Greek root word (lemma) ‘ἐπιφέρω’ (epiferō)

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This root form (lemma) ‘ἐπιφέρω’ is used in 2 different forms in the Greek originals: ἐπενεγκεῖν (V-NAA····), ἐπιφέρων (V-PPA·NMS).

It is glossed in 2 different ways: ‘to bring_against’, ‘inflicting’.

Have 2 uses of Greek root word (lemma) ‘epiferō’ (verb) in the Greek originals

Rom 3:5 ἐπιφέρων (epiferōn) PPA·NMS ‘unrighteous is god the one inflicting the severe_anger according_to’ SR GNT Rom 3:5 word 16

OET-LV: 5 But if the unrighteousness of _us, of_god the_righteousness is _demonstrating, what we _will _be _saying? Not unrighteous is the god, the one inflicting the severe _anger? (According _to human _origin I _am _speaking. ) (ROM_3:5)

OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) (ROM 3:5)

Yud (Jud) 1:9 ἐπενεγκεῖν (epenegkein) NAA···· ‘not dared a judgement to bring_against of slander but said’ SR GNT Yud 1:9 word 20

OET-LV: 9 But the Miⱪaaʸl/(Mīkā^ʼēl) the archangel, when disputing with _the devil, was _discussing about the body of _Mōsaʸs/(Mosheh), dared not to _bring_ a_judgement of _slander _against, but said, the_master Might _give _rebuke to _you. (JDE_1:9)

OET-RV: 9 Even Michael, one of the top messengers, when he was arguing with the devil about Mosheh’s body, he didn’t belittle him, but left it to Yahweh to punish him. (JDE 1:9)

Other possible lexically-related lemmas

Greek root word (lemma) ‘ferō’ with prefix=‘epi’

Have 66 uses of Greek root word (lemma) ‘ferō’ (verb) in the Greek originals

Yhn (Jhn) 2:8 φέρετε (ferete) MPA2··P ‘draw now and be carrying to the the headwaiter they’ SR GNT Yhn 2:8 word 7

OET-LV: 8 And he _is _saying to _them: Draw now and be _carrying to _the the_headwaiter. And they carried it. (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 2:8 ἤνεγκαν (aʸnegkan) IAA3··P ‘the headwaiter they and carried it’ SR GNT Yhn 2:8 word 13

OET-LV: 8 And he _is _saying to _them: Draw now and be _carrying to _the the_headwaiter. And they carried it. (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 4:33 ἤνεγκεν (aʸnegken) IAA3··S ‘one_another not anyone brought to him something to eat’ SR GNT Yhn 4:33 word 13

OET-LV: 33 Therefore the apprentices/followers were _saying to one _another: Not anyone brought to _him something to _eat? (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 12:24 φέρει (ferei) IPA3··S ‘it may die_off much fruit it is bearing’ SR GNT Yhn 12:24 word 24

OET-LV: 24 Truly, truly, I _am _saying to _you _all, if the seed of_ the _wheat may_ not _die _off having _fallen into the ground, only it is _remaining, but if it _may _die _off, it _is _bearing much fruit. (JHN_12:24)

OET-RV: 24 I can assure you that unless a wheat seed drops into the ground and dies, it will stay just as it is, but if it dies, it’s able to produce a harvest. (JHN 12:24)

Yhn (Jhn) 15:2 φέρον (feron) PPA·ANS ‘in me not bearing fruit he is taking_away it’ SR GNT Yhn 15:2 word 6

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:2 φέρον (feron) PPA·ANS ‘and every branch fruit bearing he is pruning it in_order_that’ SR GNT Yhn 15:2 word 16

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:2 φέρῃ (feraʸ) SPA3··S ‘in_order_that fruit more it may_be bearing’ SR GNT Yhn 15:2 word 27

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:4 φέρειν (ferein) NPA···· ‘not is able fruit to_be bearing of itself if’ SR GNT Yhn 15:4 word 14

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Yhn (Jhn) 15:5 φέρει (ferei) IPA3··S ‘in him this one is bearing fruit much because’ SR GNT Yhn 15:5 word 17

