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OET (OET-LV) A_psalm of_ʼĀşāf[fn] god god YHWH he_has_spoken and_he/it_called [the]_earth from_rising of_[the]_sun to setting_its.
50:1 Note: KJB: Ps.50.1
Note 1 topic: writing-poetry
General Information:
(Some words not found in UHB: psalm of,Asaph Mighty_One ʼElohīm YHWH he/it_had_said and=he/it_called earth from,rising sun until setting,its )
This psalm is a song that teaches people. Parallelism is common in Hebrew poetry. (See also: figs-parallelism)
The Mighty One, God, Yahweh
(Some words not found in UHB: psalm of,Asaph Mighty_One ʼElohīm YHWH he/it_had_said and=he/it_called earth from,rising sun until setting,its )
The author uses three different names to speak of God.
Note 2 topic: figures-of-speech / metonymy
called the earth
(Some words not found in UHB: psalm of,Asaph Mighty_One ʼElohīm YHWH he/it_had_said and=he/it_called earth from,rising sun until setting,its )
Here the word “earth” refers to the people who live on the earth. Alternate translation: “called all people”
Note 3 topic: figures-of-speech / merism
from the rising of the sun to its setting
(Some words not found in UHB: psalm of,Asaph Mighty_One ʼElohīm YHWH he/it_had_said and=he/it_called earth from,rising sun until setting,its )
This phrase refers to the directions east, where the sun rises, and west, where the sun sets. The writer uses these two extremes to represent everywhere on earth. Alternate translation: “everywhere on earth”
Ps 50 God appears as judge to remind the godly and the ungodly in turn that outward performance of sacrificial rituals and recitation of the law are worthless without thankfulness, repentance, and justice.
OET (OET-LV) A_psalm of_ʼĀşāf[fn] god god YHWH he_has_spoken and_he/it_called [the]_earth from_rising of_[the]_sun to setting_its.
50:1 Note: KJB: Ps.50.1
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.