτία (hamartia) N-NFS ‘never it might become but sin in_order_that it may_be seen sin’ SR GNT Rom 7:13 word 12

OET-LV: 13 Therefore the good law to _me became death? Never it _might _become. But the sin, in _order _that it _may _be _seen sin by the good law in _me producing death, in _order _that may _become as excess sinful the sin by the command. (ROM_7:13)

OET-RV: 13 so did what is good turn into death? Not on your life! Rather it was the good Law that allowed me to see sin as sin and a producer of death (ROM 7:13)

ROM 7:13 ἁμαρτία (hamartia) N-NFS ‘sin in_order_that it may_be seen sin by the good law’ SR GNT Rom 7:13 word 15

OET-RV: 13 so did what is good turn into death? Not on your life! Rather it was the good Law that allowed me to see sin as sin and a producer of death (ROM 7:13)

ROM 7:13 ἁμαρτία (hamartia) N-NFS ‘as excess sinful sin by the command’ SR GNT Rom 7:13 word 28

OET-RV: 13 so did what is good turn into death? Not on your life! Rather it was the good Law that allowed me to see sin as sin and a producer of death (ROM 7:13)

ROM 7:17 ἁμαρτία (hamartia) N-NFS ‘dwelling_in in me sin’ SR GNT Rom 7:17 word 13

OET-LV: 17 And right _now no _longer I am _producing it, but the dwelling _in in me sin. (ROM_7:17)

OET-RV: 17 and it’s no longer me that’s doing it, but the sin that’s in me. (ROM 7:17)

ROM 7:20 ἁμαρτία (hamartia) N-NFS ‘dwelling in me sin’ SR GNT Rom 7:20 word 18

OET-LV: 20 But if what not I _am _wanting, this I _am _practicing, no _longer I am _producing it, but the dwelling in me sin. (ROM_7:20)

OET-RV: 20 so if I’m doing what I don’t want to do, then it’s not me doing it, but it’s the sin in me that does it. (ROM 7:20)

ROM 7:23 ἁμαρτίας (hamartias) N-GFS ‘in the law of sin being in the’ SR GNT Rom 7:23 word 24

OET-LV: 23 but I _am _seeing another law in the members of _me, warring _against against _the law of _the mind of _me, and making _captive me in the law of_ the _sin, which being in the members of _me. (ROM_7:23)

OET-RV: 23 but I’m observing another law inside my body parts, fighting against my mind and keeping me imprisoned in the law of sin which is in my body parts. (ROM 7:23)

ROM 7:25 ἁμαρτίας (hamartias) N-GFS ‘on_the_other_hand the flesh to the law of sin’ SR GNT Rom 7:25 word 27

OET-LV: 25 Thankfulness be to_ the _god through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah the master of _us. Therefore consequently myself I, with _the on _one _hand mind am _serving to_the_law of_god, on _the _other _hand with _the the_flesh, to_the_law of _sin. (ROM_7:25)

OET-RV: 25 Thankfully it’s God through our master Yeshua Messiah. So I end up with my mind wanting to serve God’s Law, but on the other hand, my body wants to serve the law of sin. (ROM 7:25)

ROM 8:2 ἁμαρτίας (hamartias) N-GFS ‘from the law of sin and death’ SR GNT Rom 8:2 word 18

OET-LV: 2 for/because the law of _the spirit of_ the _life in chosen _one /messiah Yaʸsous, freed you from the law of_ the _sin and the death. (ROM_8:2)

OET-RV: 2 because the law of the spirit of life in him freed you from the law of sin and death. (ROM 8:2)

ROM 8:3 ἁμαρτίας (hamartias) N-GFS ‘in the likeness of flesh sin and concerning sin’ SR GNT Rom 8:3 word 22

ROM 8:3 ἁμαρτίας (hamartias) N-GFS ‘sin and concerning sin condemned sin in’ SR GNT Rom 8:3 word 25

ROM 14:23 ἁμαρτία (hamartia) N-NFS ‘not of faith sin is’ SR GNT Rom 14:23 word 19

OET-LV: 23 But the one doubting, if he _may _eat, he _has _been _condemned, because it _is not of faith, and everything which is not of faith, sin is. (ROM_14:23)

OET-RV: 23 But anyone who doubts that it’s ok, if they eat it then they’ve condemned themselves because they’re not acting in faith, and everything that’s not done in faith is sin. (ROM 14:23)

1 COR 6:18 ἁμάρτημα (hamartaʸma) N-NNS Lemma=hamartēma ‘be fleeing sexual_immorality every sin which if may practice’ SR GNT 1 Cor 6:18 word 5

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

1 COR 15:56 ἁμαρτία (hamartia) N-NFS ‘and the sting of death is sin the and the power’ SR GNT 1 Cor 15:56 word 8

OET-LV: 56 And the the_sting of_ the _death is the sin, and the the_power of_ the _sin is the law. (CO1_15:56)

OET-RV: 56 Sin is the sting of death, and sin’s power is The Law, (CO1 15:56)