OET-LV: 5 I am the vine, you _all are the branches. The one remaining in me and _I in him, this one is _bearing much fruit, because apart _from me, you _all _are_ not _being _able to _be _doing nothing. (JHN_15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

Yhn (Jhn) 15:8 φέρητε (feraʸte) SPA2··P ‘that fruit much you_all may_be bearing and you_all may become to my’ SR GNT Yhn 15:8 word 12

OET-LV: 8 In this the father of _me was _glorified, that you _all _may _be _bearing much fruit and you _all _may _become to _my apprentices/followers. (JHN_15:8)

OET-RV: 8 My father will be honoured and praised when you produce a lot of fruit, and you all become my followers. (JHN 15:8)

Yhn (Jhn) 15:16 φέρητε (feraʸte) SPA2··P ‘may_be going and fruit may_be bearing and the fruit’ SR GNT Yhn 15:16 word 20

OET-LV: 16 You _all not chose me, but I chose you _all, and I _appointed you _all in _order _that you _all may _be _going and may _be _bearing fruit, and the fruit of _you _all may _be _remaining, in _order _that whatever anything wishfully you _all _may _request the father in the name of _me, he _may _give to _you _all. (JHN_15:16)

OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)

Yhn (Jhn) 18:29 φέρετε (ferete) IPA2··P ‘is saying what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 16

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Yhn (Jhn) 19:39 φέρων (ferōn) PPA·NMS ‘by night at the first bringing a wrapping of myrrh and’ SR GNT Yhn 19:39 word 15

OET-LV: 39 And Nikodaʸmos also came, the one having _come to him at _the first by _night, bringing a_wrapping of _myrrh and aloe, about a_hundred pounds. (JHN_19:39)

OET-RV: 39 Nicodemus (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. (JHN 19:39)

Yhn (Jhn) 20:27 Φέρε (Fere) MPA2··S ‘thereafter he is saying to Thōmas be bringing the finger of you’ SR GNT Yhn 20:27 word 5

OET-LV: 27 Thereafter he _is _saying to_ the _Thōmas: Be _bringing the finger of _you here, and see the hands of _me, and be _bringing the hand of _you, and put it into the side of _me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 20:27 φέρε (fere) MPA2··S ‘hands of me and be bringing the hand of you’ SR GNT Yhn 20:27 word 27

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 21:10 Ἐνέγκατε (Enegkate) MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) bring from the fish’ SR GNT Yhn 21:10 word 5

OET-LV: 10 The Yaʸsous is _saying to _them: Bring from the fish which you _all _caught now. (JHN_21:10)

OET-RV: 10 and Yeshua told them, “Bring some of the fish that you just caught.” (JHN 21:10)

Yhn (Jhn) 21:18 οἴσει (oisei) IFA3··S ‘will_be girding you and will_be bringing where not you are wanting’ SR GNT Yhn 21:18 word 37

OET-LV: 18 Truly, truly, I _am _saying to _you, when you _were younger, you _were _girding yourself, and you _were _walking where you _were _wanting, but whenever you _may _age, you _will _be _stretching _out the hands of _you, and another will _be _girding you, and will _be _bringing where you _are_ not _wanting. (JHN_21:18)

OET-RV: 18 “I can assure you that while you are young, you dress yourself and go wherever you want to go, but as you age, you’ll be stretching out your hands and others will dress you and will take you where you don’t want to go.” (JHN 21:18)

Mark 1:32 ἔφερον (eferon) IIA3··P ‘set the sun they were bringing to him all’ SR GNT Mark 1:32 word 8

OET-LV: 32 And having _become evening when the sun set, they _were _bringing all the ones being sickly and the ones being _demon _possessed to him. (MRK_1:32)

OET-RV: 32 That evening when the sun set, the people brought all those who were sick or demon-possessed to Yeshua. (MRK 1:32)

Mark 2:3 φέροντες (ferontes) PPA·NMP ‘and they are coming bringing to him a paralytic’ SR GNT Mark 2:3 word 5

