InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse PSA Sg1 Sg2 Sg3 Sg4 Sg5 Sg6 Sg7 Sg8 Sg9 Sg10 Sg11 Sg12 Sg13 Sg14 Sg15 Sg16 Sg17 Sg18 Sg20 Sg21 Sg22 Sg23 Sg24 Sg25 Sg26 Sg27 Sg28 Sg29 Sg30 Sg31 Sg32 Sg33 Sg34 Sg35 Sg36 Sg37 Sg38 Sg39 Sg40 Sg41 Sg42 Sg43 Sg44 Sg45 Sg46 Sg47 Sg48 Sg49 Sg50 Sg51 Sg52 Sg53 Sg54 Sg55 Sg56 Sg57 Sg58 Sg59 Sg60 Sg61 Sg62 Sg63 Sg64 Sg65 Sg66 Sg67 Sg68 Sg69 Sg70 Sg71 Sg72 Sg73 Sg74 Sg75 Sg76 Sg77 Sg78 Sg79 Sg80 Sg81 Sg82 Sg83 Sg84 Sg85 Sg86 Sg87 Sg88 Sg89 Sg90 Sg91 Sg92 Sg93 Sg94 Sg95 Sg96 Sg97 Sg98 Sg99 Sg100 Sg101 Sg102 Sg103 Sg104 Sg105 Sg106 Sg107 Sg108 Sg109 Sg110 Sg111 Sg112 Sg113 Sg114 Sg115 Sg116 Sg117 Sg118 Sg119 Sg120 Sg121 Sg122 Sg123 Sg124 Sg125 Sg126 Sg127 Sg128 Sg129 Sg130 Sg131 Sg132 Sg133 Sg134 Sg135 Sg136 Sg137 Sg138 Sg139 Sg140 Sg141 Sg142 Sg143 Sg144 Sg145 Sg146 Sg147 Sg148 Sg149 Sg150
Psa 19 V0 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13
People tagged in the matching LV passage: God
OET-LV (PSA 19:15) [fn] Let_them_be for_acceptance the_words/messages_of my_mouth_of_my and_the_meditation_of my_heart_of_my to_your_face Oh_YHWH rock_of_my and_redeemer_of_my.
19:15 Note: KJB: Ps.19.14
OET (OET-RV) Let the words from my mouth
⇔ ≈ and even my inner thoughts
⇔ be acceptable in your sight, Yahweh—
⇔ the secure place that I can run to,
⇔ ≈ and the one who paid for my release from slavery.
Note 1 topic: figures-of-speech / imperative
יִֽהְי֥וּ & אִמְרֵי־פִ֡י
be & words_of my_mouth_of,my
This is an imperative, but it communicates a polite request rather than a command. David is using this form to make a humble petition to Yahweh. If the imperative does not communicate a polite request for your readers, then use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: [I ask that the words of my mouth … be] or [Please let the words of my mouth … be]
Note 2 topic: figures-of-speech / metonymy
אִמְרֵי־פִ֡י
words_of my_mouth_of,my
Here, the words of my mouth represent what David says by using words. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: [what I say]
Note 3 topic: figures-of-speech / metaphor
וְהֶגְי֣וֹן לִבִּ֣י
and,the_meditation_of (Some words not found in UHB: be for,acceptance words_of my_mouth_of,my and,the_meditation_of my_heart_of,my to=your=face YHWH rock_of,my and,redeemer_of,my )
Here my heart represents where David’s thoughts and feelings exist. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: [and my inner thoughts] or [and what I think within myself]
Note 4 topic: figures-of-speech / metonymy
לְפָנֶ֑יךָ
to=your=face
Here God’s face represents his presence and by extension his sight. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [to you] or [in your sight]
צוּרִ֥י
rock_of,my
See how you translated the phrase “my strength” in 18:1.
OET-LV (PSA 19:15) [fn] Let_them_be for_acceptance the_words/messages_of my_mouth_of_my and_the_meditation_of my_heart_of_my to_your_face Oh_YHWH rock_of_my and_redeemer_of_my.
19:15 Note: KJB: Ps.19.14
OET (OET-RV) Let the words from my mouth
⇔ ≈ and even my inner thoughts
⇔ be acceptable in your sight, Yahweh—
⇔ the secure place that I can run to,
⇔ ≈ and the one who paid for my release from slavery.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.