1 COR 15:56 ἁμαρτίας (hamartias) N-GFS ‘the and the power of sin is the law’ SR GNT 1 Cor 15:56 word 13

OET-LV: 56 And the the_sting of_ the _death is the sin, and the the_power of_ the _sin is the law. (CO1_15:56)

OET-RV: 56 Sin is the sting of death, and sin’s power is The Law, (CO1 15:56)

GAL 2:17 ἁμαρτίας (hamartias) N-GFS ‘sinners consequently is chosen_one/messiah of sin a servant never it might become’ SR GNT Gal 2:17 word 14

OET-LV: 17 But if seeking to _be _justified in chosen _one /messiah, we_ ourselves _were _found also sinners, consequently is chosen _one /messiah a_servant of _sin? Never it _might _become. (GAL_2:17)

OET-RV: 17 However, if we attempt to be made guiltless through the messiah, yet find that we’re sinners, does that mean that the messiah is a servant to sin? That could never be so! (GAL 2:17)

HEB 3:13 ἁμαρτίας (hamartias) N-GFS ‘of you_all by the seduction of sin’ SR GNT Heb 3:13 word 23

OET-LV: 13 But be _exhorting yourselves throughout each day, until of _which, which today it _is _being _called, in _order _that not may _be _hardened someone of you _all by_the_seduction the of _sin. (HEB_3:13)

OET-RV: 13 Instead urge yourselves on throughout each day (while it’s still called ‘today’) so that some of you won’t become hardened by the sin’s seduction (HEB 3:13)

HEB 4:15 ἁμαρτίας (hamartias) N-GFS ‘by likeness without sin’ SR GNT Heb 4:15 word 18

OET-LV: 15 For/Because not we _are _having a_chief _priest not being _able to _sympathize with _the weaknesses of _us, but having _been _tempted in all things by likeness without sin. (HEB_4:15)

OET-RV: 15 because we don’t have a high priest who’s not able to sympathise with our weakness, but rather who’s been tempted just like we are, yet he didn’t sin. (HEB 4:15)

HEB 9:26 ἁμαρτίας (hamartias) N-GFS ‘ages for the annulment of sin by the sacrifice’ SR GNT Heb 9:26 word 20

OET-LV: 26 otherwise it _was _fitting him often to _suffer from the_foundation of_the_world. But right _now once in the_completion of _the ages, because/for the_annulment of _sin by the sacrifice of _him he _has _been _revealed. (HEB_9:26)

OET-RV: 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. (HEB 9:26)

HEB 9:28 ἁμαρτίας (hamartias) N-GFS ‘out_of a second time apart_from sin will_be_being seen to the ones him’ SR GNT Heb 9:28 word 15

OET-LV: 28 thus also the chosen _one /messiah once having _been _offered in _order that of _many to _offer _up the_sins, out _of a_second time apart _from sin will _be _being _seen to _the ones him eagerly _waiting for salvation. (HEB_9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

HEB 10:6 ἁμαρτίας (hamartias) N-GFS ‘whole_burnt_offerings and sacrifices for sin not you took_pleasure’ SR GNT Heb 10:6 word 5

OET-LV: 6 Whole _burnt _offerings and sacrifices for sin not you _took _pleasure. (HEB_10:6)

OET-RV: 6 You took no pleasure in whole burnt offerings and sacrifices for sin. (HEB 10:6)

HEB 10:8 ἁμαρτίας (hamartias) N-GFS ‘whole_burnt_offerings and offerings for sin neither you wanted nor’ SR GNT Heb 10:8 word 13

OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole _burnt _offerings, and offerings for sin, neither you _wanted, nor you _took _pleasure (which according _to law are _being _offered), (HEB_10:8)

OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

HEB 10:18 ἁμαρτίας (hamartias) N-GFS ‘no_longer there_is an offering for sin’ SR GNT Heb 10:18 word 9

OET-LV: 18 And where forgiveness of _these is, no _longer there _is an_offering for sin. (HEB_10:18)

OET-RV: 18 Once there’s been forgiveness, then there’s no longer a need for an offering for sin. (HEB 10:18)

HEB 11:25 ἁμαρτίας (hamartias) N-GFS ‘than the temporary to_be having of sin enjoyment’ SR GNT Heb 11:25 word 11

OET-LV: 25 rather having _chosen to _be _suffering _hardship _with with _the people of_ the _god, than the_temporary to _be _having of _sin enjoyment, (HEB_11:25)

OET-RV: 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. (HEB 11:25)

HEB 13:11 ἁμαρτίας (hamartias) N-GFS ‘the blood for sin into the holy places’ SR GNT Heb 13:11 word 8

OET-LV: 11 For/Because of _what is _being _carried _in of _animals the blood for sin into the holy places by the chief _priest, of _these the bodies is _being _burned _up outside the camp. (HEB_13:11)

OET-RV: 11 Although the high priest brings the blood of animals into the sacred chambers as a sacrifice for sin, the bodies of the animals are burnt outside the camp. (HEB 13:11)

YAC 1:15 ἁμαρτία (hamartia) N-NFS ‘is bearing sin and sin having_been finished_out is bringing_forth death’ SR GNT Yac 1:15 word 9