OET-LV: 3 And they _are _coming bringing a_paralytic to him, being _carried by four. (MRK_2:3)

OET-RV: 3 Four men arrived, carrying a paralysed man to Yeshua, (MRK 2:3)

Mark 4:8 ἔφερεν (eferen) IIA3··S ‘and being grown and it was bearing in thirty and’ SR GNT Mark 4:8 word 21

OET-LV: 8 And others fell on the the good soil, and it _was _giving fruit, going _up and being _grown, and it _was _bearing in thirty, and in sixty, and in a_hundred. (MRK_4:8)

OET-RV: 8 But some seed landed in fertile soil and it bore a harvest—some of it multiplying thirty times, some sixty, and some a hundred times.” (MRK 4:8)

Mark 6:27 ἐνέγκαι (enegkai) NAA···· ‘king an executioner commanded to bring the head of him’ SR GNT Mark 6:27 word 10

OET-LV: 27 And immediately the king having _sent _out an_executioner, commanded to _bring the head of _him. And having _gone _away, he _beheaded him in the prison, (MRK_6:27)

OET-RV: 27 So he ordered an executioner to go out and return with Yohan’s head. He went off and beheaded him in the prison (MRK 6:27)

Mark 6:28 ἤνεγκεν (aʸnegken) IAA3··S ‘and brought the head of him’ SR GNT Mark 6:28 word 2

OET-LV: 28 and brought the head of _him on a_platter, and gave it to _the little _girl, and the little _girl gave it to _the mother of _her. (MRK_6:28)

OET-RV: 28 and brought the head into the party on a plate and gave it to the girl, and she gave it to her mother. (MRK 6:28)

Mark 7:32 φέρουσιν (ferousin) IPA3··P ‘and they are bringing to him a deaf and’ SR GNT Mark 7:32 word 2

OET-LV: 32 And they _are _bringing a_deaf and speech _impaired man to _him, and they _are _imploring him that he _may _lay _on his hand on _him. (MRK_7:32)

OET-RV: 32 The people there brought a man to him who couldn’t hear or speak, and asked Yeshua to heal him. (MRK 7:32)

Mark 8:22 φέρουσιν (ferousin) IPA3··P ‘to Baʸthsaida and they are bringing to him a blind man and’ SR GNT Mark 8:22 word 8

OET-LV: 22 And they _are _coming to Baʸthsaida, and they _are _bringing a_blind man to _him, and they _are _imploring him that he _may _touch against _him. (MRK_8:22)

OET-RV: 22 As they entered Bethsaida, the people brought a blind man to Yeshua and asked him to touch him. (MRK 8:22)

Mark 9:17 ἤνεγκα (aʸnegka) IAA1··S ‘the crowd Teacher I brought the son of me’ SR GNT Mark 9:17 word 13

OET-LV: 17 And one out _of the crowd answered to _him: Teacher, I _brought the son of _me to you, having a_ mute _spirit. (MRK_9:17)

OET-RV: 17 One of the people answered, “Teacher, I brought my son here—he has a demon that prevents him from speaking. (MRK 9:17)

Mark 9:19 Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing him to me’ SR GNT Mark 9:19 word 26

OET-LV: 19 And he answering to _them is _saying: Oh unbelieving generation. Until when will_ I _be with you _all? Until when ˓will˒_I _be _tolerating of _you _all? Be _bringing him to me. (MRK_9:19)

OET-RV: 19 Yeshua replied, “You are a faithless generation. How much longer will I have to be here? How much longer can I tolerate you all? Bring him here.” (MRK 9:19)

Mark 9:20 ἤνεγκαν (aʸnegkan) IAA3··P ‘and they brought him to him’ SR GNT Mark 9:20 word 2

OET-LV: 20 And they _brought him to him. And having _seen him, the spirit immediately threw_ him _into _convulsions, and having _fallen on the ground, he _was _rolling foaming. (MRK_9:20)

