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Psa 56 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13
OET (OET-LV) To_choirmaster on yonath-_of elem- rechokim of_Dāvid a_miktam when_seized DOM_him/it the_Fəlishtiy in_Gath.
OET (OET-RV) For the musical director: a song[fn] by David, written when the Philistines captured him at Gat. To be sung to the tune of “A dove on distant oak trees”.
⇔
Be merciful to me, God, because men are attacking me.
⇔
Those who fight me press their assault all day long.
56:0 In Hebrew, ‘miktam’ is perhaps the name of this class of song.
Note 1 topic: grammar-connect-logic-result
חָנֵּ֣נִי אֱ֭לֹהִים כִּֽי־שְׁאָפַ֣נִי אֱנ֑וֹשׁ
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in dove_of silent distant of,David miktam when,seized DOM=him/it Fəlishtiy in,Gath )
If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: [Man tramples me, so be gracious to me, God!]
Note 2 topic: figures-of-speech / imperative
חָנֵּ֣נִי
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in dove_of silent distant of,David miktam when,seized DOM=him/it Fəlishtiy in,Gath )
This is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request, here and in verses 7 and 8. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: [Please be gracious to me]
Note 3 topic: figures-of-speech / genericnoun
שְׁאָפַ֣נִי אֱנ֑וֹשׁ
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in dove_of silent distant of,David miktam when,seized DOM=him/it Fəlishtiy in,Gath )
David is not referring to a specific man. He means all of the Philistines who have captured him. If it would be helpful to your readers, you could use an expression that would be more natural in your language. Alternate translation: [men are trampling me] or [people are trampling me]
Note 4 topic: figures-of-speech / metaphor
שְׁאָפַ֣נִי אֱנ֑וֹשׁ
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in dove_of silent distant of,David miktam when,seized DOM=him/it Fəlishtiy in,Gath )
David is speaking as if the Philistines were actually trampling on him. If it would be helpful in your language, you could state the meaning plainly, here and in the next verse. Alternate translation: [men are harassing me] or [people are harassing me]
Note 5 topic: figures-of-speech / metonymy
כָּל־הַ֝יּ֗וֹם
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in dove_of silent distant of,David miktam when,seized DOM=him/it Fəlishtiy in,Gath )
David is using the term day to mean “time,” since time consists of days. If it would be helpful in your language, you could state the meaning plainly, here and in verses 2 and 5. Alternate translation: [All the time] or [Continually]
Note 6 topic: figures-of-speech / hendiadys
לֹחֵ֥ם יִלְחָצֵֽנִי
(Some words not found in UHB: to,choirmaster on/upon/above/on_account_of//he/it_went_in dove_of silent distant of,David miktam when,seized DOM=him/it Fəlishtiy in,Gath )
The words fighting and oppresses together express a single idea. David is using the word fighting to tell in what way man (representing his human opponents) oppresses him. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: [he oppresses me hostilely] or [they oppress me hostilely]
OET (OET-LV) To_choirmaster on yonath-_of elem- rechokim of_Dāvid a_miktam when_seized DOM_him/it the_Fəlishtiy in_Gath.
OET (OET-RV) For the musical director: a song[fn] by David, written when the Philistines captured him at Gat. To be sung to the tune of “A dove on distant oak trees”.
⇔
Be merciful to me, God, because men are attacking me.
⇔
Those who fight me press their assault all day long.
56:0 In Hebrew, ‘miktam’ is perhaps the name of this class of song.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.