OET-LV: 15 Thereafter the desire having _conceived is _bearing sin, and the sin having _been _finished _out, is _bringing _forth death. (JAM_1:15)

OET-RV: 15 and after the desire is conceived it leads to sin, and once the sin is concluded it leads to death. (JAM 1:15)

YAC 4:17 ἁμαρτία (hamartia) N-NFS ‘and not doing it sin to him it is’ SR GNT Yac 4:17 word 9

OET-LV: 17 Therefore to _having _known one good to _be _doing, and not doing it, sin to _him it _is. (JAM_4:17)

OET-RV: 17 Any person who knows that there’s some good thing that they should be doing, but doesn’t do it, is sinning. (JAM 4:17)

1 PET 4:1 ἁμαρτίας (hamartias) N-GFS ‘having suffered in the flesh has ceased from sin’ SR GNT 1 Pet 4:1 word 21

OET-LV: 4 Therefore chosen _one /messiah having _suffered in_the_flesh, also you _all arm the same intention, because the one having _suffered in_the_flesh has _ceased from _sin, (PE1_4:1)

OET-RV: 4 Since the messiah suffered physically, you all also should cultivate the same intention, because anyone who suffers physically stops sinning (PE1 4:1)

2 PET 2:14 ἁμαρτίας (hamartias) N-GFS ‘of adulteress and unceasing from sin enticing souls unstable’ SR GNT 2 Pet 2:14 word 7

OET-LV: 14 having eyes full of _adulteress, and unceasing from _sin, enticing unstable souls, having a_heart having _been _trained in _greediness, children of_a_curse, (PE2_2:14)

OET-RV: 14 Their eyes are full of lust for adultery and never cease to sin, and having trained their hearts in greed they entice unstable people to become their cursed offspring. (PE2 2:14)

1 YHN 1:7 ἁμαρτίας (hamartias) N-GFS ‘us from all sin’ SR GNT 1 Yhn 1:7 word 29

OET-LV: 7 But if we _may _be _walking in the light as he is in the light, we _are _having fellowship with one _another, and the blood of_Yaʸsous the son of _him, is _cleansing us from all sin. (JN1_1:7)

OET-RV: 7 But if we’re walking in the light, just like he walks in the light, then we’ll get along well with each other, and his son Yeshua’s blood is removing the consequences of all our sins. (JN1 1:7)

1 YHN 2:1 ἁμάρτητε (hamartaʸte) V-SAA2··P Lemma=hamartaō ‘to you_all in_order_that not you may sin and if anyone’ SR GNT 1 Yhn 2:1 word 8

OET-LV: 2 Little _children of _me, I _am _writing these things to _you _all, in _order _that you _may_ not _sin. And if anyone may _sin, we _are _having an_advocate with the father, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah the_righteous, (JN1_2:1)

OET-RV: 2 I am writing to you all, my treasured new believers, so that you might avoid sinning. If anyone should sin, we have an advocate to help us relate to the father: Yeshua the sinless messiah, (JN1 2:1)

1 YHN 2:1 ἁμάρτῃ (hamartaʸ) V-SAA3··S Lemma=hamartaō ‘and if anyone may sin an advocate we are having with’ SR GNT 1 Yhn 2:1 word 12

1 YHN 3:4 ἁμαρτία (hamartia) N-NFS ‘lawlessness is practicing and sin is lawlessness’ SR GNT 1 Yhn 3:4 word 12

OET-LV: 4 Everyone which practicing the sin, is_ also _practicing the lawlessness, and the sin is the lawlessness. (JN1_3:4)

OET-RV: 4 Everyone who regularly sins is demonstrating lawlessness, and sin is lawlessness. (JN1 3:4)

1 YHN 3:5 ἁμαρτία (hamartia) N-NFS ‘sins he may take_away and sin in him not’ SR GNT 1 Yhn 3:5 word 13

OET-LV: 5 And you _all _have _known that that one was _revealed, in _order _that he _may _take _away the sins, and sin is not in him. (JN1_3:5)

OET-RV: 5 You all know that Yeshua was revealed in order to take away sins, and there’s no sin in him. (JN1 3:5)

1 YHN 5:16 ἁμαρτία (hamartia) N-NFS ‘to death there is a sin to death not’ SR GNT 1 Yhn 5:16 word 27

1 YHN 5:17 ἁμαρτία (hamartia) N-NFS ‘all unrighteousness sin is and there is’ SR GNT 1 Yhn 5:17 word 3

OET-LV: 17 All unrighteousness is sin, and there _is a_sin not to death. (JN1_5:17)

OET-RV: 17 All disobedience is sin, but there are sins that don’t necessarily lead to death. (JN1 5:17)

1 YHN 5:17 ἁμαρτία (hamartia) N-NFS ‘is and there is a sin not to death’ SR GNT 1 Yhn 5:17 word 7

OET-LV: 17 All unrighteousness is sin, and there _is a_sin not to death. (JN1_5:17)

OET-RV: 17 All disobedience is sin, but there are sins that don’t necessarily lead to death. (JN1 5:17)

Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular GNS=genitive,neuter,singular NFS=nominative,feminine,singular NNS=nominative,neuter,singular