OET-RV: 20 So they brought the boy to him. When he saw Yeshua, the demon immediately caused him to have convulsions and fall on the ground—rolling over and foaming at the mouth. (MRK 9:20)

Mark 11:2 φέρετε (ferete) MPA2··P ‘untie it and be bringing it’ SR GNT Mark 11:2 word 40

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 12:15 Φέρετε (Ferete) MPA2··P ‘why me you_all are testing be bringing to me a daʸnarion_coin in_order_that’ SR GNT Mark 12:15 word 15

OET-LV: 15 And he having _known the hypocrisy of _them, said to _them: Why are _you _all _testing me? Be _bringing to _me a_daʸnarion_coin, in _order _that I _may _see it. (MRK_12:15)

OET-RV: 15 But knowing their hypocrisy, Yeshua responded to them, “Why are you trying to test me? Bring me a coin so we can determine the proper answer.” (MRK 12:15)

Mark 12:16 ἤνεγκαν (aʸnegkan) IAA3··P ‘they and brought it and he is saying to them’ SR GNT Mark 12:16 word 3

OET-LV: 16 And they brought it. And he _is _saying to _them: Of _whose is the this image and the inscription? And they said to _him: Of _Kaisar. (MRK_12:16)

OET-RV: 16 When they brought him a coin, he asked, “Whose image and inscription are on this coin?”
¶ And they said, “The emperor’s.” (MRK 12:16)

Mark 15:22 φέρουσιν (ferousin) IPA3··P ‘and they are bringing him to the’ SR GNT Mark 15:22 word 3

OET-LV: 22 And they _are _bringing him to the Golgotha/(Gulgolet), place which is being _translated: place Of_the_skull. (MRK_15:22)

OET-RV: 22 and so they all arrived at Golgotha (which means ‘Place of the skull’). (MRK 15:22)

Mat 7:18 ἐνεγκεῖν (enegkein) NAA···· ‘good fruits evil to bear nor a tree bad’ SR GNT Mat 7:18 word 7

OET-LV: 18 A_ good _tree is_ not _able to _bear evil fruits, nor a_ bad _tree to _be _producing good fruits. (MAT_7:18)

OET-RV: 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. (MAT 7:18)

Mat 14:11 ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘and was brought the head of him’ SR GNT Mat 14:11 word 2

OET-LV: 11 And the head of _him was _brought on a_platter, and it _was _given to _the little _girl, and she _brought it to _the mother of _her. (MAT_14:11)

OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 14:11 ἤνεγκεν (aʸnegken) IAA3··S ‘to the little_girl and she brought it to the mother of her’ SR GNT Mat 14:11 word 14

OET-LV: 11 And the head of _him was _brought on a_platter, and it _was _given to _the little _girl, and she _brought it to _the mother of _her. (MAT_14:11)

OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 14:18 Φέρετε (Ferete) MPA2··P ‘he and said be bringing to me here them’ SR GNT Mat 14:18 word 4

OET-LV: 18 And he said: Be _bringing them here to _me. (MAT_14:18)

OET-RV: 18 “Bring them here to me,” Yeshua instructed, (MAT 14:18)

Mat 17:17 Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing to me him here’ SR GNT Mat 17:17 word 24

OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) answering said: Oh unbelieving generation and having _been _perverted, until when will_ I _be with you _all? Until when ˓will˒_I _be _tolerating of _you _all? Be _bringing him here to _me. (MAT_17:17)

OET-RV: 17 “Oh you unbelieving and depraved generation,” Yeshua answered, “how much longer will I have to be with you all? How much longer can I tolerate you all? Bring your son here to me.” (MAT 17:17)

Luke 5:18 φέροντες (ferontes) PPA·NMP ‘and see men carrying on a bed a man’ SR GNT Luke 5:18 word 4

OET-LV: 18 And see, men carrying a_man on a_bed who was having _been _paralyzed, and they _were _seeking to _carry_ him _in and to _put before him. (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 15:23 φέρετε (ferete) MPA2··P ‘and be bringing the calf grain_fed’ SR GNT Luke 15:23 word 4

OET-LV: 23 and be _bringing the the grain _fed calf, sacrifice it, and having _eaten we _may _be _gladdened. (LUK_15:23)

OET-RV: 23 Then get the grain-fed calf and slaughter it so we can celebrate with a feast, (LUK 15:23)

Luke 23:26 φέρειν (ferein) NPA···· ‘to him the stake to_be carrying behind Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:26 word 27

OET-LV: 26 And as they _led _away him, having _taken _hold _of Simōn, a_certain from _Kuraʸnaʸ coming from the_country, they _put_ the stake _on to _him, to _be _carrying behind the Yaʸsous. (LUK_23:26)

OET-RV: 26 As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

Luke 24:1 φέρουσαι (ferousai) PPA·NFP ‘the tomb they came bringing which they prepared spices’ SR GNT Luke 24:1 word 17

OET-LV: 24 But on _the first day of _the week, early dawn, they _came to the tomb, bringing spices which they _prepared. (LUK_24:1)

OET-RV: 24 but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. (LUK 24:1)

Acts 2:2 φερομένης (feromenaʸs) PPP·GFS ‘heaven a sound as being carried of a wind forceful and’ SR GNT Acts 2:2 word 10

OET-LV: 2 And suddenly a_sound became out _of the heaven, as being _carried of_a_ forceful _wind, and it _filled all the house where they _were sitting. (ACT_2:2)

OET-RV: 2 Suddenly there was a noise in the sky that sounded like a strong wind, then it filled the entire house where they were sitting. (ACT 2:2)

Acts 4:34 ἔφερον (eferon) IIA3··P ‘houses were being selling them they were bringing the values of the things’ SR GNT Acts 4:34 word 22

OET-LV: 34 For/Because not _even any impoverished was among them, because/for as _many _as were _being owners of _properties or houses, selling them they _were _bringing the values of _the things being _sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

Acts 4:37 ἤνεγκεν (aʸnegken) IAA3··S ‘by him of a field having sold it brought the money and’ SR GNT Acts 4:37 word 6

OET-LV: 37 possessing by _him of_a_field, having _sold it brought the money and laid it before the feet of _the ambassadors. (ACT_4:37)

OET-RV: 37 owned a field which he sold, and brought the money and put it down in front of the missionaries. (ACT 4:37)

Acts 5:2 ἐνέγκας (enegkas) PAA·NMS ‘the wife and having brought portion a certain before’ SR GNT Acts 5:2 word 13

OET-LV: 2 and embezzled from the value, the wife also having _become _aware, and having _brought a_certain portion, he _laid it before the feet of _the ambassadors. (ACT_5:2)

OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

Acts 5:16 φέροντες (ferontes) PPA·NMP ‘surrounding the cities of Hierousalaʸm/(Yərūshālayim) bringing the sick and being being_tormented ones’ SR GNT Acts 5:16 word 13

OET-LV: 16 And the multitude was _coming _together also from _the surrounding the_cities of _Hierousalaʸm/(Yərūshālayim), bringing the_sick and being _being _tormented ones by unclean spirits, who were_ all _being _healed. (ACT_5:16)

OET-RV: 16 More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed. (ACT 5:16)

Acts 12:10 φέρουσαν (ferousan) PPA·AFS ‘the gate iron leading into the city’ SR GNT Acts 12:10 word 15

OET-LV: 10 And having _passed _through the_first guard and the_second, they _came to the the iron gate, which leading into the city, which automatic was _opened _up to _them, and having _come _out they _went _ahead on_ one _street, and immediately the messenger withdrew from him. (ACT_12:10)

OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)

Acts 14:13 ἐνέγκας (enegkas) PAA·NMS ‘to the gates having brought with the crowds’ SR GNT Acts 14:13 word 25

OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having _brought bulls and garlands to the gates, he _was _wanting to _be _sacrificing with the crowds. (ACT_14:13)

OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

Acts 25:18 ἔφερον (eferon) IIA3··P ‘accusers not_one charge they were bringing of which I was suspecting’ SR GNT Acts 25:18 word 8

OET-LV: 18 concerning whom the accusers having _been _stood they _were _bringing not _one charge, of _which I was _suspecting evil ones. (ACT_25:18)

OET-RV: 18 that they were accusing, but they didn’t raise even one of the charges that I expected. (ACT 25:18)

Acts 27:15 ἐφερόμεθα (eferometha) IIP1··P ‘to the wind having given_up we were_being driven_along’ SR GNT Acts 27:15 word 12

OET-LV: 15 And the ship having _been _seized, and not being _able to _be _facing to _the wind, having _given _up we _were _being _driven _along. (ACT_27:15)

OET-RV: 15 The ship was driven by the wind and unable to tack to face into it, so the sailors gave up and just let it be driven. (ACT 27:15)

Acts 27:17 ἐφέροντο (eferonto) IIP3··P ‘the gear thus they were_being driven_along’ SR GNT Acts 27:17 word 20

OET-LV: 17 which having _taken _up, they _were _resorting to _helps, undergirding the ship. And fearing lest they _may _run _aground into the shallows _of Surtis, having _lowered the gear, thus they _were _being _driven _along. (ACT_27:17)

OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)

Rom 9:22 ἤνεγκεν (aʸnegken) IAA3··S ‘the powerful of him bore in much patience’ SR GNT Rom 9:22 word 14

OET-LV: 22 And if wanting the god to _display his severe _anger, and to _make _known the powerful of _him, bore in much patience, the_vessels of _severe _anger having _been _prepared for destruction, (ROM_9:22)

OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)

2 Tim 4:13 φέρε (fere) MPA2··S ‘with Karpos on coming be bringing and the scrolls’ SR GNT 2 Tim 4:13 word 11

OET-LV: 13 The cloak that I _left _behind in Trōias with Karpos, be _bringing on _coming, and the scrolls, most _of _all the parchments. (TI2_4:13)

OET-RV: 13 When you come, bring the coat that I left with Carpas in Troas, along with the scrolls and most of the parchments. (TI2 4:13)

Heb 1:3 φέρων (ferōn) PPA·NMS ‘of the reality of him bearing and the things all’ SR GNT Heb 1:3 word 11

OET-LV: 3 who being the_radiance of _his glory and the_representation of _the reality of _him, and bearing the things all by _the message of _the power of _him, the_purification of_ the _sins having _made, sat _down at the_right hand of _the majesty on high. (HEB_1:3)

OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)

Heb 6:1 φερώμεθα (ferōmetha) SPP1··P ‘message to perfection we may_be_being brought not again a foundation’ SR GNT Heb 6:1 word 12

OET-LV: 6 Therefore having _left the of _the beginning of _the chosen _one /messiah message, to the perfection we _may _be _being _brought, not again a_foundation laying _down of _repentance from dead works, and faith in god, (HEB_6:1)

OET-RV: 6 So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, (HEB 6:1)

Heb 9:16 φέρεσθαι (feresthai) NPP···· ‘a covenant there_is the death necessity there_is to_be_being brought of the one having covenanted it’ SR GNT Heb 9:16 word 6

OET-LV: 16 For/Because where a_covenant there _is, the_death necessity there _is to _be _being _brought of _the one having _covenanted it. (HEB_9:16)

OET-RV: 16 Where there’s an agreement like a will, it’s necessary for the death of the one who made it, (HEB 9:16)

Heb 12:20 ἔφερον (eferon) IIA3··P ‘not they were bearing for the thing being instructing’ SR GNT Heb 12:20 word 2

OET-LV: 20 not for they _were _bearing the thing being _instructing: Even _if a_wild _animal may _touch of _the mountain, it _will _be _being _stoned, (HEB_12:20)

OET-RV: 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be killed.” (HEB 12:20)

Heb 13:13 φέροντες (ferontes) PPA·NMP ‘the derision of him bearing’ SR GNT Heb 13:13 word 11

OET-LV: 13 So _now we _may _be _coming _out to him outside the camp, the derision of _him bearing. (HEB_13:13)

OET-RV: 13 therefore we should leave our religious sacrifices and rituals and share in his shame outside the system. (HEB 13:13)

1 Pet 1:13 φερομένην (feromenaʸn) PPP·AFS ‘hope on the being brought to you_all grace at’ SR GNT 1 Pet 1:13 word 13

OET-LV: 13 Therefore having _girded _up the loins of _the mind of _you _all, being _sober, completely hope on the grace being _brought to _you _all at the_revelation of_Yaʸsous chosen _one /messiah. (PE1_1:13)

OET-RV: 13 So take this seriously and get your minds prepared, putting your full hope in the grace that’ll be brought to you by Yeshua the messiah being revealed. (PE1 1:13)

2 Pet 1:17 ἐνεχθείσης (eneⱪtheisaʸs) PAP·GFS ‘and glory a voice having_been brought to him such_as_this by’ SR GNT 2 Pet 1:17 word 11

OET-LV: 17 For/Because having _received honour and glory from god the_father, a_voice such _as _this having _been _brought to _him by the Majestic Glory: This is The son of _me, the beloved in whom I took _pleasure, (PE2_1:17)

OET-RV: 17 Because he received the honour and glory from God the Father when a voice spoke to him with magnificent glory saying, “This is my son that I dearly love and who has pleased me greatly.” (PE2 1:17)

2 Pet 1:18 ἐνεχθεῖσαν (eneⱪtheisan) PAP·AFS ‘heard from heaven having_been brought with him being’ SR GNT 2 Pet 1:18 word 10

OET-LV: 18 and we heard this the voice from heaven, having _been _brought with him, being on the holy mountain. (PE2_1:18)

OET-RV: 18 Indeed we heard this voice from heaven ourselves as we had been taken with him to the holy mountain. (PE2 1:18)

2 Pet 1:21 ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘for by the will of a human was brought prophecy once but’ SR GNT 2 Pet 1:21 word 5

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being _carried by the_ holy _spirit, spoke the_holy from of_god. (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 1:21 φερόμενοι (feromenoi) PPP·NMP ‘by the spirit holy being carried spoke from of god’ SR GNT 2 Pet 1:21 word 14

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being _carried by the_ holy _spirit, spoke the_holy from of_god. (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 2:11 φέρουσιν (ferousin) IPA3··P ‘greater being not are bringing against them before’ SR GNT 2 Pet 2:11 word 10

OET-LV: 11 where messengers being greater in _strength and power, are_ not _bringing a_slanderous judgement against them before the_master. (PE2_2:11)

OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

2 Yhn (2 Yohan or 2 Jhn) 1:10 φέρει (ferei) IPA3··S ‘this teaching not is bringing not be receiving him’ SR GNT 2 Yhn 1:10 word 13

OET-LV: 10 If anyone is _coming to you _all, and is_ not _bringing this the teaching, not be _receiving him into ^your_house, and not be _saying to _be _rejoicing to _him, (JN2_1:10)

OET-RV: 10 If anyone comes to you all and doesn’t bring this same message, don’t accept that person into your house, and don’t tell them that it’s good (JN2 1:10)

Rev 21:24 φέρουσιν (ferousin) IPA3··P ‘kings of the earth are bringing the glory of them’ SR GNT Rev 21:24 word 21

OET-LV: 24 And will _be _walking the nations by the light of _it, and the kings of _the earth are _bringing the glory of _them into it. (REV_21:24)

OET-RV: 24 The nations will be able to walk around from its light, and the kings on the earth will bring their best into the city. (REV 21:24)

Rev 21:26 οἴσουσιν (oisousin) IFA3··P ‘and they will_be bringing the glory and’ SR GNT Rev 21:26 word 2

OET-LV: 26 And they _will _be _bringing the glory and the honour of _the nations into it. (REV_21:26)

OET-RV: 26 and they will bring the prestige and the honour of the nations into it. (REV 21:26)

Key: V=verb